Pastor Sherry’s message for April 15, 2022.

Scriptures: Isa 52:13-53:12; Ps 22; Heb 10:16-25; John 18:1-19:42

Our Scripture passages today are all very solemn, fitting this day we remember the death of our Lord, Jesus Christ, on the Cross. The Passion narrative according to John takes us through Jesus’s “kangaroo trials” to His crucifixion.

First, He is arrested. He had made Himself disappear suddenly, in the past, when He did not intend to be captured. In Nazareth, after He had read the passage from Isaiah (61:1-2) that contains the job description of the Messiah and said Today this scripture is fulfilled in your hearing, His hometown friends tried to throw Him off a cliff (Luke 4:29-30). However, He walked through the midst of them and vanished. This time, though, He chose to remain and to face what was coming.

Did you notice that those who came to arrest Him fell back when He identified Himself as Jesus of Nazareth (v.6)? He seemed firmly in control as He calmly surrendered. They had sent a group of some 500 men to capture Him, armed with clubs and weapons, but He wouldn’t allow a fight to ensue. He tells them to let His disciples go. Luke tells us He even healed Malchus’ ear after Peter had cut it off (Luke 22:50-51). This should have made some impression on those who came to arrest Him. Surely they might have wondered if He were not someone special.

From the garden, they take him to the palace of Annas, the former high priest. Out of favor with the Romans, Annas was still the religious power broker of Jerusalem. Biblical scholars say he was both brilliant and satanic. Many credit him with this plan to eliminate Jesus; they had just awaited the “right time” and a Judas to appear. So they arrest Him under the cover of night, when all those who loved and believed in Jesus would be at home.

Jesus challenges Anna’s court honestly, confronting the guy who hit Him (v.23) If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me? Jesus, again calmly but firmly, reminds them they are out of line: by Jewish law,

1.) No court trial could begin at night/be held at night;

2.) No one could strike a person on trial without a verdict;

3.) Furthermore, Jewish Law prohibited sentencing a man on the day he was brought to trial.

But this trial at Annas’s was a mockery of justice.

Annas then sends Him to Caiaphas, the Roman’s choice for “high priest,” as well as Annas’s son-in-law (a 1st century example of nepotism). John reminds us that earlier (John 11:50), Caiaphas had said to the Sanhedrin You do not realize that it is better for you that one man die for the people than that the whole nation perish. Caiaphas did not realize at the time that he was speaking prophetically. Nevertheless, Jesus knows He is laying down His life for the sins of Israel and for us. Caiaphas and Annas both find Jesus guilty of blasphemy, because He admitted He is the Son of God. He–the Way, the Truth, and the Life– is accused of lying even though He told the truth. How ironic! They would have liked to have stoned Jesus, but the Romans forbade any nation to invoke capital punishment but them.

So Jesus is next sent to the Roman, Pontius Pilate. Pilate tries every which way to free Jesus. He knows the Jewish religious hierarchy is just jealous of Him. Even though Pilate believes Jesus is innocent, he still has Him scourged (39 lashes with a whip), hoping this will satisfy them. He offers to set Jesus free due to the Passover Holiday. He can find nothing wrong with Jesus, but hands Him over to be crucified when the Jews threaten to tell Caesar that Pilate has released a man claiming to be king of the Jews.

And so, trading the sinless Son of God for a murderous insurrectionist, the Jewish leadership have their way and Jesus is crucified. Ironically, the sign on His cross identifies Him as King of the Jews: It is written…

1.) In Hebrew—the language of religion;

2.) ,In Greek—the language of culture and education;

3.) And in Latin—the language of law and order in the Roman world.

The Jews want it adjusted, but Pilate will not bend.

Notice that John does not tell us much about the crucifixion. None of the Gospel writers do. They highlight Jesus’ dignity. They did not want us to focus on Christ’s agony. In fact, the Bible commentator J. Vernon McGee says the Father deliberately made darkness come over the land from noon until 3:00pm so watchers could not see Jesus’ intense suffering as He took on all the sin of the world, past, present, and future; and as the Father turned His back on Him. We are told that soldiers gamble over who will get His clothes. John then relates three of the 7 statements Jesus makes as He is dying:

1.) He asks John to care for His mother, Mary;

2.) He says He is thirsty;

3.) And, lastly, He asserts, It is finished [meaning the work of salvation He was sent to do]. Finally, we learn He was taken down and buried just before the Sabbath began at sundown.

To get a sense of what the crucifixion was like for Jesus, we have to turn to Isaiah 53 and Psalm 22. Isaiah 52:13-53:12 is the 4th and final Suffering Servant Song, a Messianic Prophecy, often referred to as the Gospel in the Old Testament. Isaiah tells us Jesus will be raised high, lifted up (on the Cross) but also highly exalted (when it is all over). No one would think so as they observed Him carrying His Cross. He will in fact startle or surprise the whole world—even render them speechless—because it will be through the loss of all things that He gains all things.

Seven hundred years before Jesus’ birth, Isaiah accurately predicts the kind of death Jesus will endure. An ordinary man to begin with—not a Rock Star–He will be (v.3) despised and rejected by men, a man of sorrows and familiar with suffering…; beaten beyond recognition; pieced, crushed, oppressed, afflicted; killed in the worst possible way–like a common criminal–hung between true felons; he will die childless—“cut off,” to the Hebrews, evidence of a tragic, futile existence. People will think He got what He deserved, but He didn’t…verses 4-5 Surely He took up our infirmities and carried our sorrows….the punishment that brought us peace was upon Him, and by His wounds we are healed. In verse 9 He was assigned a grave with the wicked, and with the rich in His death, because He had done no violence, nor was any deceit in His mouth.

The Father will richly reward Him (verse 11) After the suffering of His soul, He will see the light of life [resurrection], and be satisfied…Therefore I will give Him a portion among the great, and He will divide the spoils with the strong.

God intends to reward Him as though He were a king sharing in the spoils of a great victory, because He went willingly to death, and because He interceded for our sins.

Psalm 22 reveals to us Christ’s thoughts on the cross: He feels forsaken by His Father: The Father was with Him when He was arrested. The Father was with Him during His ludicrous trials. The Father was with Him when He was beaten. The Father was with Him when He was nailed to the Cross. But the Father turned His back on Him when He became sin for us, from noon until 3:00pm.

He admits to feeling like a worm. The word for worm in the Hebrew is the Coccus worm, which emitted a substance used to make red dye. This is symbolic of Jesus’ blood poured out for us. From the Cross He feels surrounded by His enemies: The soldiers are many bulls…the strong bulls of Bashon. His tormentors from the foot of the Cross—scribes, Pharisees, the hostile mob—resemble (v.13) roaring lions tearing their prey; and verse 16 dogs have surrounded Me; a band of evil men has encircled me, they have pierced my hands and my feet. Nevertheless, He trusts in the love of His Father.

Biblical Scholars tell us Jesus fulfilled 28 prophecies of the Messiah from the Cross. We can recognize them in our Psalm and Isaiah passages. The sinless Son of God laid down His life for us, paying the penalty for our sins; reconciling us to God the Father; and clothing us in His righteousness. These Sacred writings prove to us that Jesus—and only Jesus—was and is the Messiah, the Son of God. Let us ponder His sacrifice and offer Him our gratitude and love.

©2022 Rev. Dr. Sherry Adams

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