Pastor Sherry’s message for August 16, 2026
Scriptures: Gen 45:1-15; Ps 133; Ro 11:1-7, 28-32; Matt 15:10-28
The story is told of a notable German painter from the 1700’s who was not a Christian but was approached by a Catholic priest to paint a picture of Christ on the Cross for his church. The non-believing artist agreed and researched Jesus’ crucifixion to get ideas on how to proceed. Frustrated when the work wasn’t going well, he took a walk in the country and encountered a lovely Gypsy girl. He invited her to sit for him in his studio so he could paint her. While there, she noticed his unfinished painting of “Christ on the Cross,” and said, “He must have been a very wicked man to be nailed to a cross like that.” The painter replied, “No. On the contrary, He was a very good man. The best man that ever lived. He died for others.” The young woman then asked, “Did He die for you?”
This question touched the painter’s heart and, upon further consideration, led him to believe in Jesus. It is said that viewing the painting (which was later destroyed when the church burned down) led a number of people to faith. One of these was Count Nikolaus von Zinzendorf, who went on to provide sanctuary for the Moravian Brethern in 1772. The Moravians were a group of Spirit-filled Christian missionaries, whose denomination predated the Protestant Reformation by 60 years! You may remember that our own John Wesley encountered some Moravians on his return journey from Georgia to England, and found his “heart strangely warmed” by their faith and zeal.
(Chuch Swindoll, The Tale of the Tardy Oxcoart, Word Publishing, 1998, p.501.)
The artist was saved through the young gypsy woman’s questions; Von Zinzendorf, through the artist’s depiction of Jesus on the Cross; and John Wesley’s faith was revitalized through the example and zealous worship of the Moravians.
One of the themes present in our Scripture passages today is that of being saved or of peoples’ experiences of salvation. Let’s examine these together:
A. Last week, our Old Testament lesson, related how Joseph’s 10 brothers from other mothers sold him into slavery. This week’s lesson, from Genesis 45:1-15, jumps ahead to describe Joseph’s reunion with his 10 half-brothers and his full brother, Benjamin. Joseph, after 13-14 years of slavery, interprets Pharaoh’s dreams and reports correctly that they predict 7 years of massively abundant harvests, followed by 7 years of desperate, devastating famine. Two years into the famine, his 10 treacherous brothers arrive in Egypt to purchase food for the extended family. Unbeknownst to them, their lost brother Joseph has survived—by the design and grace of God—and is now second in command of all of Egypt.
They no doubt fail to recognize him because he is…
1.) Clean shaven, in the manor of Egyptians, rather than bearded, as was customary with Hebrews;
2.) He was dressed in Egyptian clothing, jewelry, and a wig (Egyptians reportedly shaved their heads and wore wigs to prevent lice infestations), and perhaps with make-up around his eyes;
3.) He’s now around 30YO and they last saw him at 17;
4.) Furthermore, he speaks the Egyptian language, and communicates with them through an interpreter.
5.) Simply put, they probably never expected to see him alive again.
But, as God would have it, it is to Joseph that they must apply to buy grain. Just as Joseph’s own dreams from age 17 had prophesied, his 10 brothers now bow down to him to request aid.
Notice how wise Joseph has become through his trials and troubles. Before he reveals himself to them, Joseph checks to see if their characters have changed since he last saw them. He generously sells them the grain they need to live, but also decides to test them in two ways: 1st he requires that they leave Simeon behind and bring back Benjamin. He is testing their honesty. He is also checking to see if they will allow another brother (Simeon) to be killed or imprisoned to get what they want. The brothers return again, to buy more food, and to bring Benjamin so that Simeon can be released. Joseph’s 2nd test involves his full brother, Benjamin. Joseph has his servants hide a favored cup in Ben’s food supply bag. This is a set up to see if they will sacrifice the new favorite son. Joseph wants to know if they have learned that murderous jealousy is incredibly costly. Have they become more loyal to their brother from Joseph’s mother?
Have they developed greater compassion for their aging, heartbroken, grieving father? Have they repented of their great sin against him and against Joseph?
Judah, the new leader of the 10 brothers, steps up and offers his life in the place of Benjamin’s. The brothers do realize that potentially losing another brother is God’s punishment for what they did to Joseph (recall the Law of Sowing and Reaping). And Judah—who had been the one to suggest they sell Joseph to slave traders–is now willing to sacrifice his life for Benjamin’s. Judah’s offer indicates a true change of heart. I suspect this is probably why God will have Jesus become a descendant out of Judah’s line.
So, satisfied that they have truly undergone a moral transformation, Joseph reveals his true identity to them. At first, they can’t believe it is him. Then they fear his retribution. But in a truly Christ-like way, he reassures them, [Peterson’s The Message](v.5+) I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
God uses Joseph to save his father, Jacob/Israel, his brothers, and his whole extended family (a total of 90 people). But Joseph’s wisdom also saves thousands, perhaps millions of Egyptians; as well as untold, unnumbered, other Gentiles in the region. So, who gets saved? Joseph’s family and the fledgling Jewish/Hebrew nation.
B. Our Psalm (133) affirms how pleased the Lord was with the reconciliation of Israel’s sons. He truly desires that families get along.
C. Our New Testament Lesson, Romans 11:1-2a, 29-32, makes it pretty clear that God has not rejected the Jews as His Chosen People.
Just as God is merciful to us, Gentile believers, He too will have mercy on the Jews. At some point in the future (perhaps during the Great Tribulation), many—not all—but many Jews will come to Christ to be saved. So, who gets saved? Many modern day Jews in the days to come.
D. Our Gospel lesson occurs in Matthew 15, but is also recounted in
Mark 7. Jesus journeys outside Israel’s borders (into Tyre and Sidon, NW of Jerusalem) because He knows He has been rejected by many of His countrymen.
He apparently needs a break. His focus has been on reaching His fellow Jews, the Children of Israel. But now He appears to indicate, by what He does, that He will also receive Gentiles (aren’t we glad?).
This Canaanite (Syro-Phoenecian) woman with a demonized daughter approaches Him. Apparently, she is noisily insistent that she see Jesus. She persists. The Hebrew verb is one that indicates she continues to implore him—like Blind Bartimaeus, outside of Jericho. She won’t take no for an answer. As a Gentile, she has no true claim on Jesus: She is not a Jew by nationality—wrong ethnicity; she is not a convert to the Jewish faith—wrong religion; and she is a woman—wrong gender, by the standards of the day. And, remember, Jewish rabbis did not typically speak to women. But this woman is a mother–and apparently a tigress–desiring healing for her child. Clearly she believes Jesus can free her daughter from demons. And clearly she isn’t going to be put off.
Jesus uses the metaphor of dogs to remind her, His disciples, and whoever else might be listening, that His first priority is to the Jews. Jews often referred to Gentiles and Samaritans as “dogs.” However, Jesus does not deliberately insult her; He uses the diminutive of “dogs”, “puppies” in the Hebrew. He is essentially saying, just as in a family, there is an order here: The children (Israelites) eat first; then the puppies get fed, but not from the table and not until the kids are done. He is not telling her she cannot expect help from Him, but rather that there is a set of priorities to His ministry.
She gets what He is saying, steps into His metaphor, and reminds Him that (v.27) …but even the puppies eat the crumbs that fall from their masters’ table. She knows she does not have a legitimate place at the table; but she indicates that she believes that Jesus can provide enough to Israel that some leftovers will be available to her and to her daughter. She dialogues with Jesus in a most respectful way. Notice, she doesn’t say, “Give me what I deserve due to my goodness or my rights,” as some might today. Instead, as Timothy Keller asserts in his book on the Gospel of Mark, King’s Cross, she implies, “Give me what I don’t deserve on the basis of Your goodness—and, please, I need it right now.”
(Timothy Keller, Kings Cross, Dutton, 2011, p.89)
Jesus commends her: (v.28) Wonderful answer! Incredible answer! You may go. The demon has left your daughter. He appears to be impressed with her faith, her commitment to her child—and heals her child—because she also got His metaphor without His having to explain it. Perhaps too He was also affected because she answers Him from within the parable. These things tell Him she heard and understood His message to her.
So, who gets saved? This woman and hopefully her daughter.
Let’s sum up: So, who gets saved? The Good News is a surprising number of folks: The German painter, Count Zinzendorf, numerous Moravians, and even our own John Wesley; Joseph’s father, brothers, their wives and kids, through Joseph’s wisdom and forgiving spirit; God’s chosen people, the Jews, if they can come to accept and believe in Jesus as their Savior; and Gentiles, like us. Just last week, we focused on what Paul wrote in Romans 10:9–If you confess with your mouth “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. We tend to try to make it difficult, but it isn’t. Thanks be to God!
©️2026 Rev. Dr. Sherry Adams

