Pastor Sherry’s message for July 12, 2026
Scriptures: Gen 25:19-34; Ps 65, Ro 8:1-11; Matt 13:1-9, 18-23
The story is told of a pig farmer:
“A woman was visiting a farm and saw a pig hobbling around with a wooden peg for a hind leg. Intrigued, she asked the farmer what happened. The farmer beamed with pride: “That is an amazing pig! Last month, a fire broke out [in our home], and that pig ran into the burning house, woke up the sleeping family, and carried the baby to safety!” Shocked, the woman asked, “But what about the wooden leg?” The farmer shook his head and replied, “Well, a pig that special… you don’t eat him all at once!”
(Borrowed from www.sermonillustrations.com, 7/8/26)
I repeat this story because we live in an agricultural area, though none of our farmers would be this foolish. Jesus, too, lived in an agricultural area, and often told parables based on the experiences folks in a rural area might have found familiar. Our Gospel lesson (Matthew 13:1-9, 18-23) presents one such story.
Now the context for this parable—The Farmer Scattering Seed”–is that Jesus has turned His attention away from Israel and is now focusing on drawing believers from among the gentiles who lived near the Jews. Matthew reports that He (v.1)-→left the house [of Israel] and sat beside the sea [symbolic of the Gentile nations]. Our Lord was turning toward the world, toward us. In His story, the sower is Jesus (or us), the seed is the Word of God, and the field is the world.
(J.Vernon McGee, Through the Bible Commentary on Matthew, Thomas Nelson, 1991, p.177.)
Jesus describes 4 environments into which the farmer’s seed lands:
(1) Some falls on the path, where the soil has been compacted over time so the seed does not germinate. Birds come along and eat it up. Later, Jesus will explain that the birds in this case represent Satan. People with hardened hearts will not take in, understand, or continue to respond to God’s Word. (2) Some seed will fall on rocky ground and not develop deep roots. These folks will drop out as Christ followers when they experience personal problems or persecution.
We could say their baby faith is choked out by the demands of their flesh. (3) Other seed lands in among weeds, competing for the same nourishment. Their spiritual development is stunted by the cares and concerns of the culture.
We could call this the seductions of the world. So the world, the flesh, and the devil pull many away from following Jesus. (4) The 4th environment is the best-→Hearers of God’s Word accept it, develop in their faith, and lead others to Jesus.
We want to be this 4th type of environment, having hearts in which the Gospel takes root. And we even bring others to Christ, through the word of our testimonies—that is, how knowing Jesus has changed our lives (and how we live our lives)–and by the blood of the Lamb. This is an active, resilient faith.
Our other passages this morning also speak to the need for a resilient, trusting faith in response to God’s Word.
A. In Romans 8:1-11, Paul continues to emphasize that we believers cannot overcome sin (the urges of our carnal bodies/minds) on our own. Remember last week, at the end of Chapter 7, he bemoans (v.24, NLT)-→Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Our old natures are carnal, riddled with and controlled by sinful impulses. And our new natures have no power to help us overcome the world, the flesh, and the devil. He concludes that being yoked to Jesus will empower us, though the sanctifying power of the Holy Spirit. He uses the word sanctification 19 times in this chapter alone. He’s talking about becoming holy and more like Jesus. Now none of us but Jesus is perfect, so holy in this context means the opposite of carnal, set apart for God’s purposes. The Holy Spirit delivers us from the power of sin over us, And the Holy Spirit assists us to perform God’s will in us. The Holy Spirit acts like a booster rocket that helps us escape sin’s gravitational pull.
(McGee, Through the Bible Commentary on Romans, 1991, p.141).
This is why Paul can exclaim in verse 1 (NLT)→So now there is now condemnation for those who belong to Christ Jesus. There is no condemnation for believers because our sinless Lord Jesus became sin for us and atoned for all of our sins—past, present and future–on the Cross. The Holy Spirit wants to help us become the best we can be, this side of Heaven. The Holy Spirit wants us to develop a strong, unshakable faith in Jesus Christ so that we can sow God’s word by our deeds as well as with our speech.
B. Our Psalm (65) is a prophetic psalm of praise concerning Jesus’ majestic return at the end of time. At that time, He will restore Israel.
Thus, we should praise and revere God both for His almighty power and for His merciful care of the universe. Verses 1-4 focus on His forgiving nature; verses 5-8 extol His power; and verses 9-13 praise Him for His marvelous provision.
Recognizing these facts reiterated in this psalm, we can partner with God in sowing God’s Word among nonbelievers.
C. Finally, we have the examples, from Genesis 25:19-34, of several types of soil into which God’s word was sown: First we see that Isaac and Rebekah experienced infertility for 20 years! Rebekah, like Sarah, Isaac’s mother, was barren, which would have been very difficult for them for several reasons:
(1) Remember, before Rebekah had left her home to marry Isaac, her parents had prayed that she would be “the mother of thousands” (Gen. 24:60).
No doubt the couple had great expectations, which made her barrenness all the more disappointing. They probably thought, “If we’re going to fulfill God’s plan of forming a great nation, we need to start popping out kids yesterday!” Additionally, women in that culture were expected to birth children in order to preserve the family name; develop a workforce; and provide for the care of elderly grandparents and parents (they had no nursing homes!).
But notice Isaac’s response to their disappointment: He prayed for his wife to conceive. Isaac is a man of faith—he had been good soil. Similarly, Rebekah conceives, then when she becomes alarmed over the turbulence in her womb, she takes her concerns to the Lord as well. God speaks to her and tells her she is carrying twins who will be very different from one another, fraternal twins. We know from modern research that identical twins—even if raised separately– often think the same way, like the same things, and dress the same way—but not these two! The firstborn, ESAU’s name meant hairy; he later was called EDOM=red due to his lusting after red stew. He became the father of the Arabs. God said his descendants would be more numerous., and that he would be a skillful hunter, an athletic outdoorsman. He also become Isaac’s favorite.
The 2nd twin, JACOB was named heel-grabber; another accurate but unfortunate meaning of his name was deceiver. He would become a quiet, contemplative man, his mother’s favorite, and God will have his elder brother serve him because the Lord determined that Jesus will be descended from Jacob’s line.
As the boys grow and develop, we see their characters diverge as well.
Esau proves to be a man driven by his fleshly appetites and the seductions of the evil one. We could equate him with rocky ground. He gives little thought to God. Trading his birthright for one meal proves his lack of spiritual depth and wisdom—short term gain for long term pain. His birthright would have entitled him to the inheritance of the first born (twice what Jacob would have received).
It also would have made him head and priest of his family.
Jacob seems the more godly of the two—until he defrauds his brother. He must have coveted the birthright, but was unwilling to wait on God to provide it for him. He takes the matter into his own hands, ripping off his own brother (Rev. Jack Miller would have termed this pernicious self-reliance).
It would seem he resembles the weedy, worldly ground in that whatever faith he had was choked out by worry and ambition, and Satan’s seductions.
These twin brothers represent a lesson/example in how not to respond to God’s Word. As we shall see in the Jacob narratives in the weeks to come, Jacob does go on to develop a deep, abiding faith in the Lord, but only after he has suffered for his deceit and his willfulness. His mother’s brother, Uncle Laban, is one of the means God uses to accomplish this transformation. A night spent wrestling with the pre-incarnate Jesus will bring him to his knees. And his grief over losing his beloved Rachel and his favorite son, Joseph, will complete his surrender to God.
Let’s hope that each of us will come to Jesus with less trauma and drama. Let’s save ourselves a lot of heartache, and behave like we are good soil, that we know to praise God for His grace and provision; that we cooperate with all attempts of the Holy Spirit to bring us into step with Jesus; and that like Isaac and Rebekah we take all our concerns to Christ, trusting in Him to act of our behalf.
Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia, alleluia!
©️2026 Rev. Dr. Sherry Adams
