True Disciples

Pastor Sherry’s message for September 4, 2022

Scriptures: Jer 18:1-11; Ps 139:1-18; Philemon 1-21; Lk 14:25-33

Back in the 1980’s, when I was first coming into a personal relationship with Jesus Christ, I looked to a set of commentaries to help me understand the New Testament. I had been asked to lead a women’s Bible Study and knew I needed help with understanding the difficult passages. My parish priest (I was an Episcopalian at the time) suggested I consult William Barclay’s commentaries. Rev. Dr. William Barkley, was a minister in the Church of Scotland and lived from 1907-1978. At that time, his volumes were paperback books with distinctive blue, green, or pink covers, each one explaining a given book of the Bible. Since I knew next to nothing—and my church had the whole set—I was grateful to delve into them.

Over time, however—and as my faith deepened—I began to see some problems. First, Barclay didn’t believe in the miracles of Jesus and, as a student of the Enlightenment, attempted to explain them away with science. In my heart of hearts, I knew this couldn’t be. The Gospel of Mark certifies that Jesus had power over nature, including the laws of nature; the supernatural, including angels and demons; and both physical illness and mental infirmity. Even more impressive, He had the authority to forgive sins and to bring dead people back to life. I loved Barclay’s wisdom and knowledge, but I began to believe his concept of God was too limited. I knew then (and now) that I wanted a God who is powerful enough to alter the very laws of nature that He has put into place. I wanted a God who can truly do …immeasurably more than all we ask or imagine (Ephesians 3:20)—and we have Him!

Secondly, I also discovered Barclay must have been what is known as a dispensationalist. These folks believe that the gifts of the Holy Spirit were given for a specific era, which ended before our time; that is, the miraculous works Jesus and the apostles did (healing, raising people from the dead, etc.) ended upon their deaths. But I have witnessed and experienced miracles of healing and perhaps you have too—these gifts are not passé.

Nevertheless, I would never suggest we dismiss all that Barclay had to say. Among many wise things he wrote, I believe his distinction between being a disciple and a follower of Christ is both profound and accurate:

It is possible to be a follower of Jesus without being a disciple: to be a camp follower without being a soldier of the king; to be a hanger-on in some great work without pulling one’s weight. Once someone was talking to a great scholar about a younger man. He said, ‘So and so tells me that he was one of your students.’ The teacher answered devastatingly, ‘He may have attended my lectures, but he was not one of my students.’ There is a world of difference between attending lectures and being a student. It is one of the supreme handicaps of the Church that in the Church there are so many distant followers of Jesus and so few real disciples.

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.162.)

I believe this is the consistent message of our Scripture passages today. All four lessons assigned for today are variations on a common theme: True Discipleship.

A. Our OT lesson is from Jeremiah (18:1-11). God has the prophet draw Judah’s attention to the work of a potter. Then, as now, potters worked moist clay on a wheel. As the wheel spun, the potter would use his hands to shape the clay into a bowl or pot to then be fired/hardened in a kiln. The image of a potter with wet clay is a metaphor for God’s relationship with them then and with us now. If the clay (us) is malleable, then the potter (God) can mold and shape according to His plan.

The power of the Potter is absolute! He has a plan/purpose as He works in and with us. Interestingly, He can rework pots or vessels that turn out wrong or are flawed. If we allow Him to do so, He has the power to shape us into vessels of honor. What a wonderful thought! But, this requires us to be totally cooperative and totally committed. Christ’s disciples say “yes” to this process. Barclay would suggest that distant Christ-followers, however, tend to walk their own way, paying little attention to what Jesus might desire of them daily.

A true disciple, then seeks out and cooperates with the will of our Potter.

B. Psalm 139:1-18 gives us a perfect rationale for surrendering our will to that of our Lord. In verses 1-4 He has searched us and He knows us. He knows who we are. He knows our thoughts. He knows what we intend to say before we say it. He knows our behavior too—what we are up to. Additionally, in verses 5-11, we learn there is nowhere that we can run to escape Him or His knowledge of us. He is omniscient, and also omnipresent. Where-ever we may go, He will be there too. He is the “with us” God, Immanuel. And, in verses 13-16, the psalmist declares: He made us (knit me [us] together in my [our] mother’s womb). He thought each one of us up and called us into being, regardless of what our parents planned. He ordained how long we would live. And He ordained a plan and a purpose for each of us.

This psalm assures us that God knows us, is with us, and has a plan and purpose for each one of us. Doesn’t it just make so much sense for us to want to fall into step with God’s plan? Those of us who have ignored God’s plan for our lives, and walked our own way, know from hard experience that pathway leads to turmoil and trouble. Again, you know you are a disciple—not just a follower—when you surrender to God’s plans for your life.

C. Philemon is such a beautiful little book! Paul is in prison, waiting to be executed, but he takes the time to write a dear friend in Christ. Paul had disciple Philemon, who now has a house-church meeting in his home. Paul, as Philemon’s mentor, could have demanded that he allow Onesimus, Philemon’s former slave, to remain free. But instead, Paul blesses him and entreats him to accept Onesimus back as a freed man. He is asking Philemon—out of love for Paul and as a disciple of Christ—to be obedient to Jesus. Scholars speculate that the population of the Roman Empire was about 120,000; 60,000 of those were slaves. Slavery was very common then. As people were conquered, they were enslaved. Nevertheless, Jesus had said in John 8:36: So if the Son sets you free, you will be free indeed. Jesus would want Philemon to allow Onesimus to remain free, as the former slave is now his brother-in-Christ. This is no longer an economic or a political issue, but a moral and a spiritual one. True disciples do not hold on to the things of this world, but rather seek to please the Sovereign King of this world.

D. Finally, Jesus, in today’s Gospel lesson (Luke14:25-33) draws our attention to the cost of discipleship. Believers or followers should think ahead of committing themselves to being disciples, as the cost is high.

Nothing is to come before Jesus in our hearts–not spouses, children, parents, siblings, or self. Jesus is stating a strong contrast for effect. He does not really mean we have to hate these relationships. There is a place for them in our lives; but all of them should take a distant back seat to Jesus.

Just as a builder considers his/her resources before planning construction, and just as a king considers his resources before engaging in battle, so too must we estimate or count the cost. My son is a structural engineer in business by himself. He is now reconfiguring what he calls “boomerang” plans. He had designed, signed and sealed the plans, but the contractor then complained that he/she could not locate the materials called for—due to supply chain issues–or that the materials specified—due to inflation—were no longer financially feasible. The plans were then returned for my son to redesign with cheaper or more readily available materials substituted for the original ones. Back in Jesus’ day, builders tended to know the cost of wood and bricks for home building. But, even so, a home owner would need to estimate the cost of construction and have the money and building materials at hand before beginning a building project.

The point is, if you can’t commit all, then remain a believer, a follower.

But being Christ’s disciple, a true disciple, means being willing to give all of one’s self to the effort, including carrying a cross.

True disciples, then,

(1.) Allow God to mold and shape us.

(2.) Understand that since God made us, knows us, and knows all things, it makes good sense to cooperate with His plan for our lives.

(3.) Learn to “let go and let God”; or to honor God’s will over our own.

(4.) Have thought through the potential cost, and then commit to Christ no matter what.

Are we willing to do these things? Consider the following old illustration:

A hog and a hen sharing the same barnyard heard about a church’s program to feed the hungry. The hog and the hen discussed how they could help. The hen said, “I’ve got it! We’ll provide bacon and eggs for the church to feed the hungry.” The hog thought about the suggestion and said, “There’s one problem with your bacon and eggs solution. For you, it only requires a contribution, but from me, it will mean total commitment!” That’s the cost of true discipleship. (Source unknown.)

Let’s pray: Lord, you are asking of us a difficult thing. We want to be more than just Christ-followers or believers in Jesus. We desire to be Jesus’ disciples. Give us the grace and the courage to do so. Help us to trust in You and to let go our control over our lives and give it to You. We pray this in the precious and efficacious name of Jesus Christ. Amen.

©️2022 Rev. Dr. Sherry Adams

Gentle Correction

Pastor Sherry’s message for August 28, 2022

Scriptures: Jer 2:4-13; Ps 81:1, 10-16; Hebrews 13:1-8, 15-16; Luke 14:1-14

This week the Wednesday Afternoon Bible Study examined and meditated upon the passage from Philippians 4:4-9 where Paul exhorts us to Rejoice in the Lord always! Upon further musings that evening, what struck me anew, was his additional recommendation to (v.5) Let your gentleness be evident to all. Gentleness is the opposite of harsh or rough. To be gentle involves being kind, tender, calm, mellow, tranquil. The Bible Dictionary defines gentleness as sensitivity of disposition and kindness of behavior, founded on strength and prompted by love. How many of us can say we exhibit this kind of gentleness?

Essentially, Paul was describing a key quality of Jesus. Except for times when He became irritated with the hardheadedness and uncompassionate behavior of the Jewish religious leaders—who should have known better–Jesus was unfailingly gentle to the people He encountered.

Scripture teaches us to demonstrate this kind of gentleness:

Proverbs 15:1 A gentle answer turns away wrath, but a harsh word stirs up anger. As a teacher, counselor, and pastor, I have seen that when I can control myself and not get mad in response to someone who is angry with me, my calm, gentle manner has the effect of letting air out of a balloon.

Being gentle can deescalate intense feelings. I learned this from a master teacher when I was teaching high school back in 1982. She and I came upon a big, burly, mentally handicapped child who was threatening to punch a substitute (This behavior was relatively rare in the early 80’s). My friend simply and calmly said to the guy, “You must really be angry; what’s made you feel this way?” He dropped his fists, and shared with her all of his frustrations of the day, culminating in what he perceived as the sub’s disrespectful, unfair treatment of him. My friend’s gentle response to him calmed him right down.

Proverbs 25:15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

Jesus, Himself, said (Matthew 11:29) “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.” He characterized Himself as gentle. So it occurs to me that we should read the accounts of Christ in the Gospels through the lens of His gentleness.

Thinking back, I believe I always understood that Jesus was castigating the Pharisees in today’s Gospel passage (Luke 14:1-14). I believe I have misperceived Him. I thought of Him as taking a stand against them (they would have been seated around the banquet table); using a loud and disapproving tone of voice; and perhaps shaking His index finger at them. I really always believed He was letting them have it for their bad manners and their pride and self-centeredness.

But what if that were not the case? What if, instead, he had been correcting them gently? Jesus masterfully sets the stage with a Sabbath healing. Remember last week I said this was the 5th and final recorded Sabbath healing, which He did in full view of the scribes and Pharisees. The man, perhaps a plant, has dropsy. Dropsy, a fluid build-up in his legs, especially, probably resulted from circulatory troubles. They did not have Lasik in those days. Jesus had been invited to a meal at a Pharisee’s house. The man was there and Jesus saw him and had compassion on him. But before healing him, He asks the assembled diners if it is lawful to heal such a person on the Sabbath. They would have defined healing as work and would have said, resoundingly, “no.” However, by this point, they know Jesus does not agree. So, they remain silent, watchful, and condemning.

We know Jesus then heals the guy, despite their disapproval. He reminds them that they would not hesitate to rescue a child or an animal of theirs who might have fallen into a well on the Sabbath—this too is work! He is once again trying to teach them that compassion trumps their 506 rules for Sabbath-keeping. But sin can and does blind us to the truth. Additionally, even for Jesus, it is difficult to break through hard-heartedness.

But, instead of rebuking them for misunderstanding the nature of God and of His command for us to love one another, He begins a brief teaching on humility. (They were all puffed up with their knowledge of the 506 rules.) Notice, Jesus has witnessed the men invited to the dinner rush for the seats of honor. Typically, the host would be seated at the bottom of a U-shaped seating arrangement; honored guests would be seated to his left and right. Our Lord should have been offered one of those prime chairs (or couches). In fact, perhaps He watched the host have to ask a guest to move so Jesus could take the place of honor. At any rate, He then proceeds to tell them, gently, how to avoid such embarrassment in the future. If you are an honored guest, take the least prestigious seat. The host will then exclaim over the mistake and invite you to move higher. Never assume you are the one to be honored, as that’s prideful. In a shame/honor based culture like that of the Ancient (and even modern)Near East, you will be humiliated if you are asked to move.

Chuck Swindoll reported he had heard about a pastor who…”was voted the most humble pastor in America. And the congregation gave him a medal that said, ‘To the most humble pastor in America.’ Then they took it away from him on Sunday because he wore it.” Similarly, a comedian once said, “If you’re humble, you don’t write a book on how humble you are, with twelve life-sized pictures in it.”

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, pp.279-280.)

But even more importantly, Jesus reiterates for them the Father’s view of human pride (v.11) For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. Considering who God is, and our standing before Him, none of us should be puffed up with pride. It is up to God to exalt or honor us, either for services we rendered to Him or for attitudes we have of which He approves. Given Jesus’ gentleness, I think He was remarkably kind to them. Being harsh or angry would have just generated further hostility and defiance in them. I believe Jesus was sufficiently calm, loving, and authoritative to issue a gentle correction. But He is also telling all of them that the way they (and we) treat others impacts how God treats them (and us).

Interestingly, He then goes on to address His host, a Pharisee, regarding who he/we should invite to dine with him (and with us). He is calling the man to humble himself and serve those who cannot repay him.

In Victorian England and in 19th century, upper class America, if someone visited you, you owed them a return call. This was the custom and it could be seen as an outworking of Do unto others as you would have them do unto you. But Jesus is not just talking about etiquette but is actually going deeper into the meaning of humility. Social paybacks increase social cache/ego. Jesus is urging them all to change their approach to the people among whom God has placed them. They and we are not to lord it over them, but rather to serve them. Jesus is gently telling them that true righteousness comes as a result of giving freely to others—without expectation of reward. Furthermore, the reward is issued to us by God, not by humankind.

Jesus’ gentle approach to the issues of pride and humility really provide an extreme contrast to the current values of our culture. The prideful exalt themselves, today, even above the law. They are self-focused and arrogant. They take care of themselves and appear not to care about the rest of us. This is not a Biblical way to live. It does not please God. And it does not ultimately result in happiness.

Instead we want to humble ourselves before the Lord (James 4:10), because He will lift us up. Let us stand gently corrected. Let’s follow Jesus’ teaching, and also the example of Dan Crenshaw, a junior Congressman from Texas: “In 2018, the comedian Pete Davidson appeared on the ‘Weekend Update’ segment of Saturday Night Live (SNL). Davidson made a crude joke about a former Navy Seal turned Congressman-elect Dan Crenshaw. Crenshaw had lost an eye in the line of duty, which became the butt of Davidson’s vulgar joke. The combination of mocking a person’s disability (especially a disability that came from serving his country in war) alongside a clear disapproval of Crenshaw’s political beliefs led to a burst of public outrage. While Davidson was making the joke, it became clear many found it in poor taste, and the vitriol aimed at the young comedian would ultimately lead him down a spiral of depression and self-loathing.

Davidson then took his anguish public, posting on the social media platform Instagram: “I really don’t want to be on this earth anymore. I’m doing my best to stay here for you but I actually don’t know how much longer I can last. All I’ve ever tried to do was help people. Just remember I told you so.”

When Crenshaw heard about Davidson’s condition, he didn’t do what many do when embroiled in a public tiff: tell the offender the public scorn served him right, or make some other cutting comment at Davidson’s expense. Instead, Crenshaw decided to extend an olive branch, befriending the comedian, and even offering words of life to a person who clearly felt lost amidst being stuck in the cross-hairs of the American public. Davidson recounts that Crenshaw reached out and comforted him: “God put you here for a reason. It’s your job to find that purpose. And you should live that way.”

Humor, it has often been said, is a coping mechanism to deal with the pain that life throws at us. But in the midst of the deep, unsettling pain of being publicly shamed, what Davidson needed was not a good joke, but forgiveness, and perhaps, even a friend who could share the good news of the Gospel with him. In some ways it is ironic that a man trained to kill and destroy his enemies could be so moved by compassion that he reached out to someone who publicly mocked him and his deeply held political beliefs. But that is the beauty of the Gospel, it enables us to look beyond our own reputation, our own pride, to care for others.”

(Stuart Strachan Jr. Source Material from Dino-Ray Ramos, “Texas Congressman-Elect Dan Crenshaw Reaches Out to SNL’s Pete Davidson After Troubling Instagram Post,” Deadline, December 18, 2018.)

That’s gentleness in action. Lord, help us to be gentle. Help us not to push or to compel, or to be arrogant in asserting our rights, but rather to be like Jesus, gentle, and always speaking the truth in love. Amen.

©️2022 Rev Dr Sherry Adams

When Rule-Breaking is Justified

Pastor Sherry’s message for August 21, 2022

Scriptures: Jer 1:4-10; Ps 71:1-6; Heb 12:14-29; Lk 13:10-17

The story is told about… “Fiorello LaGuardia, who, when he was mayor of New York City during the worst days of the Great Depression and all of WWII, was called by adoring New Yorkers ‘the Little Flower’ because he was only five foot four and always wore a carnation in his lapel. He was a colorful character who used to ride the New York City fire trucks, raid speakeasies with the police department, take entire orphanages to baseball games, and whenever the New York newspapers were on strike, he would go on the radio and read the Sunday funnies to the kids. One bitterly cold night in January of 1935, the mayor turned up at a night court that served the poorest ward of the city. LaGuardia dismissed the judge for the evening and took over the bench himself.

“Within a few minutes, a tattered old woman was brought before him, charged with stealing a loaf of bread. She told LaGuardia that her daughter’s husband had deserted her, her daughter was sick, and her two grandchildren were starving. But the shopkeeper, from whom the bread was stolen, refused to drop the charges. “It’s a real bad neighborhood, your Honor.” the man told the mayor. “She’s got to be punished to teach other people around here a lesson.” LaGuardia sighed. He turned to the woman and said “I’ve got to punish you. The law makes no exceptions–ten dollars or ten days in jail.” But even as he pronounced sentence, the mayor was already reaching into his pocket. He extracted a bill and tossed it into his famous sombrero saying: ‘Here is the ten dollar fine which I now remit; and furthermore I am going to fine everyone in this courtroom fifty cents for living in a town where a person has to steal bread so that her grandchildren can eat. Mr. Baliff, collect the fines and give them to the defendant.’ So the following day the New York City newspapers reported that $47.50 was turned over to a bewildered lady who had stolen a loaf of bread to feed her starving grandchildren, fifty cents of that amount being contributed by the red-faced grocery store owner, while some seventy petty criminals, people with traffic violations, and New York City policemen, each of whom had just paid fifty cents for the privilege of doing so, gave the mayor a standing ovation.”

(Brennan Manning, The Ragamuffin Gospel, Multnomah, 1990, pp 91-2.)

This is a story of grace in action, isn’t it? The mayor exacted the lawful penalty, paid it himself–just as God has done for us through the saving work of Jesus Christ on the Cross. Then, by fining each person present 50 cents, he made everyone aware of the fact that no one should have to starve in NYC. It was a wise move by an elected official. It makes me wish we had more persons like him as mayors in big cities today. He didn’t break the rule; instead he enforced it and took it a step beyond.

In our Gospel lesson today (Luke 13:10-17), Jesus demonstrates for us a criterion for when rule-breaking is justified.

The Gospels mention 5 healings by Jesus on the Sabbath:

1.) The first (Luke 4:31+; Mark1:21+) is of a demon-possessed man in the synagogue at Capernaum. Interestingly enough, the demons recognize that Jesus is the Son of God. He has to tell them to hush, as He sends them out of the guy. Everyone present is amazed at His power to heal and His authority over demons (the supernatural realm).

2.) The 2nd (Luke 6:6+; also recounted in Matthew and Mark), Jesus heals a man with a withered right hand. Again, the people are delighted; but, by now, the Scribes and Pharisees are feeling threatened by Jesus and are looking to discredit Him for violating their interpretation of what it means to keep the Sabbath holy. This time before healing the man, Jesus asks, Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it? He had just asserted in verse 6, The Son of Man is Lord of the Sabbath [He is uniquely qualified to establish and interpret the law]. Now He equates healing with doing good and saving life. It is alright to break the Sabbath rule about not working when it involves healing a person. He has challenged their interpretation of what can be done on the Sabbath and this infuriates the religious establishment.

3.) 3rd, John 5:1-18 the man at the Pool of Bethesda or Bethsaida. The religious officials do not see Jesus heal the man—remember He said, Get up! Pick up your mat and walk. Instead, they bust him, the man who had been an invalid for 38 years, for working on the Sabbath. Carrying his mat was construed by them as doing work. He tells them he is just doing as he had been told. They want to know who healed him, but he doesn’t know. He later learns it was Jesus and “rats Him out.” Such ingratitude!

4.) The 4th account is recorded for us in today’s Gospel. The poor woman has been bent over for 18 years. Did she have severe scoliosis? Or a bad bend like a “Widow’s Hump” from osteoporosis? We don’t know the nature of the affliction, but we can become quite vividly aware of what this would be like. Stand up, bend over half way, and take a minute to notice what this feels like. If you were out in public, you would not be able to see peoples’ faces. Your behind is pointed up, which would leave you feeling very vulnerable. And, just like with people in wheelchairs, you might be overlooked or dismissed due to your shortened stature. I once flew to a conference with a fellow named David who was wheel-chair bound. He had a Labrador named Zeus as his PAWS service dog. Zeus wore a small saddle with a handle by which he could tow David when the man tired. Whenever we approached an airline gate, I noted that the attendants usually spoke to me rather than David. He would then speak up and say, “I am right here and can respond to you about me,” to redirect them to his status as an adult.

In our Gospel lesson today, the Synagogue ruler is indignant: He insists, “Today is for worship; healing can take place the other 6 days of the week.” Jesus then addresses everyone who agrees (v.15) You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham who Satan has kept bound for 18 long years, be set free on the Sabbath day from what bound her? Her condition cries out for a healing, which Jesus graciously provides. Again, the rule can be broken when doing so might promote someone being healed.

The conflict between Jesus and the religious authorities now intensifies as (v.17) The people were delighted with all of the wonderful things He was doing. But the synagogue ruler and however many Pharisees and scribes were present … were humiliated.

5.) The 5th and last Sabbath healing occurs when Jesus is dining at a Pharisee’s house (Luke 14:1-6) A man with “dropsy” (accumulation of fluid in the legs; Elephantiasis?) appears. Before He acts, Jesus asks, Is it lawful to heal on the Sabbath or not? As any good teacher would do, He is reviewing with them what they may have learned. He is asking, “Have we learned anything new about how we apply the rules for Sabbath-keeping? Have your hearts changed at all?” The answer is “crickets.” They respond with silence. Jesus then heals the man and asks, If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out? Again, they do not answer. There was provision in the rules for such a rescue. Their Sabbath rules permitted loosing/untying a bound animal on the Sabbath so it could access water. However, Jesus knows their hearts are hard and that they are opposed to Him and to His teaching. I believe the man may have been a set-up, which Jesus would have ascertained.

Notice that Jesus acts compassionately, anyway. Like Jeremiah, called to preach an exceedingly unpopular message to Jerusalem (“Repent! The end is coming!”)—Jesus is now healing at his own peril. Don’t you admire His courage? They are even now plotting against Him, but He continues to go about doing the will of His Father.

Let’s look again at the Bent-Over Woman: She doesn’t approach Jesus. She’s been miserable and perhaps in pain for a long, long time.

Nevertheless, Jesus calls her forward (Remember, Rabbis typically did not speak to women). But Jesus participated in a theological discussion with the unnamed woman at the well (John 4:1-41); spared the unnamed woman caught in adultery (John 8:1-11); and forgave the unnamed woman who washed His feet with her tears and dried them with her hair (Luke 7:36-50). I believe these women are un-named because the Lord wants us to identify with them. Jesus correctly recognizes that she is crippled due to demonic activity. He has authority over the demonic, so He touches her and speaks a rhema healing word to set her free. In the original Greek text, this is a play on words: Satan has bound her but Jesus loosed her.

He uses a style of rabbinic argument they would have recognized if you would do this for your animals (the lesser) than why not for a person, a daughter of Abraham (the greater)? They are not logical in their zeal for the letter of the Law. They have let their focus on upholding the Law obscure their love for a neighbor. They have let their jealousy and envy of Jesus’ power blind them to the spirit of the Law. They seemed to have missed that God, the Lord of the Sabbath, sometimes works on the Sabbath.

People can still be bent over today due to disease, right? But what else keeps people bound? Habitual sins like alcoholism; drug-addiction; pornography and sex addiction; and choosing the pursuit of money, power, fame, etc, over pursuing God.

What is our response to them supposed to be? Respond with the compassion of Christ. Like the former mayor of NYC, we can keep the law but also exhibit compassion. Like Jesus, who created the Law, we may break a rule to mend a broken life. This week, look for any opportunities God sets before you to demonstrate compassion. Take the risk of being rejected or of looking foolish. You may be used by God to utter healing words. You may be used by God to demonstrate love to the unloved or unlovely (what Jesus called …the least of these). By doing so, you might just save someone’s eternal life.

©️2022 Rev. Dr. Sherry Adams

Clouds! Oh My!

Pastor Sherry’s message for August 14, 2022

Scriptures: Isa 5:1-9; Ps 80:1-2, 8-19; Hebrews 11:29-12:2; Lk 12:49-56

College football gets underway in less than 20 days. But this year, without Mick Hubert, the sports announcing voice of the University of Florida Fighting Gators for 33 years, who just retired in May. Gator football will not sound the same without him.

According to Wikipedia, Mick “… first came to prominence after the Gators’ last-minute win at Kentucky on September 11, 1993. [The Gators went on to win the SEC Championship that season]. His energetic yelling of “DOERING’S GOT A TOUCHDOWN! DOERING’S GOT A TOUCHDOWN! OHHHH MY!” in describing the game-winning touchdown pass from Danny Wuerffel [UF’s Heisman winning quarterback in 1996] to Chris Doering [a current announcer on ESPN] was extensively replayed on national sports networks and became so well known that it was featured in the ESPN films documentary “More than a Voice” almost thirty years later.”

If you ever listened to him broadcast a Gator football game, you know he got very excited. He would often single out good players for their contributions: “Touchdown! Taylor-Made!” when Fred Taylor, a running back from 1994-97, scored; or “Dallas Baker, Touchdown maker!” whenever Dallas, a wide-receiver from 2003-06, “took it to the house.” One of my favorite Mick-isms was his expression for when a Gator receiver caught the ball all alone in the end-zone. He would yell, “Oh My!’ paired with “Quarantined! All alone!”

If we could get as excited about Scripture as Mick did about football, our Hebrews lesson today truly deserves several “Oh My’s!” The writer to the Hebrews cites a long line of heroes as well as martyrs for the faith. Our passage today begins with the Red Sea Crossing. The 2 million-strong Children of Israel lacked faith. They saw they were trapped at the Red Sea with Pharaoh’s army behind them, and they wanted to run back to Egypt! But Moses trusted in God, spread out his staff over the water, and watched God part it so they could walk across on dry land!

Jericho, the first city they come to in the Promised Land, was fortified with thick walls designed to protect an arrogant but despicable group of pagans. Joshua, God’s military commander, is told to walk around it, once a day, for 6 days; then 7 times the 7th day…and the walls fell down! Joshua and the Israelites had the victory over the citizens of Jericho because Joshua believed in God. He believed enough to do what would seem ridiculous to other generals. And then he conquered the city, riding in on God’s efforts. Rahab, a prostitute of Jericho, is saved because she had heard stories of the Hebrew God, believed in Him, and hid the 2 Hebrew spies Joshua had sent in to scout the city.

The writer goes on to list other Old Testament greats who also lived out their faith in God: Gideon, a weakling from the weakest family in the weakest tribe, obliterated a huge Midianite army with just 300 men plus God. Some of those listed—like Samson and Barak–were not as faith-filled as others, but all allowed God to use them to accomplish His purposes.

Ultimately, they knew they could trust in God and they acted on that belief.

This kind of faith is not just a belief statement of faith, but it is belief in action (Faith or pistuo in the New Testament Greek, is not just a noun but it is also a verb, as in faithing). We don’t just have faith, but we do faith. We live it out. Oh My!

At the end of our Hebrews passage, the writer reminds us that we are …surrounded by such a great cloud of witnesses. Hold it, hold it! Shouldn’t that word be crowd not cloud? Well, who are we to argue words with God? And think about the imagery of cloud in Scripture. It’s a theophany, a sign of God’s presence. The Israelites in the wilderness were led by a cloud, God’s presence, during the day. When they saw the cloud move out, they packed up their tents and followed it. When Moses went up Mt. Sinai to receive the 10 Commandments, he disappeared into a cloud because God was there. Jesus, on the Mount of Transfiguration, was enveloped by a cloud and also shone with blinding light—both signs of God’s presence. So a company of saints who have gone before us–along with God, Himself–are watching us from heaven. Are we going to be a faithful like the heroes of Hebrews 11? Will they exclaim, “Praise God!” or “Oh My!” over us?

Alternatively, the passage could mean, these folks all witnessed to us by the ways they lived their lives. They are models for us of how to live a life that exudes faith. Coach Bobby Bowden, the now deceased former coach of the Florida State Seminoles, used to respond to critics calling them “Play Station All Americans.” He meant that it was easy to play a football video game and think you were good enough to call plays. However, experience with video games does not quite equate with live experience on the field. This great cloud of witnesses were not armchair believers, but they put feet to their faith.

Notice that writer to the Hebrews then encourages us to (12:1-2) …throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus the Author and Perfector of our faith. We don’t want to allow anything to get in the way of our trust, our belief, our ”faithing” in Jesus. We want to be as trusting as any of those commemorated here.

Let’s now focus on how the Hebrews passage relates to today’s Gospel, Luke 12:49-56.

Jesus first talks about what our faith can cost us: It can and does divide us from our non-believing culture. There are times we clearly may feel out of step with what is going on around us. It is because we walk to the beat of a different drummer, Jesus Christ. Our faith may also divide us from those of our families who choose not to believe in Him. Nearly all of us can cite example of relatives who cannot or will not accept that Jesus is Lord. It introduces a painful separation. It can and does result in differences in the way we speak and in the ways we act—to such a degree that it can even be uncomfortable to be around each other. They may write us off as “Bible-thumpers,” “fanatics,” and “holier than thou” people. Or, worse yet, they may believe we are intolerant or bigoted.

Then Jesus goes on to tell them (and us) to be aware of signs that are important. They and we can sometimes interpret weather patterns. We know that dark clouds gather and the wind picks up just before it storms. A green sky and funnel clouds mean tornadoes are coming. The calm following a hurricane’s wind and rain does not mean the danger is past—just that they eye of the storm is overhead—and we have a blessed breather.

Jesus is not unhappy that we recognize the meanings of these kinds of signs. He just wants us to be able to also interpret the signs of the times as well (social and spiritual). Some examples of these include the following:

1.) The FBI raids a former president’s home—regardless of party affiliation. Politically, it appears to be an attempt to discredit and invalidate a political enemy. Spiritually it is motivated by anger, rage, the desire for revenge, and the urge to gain more power.

2.) The culture chides us to honor transgender athletes, then refuses to listen to a father who does not want his little girl undressing in the same locker room with an older male turned female. This practice is said to be about equal rights for transgender persons, a tiny minority (1%) in America today. However, it violates the rights to privacy and safety of our children and threatens to eliminate girls sports as we know it. Few girls can compete successfully against the larger stature and musculature of a male turned female. Spiritually, it is an attack on the family and on our children’s well-being.

3.) I have said before that the Progressive Agenda ultimately desires to replace our democratic republic with a form of communism. It is Marxist at its basic foundational principles. It is anti-Christian. If it’s so great a form of government, why do people try to escape it? Think of this: There is no place on earth, ever, where this form of government has led to freedom for the majority. Folks always say, “this time, we will do it better.” But remember God inspired Jeremiah to say (17:19) the heart is deceitful above all things; by this our Lord means we can and will justify anything we want to do. Pair this with what the British Lord Acton said, “Absolute power corrupts absolutely.” Together these two truths strongly state that probably only a perfect person, like Jesus, could be in total control of a country and not become an oppressor. Progressive ideology is a front for a Satan-inspired dictatorship.

Jesus asks us to look beyond the face-value of an event and view it from what it demonstrates—or plays out—socially and societally. What are its ramifications? He also wants us to consider what it means from a spiritual standpoint.

Our faith, unshakable faith lived out day to day, is our strongest bulwark against the rigid control and savage excesses of a socialist or communist regime. Who do communists take out when they first take-over a country? Pastors, preachers, and Christian leaders are told they can cooperate, or they will be killed. Next, educated persons, innovators, “the intelligencia,” are eliminated. After that, those in power believe they can control the rest. Take this from a former Government and U.S. History teacher, this same set of tactics has been replayed in all totalitarian movements of the past century.

Jesus warns us to be aware. We are not just to notice weather signs. But also to examine current events and detect the social and spiritual implications that lie within and behind them.

Then what are we to do? (1) We pray for our country and our leaders, as we have been. (2) We cast our votes in elections and vote out the selfish, the greedy, and those who disrespect God, our country, and us. (3) We ask the Lord to intervene in our country, transform our leaders, and to bring our hearts—as a nation–back to Christ. And, (4) like the great cloud of witnesses, we trust in the Lord to guide us and protect us, come what may. Oh my! May it be so!

©️2022 Rev. Dr. Sherry Adams

Unshakable Faith

Pastor Sherry’s message for August 7, 2022

Scriptures: Isa 1:1-20; Ps 50; Heb 11:1-16; Lk 12:32-40

Years ago, Paul Harvey shared the story about a 3 year old boy who accompanied his mother to the grocery store. Before entering the store, she gave him strict instructions not to even ask for chocolate chip cookies—his favorites. She put him in the cart and they proceeded up and down the aisles, as she gathered her groceries.

He was doing fine until they reached the cookie and cracker aisle. He saw the bag of his favorite kind and asked his mother if she would buy them for him. She reminded him of what she had told him prior to entering the store, and said, “No.” He was disappointed but soon distracted as she wheeled him by other displays. Realizing she had forgotten soup crackers, she returned to the cookie aisle.

Once again, he asked, “Mom, can I have some chocolate chip cookies?” Again, his mother held firm: “No,” she said, and she reiterated, “we are not buying any cookies today.”

Finally, they arrived at the check-out counter. The boy, an experienced shopper, knew this is his last chance. As his Mom was unloading the contents of her buggy, he stood up in the seat and yelled, “In the name of Jesus, may I have some chocolate chip cookies?” Everyone in the check-out area stared, then broke into laughs and clapped. And while Mom gaped with open-mouth, 23 shoppers soon presented him with 23 bags of chocolate chip cookies.

I love this story! I shared it about 3 years ago as an illustration of the power of prayer. But today, I want to point out that this child knew that if he asked for something in Jesus’ name, he would get it. His mom had taught him about Jesus, and he had developed a child’s unshakable faith.

All of our Scripture passages today confirm our need for unshakable faith. Now this is not to say we never have doubts. Most of us ebb and flow, having unshakable faith some of the time and then less enduring faith at others. When we have doubts, we need to read Scripture, pray for faith—it is a spiritual gift—and remember that the devil’s first interaction with Eve in the Garden of Eden was to cast doubt on God’s goodness and on His word. Are our doubts legitimate or are they suggested to us by the evil one?

A. Our Isaiah (1:1-20) lesson reveals God’s deep unhappiness with the folks in Judah (the Southern Kingdom) because–like their brothers from the Northern Kingdom–they were headed, wheels off, toward the theological cliff. Speaking for God, the prophet Isaiah condemns them for their rebellion against the Lord. They have disobeyed Him. They have rejected Him and have turned their backs on Him. Yet they still go through the religious motions. Their Temple rites are impeccable.

Their sacrifices are given in the prescribed manner, according to what is laid out in Exodus, Leviticus, and Deuteronomy. But their hearts are far from God and He knows it! Their whole problem is spiritual apostasy. Religion without relationship is rebellion. They have the form of worship but not the substance. They are phonies and fakers—hypocrites–and they aren’t fooling God!

Even so, the Lord is willing to reason with them, in the heavenly courtroom. He is judge and He calls the rest of His creation as witnesses in the “trial” of His people. In verse 18, God says Come now, let us reason together…Though your sins are like scarlet they shall be as white as snow; though they are red as crimson, they shall be like wool. Even now, at the 11th hour, He is willing to rescue them from plunging over the cliff. He says (vv.19-20) If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword. How patient! How longsuffering! How loving, merciful, and willing to forgive! God is giving them yet another chance to demonstrate their obedience and unshakable faith in Him.

B. Similarly, Psalm 50 warns us of God’s coming judgment. As in Isaiah 1, the Lord calls for the heavens and the earth—all of His creation—to witness His righteous accusations against His people. Do you see the consistency of Scripture? Here we have two accounts, written by two different persons at separate times, but visualizing God bringing righteous accusations against His Chosen Ones in a court of law. Again, the people have been disobedient. They have rejected the Lord and continually violate His Law. They are apostate! They are neither faithful nor faith-filled. Furthermore, God does not need their sacrifices (v.13) If I were hungry I would not tell you, for the world is mine, and all that is in it. God is spirit. Does He even have to eat? If so, would He require our help? Not really, as every plant and animal on earth belongs to Him.

Instead, what God wants is for them to develop and live out unshakable faith in Him. This kind of faith is life-changing. This kind of faith is pleasing to God.

C. The Hebrews lesson comes from Chapter #11, or what is known as “the faith hall of fame.” The author of Hebrews first defines faith (v.1) Now faith is being sure of what we hope for and certain of what we do not see. Then he (or she) posits that (v.2) This is what the ancients were commended for. Abel, Enoch, Noah, and Abraham predated the incarnation of Jesus, as did all of the Old Testament patriarchs and heroes. They lived before Jesus came to earth. Nevertheless, we are assured that their faith—being sure of what they hoped for and certain of what they did not live to see—saved them.

Notice, with each patriarch, the verse begins with…

1.) oVerse 4–By faith, Abel…

2.) Verse 5–By faith, Enoch…

3.) Verse 7–By faith, Noah…

4.) Verse 8–By faith, Abraham….

Each of these men are examples to us of unshakable faith. That’s why they are included in the faith hall of fame. The writer to the Hebrews sums up the importance of faith in one sentence: (v.6) And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and the He rewards those who earnestly seek Him. Again, our unshakable faith pleases God. Paul declares in Romans 10:9 …if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, ‘Anyone who trusts in Him will never be put to shame.’

Unshakable faith saved those who came before Jesus’ 1st Coming and saves us who now have the benefit of His model and teaching.

D. In our Gospel lesson today, Luke 12:32-40, Jesus makes two points: First, He wants us to not put our trust in things/possessions that are transitory. As I said last week, none of us will be taking a U-Haul to heaven. Things can be swept away, like the homes and goods of those poor folks flooded out recently in Eastern Kentucky. Things can rot and be ruined. Money can be lost.

When I went to seminary in 1996, I had a 401K account with $28,000 in it. My 13 year old daughter got sick and we had no health insurance. I had to cash in that retirement account to afford her care as we searched all over for a diagnosis and appropriate medical treatment. She had Chronic Fatigue (practically unknown then) and something called POTS, Postural Orthostatic Tachycardia Syndrome; i.e., her blood pressure varied in unexplained and unexpected ways. If she stood too long, she grew faint. She could not sit through a school day, so I had to home-school her. Praise God there were seminarians who helped. A former math teacher tutored her in Algebra; a missionary to Tanzania who spoke French helped her keep up her foreign language; two wives of seminarians, who were certified teachers, taught her Biology and English, respectively. I coached her in Social Studies. God provided in such a way that she was able to take her GED and pass out of high school without attending.

Additionally, when I left seminary, the college I worked at—Geneva College in Beaver Falls, Pa—had paid into a retirement account for me (I directed their counseling center by day and took seminary classes at night and during the summers). That account, when I finished my training in ministry, contained $28,000. How’s that for identifying the hand of God? The Lord had replaced my retirement funds! That and a number of other events have led me to have unshakable faith in Jesus, God the Father, and the Holy Spirit. We are to trust in God’s care and provision for us. Jesus says in verse 32–Do not be afraid little flock [believers], for your Father has been pleased to give you the kingdom [God’s rule and reign on earth].

And, secondly, He wants us to trust in and be ready for His 2nd Coming. Jesus uses the metaphor of a wedding in which He is the bridegroom and we are the servants. In Ancient Near Eastern weddings, the celebrations could continue, at the bride’s family’s home, for a week. Meanwhile, servants back at the groom’s house—where the newlyweds would live in a room he had added (imagine all of your adult life with your in-laws)—would not know when he might actually leave the celebration to return home with his new bride. So, servants needed to stay ready, like a baby-sitter—don’t be asleep or have a boyfriend over when the parents get home; or like teens when their folks are away—don’t be having a party. In this particular parable, Jesus says the Master will be delighted if he arrives home to find everyone ready to greet him. In fact—since the Master is Jesus—He will serve the servants (in John 13:4-16, He washes their feet).

Therefore, we need to be ready whether He (Jesus) comes again at the 2nd watch, 9:00 pm, or the 3rd watch, 3;00 am, today or tomorrow or months from now. Jesus is not a thief, but His 2nd Coming will be much like that of a thief in the night. No thief tells you when he/she plans to burgle your home. Why? Because if we knew when and what time some bad actor was coming to rob us, we would be prepared. We would have some brawny friends and probably a gun or two (and a cell-phone to record the event).

Perhaps you saw the video this week of the 80 year old liquor store owner who fired at a young felon trying to rob his store? He was prepared. Interestingly, the crook ran out and jumped into a BMW station-wagon. That’s a pretty pricey get-a-way vehicle. But I diverge.

The important point is that Christ’s return is certain, but the time and the day is not. So, we want to exercise a faith that is…sure of what we hope for and certain of what we do not see.

As I have said before, and often, the US is in a similar position now to Judah back then. Our challenge is how to develop an unshakable faith in Jesus. What can help us do this?:

First , we can pray. Faith is a spiritual gift that God would love to give us. We can ask Him for unshakable faith.

Second, we can remind ourselves that Jesus Christ is the way, the truth, and the life. In his commentary on Isaiah 1, J. Vernon McGee cites a helpful poem:

Philosophy says: Think your way out.

Indulgence says: Drink your way out.

Politics says: Spend your way out.

Science says: Invent your way out.

Industry says: Work your way out.

Communism says: Strike your way out.

Fascism says: Bluff [or bully] your way out.

Militarism says: Fight your way out.

The Bible says: Pray your way out, but

Jesus Christ says: I am the way [out]….

(Thomas Nelson Publishers, 1991, p.29.)

God’s judgment is coming, but our faith in Him, through the work of Christ on the Cross, saves us.

Third, we can also try to live a life like the Old Testament saints from Hebrews 11, …being sure of what we hope for and certain of what we do not see. Abel, Enoch, Noah, and Abraham did not live to see and learn about Jesus. They came way before Jesus’ time on earth, but they hoped for God’s eventual rescue of humankind. No matter their difficult circumstances—and they each had some–they trusted (believed) in God’s goodness and His loving kindness. When we nurture an unshakable faith in Jesus Christ, we have gained our way out of the troubles of this world.

Finally, we can offer to God our sincere, heartfelt worship. No empty rituals, but actions that speak louder than our words. Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia! Alleluia!

©️2022 Rev. Dr. Sherry Adams

The Watchman’s Challenge

Pastor Sherry’s message for July 17, 2022

Scriptures: Amos 8:1-12; Ps 52; Col 1:15-28; Lk 10:38-42

Last week, I encouraged us to become like “watchmen” on the walls surrounding our country. By this I meant “Prayer Warriors” for the USA. We looked at Amos, chapter 7, and recognized how America—like ancient Israel—is out of alignment with the Lord. Amos’ image, given to him by God, was that of a plumb line. It is a simple device (a string with a weight at the end will do) to help insure a straight vertical line for a wall, or for hanging wallpaper. I’ve seen cabinet installers use laser beams to ensure they set the cabinets in straight; the laser is a new form of plumb line.) The prophet was telling the Northern Kingdom that they were out of plumb with God. Citing a number of examples, we could see where our country, too, is currently out of plumb with God.

This week, in Amos 8:1-12, God gives His prophet the image of ripe fruit. Ripe fruit is fruit taken at its peak. Prior to ripening, it is too sour or too hard to eat. By the same token, you don’t want to let ripe fruit sit around for very long. It gets mushy, brown, or soggy—it spoils; it also attracts fruit flies. God is saying to Israel that “the time is ripe” for them.

Either they change their sinful ways and return to sincere worship of God; or God will no longer spare them. This was God’s final image of warning to them in the book of Amos.

Again, I think this is a very relevant message for us in America today. Like with the Northern Kingdom, many Americans don’t worship the One, True God anymore. And some who do are only going through the motions: God condemned the Israelites for thinking about their businesses while at worship. What do we think about while here in church together? Are we focused on the Lord, or on what we’ll have for lunch after? What we might do later?

The Israelites were infamous at that time for corrupt business practices: Skimping on the quantity—providing less of what was wanted for the same or a larger price; inflating the price; cheating with dishonest scales (and other measures); and buying the poor (with silver or for a pair of sandals.) We tend not to think of ourselves as buying the poor, but what about engaging in sex trafficking, buying the sexual use of someone’s body. And while we no longer have debtors’ prisons, we do have a staggering number of homeless persons who cannot afford to live in today’s economy. It appears as though a surprising number of folks in America don’t realize that God sees all and knows all, and intends to hold them (us) accountable. In vv.7-10, God reminds Israel (and us) The Lord has sworn by the Pride of Jacob: “I will never forget anything they have done.” The Pride of Jacob is a poetic name for the yet to come Jesus (as predicted by Amos around 750 BC). God is swearing by His Son, Jesus, that He will not forget their corrupt deeds (He sees and remembers all evil acts). If the Father makes a vow based on His Son, is there any question that He means to abide by it? No!

I have heard people joke about going to hell: they say they intend to party with all their friends who they think will be there too. YIKES! This is no joking matter! Humans in hell will not be partying! They will be eternally separated from God, as well as from any of their godly friends and relatives. Worse yet, they will experience unending, everlasting torment at the hand of demons who hate God and God’s people. This is not something to aspire to, even glibly.

Amos ends the passage with predictions of what is to come in the end times (the 7 year Great Tribulation): (1) There will be massive earthquakes. (2) Sunlight will be limited to ½ a day. (3) Those who rejoice now will be weeping then, in mourning, wishing they had chosen to follow Jesus while there was yet time. (4) And there will be a famine of hearing God’s Word.

Back then, God sent no more prophets, after Malachi, to declare His word for the 400 years remaining before Jesus’ birth and the appearance of John the Baptist. It appears that even now the Lord has lifted His hand of protection from us, so that we are already experiencing …an increase of evil (as predicted by Jesus in Matthew 24:12).

If this alarms you, be at peace as our remaining Scriptures today are all very encouraging.

A. Our Psalm 52 describes King David’s fearless confidence in God when he was attacked by an arrogant and wicked enemy king. In vv.1-4, he declares there is no reason for evil ones to boast as God will bring them down. John Lawrence, in his book Down to Earth, reports how a city of wicked and sacrilegious people dared God to show Himself:

“On December 25, 1908—Jesus’ Birthday–a newspaper published in Messina, Sicily, printed a parody against God, daring Him to make Himself known by sending an earthquake. Three days later, on December 28, the city and its surrounding district was devastated by a terrible quake that killed 84,000 people.” (Cited in Today in the Word, October, 1997, p. 25). This foolish city went too far. They incurred the wrath of God. We can only hope that God separated out the scoffers and blasphemers for judgment and spared the righteous. At any rate, He clearly remembered their arrogance and their unbelief.

King David goes on to assert (vv.6-7) that the righteous will be ultimately vindicated–which David was, again and again. And those of us who love Jesus will be too. Verses 8-9 conclude with David asserting that he will trust in the Lord—an encouragement for us to do likewise.

B. In Colossians 1:15-28, Paul makes his case for the supremacy of Christ. Why should the believer trust in Jesus? Because Jesus…(1) created all things; (2) is set apart from and is superior to all created things; (3) holds all of creation together (Science has discovered that all human and animal connective tissue has at its heart a substance called lamina. This substance appears in cell bodies in it the shape of a cross. Literally, the Cross of Christ holds our bodies together. (4) He is the head of His body, the Church; and (5) because God had Jesus reconcile all things to the Father. (6) Through Jesus’ death and resurrection, the Father now looks at those of us who love His Son through the eyes of Christ. He forgives us our failings. He offers us grace, love, and mercy.

C. Our Gospel lesson (Luke 10:38-42) records Jesus’ interactions with Mary and Martha. God bless her, Martha is focused on the task of creating a meal for our Lord. Mary, her sister, has abandoned the task to deepen her relationship with Jesus. Jesus reassures Martha that she is not to worry, while affirming Mary’s focus on Him and His teaching. This is a lesson for each of us, too, isn’t it? We don’t want to be invested in doing things for God without spending time investing in our relationship with Him daily.

God’s judgment is coming for America, just as it did for ancient Israel. But we still have time to get right with our Lord: First, we can trust in Him…as a God who protects and defends those who love Him; because of Jesus’ redeeming work on the cross for our sakes; and because He desires a deep relationship with each one of us.

Last week, I encouraged us to stand as watchmen (and watchwomen), praying daily for our country to turn back to God.

This week, I challenge us to pray daily for America. We want to do this because we love the USA. We want to do this because prayer– and the ballot box–are the only means we have for encouraging a national return to Christ. Consider this story from Stuart Strachan, Jr., about Babe Ruth, the great professional baseball player from 1914—1935. For those not familiar with “the Babe,” he hit 714 home runs in his career, and was responsible for bringing another 2, 214 runners in to score. He also contributed to a phenomenal 12 World’s Series wins:

Most of us have heard of Babe Ruth, but have you ever heard of Babe Pinelli? Pinelli was an umpire in Major League Baseball who once called The Great Bambino (Ruth) out on strikes. When the crowd began booing in disapproval of the call, Babe turned to the umpire and said “There’s 40,000 people here who know that the last pitch was a ball.” The coaches and players braced for a swift ejection, but instead, Pinelli responded coolly, “Maybe so, Babe, but mine is the only opinion that counts.”

In life it’s easy to get caught up in the opinions of others, but in the end, it’s not our scoffers or critics by whom we will be judged. The Only Opinion That Matters is God’s.

God may be ready to “lower the boom” on America. Whether His judgment comes tomorrow or 5 or 20 years from now, we should not be afraid. Instead, we are to be faithful until Christ returns. Instead, we need to function as praying watchmen as we wait and watch to see what God does.

©️2022 Rev. Dr. Sherry Adams

Packing Light, Packing Right

Pastor Sherry’s message for June 26, 2022

Scriptures: 2 Kgs 2:1-18; Ps 77:1-2, 11-20; Gal 5:1. 13-25; Lk 9:51-62

I would have liked to preach the passage about Elijah and Elisha, or the one from Galatians, but the Lord told me to preach the Gospel lesson today. I wrote my sermon, then looked back over my sermons for the past 6 years, and realized that I had preached this Gospel lesson (Luke 9:51-62) twice already, in 2016 and 2019. The Lord must believe we need to hear this lesson yet again.

The story is told of a dairy farmer who decided he needed a new pick-up truck: “He had seen an ad in the paper about discounts and factory rebates, so he decided to trade in his old clunker. [My farmer son-in-law just replaced his pick-up truck; it had 470,000 miles on it!] He chose a new model and was ready to write the check for the full amount. The salesman said, “Wait, I haven’t given you the final cost yet.” The farmer said, “Isn’t it the price I saw in the papers? The salesman said, “No, that’s for the basic model, all the options cost extra.” So after the options were added, the farmer reluctantly wrote a check and drove off in his new pick-up.

A few months later the car salesman called the farmer because he wanted to buy a cow for his son’s 4-H [or FFA] project. The farmer assured the car salesman he had several good milk cows for sale for $500. The salesman drove out and selected a cow and took out his checkbook. The farmer said, “Wait. I haven’t given you the final cost yet.” Then he handed the salesman a bill that read:

BASIC COW $500

Two-tone exterior $45, Extra stomach $75, Milk storage compartment $60, Straw recycle compartment $120, Four handy spigots @ $10 each $40, Leather upholstery $125, Dual horns $45, Automatic rear fly swatter $38, Natural fertilizer attachment $185.

GRAND TOTAL $1233.

Whether you’re buying cars or cows, it’s important to get to what we call “the bottom line.” What is the “bottom line” of following Jesus? You may go into sticker shock when you discover it. Many people are only interested in the basic model of Christian living. They want just enough Christianity to keep them out of hell without intruding on their fun. You don’t find the full cost of discipleship advertised very often these days. Few preachers discuss it because it is unpleasant; it doesn’t fill churches. It isn’t the prosperity gospel that says, “Believe and you will be rich and happy.” As Dietrich Bonhoeffer wrote in his classic book, The Cost of Discipleship [and he should know as he died for his faith], “When Christ calls a man, he bids him to die.” (borrowed from a sermon by David Dykes, Don’t Waste Your Life, 8/31/2011.)

Pretty sobering, isn’t it?

Now consider, if you felt called to follow Jesus (and I hope each of you does), how would you pack? You might take a change or two of clothing; your Bible; your toothbrush, comb, and some toiletries; and your prescription meds and any supplements you use. But Jesus doesn’t concern Himself with any of these practical items. Instead He tells you to count the cost, to be sure you are prepared to do what it takes to be His follower. He is more concerned with your priorities than your creature comforts. He is most concerned with your heart-attitudes.

Essentially the message of our Gospel lesson today is to “Pack Light and Pack Right” (Luke 9:51-62). Jesus is headed to Jerusalem and to His crucifixion. He knows His time left to disciple/train His followers is brief. So He takes the shortcut, from His 3rd tour of Galilee in the North to Jerusalem in the South–which involves walking through Samaria. He has sent messengers ahead to a village to prepare for His arrival. He now travels with a retinue including the 12 disciples and a number of women who help pay their expenses from their own wealth. Unfortunately, the messengers discover the Samaritans there don’t want Him to sojourn in their village. YIKES! They reject Christ!

John and James are so outraged that they ask Him to call down the wrath of God on that community. They must have forgotten His admonition to them at the beginning of Chapter 9, when He had sent out the 12, two-by-two to practice on their own what He had taught and demonstrated for them: (1) They were to pack light, depending on God for their provision; (2) They were to preach, heal the sick, and cast out demons in Jesus’ name; (3) And they were to shake the dust off their feet and leave behind any who rebuffed them. There was to be no punishing of those who rejected them or Jesus.

In a sense, rejecting Jesus embodies its own punishment: eternal damnation. Remember, the pig farmers from last week’s Gospel (Luke 8:26-39), preferred saving their livelihoods to saving their souls. Jesus didn’t even rebuke them. He just got back in the boat and returned to Galilee. Jesus’ way is not to take revenge, not to try to ruin those who disagree with Him—so counter to our cancel culture of today. Instead, Jesus modeled for us to be patient, and to pray for and offer grace and forgiveness to those who reject Christ, or who mock or spurn us because we follow Him.

In His subsequent encounters with 3 would-be disciples, Jesus teaches that following Him takes commitment. The 1st man says confidently (v.57) that he will follow Jesus anywhere. Perhaps he has in mind the idea of following a traditional rabbi. Students walked beside or behind him and absorbed his teaching. Later they would convey it to others, saying: Rabbi Hillel said this…Rabbi Gamaliel said that. Have you ever noticed that Jesus never referenced another rabbi, saying instead, you have heard it said ________, but I say ________. There was no more important authority than Jesus, the Father or the Spirit.

But the apostles could have told the man that following Jesus was more like following a prophet. It included a kind of peripatetic “home-schooling.” They learned from Him while they walked with Him, listening to His wisdom and witnessing His miracles. Additionally, a prophet lived off of donations from those who responded to his ministry. So Jesus tells the guy, I’m homeless. Can you commit to being homeless too? I’m rejected. Can you live with being rejected too? Interestingly, Scripture doesn’t tell us the guy’s answer.

Jesus Himself recruited the 2nd fellow (v.59), and the man seemed to have a legitimate reason for hesitating—First let me go and bury my father. Jesus’ reply seems severe: Let the dead bury their own dead, but you go and proclaim the kingdom of God. Biblical scholars believe the guy’s father may have been alive still and thriving (Jesus would know that). He was asking to delay until a later time, like…wait until my kids finish high school; until my daughter gets married (and I have paid off the wedding); until my health improves; or until I win the lottery. Jesus was nearly out of time, so this excuse didn’t wash with Him. Nothing, not even family obligations, should come before what we owe God. Whenever there is a choice, God comes 1st.

The 3rd man volunteers to follow Jesus, but wants a brief delay to bid farewell to his family. Again Jesus offers him what seems to our ears a harsh admonition (v.62) No one who puts his hand to the plow and looks back is fit for service in the kingdom of God. (If someone pushing a hand-plow looks back, they are sure to plow a crooked row.). Jesus’ exacting sounding response means that the man cannot hang onto his old life and also adopt the new. Being Jesus’ disciple means not looking back but looking forward to what might be a rough road ahead.

Recently I read a true story about a preacher who was standing at the door shaking hands as the congregation departed. He grabbed one man by the hand and pulled him aside. The preacher said to him, “You need to join the Army of the Lord!” The man replied, “I’m already in the Army of the Lord, Preacher.” The preacher questioned, “How come I don’t see you except for Christmas and Easter?” He whispered back, “I’m in the secret service.”

Given what Jesus says in today’s Gospel, how many of you think our Lord would be pleased by what the guy in this story said? Jesus may have been amused, but I think He would then have taken the guy to task. The writer to the Hebrews exhorts us (10:25)–>Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another….We encourage each other when we worship together. We have also seen that there is power in corporate worship and power in corporate prayer. Furthermore, once you get into the habit of attending church, you feel like your whole day is amiss if you skip it. Times I have almost not come to church (before being ordained), I would discover something was preached or a Scripture was read that I was exactly meant to hear. If I had not attended that day, I would have missed out on something the Lord meant for me to learn!

When we follow Jesus, we sign on to more than the “basic model” of Christianity, which is…we love Him; we obey Him; and we love others. But we also pack Light—only the essentials—and we pack Right. We choose Jesus above all relationships and all things. He comes 1st. We follow Him, even if it means we suffer rejection and perhaps persecution (On Pentecost, 50 Nigerian Christians were killed while worshipping in their church—most likely by Nigerian Moslems. I know an Anglican Bishop there, Ben Kwashi of Jos, Nigeria. He has for years slept on a concrete floor instead of a comfortable bed, anticipating the day his Moslem neighbors arrest and imprison him. We don’t experience that kind of persecution—yet. But you may have noticed increasingly negative remarks about Christians in the media, and you may have experienced being mocked for your faith.

A number of you have heard me say that I had a vision of Jesus right before I was ordained. He wore the crown of thorns and a white robe, and smiled at me. I believed then and still do that His smile meant He approved of my entering the ministry. He didn’t say a word, but He reached behind Himself and pulled out a crown of thorns for me too. Later, I realized He was warning me that the cost of discipleship is high. I thought to myself at the time, At least it wasn’t a cross! But recently a pastor friend told me one of our seminary professors said in class, If you want to be ordained, you should ask yourself, “How do I look on wood?” Ordained or not, following Jesus is not a walk in the park. it is a death to self. However, embracing Jesus and dying to self is the only route to God’s heart.

©️2022 Rev. Dr. Sherry Adams

Worn Out and Done In

Pastor Sherry’s message for 6/19/2022

Scriptures: 1 Kings 19:1-18; Ps 42; Gal 3:23-29; Lk 8:26-39

What do we do when we are worn out and done in? Tired of carrying on? “On our last nerve”? Ready to “throw in the towel”? Frustrated and defeated? Out of our minds with anguish, or fear?

Our Old Testament lesson this morning, 1 Kings 19:1-18, presents us with just such a situation, and God’s rather surprising response.

The prophet, Elijah, has just enjoyed a miraculous victory over the false prophets of Baal. But then word comes to him that Queen Jezebel, a Baal-worshiper, has sworn to kill him for showing up her pagan priests.

Someone once said, Yesterday’s victories will not help you in tomorrow’s battles. (quoted by Delmer Chilton and John Fairless, The Lectionary Lab: Year C, 2015, p.217). Realizing she is a nasty, powerful, and vindictive woman, Elijah temporarily loses his religion and runs for his life. Without consulting the God he serves, he flees, then spends some time in the wilderness thinking over his situation, and decides he has had it with being a prophet. The life of a prophet is a difficult one. If you have ever been the truth speaker in a corrupt system, a badly run enterprise, or a vindictive clique, you know that truth-tellers (today we call them “whistle-blowers,” and they are protected by law) suffer. Later on, Jesus will famously say of the religious leaders of Jerusalem (Matt 23:37) O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you….

So Elijah is burnt out, depressed, and done in, afraid for his life, and hopes to turn in his prophet’s credentials. When he finally talks to the Lord, he tells Him he would just as soon die as continue on. Notice what God does: God does not engage him in a “pity party,” reviewing and recounting with him his troubles. Instead, He sends him supernatural sustenance and deep, recuperative sleep. The divine menu is so nutritious, and the rest so restorative, that Elijah is able to travel to a mountain, on foot, 40 days’ distant. He locates a cave in Mt. Horeb and settles in to wait on God.

God meets him there and curiously—since God knows everything—asks him (v.9) What are you doing here, Elijah? This is similar to when God asked Adam and Eve, after they sinned, Where are you? Had God really lost Adam and Eve in the garden? No. He wanted to see if they would admit their sin to Him. God knows what Elijah is doing there, so He must be waiting to see if Elijah can figure it out for himself. Elijah asserts he has been zealous in doing God’s work, but has encountered a bunch of serious trouble as a result. God then reveals Himself to him, not in the great things (ferocious wind, earthquake, and fire, usually signs of God’s judgment) but in a still, small whisper. After revealing Himself, God asks the same question again, (v.13) What are you doing here, Elijah? Notice again that the Lord really doesn’t respond to Elijah’s litany of troubles.

Instead, He wants Elijah to refocus on his calling. He reconfirms his calling, and sends Elijah back to do the work of a prophet: (1) He is to anoint two kings, Hazael (over Syria, a non-believing nation), and Jehu (in Ahab’s place, over Israel)—just as the prophet Samuel anointed King Saul and later, King David. A time will come when the Lord will tell Jehu to destroy Ahab’s dynasty (2 Kings 9:1-16), though Elijah will not be there to see it take place. And he is (2) to anoint his prophet successor, Elisha. Surprisingly, God appears to accept Elijah’s resignation. He reminds the prophet that He has reserved in Israel a remnant of 7,000 who love and worship Him.

What are the lessons we might take from this passage? First, God knows our struggles, our disappointments, our discouragement, our despair. Initially He may seem absent, but then He goes on to minister to our physical and psychological needs, restoring us, strengthening us. He often then reaffirms that to which He has called us.

As a single woman for over 40 years now, I have found the Lord always comes to my rescue economically, when I am down to my last few dollars. When I first hung out my shingle as a psychologist in 1991, I quickly found that if I needed $175 to pay my light bill, that amount is exactly what I made that day. He was teaching me to depend upon Him and He hasn’t failed me yet. Second, we may have come to the end of our rope, but God’s resources are vast and sufficient for our needs.

The journey God has us on is too great for us.

Elijah and we need the power of the Holy Spirit to strengthen and uphold us. We are overcomers by the blood of the Lamb. We can do all things through Christ who strengthens us. Third, even if we think we are outnumbered by evil-doers and are the only ones we know who still love Jesus, we can trust that there are many others as yet unknown to us—and that God’s got us!.

Psalm 42 contains the heart cry of someone who feels alone and abandoned by God. Now we know we worship the “with us” God, Emmanuel. He never leaves or forsakes us. He has promised to be with us until the end of the age. So, like Elijah, even though we might fear the Lord has abandoned us, He has not. In verse 5, the psalmist asks himself why he is so bereft Why are you downcast, O my soul? Why so disturbed within me? Then he provides his own antidote: Put your hope in God, for I will yet praise Him, my Savior and my God.

If we ever feel like God has abandoned us, we have only to think deeply about the times in our past when He has been there for us. God does not change. He is the same, yesterday, today, and forever. We can also remember that Jesus has said (Matthew 16:18 on this rock I will build my Church, and the gates of Hell will not overcome it.

Galatians 3:23-29 reminds us that we will never be abandoned by God because we are sons [and daughters] of His. Because we are “in Christ” by believing in Him, we are clothed with His righteousness. There are no “woke” divisions, no outcasts due to wrong political leanings, and no racial differences. In verse 28, Paul so famously states There is neither Jew nor Greek [no exclusions due to race or ethnicity], slave nor free [no exclusions due economic status], male nor female [no exclusions due to biological gender], for you are all one in Christ Jesus. The only criterion for inclusion is our love of and belief in Jesus Christ as our Lord and Savior.

Our Gospel (Luke 8:26-39) today cites another particular case of a man who cannot claim membership in Christ’s Church because he is completely taken over by demons. Jesus, like God the Father with Elijah, is very calm and accommodating to the Demoniac. The poor man lacks any control over his life. He lives in isolation—never a good idea. Like lions who go after the sick and the lame, lagging behind the herd, the evil one picks us off when we are out of Christian fellowship. Even though the townspeople had tried to restrain him with chains, he uses superhuman strength to break them. I have witnessed this in the seriously mentally ill. They are often strong enough to break the holds of husky hospital attendants. This guy is so out of it that he cannot even tell Jesus his name. The strongest demon in him says his name is “Legion” (there were 6,000 soldiers in a Roman legion), meaning he is plagued by multitudes of demonic spirits. But Jesus, Who has power even over hordes of violent demons, casts them all out of him into a nearby herd of pigs. The pigs then flee into the lake and drown. The demons are destroyed. The man is restored to his right mind. He wants to follow Jesus, but the Lord tells him (v.39) Return home and tell how much God has done for you. Jesus wants him to become an evangelist, and we can assume—in his gratitude—that he does.

We worship the God who sees us and who hears us. He knows when we have reached the end of our rope and are ready to let go.

Chuck Swindoll relates the following commentary: Perhaps you recall the book by Rabbi Harold Kushner, When Bad Things Happen to Good People? R. C. Sproul [a famous Presbyterian preacher from Pittsburgh, Pennsylvania, in the 1900’s] had a great answer for that. Someone asked him on one occasion, “Why do bad things happen to good people?” His answer was classic. He said, “I haven’t met any good people yet, so I don’t know.” (Quoted in Swindoll’s The Tale of the Tardy Oxcart, Word Publishing, 1998, p.578). Or as Paul has written, Is any one without sin? No not one (Romans 3:10) and (Romans 3:23)…for all have sinned and fall short of the glory of God.

I think our tough times are tests, and no one escapes having them.

They may be sent by the evil one to discourage us and turn us away from God, but it seems that God allows them as a means of deepening our faith and of molding and shaping our character.

Nevertheless, our God is also the divine rescuer. He rescues a war-weary prophet. He restores a man totally overrun with demons.

Because we are His sons and daughters, He hears the cries of our hearts and responds.

The next time we find ourselves in a place of suffering, let’s try to have the attitude of today’s psalmist, as paraphrased in modern English by Eugene Peterson in The Message, p.965 Why are you down in the dumps, dear soul? Why are you crying the blues? Fix my eyes on God—soon I’ll be praising again. He puts a smile on my face. He’s my God.

©️2022 Rev Dr Sherry Adams

The Relationship of the Trinity to Each Other and to Us

Pastor Sherry’s message for 6/12/2022

Scriptures: Prov 8:1-4, 22-36; Ps 8; Ro 5:1-5; Jn 16:12-16

Today is Trinity Sunday, a day the Christian Church celebrates the fact that we worship one God in three Persons, Father, Son, and Holy Spirit. Lots of folks have tried to come up with illustrations that make this truth easier to understand:

1. An egg consists of an eggshell, egg white, and yolk, but remains one egg.

2. Water takes 3 forms—ice, liquid, and gas/steam—but all three are made up of water.

3. The shamrock, which St. Patrick used as he evangelized Ireland, has one plant stem, but three leaves.

4. Two new ones I came across this week include the following:

(1) You may have three different Bibles, an NIV, an ESV, and an NRSV, but all are God’s Word.

(2) Or let’s say Boris Johnson of England negotiated a Peace Treaty between Ukraine and Russia—wouldn’t that be wonderful!

(a.) One version would be printed in Russian;

(b.) Another version in Ukrainian;

(c.) And the third version in English, but all would say the same thing.

(Blogger BK -January 04, 2012, christiancadre@yahoo.com.)

Now the foregoing help explain the one-ness of the Trinity, but not the relationship between the three persons. Perhaps a good way to clarify or describe their relationship with each other is to look at ”…two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in the early Christian hymn in Philippians 2: 6-7 [Jesus], though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. The word emptied translates the verb form of kenōsis. Jesus gave of himself for the good of others [us!] ….They used the word perichōrēsis, meaning “mutual submission,” to explain it. So the Father, the Son, and the Holy Spirit are living in mutual submission to one another. This is the heart of the Trinity: giving oneself for the good of the other. (Taken from The Magnificent Story, James Bryan Smith, InterVarsity Press, 2018, www.ivpress.com).

Let me say that again: The relationship among the Father, Son, and Holy Spirit are characterized by each giving of Himself for the benefit of the other, with Son and Spirit each submitted to the will of the Father. They exhibit absolute cooperation with each other. They exist together in a dance of steadfast, unfailing, loyal love toward each other. The wonder is that they invited us into their dance, and model for us how to live with each other.

Let’s examine how our Scripture lessons for the day point to both the kenosis and the perichorisis of the Trinity.

A. Our Proverbs lesson (8:1-4, 22-36) speaks of wisdom as a person; i.e., the wisdom of God is demonstrated in the person of Jesus. Remember, Jesus called Himself the Way, the Truth, and the Life (John 14:6). Real truth is wisdom. I remember sitting in my class on Isaiah in seminary, and realizing that tears were sliding down my face as my spirit responded to the truth I was hearing read and explained.

In verse 4 the line reads, To you, O men, I call out; I raise my voice to all mankind. Isn’t that exactly what Jesus has done? He has called all men and women to Himself. He came to give of Himself for our benefit (kenosis). Everything He has said is worthy, right, true, and just. Read the red words written in read in your Bible (Gospels and Acts); these are the words of Jesus and they are all truth. If we could trust in His wisdom, we would be secure, at peace, and filled with love and hope.

Verse 22 tells us that Jesus possessed wisdom…as the first of His works, before His deeds of old. Wisdom was with Jesus as He spoke creation into existence. The very beginning of John’s Gospel (1:1-3) reports that In the beginning was the Word [Jesus; God’s word made flesh], and the Word was with God, and the Word was God. He was with God in the beginning. Though Him all things were made; without Him nothing was made that has been made.

As verses 35-36 warn, however …whoever finds Me finds life and receives favor from the LORD [perichoresis]. But whoever fails to find Me harms himself; all who hate Me love death. YIKES!

B. Psalm 8 is a messianic psalm, written by King David, in praise of God’s creative power (the Holy Spirit). Portions of this psalm are quoted in the New Testament 3 times:

(1) Jesus, quotes verse 2 in Matthew 21:16 From the lips of children and infants You have ordained praise. The context is that Jesus has just cleared the Temple of money lenders and those who sold animals for sacrifice. He was angry that His Father’s house had been made into a den of thieves. The Pharisees were furious, however, as they had not authorized His actions, nor had they sanctioned children running about praising Jesus. As Peterson relates it in his paraphrase, The Message, (NavPress, 2002,p.1786)

When the religious leaders saw the outrageous things He was doing, and heard all the children running and shouting through the Temple, ‘Hosanna to David’s Son!’ they were up in arms and took Him to task. ‘Do You hear what these children are saying?” Jesus said, ‘Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise?’ This was not a popular thing that Jesus had done; but since we know He only did what His Father told Him to do, He was submitted to the Father’s will (perichoresis).

(2) Similarly, Paul, in 1 Corinthians 15:27, quotes verse 6 [For He—God the Father–has] put everything under His feet. Paul goes on to interpret this as meaning that God the Father put all of creation under the authority of Jesus, His Son. All of creation– but not the Father Himself—so that Jesus might glorify the Father (perichoresis).

(3) The writer to the Hebrews also quotes verses 4b-8 (in 2:5-8) It is not to angels that He has subjected the world to come, about which we are speaking. But there is a place where someone has testified: “What is man [humankind] that you are mindful of him, the Son of Man [Jesus] that you care for Him? You made Him [Jesus, when He came to earth] a little lower than the angels; you crowned Him [Jesus] with glory and honor and put everything under His feet.

The author of Hebrews, like Paul, asserts that God the Father has put all of creation under the authority of His Son. Furthermore, He has done this because of Jesus’ sacrificial death (kenosis) in submission to the will and plan of God the Father (perichoresis). Because Jesus died in submission to the Father’s will, the Father has…crowned [Him] so much higher than any angel, with a glory ’bright with Eden’s dawn light.’ (Peterson, The Message, p.2182.) In this great hymn of creation, Psalm 8, we discover that King David was prophesying the rule and reign of Jesus Christ—probably without realizing it.

C. In our Gospel lesson, John 16:12-16, Jesus further describes the work of the Holy Spirit. In verse 13, He calls Him the Spirit of Truth, who will guide you [meaning us] into all truth. [Sounds like wisdom to me.] He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come. Do you notice that the Spirit is submitted to Jesus (perichoresis)? And that one of His jobs is to steer us in the right direction, both now and in the future (kenosis)?

Jesus also asserts that (v.15) All that belongs to the Father is mine. The three persons of the Trinity share power. They also give of themselves for the good of the other (kenosis and perichoresis) .

D. This comes home for us in Paul’s letter to the Romans (5:15). Among the benefits to us of Jesus’ saving work on the Cross are the following:

First, we are at peace with God (we have tranquility of soul). I remember meeting two women at my new church (pre-seminary, back in 1986) who were clearly filled with peace. I could see it on their faces; I could sense it in their spirits. I wanted that peace and asked them where it came from. Their answer was “Jesus.” I now have that peace and you can too. We just have to say “yes” to Him. Those who have not said “yes” to Jesus are not at peace with God. Instead of being sinners saved by grace, they are just plain sinners. Their sin separates them from God and makes them enemies of God. I have a pastor friend whose church asked her not to preach on sin. They wanted to come to church only to be uplifted. Well, if we are not made aware of our sinfulness, we will not be uplifted. Warning people about the consequences of their sins is actually a loving thing to do. It has been said that a Christian pastor is to comfort the afflicted while afflicting the comfortable. Thank God we believers are at peace with the Father.

Second, we can then rightfully, accurately, say that God is for us.

Third, we have direct access to the Father, through the Son, and by the power of the Holy Spirit. When Jesus died on the Cross, He opened the way to the Father for us. In the final hours He hung on the Cross, the curtain that kept us out of the “holy of holies” was miraculously torn in two—from the top to the bottom so no one could claim a mere person had done it. As a result, like Adam and Eve before the Fall, we can walk with God through our prayer life.

Fourth, because we know the Trinity loves us, we have hope, or blessed assurance.

Fifth, we also experience meaning and purpose to our suffering. While being a Christ-follower does not protect us from suffering, we know that God is present with us in our suffering, and that He uses our suffering to produce in us perseverance and character.

The word “Trinity” is never found in Scripture, but the reality of it is. Father, Son, and Holy Spirit model for us how to live: Giving of oneself out of love for one another (kenosis), while being submitted to the will of God (perichoresis). When we choose to model our lives on the example of the Trinity, we experience peace, access to God, God’s favor, and blessed assurance, or hope. In these days of failed governmental policies, widespread corruption, increased inflation and economic hardship, unpredictable violence, and injustice, it is important to remember the hope we have in our Trinitarian God.

Chuck Swindoll tells the story of a missionary woman, watching passersby from the window of her second story apartment:

“…She was handed a letter from home. As she opened the letter, a crisp, new 10-dollar bill fell out. She was pleasantly surprised, but as she read the letter her eyes were distracted by the movement of a shabbily dressed stranger down below, leaning against a post in front of the building. She couldn’t get him off her mind. Thinking that he might be in greater financial stress than she, she slipped the bill into an envelope on which she quickly penned, “Don’t despair.” She then threw it out the window. The stranger below picked it up, read it, looked, up, and smiled as he tipped his hat and went on his way.

The next day she was about to leave the house when a knock came at the door. She found the same shabbily dressed man smiling as he handed her a roll of bills. When she asked what they were for, he replied: That’s the 60 bucks you won, lady. Don’t Despair paid five to one.” (Chuck Swindoll, The Tale of the Tardy Oxcart, Word Press, 1998, p.274).

Thanks be to God, who gives us the victory through our Lord Jesus Christ—and the help of the Holy Spirit. Alleluia, alleluia!

©️2022 Rev Dr Sherry Adams

What Did Jesus Really Say?

Pastor Sherry’s message for May 8, 2022

Scriptures: Acts 9:32-43; Ps 23; Rev. 7:9-17; Jn 10:22-30

Solomon once wrote (Ecclesiastes 1:9), What has been will be again, what has been done will be done again; there is nothing new under the sun.” The longer I live, the more true his words seem. Now he was not talking about technological or scientific advances. Certainly Solomon never anticipated cell phones, computers, electric cars, or social media, etc. He was talking about the regularity, the predictability of human behavior. People are people, no matter their culture, nationality, gender, the time period during which they live, or any other identifier (the basis of the field of Psychology). While our personalities may differ, one from another, our needs, motives, and actions are pretty similar, and–if one knows enough about a person—our behaviors can often be correctly predicted.

Take the Jewish religious leaders that Jesus encounters in today’s Gospel (John 10:22-30), for example. Jesus is teaching on Solomon’s Porch, in winter, during the Feast of Dedication. This annual celebration commemorated the time, in 167 BC, when Judas Maccabaeus led a successful Jewish revolt to free the Temple from the horrendous and heretical practices of the Syrian King, Antiochus Ephiphanes. By this time in His ministry, (precrucifixion) Jesus has given up on convincing the religious hierarchy that He is the Messiah. He’s not in the Temple itself, but on a porch dedicated to Gentile use. He is teaching His disciples, the ones who believe He is who He says He is. But the religious establishment pursues Him, butts in, and accuses Him of keeping His identity a secret. What?

Haven’t they been listening and watching? No, they fear His popularity with the people, so they have become “spin-doctors” who hope to twist His words to discredit Him—There is nothing new under the sun!

We have seen evidence of this tactic this very week in the leaked Supreme Court opinion draft. The justices write that constitutionally the Supreme Court does not have the power to legislate regarding abortion (pro or con). This power properly belongs to state governments, decided upon via elections. And yet pro-abortionists claim the proposed verdict (overturning the 50 year old Roe v. Wade precedent) condemns abortion and is anti-women. That just isn’t so, but that is how it is being presented in demonstrations and in the media.

In verse 24, the religious elite demand to know, How long will You keep us in suspense? If you are the Christ, tell us plainly. How ridiculous! They have not been listening. They make it sound like He is a covert operator. They imply He is up to no good. He answers them (vv.25)🡪I did tell you, but you do not believe. The miracles I do in My Father’s name speak for Me, but you do not believe because you are not My sheep. 1.) His miracles—healing, casting out demons, multiplying food, raising 3 people from the dead, calming storms, etc.—all authenticate His Messiahship. 2.) His lineage (tribe of Judah, descendant of King David) and birthplace (Bethlehem) match up with Old Testament prophesies of the Messiah. He was introduced by the prophet, John the Baptist—again in fulfillment of Old Testament prophesy. He lacked a formal education—as with Rabbi Hillel or Gamaliel–but taught with authority, wisdom, and accuracy. No one ever witnessed Him sinning. Everything He did and said testified to His being the Messiah, but they refused to believe in Him.

In verse 26, He confronts them–>but you do not believe because you are not my sheep. Additionally, He tells them He knows they are not His sheep because (v.27) My sheep listen to my voice; I know them, and they follow Me…(v.30) I and the Father are One. In other words, “you may be religious authorities, but you have held too tight to the box in which you have put your limited notions of God, and thus you have not recognized your God walking among you. They have totally missed that He is the Good Shepherd and their Shepherd King. Thanks be to God that the members of this congregation all know Jesus and thanks be to God that you have not let your prejudices or preconceptions blind you to His identity as our One, True Messiah!

Our Scriptures today all reference Jesus as our Messianic Shepherd King, and they all assume that we His sheep hear His voice.

A. In our Acts 9:32-43 passage, Peter is doing what Jesus told him to do —Feed my sheep. Peter is following Jesus’ model, doing for Jesus’ people what Jesus Himself did. First, Peter heals a paralyzed man named Aeneas. Remember, Jesus had said to the man at the pool of Bethesda (John 5:8), Get up! Pick up your mat and walk! Similarly, Peter says (v.34), Jesus Christ heals you [he cannot heal in his own power, but only in the name of Jesus]. Get up and take care of your mat. And again, like Jesus did with the Widow of Nain’s son, or the 12YO daughter of Jairus, or His friend, Lazarus, Peter raises the widow Tabitha/Dorcas from the dead.

Peter has clearly been transformed into who Jesus meant for him to be: He has remembered and is now compliant with Jesus’ command to him, Feed My sheep. He is doing the work of healing, preaching, and teaching the “lost” of Israel. He is revealing to them that Jesus is their Messiah. He is demonstrating to them the new, improved version of Peter—the one who listens to and obeys Jesus.

B. Psalm 23 is so familiar to all of us. The Lord is my Shepherd, I shall not want/be in want (v.1). King David is praising God for the wonderful ways in which He has cared for him and for us (which assumes he and we hear His voice). He provides for us (vv.2-3), using the analogy of caring for sheep—He makes me to lie down in green pastures, He leads me beside quiet waters, He restores my soul. He guides me in paths of righteousness. He discerns our needs, and He gently guides us in the direction He knows will see that they are met. He protects us with His trusty shepherd’s Crook. He feeds us (manna in the past, Communion in the present, and the Wedding Super of the Lamb to come), and blesses us. He even helps us feel at home in His House.

King Jesus still shepherds us today, if we can tune out the world long enough to hear His still, small voice. Still and small does not mean His voice is not powerful–Marlin Brando, for instance, spoke softly in “the Godfather,” and few people ignored his authority. It just means that we have to be attuned to discern it. We don’t let our preconceptions drown out His words.

C. In Revelation 7:9-17 (v.17)🡪For the Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water. And God will wipe away every tear from their eyes.

The heavenly perspective again pictures Jesus as earth’s Shepherd King. Jesus will govern over us, while the Father Himself will comfort us. The passage presents us with a lovely word-picture of worship in Heaven:

Believers in Christ are so numerous there that no one can count them all.

They come from all times, all places, and all races; they include Old Testament believers; all born-again Christians; and Jewish believers who will be martyred during the Great Tribulation. All are united in worshipping at the throne of God. All are led by our Shepherd King, Christ Jesus.

D. Our Gospel passage is John 10:22-30. Back in verse 14, Jesus revealed Himself as the Good Shepherd. In other words, to the Hebrew ear, He was saying that He is God because God the Father had previously revealed Himself to them as their Shepherd. He is saying He is the one God referred to in Ezekiel 34:22-24 (after castigating the bad kings and idolatrous religious leaders of Israel) —Therefore this is what the Sovereign Lord says… I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them a shepherd, my servant David [meaning Jesus, out of the lineage of David, because Ezekiel prophesied after King David’s death], and He [Jesus] will tend them and be their shepherd. I the LORD will be their God, and my servant David [meaning Jesus] will be prince among them. I the Lord have spoken. So when Jesus says that He is the One who will protect His sheep—not the snobby, hypocritical religious elite–and, when He says He is the One who will comfort them and provide for them, He is saying to them, openly, I am God. Those who believe in Me follow Me (do My will); those who don’t—like the religious elite–just don’t get it.

The message for us is that we know we belong to Jesus—are His sheep–by being attuned to His voice, hearing Him and obeying Him.

With regard to Human behavior, There is nothing new under the sun. However, Jesus Christ is the same yesterday and today and forever (Hebrews 13:8)! Let’s pray:

Lord, help us to discern Your voice when You speak to us. Most of us here have, in one way or another, heard and recognized Your voice– some more often than others; and some may hear more distinctly than others. But please help us all to clearly hear what You actually say to us. Expand the boxes we have put you in to include the truth of Who You are. Help us to let go of our preconceptions and mistaken ideas about You. Lord, thank you that You are trustworthy. Thank you that we can feel secure in the promise that we cannot be snatched out of Your hands, and in the hope that we will one day be among that huge throng of heavenly worshippers. Finally, help us Lord to do the work You have set before us. Help us each to recognize lost or misguided neighbors (sheep) who come into our lives. Help us to speak lovingly to them about You. Like Peter (and You, Lord Jesus), help us to shepherd them. And help us to follow You, Lord Jesus, all the days of our lives. Amen!

May it be so!

©2022 Rev. Pastor Sherry Adams