Posted on by Cheryl Norman

Humility and Joy

Pastor Sherry’s message for December 17, 2023

Scriptures: Isa 61:1-4, 8-11; Ps 126; Lk 1:46b-55; Jn1:6-8, 19-28

Our Gospel today focuses on the role of John the Baptist as a forerunner to the appearance of Jesus.

“Two hundred years ago there was another man named John, a preacher of extraordinary power and influence in England and America. We know John Wesley as the founder of the Methodists. Surprisingly, however, Wesley was not the most popular preacher of his day. A man named George Whitefield preached to far more people than Wesley, baptized many more into the Kingdom of God and was a favorite of such prominent Americans as Benjamin Franklin.

“Whitefield and Wesley were the best of friends –[in fact they had met in college and, together with Charles Wesley, founded the Methodist denomination]– until they had a severe falling out over Whitefield’s strict adherence to Calvinist doctrine. Whitefield was asked following this falling out, “Do you expect that you will see John Wesley in heaven?”

“’No,’ answered Whitefield.

“’That’s what I thought you would say,’ his questioner replied.

“’But you don’t know what I mean,’ said Whitefield. ‘Wesley will be so far up there near the great Throne, I will never see him.’

“Such an answer takes a certain kind of divine humility.”

(Rev. King Duncan, www.Sermons.com, 12/17/2023)

Isn’t it great to know that a famous contemporary of the founder of our denomination was such an humble guy? George Grandison Whitfield led the Great Awakening, the first revival in colonial America, in the 1740’s. His theatrical, charismatic preaching brought many Americans to a saving faith in Jesus, just as Wesley’s preaching accomplished a similar feat in England. Whitfield is said to have preached “at least 18,000 times to perhaps 10 million listeners in Great Britain and her American colonies.” (Wikipedia citation on George Whitfield). In this example, Whitfield was as humble as John the Baptist. As we read in today’s Gospel, John the Baptist humbly redirected attention from himself to Jesus.

I think we can all agree that this kind of humility is fairly rare in our culture today, as well as very admirable. You all know by now that I love college football, but the sense of entitlement and arrogance among today’s players is causing me to rethink continuing as a fan. I heard this week that some players at my favorite school were consistently late to practice and did not work as hard as they should have in the weight room. They have full scholarships to an excellent academic institution, free condo apartments, free training table meals, and free tutoring, and yet they are too full of themselves to cooperate with their coaches and to settle into the program. Instead of appreciating their opportunities, they whine about too little playing time and bail out of the team to transfer where they are promised more money. How many other students would be thrilled to have what they take for granted. They are increasingly short on gratitude and humility.

But back to our Biblical example of humility: Let’s examine John the Baptist’s humility as described in John 1:6-8, 19-28. The Apostle John began his Gospel version of Jesus’ ministry by establishing that our Lord was both present at creation and spoke it into existence. He was and is the logos, the Word Made Flesh. The words coming from the Word established the foundations, the geography, the plants and animals of the world.

The Apostle John then inserts into his account the existence and mission of John the Baptist (vv.6-8) He came as a witness to testify concerning that Light, so that through Him all men might believe. He himself was not the Light; he came only as a witness to the Light.

From there, John goes on to describe (vv.19-28) a dialogue between John the Baptist and some Priests, Levites, and Pharisees regarding his identity. They wondered if he were Elijah, come back to earth. They surmised he might be the prophet mentioned in Deuteronomy 18:15 and 18, a successor to Moses–though all the prophets from Moses until John the Baptist were successors to Moses. John the Baptist freely admits he is not the Messiah/the Christ. He also denies he is any of the others they suggest. Then he quotes Isaiah 40:3—which we read last week—and admits he is the forerunner to JesusThe voice of one calling in the desert, “Make straight the way for the Lord.” He very humbly also states (vv.26-27)I baptize with water…but among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.”

One among you—did that mean Jesus was there in the gathered crowd, ready to be baptized by JtB? Or does it mean that Jesus was already in Israel and they had not yet encountered Him? Whichever the case, this statement should have clued them in that the Promised Messiah was coming soon. Apparently, they didn’t believe him.

Nevertheless, what a joy for JtB to realize his job was to announce the coming of the Messiah. What a joy to know that he was supposed to get the hearts of the people ready to receive Him. And how humble to later say (John 3:28-30)I must decrease so that He [Jesus] may increase.

This theme of humility and joy continues with Mary’s Magnificat, our New Testament lesson (Luke 1:46-55). The pregnant mother of Jesus realizes a great honor is being given to her. Every Jewish girl hoped to become the mother of the Messiah. The angel told Mary she would have that honor. She would be what the ancient Greek Christians would later label the theotokis or God-bearer.

In her joy, she creates a song in which she praises God because (v.49)The Mighty One has done great things for me—holy is His name. But, with great humility, she moves quickly ahead to also applaud God for what He is doing through her for His people: She celebrates Him for His mercy to those who respect and revere Him; His past works of power/His miracles; His surprising, unexpected propensity to reverse worldly fortunes. Contrary to the ways of the world, He raises up the lowly, the humble, while He brings low the lofty and arrogant. Finally, she praises Him for His fulfillment of His promises (from Genesis 12 and 22) to Israel: There would come a righteous king from the lineage of David. This Messiah will bless all the nations on earth. Can’t you just hear her joy as she delights in the plans of God the Father and in the future redeeming work of her soon-to-be-born son?

Psalm 126 is an expression of joy for God’s rescue of His people from captivity in Babylon and for the anticipated restoration of Jerusalem. This psalm is a prophesy of things to come, but is written in what’s known as “the prophetic tense,” past tense for something that has not yet happened because it will take place. After 70 years, the Persian King Cyrus, a nonbeliever, will allow the Jews to return to and rebuild their country. He sent the returnees with armed soldiers for protection and included the gold that had been taken from the Temple to finance reconstruction. Ezra the priest would oversee rebuilding the Temple. Nehemiah, the king’s trusted spokesperson, will oversee reconstruction of the city of Jerusalem.

The returning remnant were overjoyed to be going home (vv.1-2)We were like men who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. The returnees rightly and humbly acknowledge it is only God who could have effected their release from Babylon. The psalm hints, too, of Jesus’ 1st Advent, when He would come to free us from the penalty for our sins.

In our Old Testament lesson (Isaiah 61:1-4, 8-11), the prophet summarizes what Jesus will do in both His first and second comings. Jesus came the 1st time to preach Good News to the Poor/the humble (in spirit and economically). He brought comfort. By paying for our sins, He brought blessed assurance. He also came to bind up or heal the broken-hearted. Jesus can heal any wound we received either as a child or as an adult. He is able. Additionally, He proclaimed freedom for captives (those who have been captured and harmed by the sins of others). He released prisoners (those whose own sins have put them in bondage).

Because of what He did in His first Advent, we can trust with faith that He will accomplish what is yet to be when He returns a 2nd time: He will judge between the good and the evil-doers. He will put down rebellion. He will eradicate evil. He will usher in the Millenium (1000 year reign of Christ). He will rule the world from Jerusalem. It will be a time of great peace and prosperity. He will provide peace and comfort to all those who mourn or grieve, exchanging their pain and grief for beauty, gladness, and praise. He will so strengthen them that they will stand as strong as oaks of righteousness, a planting of the Lord for the display of His splendor. Additionally, they will be empowered to rebuild the ancient ruins…and renew the ruined cities….

When Jesus comes again in all His glory, He will greatly bless those who love Him, materially, physically, and spiritually. Both Advents are causes for humility and joy!

Do you see the twin themes of Humility and Joy in all of our readings today? As we celebrate Jesus’ 1st Coming, we want to be both humbled and joy-filled—Humbled because we have done nothing to merit God’s great loving care for us. He planned and fulfilled His divine rescue out of His amazing, saving love for us. The Incarnation is a miracle! Jesus agreed to come to earth, leaving all of His prerogatives in heaven to live among us in poverty, and to die a horrid death to atone for our sins. We want to be joy-filled because we owe God the Father and Jesus our gratitude and praise.

Thanks be to God who gives us the victory through our Lord Jesus Christ. Alleluia, Alleluia.

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Reckless Love

Pastor Sherry’s message for October 15, 2023

Scriptures: Ex 32:1-14; Ps 106:1-6, 19-23; Phil 4:1-9; Matt 22:1-14

Back in 2017, Corey Asbury, a worship leader at the Bethel Church in Redding, California, wrote a worship song called “Reckless Love.” The lyrics go like this:

Before I spoke a word, You were singing over me.
You have been so, so good to me.
Before I took a breath, You breathed Your life in me.
You have been so, so kind to me.
Oh the overwhelming, never-ending, reckless love of God!
Oh it chases me down, fights til I’m found, leaves the 99.
I couldn’t earn it and I don’t deserve it;
Still You give yourself away.
Oh the overwhelming, never-ending, reckless love of God!
When I was Your foe, still Your love fought for me.
You have been so, so good to me.
When I felt no worth, You paid it all for me.
You have been so, so kind to me.
Oh the overwhelming, never-ending, reckless love of God!
There’s no shadow You won’t light up,
No mountain You won’t climb up, coming after me.
There’s no wall you won’t kick down,
Lie You won’t tear down, coming after me.

It’s pretty clear from his song that Corey Asbury has experienced God’s intentional, loving pursuit of him. He’s a grateful man. He’s fallen in love with God because God has “recklessly,” unrelentingly sought him out. We can all be grateful that our God has not given up on any of us.

Now some well-meaning critics have taken issue with Corey’s characterization of God’s love as reckless. Asbury addressed this in a facebook post:

“Many have asked me for clarity on the phrase, ‘reckless love.’ Many have wondered why I’d use a “negative” word to describe God. His love isn’t cautious. No, it’s a love that sent His Own Son to die a gruesome death on a cross. There’s no ‘Plan B’ with the love of God. He gives His heart so completely, so preposterously, that if refused, most would consider it irreparably broken. Yet He gives Himself away again. The recklessness of His love is seen most clearly in this – it gets Him hurt over and over. Make no mistake, our sin pains His heart. And ‘70 times 7’ is a lot of times to have Your heart broken. Yet He opens up and allows us in every time. His love saw you when you hated Him – when all logic said, ‘They’ll reject me,’ He said, ‘I don’t care if it kills me. I’m laying My heart on the line.’ To get personal, His love saw me, a broken down kid with regret as deep as the ocean; my innocence and youth poured out like water. Yet, He saw fit to use me for His kingdom because He’s just that kind. I didn’t earn it and I sure as heck don’t deserve it, but He’s just that good. Oh, the overwhelming, never-ending, reckless love of God.”

This is the theme of our readings today. With God’s reckless love for us in mind, let’s examine them together:

A. Psalm 106:1-6, 19-23, as we have seen before, is an historical psalm. It almost reads as a confession of Israel’s sins of not trusting in God and of continuously rebelling against Him. In today’s portion, the incident of the golden calf is memorialized. Lord, have mercy! They had just been dramatically rescued by the Lord, and then given the 10 Commandments, only to break the 1st and 2nd ones once Moses was away for 40 days. They incorrectly assumed he was dead (Remember the saying, “assume makes an a__ out of u and me”). They further erred in believing that the God Who had just made covenant with them had abandoned them! Rather than trust, pray, and wait to see what would happen, they lapsed into idolatry. What foolishness! God had proven His faithfulness to them.

He had protected them and provided for them. But, by a month or so later, they had forgotten it all. They let their fears overcome their good sense and their past experience with God.

Isn’t this so like us? Things aren’t going well for us. So, rather than remember all that God has done for us in the past, we focus on what He does not appear to be doing in the present. I recommend that you write down on a 3 by 5 card the encounters you know you have had with God—times you know He has been there for you and has arranged circumstances to bless you. Tape it to your bathroom mirror, to your dresser top, or to your car dashboard so you can remind yourself of God’s faithful, reckless love for you. He really does deserve greater faithfulness from us.

B. Our Exodus passage (32:1-14) describes the golden calf incident in greater detail. Aaron, Moses’ older brother, has just been made high priest. His job was to lead worship that glorified God; and help the people develop a right or proper relationship with the Lord. Instead of doing his God-appointed job, he caved to their demands (he became a people-pleaser rather than a God-pleaser) and dared to fashion the golden calf idol! YIKES! Later, when caught (vv.22-24), he will tell Moses he threw the people’s gold into the fire and a golden calf just jumped out. Oops, Aaron also broke the 9th commandment against lying. Additionally, the pagan idol reminded the people of pagan religious orgies. The Hebrew word for revelry is strongly suggestive of sexual misbehavior. Instead of remaining pure and chaste, as God desired of them, a number of them engaged in sexual acts abhorrent to Him.

No wonder God is disappointed and angry! Do you know that anger is the smoke whereas hurt is the burning coals underneath? Anger is generally a response to having been offended or realizing someone we love has been injured. God must have been so hurt that they would abandon Him so soon.

How ridiculous of them to want to worship something made by human hands, instead of the Creator Himself! Where’s the power in something they created? And how can one have a relationship with an inanimate gold statue?

In verses 11-13, Moses intercedes to God for them. It’s fairly easy to ask God to grant us our prayer-needs. In intercessory prayer, however, we offer up someone else’s needs. This is truly an example of loving our neighbor as ourselves. God had contemplated wiping them all out and forming a new nation from Moses and his progeny. But Moses selflessly reminds God of His long-suffering love for them. He points out how killing them all off in the desert will look to the Egyptians. He also reminds Him of His covenant promises to Abraham, Isaac, and Jacob: (1) Progeny—they will multiply their descendants until their number is like that of the stars in the sky or the grains of sand on the beach; (2) Property—He means to settle them in the Promised Land; (3) Protection from enemies; (4) His Presence with them; (and,5, the promise of Prosperity He made to Abraham).

God listened to Moses. Out of His “reckless love,” God relents. Thank God for Moses’ love and loyalty to the people. Thank God for His own goodness and kindness to them and to us.

C. In our Gospel lesson (Matthew 22:1-14), Jesus continues dialoging with the chief priests and the Jewish religious leaders.

The confrontation began when they challenged His authority (21:23-27).

You may remember that two Sundays ago we learned He took them to task for their willfulness, arrogance, and hard-heartedness. Last Sunday we read that He told a parable in which He predicted His death and also that His Church will take over from the Jews the mission of leading people to God.

In today’s Parable of the Wedding Banquet (Matthew 22:1-14), He issues a third prophetic warning. The certain king is God the Father. It is God Who has prepared a wedding banquet for His Son, Jesus. The Jewish Chosen People had been invited to this banquet, (v.3)…but they refused to come. He invites them again, but some are otherwise occupied and blow off the invitation, rudely and heedlessly offending God. A confession I learned as an 8th grader, from the 1928 Episcopal Book of Common Prayer, says “We have followed too much the devices and desires of our own hearts. There is no health in us.” The devices and desires are our own plans that get in the way of following God’s plans. Others mistreat or kill the servants (the prophets) He sends to gather them in. As a result, the King (v.7) sent His army and destroyed those murderers and burned their city. (This actually happened in 70AD when the Roman Titus burned Jerusalem and destroyed the Temple. No doubt any of these religious leaders alive at that time were killed in that punitive action.) Then the King invites anyone His servants can locate—this refers to we Gentiles, to us! He even provides, out of His extravagant love for us, wedding clothes which are the righteousness of Christ. Jesus is thus warning them ahead of time that no one will enter into God’s Kingdom or heaven except through faith in Jesus Christ.

Through Jesus’ teachings and model, the Father had shown His people what was necessary for them to come to His banquet. Really, due to God’s reckless and extravagant love, all are invited (See John 3:16.). However, many refuse to believe in Jesus and miss out. Jesus is graciously and lovingly inviting the religious authorities—and us–yet again, to accept God’s invitation. The choice involves faith in Jesus. Those who reject God’s Son, will be ultimately thrown into…the darkness, where there will be weeping and gnashing of teeth (v.13).

Our God has gone to great lengths—including sending Jesus to die a gruesome death on a cross—to redeem us, to save us, and to win our love for Him. He so courageously puts Himself out there, daily, hourly, for each one of us. How many of us would be willing to do so for another? For years I have protected myself with a “three times rule”: Offer friendship or love 3 times and if rejected each time, I stop after three. I tend not to trust that person and to afterward hold them at arm’s length. I forgive them and pray for them, but I am unwilling to risk my heart again. But Corey Asbury contrasts my self-protective stance with that of God: Yet He gives Himself away again. The recklessness of His love is seen most clearly in this – it gets Him hurt over and over. How amazing and how brave! Rather than being as fickle and faithless as the Israelites, or as self-protective as me, let us consciously commit ourselves to returning His relentless, reckless love, now and always. Amen!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Christ, our Shepherd King

Pastor Sherry’s message for November 26, 2023

Scriptures: Eze 34:11-16, 20-24; Ps 95:1-7a; Eph 1:15-23; Matt 25:31-46

I love funny signs. Here are a few I’ve shared with you in years past and some new ones seen recently. Given it’s deer hunting season, we can appreciate these signs hung on property fences:

1. No hunting; No fishing; No nothing! Go home!

2. No trespassing! Violator will be shot; survivors will be shot again!

3. No trespassing! We’re tired of hiding the bodies.

How about these warning signs?

1. High voltage. Do not touch. Not only will this kill you, it will hurt the whole time you are dying.

2. Unattended children will be given an energy drink and a free puppy.

3. (I need this sign for my yard, since I feed 7 strays on my front porch.) No dumping cats! $750 fine and/or 90 days in jail. But, Hey! I’ll pray for you!

4. My personal favorite: Warning! If you think you can run across this pasture in 10 seconds, Don’t! The bull can do it in 9.

Finally, just for fun:

1. “Thank you for noticing this new notice. Your noticing has been noted and will be reported to the authorities.”

2. “Please do not throw your cigarette butts on the ground. The chickens come out at night and smoke them and we are trying to get them to quit.”

3. A sign outside a coffee shop: “Small coffee,” $5.00; “Small coffee, Please,” $3.00; “Hello, one small coffee, please” with a smile, $1.50.

4. On an infant’s onesie: “I just did 9 months on the inside; my parents are now in for life.”

Today we celebrate Christ the King Sunday. Our readings seem to progress, in a crescendo-like movement, like signs directing us to recognize and celebrate Christ as our Shepherd King.

A. In Ezekiel 34:11-16, 20-24—God tells us through the prophet that Jesus is our True Shepherd. The false prophets, idolatrous kings, and weak, compromised religious leaders of Israel and Judah have done a miserable job of shepherding God’s people. They have not fed the people on the Word of God; helped the sick; brought back the strays; or loved God’s people. God the Father is fed up with their ineptitude, their selfishness, their failures to protect His people, and their outright abuse of them. He says He will restore the flock and remove the selfish and self-focused shepherds. He will replace them with someone much superior.

So, this chapter contains a prophesy of Jesus. God will appoint Him as their True Shepherd (vv.23-24) I will place over them one shepherd, my servant David [it won’t be David himself, but Jesus from the lineage of David], and He will tend them; He will tend them and be their shepherd. I, the LORD, will be their God, and my servant David [Jesus] will be prince among them. I the lord have spoken. In other words, about 550 years before Jesus’ birth, and about 450 years after King David’s death, God is telling His people that an earthly king is coming who will rule wisely and justly. They needed Him and we need Him because most of our human leaders—whether religious or political–have been dismal failures. As Scripture says, He will be the One Shepherd, the Good Shepherd, the Great Shepherd, and the True Shepherd. Like His forefather, King David, Jesus will be a shepherd-king.

B. Psalm 95 is a song of joy and praise! (v.2)—Let us come before Him with thanksgiving and EXTOL [praise, worship] Him with music and song. Why? Because He is our Creator, our Maker, and the Rock of our Salvation. And in verse 7—For He is our God and we are the people of His pasture and the flock under His care [the sheep of His hand]. Again, we need God—and to be grateful to Him—because He watches over us/guards us like a Good Shepherd. Thus, we can worry less, risk more, and sleep better.

C. In Ephesians 1:15-23, Paul’s prayer is for the church at Ephesus, a church noted for its faith and love. He is not praying for material blessings for them. Instead, he wants them to have spiritual blessings: (1) to depend on the Holy Spirit for wisdom and revelation, so they will better understand God’s Word; (2) and for their spiritual eyes to be opened so that they will have hope; they will become aware of their spiritual inheritance because of Christ Jesus (adopted children of God and inheritors of heaven due to Jesus’ work on the Cross); and they will appreciate the exceeding and abundant power of the Holy Spirit—and call upon the Spirit to use this marvelous power in their behalf.

Then he declares that God the Father has made Jesus the Head (or shepherd) over everything! We, the Church, are the Body of Christ. God the Father planned for us; God the Son paid for us with His blood; and God the Holy Spirit empowers and protects us. Again, Jesus is our Good Shepherd.

D. Matthew 25:31-46—Reiterates that, at the end of time, King Jesus will assume the throne of this world. He will then judge the nations of this world (individuals too). God calls us all His sheep. There are two types of sheep: (1) the Saved—those who believe in Jesus and try to live according to His will; and (2) the Lost—those who reject Jesus and live life according to their own will. We only have to look around our world today to see examples of dictators who reject Christ and act as they are laws unto themselves. Folks like Putin of Russia and Ji Jinping of China appear to be among the Lost, especially as Ji has apparently taken it upon himself to rewrite the Bible. What hubris!

Then there are goats—whole nations (ethnos in the Greek) who have rejected Jesus. We recognize Christians by their love. In the Roman colony of Carthage in North Africa, in the second century, there was an extensive plague. Political and religious leaders took off and left the sick behind to tend themselves or to die. Furthermore, unwanted girl babies were abandoned left exposed on the garbage heaps outside the city. But the Christians of Carthage stayed behind to nurse the sick and to rescue the babies. They risked their own health. They did what no usual Roman citizen would. Carthaginian citizens were so astonished by the compassion and love of their Christian neighbors that many came to believe in Jesus as well.

Similarly, non-Christians are and will be defined by their lack of love, their lack of compassion. What kind of government builds weapons and arms but allows their people to suffer hunger? What kind of government uses noncombatant women, the elderly, and children as shields in military fights? What kind of government shoots to kill citizens trying to escape their cruelty? We can identify goats by their behavior. It is not our place to judge, but unless they undergo a heartfelt and radical change to the good, they are lost. I read recently that some of the religious authorities of Hamas told the terrorists, prior to their October 7th raid into Israel, that Allah would overlook their cruelty and barbaric treatment of Israeli women and children. What kind of god would authorize such inhumane behavior? Such people seem to resemble the kinds of folks to whom Jesus said (v.45)—I tell you the truth, whatever you did not do for one of the least of these, you did not do for Me. Then they will go away to eternal punishment, but the righteous to eternal life.

The signs are all there. Thank God, Jesus is our Shepherd King. The ancient Israelites needed Him. We need Him now. And we will need Him om the future. Christ our King is a mighty and a competent shepherd. We can trust in Him to care for us. We are safe in His arms.

Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia, alleluia!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Both/And

Pastor Sherry’s message for October 29, 2023

Scriptures: Deut 334:1-12; Ps 90:1-6, 12-17; 1 Thess 2:1-8; Matt 22:34-46

The story is told that…

“Isidor Isaac Rabi, a Nobel Prize winner in Physics, and one of the developers of the atomic bomb, was once asked how he became a scientist. Rabi replied that every day after school his mother would talk to him about his school day. She wasn’t so much interested in what he had learned that day, but how he conducted himself in his studies. She always inquired, ‘Did you ask a good question today?’

“‘Asking good questions,’ Rabi said, ‘made me become a scientist.’

“In order to ask a good question I think you need to have noble motives behind the question. You have to want to know the truth. The Pharisees, by contrast, already had the answers to their questions. They felt they already knew the truth. How many times have we had it in for someone, asking a question designed to trap them? We do it to our loved ones all the time. In a moment like this we are not trying to learn; we are trying to injure.

“The Pharisees come to Jesus once again with a question designed to do damage to the reputation of Jesus. And once again Jesus proves he is equal to the task. Teacher, which commandment in the law is the greatest? Now, even though this question was used to test Jesus, it is nonetheless an important question. Perhaps in the life of Israel at that time [and in our lifetime today] it was THE most important question.

(Excerpt from a sermon titled “The Two Most Important Questions a Christian Can Answer” as posted on www.sermons.com, 10/29/2023.)

Jesus’ answer to their question came from the Old Testament:

Believing Jews knew the first part, love God above all things, came from Deuteronomy 6:4-5. It was part of the Shema, which believing Jews recite daily Hear O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength [might; mind]. The second, love others as you do yourself, comes from Leviticus 19:18—>Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the Lord. Jesus combined these two and pointed out (v.40) that—> All the Law and the prophets hang on these two commandments. The Pharisees and their buddies, the lawyers who specialized in interpreting the Law, counted 613 laws handed down by Moses. Jesus summarized them all into these two, both/and. They are also represented in the shape of the Cross. The vertical is our love for God; the horizontal, our love for others. Furthermore, Jesus strongly asserts that all the Law is based on God’s love for them, as was every action and teaching of each Old Testament prophet. WOW!

Knowing they had set out to stump and to discredit Him, Jesus then turns the tables on them, asking them a riddle: (v.42)—>What do you think about the Christ? Whose son is He? They correctly answer that the Messiah comes from the lineage of King David. Now, He’s got them! “How can Messiah be both David’s son and David’s master?” He’s doing a twist on “which came first, the chicken or the egg?” Remember, a crowd was watching and listening to this debate. Many were no doubt delighted to hear Jesus turn the tables, saying in essence,”two can play this game.”

Jesus, God’s Word made flesh, clearly knows His Scripture. He refers them to Psalm 110:1, which He recites from memory—>The LORD says to my Lord: “Sit at My right hand until I make your enemies a footstool for your feet.” Perhaps the Pharisees and lawyers did not know that Jesus was, through His mother Mary, a descendant of King David, making Him, in effect, David’s-many-generations-later son. Perhaps they did not believe His Father was God, through the Holy Spirit, making Him the Son of God and King David’s Master. He was and is both fully human and also fully divine.

Notice, this ends the public debate. The lawyers and Pharisees have no answer for Him. As the English Anglican Bishop, NT Wright says, “The answer the opponents couldn’t question was followed by the question they couldn’t answer.” (N.T. Wright, Matthew for Everyone: Part Two, Westminister John Knox Press, 2002, p.93.) If nothing else, this should have proven that Jesus knew and understood Scripture better than they did!

How humiliating for them! At this point, they stop trying to trip Him up in public. Now they will plot a clandestine attack, at night, in the Garden.

But let’s return to the biggest point His enemies missed: The answer to Jesus’ question of them was standing right before them, both David’s son and David’s master! Moreover, He will soon demonstrate the two greatest commandments, through His arrest, crucifixion, and death. He both loved His Heavenly Father enough to give up His life in order to do God’s will. And He loved us enough to take upon Himself the penalty for all of our sins, for all time, past, present, and future. This is extravagant love, poured out on both the vertical and the horizontal plains of the Cross. Again, as N.T. Wright writes, Jesus reveals that He is both King David’s descendant, “the true king of Israel,” and King David’s Lord and Master (Ibid, p.94).

We know the Jews were expecting a militaristic Messiah, a king who, like King David, would defeat all their earthly enemies. The book of Revelation promises us that when Jesus comes a second time, He will indeed arrive as such a conquering monarch. He will eradicate the enemies of God. He will once and for all eliminate sin and death. But in His first coming, He lived out humility and human servanthood. A military Messiah would be unlikely to inspire us to love God or to love others, especially those we dislike. Instead, God the Father knew we needed a humble, righteous, grace-filled and loving Messiah to both teach and to model for us what it looks like to love God and to love others as ourselves.

A unique and modern way of looking at it is that our suffering servant Messiah took on Satan in unarmed combat on the Cross and won! This is a king worth worshipping!

G. K. Chesterton, the famous British author and satirist, said 100 years ago—>“Jesus…tells us to love our neighbors. Elsewhere the Bible tells us Jesus said we should love our enemies. This is because, generally speaking, they are the same people” (repeated from an old sermon of mine in which, unfortunately, I did not cite the source— Sorry! But I do believe the quote is accurate.) The truth is that it is easier to love God than to love our neighbors—especially the irritating ones, or worse yet, the dangerous, sadistic, cruel, and immoral ones. We can do it, but we must be intentional about it. We begin by praying for them, again and again. We continually offer grace to them, just as Jesus has to us. We do not allow them to harm us—we can protect ourselves—but we try to act in a Christ-like manner toward them. As I have related to you before, my step-father (now deceased) was physically and verbally abusive to me during my childhood. I feared him as a child and this fear stayed with me long into my adulthood. I would not visit him and my mother without my own transportation—if things got dangerous, I wanted to have a means of escape. I had forgiven him but I did not trust him for years after I had left to be on my own. We can forgive but also protect ourselves from being re-victimized.

Our Gospel lesson today illustrates for us that Jesus was/is certainly a brilliant debater! He knows His stuff! He even knows His enemies’ motives, and beats them at their own game. He also walked His talk. Unlike His religious opponents, He was not a hypocrite. He meant what He said and said what He meant. I taught my first group of high school seniors in 1970. My wonderful principal—who mentored me as a new teacher—told me to always say what I meant and mean what I said. Especially around classroom discipline, she advised me to never threaten a disciplinary action I was unwilling to carry out. She also warned me that there would always be at least one student who would challenge whether or not I meant it by breaking the rule. She was right, just as Jesus was right.

Jesus truly knew what it meant both to love God above all things—including His own life–and to love us. May we all, by the power of the Holy Spirit, come to love God with our whole heart, soul, mind and strength. And may we also learn to love our neighbors at least as well as we love ourselves.

Amen! May it be so!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

SELF-LESS

Pastor Sherry’s Message for September 3, 2023

Scriptures: Ex 3:1-15; Ps 105:1-6, 23-26, 45b; Ro 12:9-21; Matt 16:21-28

         I came across this little poem the other day, whose author is anonymous (perhaps by choice?):

         I’ll go where You want me to go, dear Lord.

                    Real service is what I desire. 

          I’ll sing You a solo anytime, dear Lord,

                    But don’t ask me to sing in the choir.

          I‘ll do what You want me to do, dear Lord,

                    I like to see things of God come to pass.

          But don’t ask me to teach boys and girls, O Lord,

                    I’d rather just stay in my class.

          I’ll do what You want me to do, dear Lord,

                    I yearn for Thy kingdom to thrive. 

          I’ll give You my nickels and dimes, dear Lord,

                    But please don’t ask me to tithe.

          I’ll go where you want me to go, dear Lord,

                    I’ll say what You want me to say.

          I’m busy just now with myself, dear Lord,

                    I’ll help You some > convenient day.

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, pp. 516-517.)

This is amusing, isn’t it?  We’re ready to obey the Lord, but on our terms.  If we obey on our terms, then just who is God to us? We sit on the throne of our own lives, and obey God if and when it’s convenient—which means we have dethroned the true King.


And where does this leave us?  The comedian, George Carlin, once had a routine in which he challenged the concept of self-help.  He said, essentially, that self-help is an oxymoron:  “Look it up,” he said, “if you did it yourself, you didn’t need any help. Pay attention to the logic of the language, people.”   How about the concept of self-service?  Isn’t service something we provide to others? Again, using Carlin’s logic, is it a service if we do something for ourselves alone?

(Fairless and Chilton, The Lectionary Lab Commentary, Year A, 2013, p.213.)

The Bible is pretty clear that God prefers for us to turn from serving or helping self toward serving Him and helping others.

         A.  Our Old Testament lesson (Exodus 3:1-15) is a case in point:  By the end of chapter 2, Moses had become a grown man with   a desire to help his people, the Israelites.  So when he observed an Egyptian overseer mercilessly beating a Hebrew slave, he took it upon himself to kill the Egyptian.  We have no indication that the Lord told him to do this.

He had assumed this murder would be helpful.  But he was unprepared for what might happen when the word got out—even among the slaves–that he was a murderer.  His own people didn’t trust him.  He had been trying to help, but by his own misguided efforts.  The Egyptians wanted to arrest him and kill him.  This resulted in his having to flee for his life to the Egyptian “outback,” to the south end of the Sinai Peninsula, a place called “Midian.”

There, in Midian, the Lord placed him in a godly family and provided him with (1) sanctuary from any avenging Egyptians, (2) a lovely wife, Zipporah, and two sons, and (3) a new way to earn a living, as a shepherd.  We could say he served a 40 year apprenticeship, caring for sheep and goats, prior to shepherding God’s Chosen People.  He was also learning not to rely on self (help).  He was emptied of pride and self-will.  The burning bush incident was meant by God to teach Moses to surrender his ego, his princely prerogatives, and to trust in the name and power of the Lord.  God tends not to use those who will not yield to Him.

         B. We know God used Moses mightily, as we read the rest of Exodus, Numbers, Leviticus, and Deuteronomy (the Pentateuch or Torah, the Law, from Genesis through Deuteronomy).  After afflicting the Egyptians with 10 plagues—by the way, this was the Lord going to war with the gods of Egypt and winning every time!—Pharaoh gives in and lets the Israelite slaves leave Egypt.  Scholars believe King David wrote Psalm 105, to preserve and celebrate God’s actions on behalf of the Israelites from the time of Abraham to Moses.  This psalm retells their history.

The verses we read this morning recall how the Lord used Moses and Aaron, his brother, to display His power to Pharaoh, essentially saying, Dude, you and your gods don’t have a chance against the power of the Almighty God.

We’ve all just survived Hurricane Idalia.  Think of how Almighty God intervened to help us through.  A friend in Tallahassee who did not lose power was watching the Weather Channel and heard Dr. Greg Postel say, the day after Idalia hit land (8/11/23), that they observed “curious changes” that did not match their scientific predictions:  (1) The eye wall “eroded,” or “fell apart at the middle and lost convection so that the wind weakened just before landfall.”  130 mph suddenly dropped to 85 or 90—such a huge, immediate drop is not usual.  This Category 4 killer storm reduced to a Cat 2 or 1 as it reached land.  He admitted the science could not explain this.  (2) Though the storm surge was bad, due to the full moon, it materialized as less than expected because it hit at low tide rather than high tide, as had been predicted.  Perhaps the lowered wind speeds helped change the timing of the storm with the tides.  How amazing!  (3) Additionally, the winds at ground level during impact appeared to have separated from higher, more vicious winds which operated up to 1000 feet above land.  The winds that hit us were actually lower in velocity than the higher winds in the storm mass.  We were spared the really dangerous, brutal winds.  Remember our prayers, since the beginning of hurricane season against a dangerous hurricane hitting Florida?  No doubt we were not the only Christians praying this way.

Truly we were spared the devastation of a Cat 4 storm by divine intervention.  Never doubt the power of Almighty God!  All praise belongs to Him!

         C. In his letter to the Romans (12:9-21), Paul lays out how we are to relate to other believers and to nonbelievers.

         If we are cooperating with the transforming power of the Holy Spirit, our actions toward other believers will be characterized by

                  a. Sincere love;

                 b. Hatred only for what is evil;

                 c. Devotion to each other out of brotherly love (philios);

                 d. Industriousness, rather than laziness;

                 e. “Joy in hope, patience in affliction, faithfulness in prayer”;

                 f. Sharing with the truly needy;

                 g. Practicing hospitality;

                 h. Blessing rather than cursing others;

                 i. Empathizing with each other’s pain or joy;

                 j. Living in harmony with others;

                 k. And being humble.

Toward non-believers, we are to (1) refuse to exact revenge for being wronged—leaving that instead to God.  Remember, the culture says, “What goes around comes around.”  Scripture says “we reap what we sow.” It’s the same law.  Often I have seen someone receive back exactly the evil treatment they had previously dished out to another; (2) do the right thing; (3) as much as we can ensure it, we must live at peace; and (4) verse 21 Do not be overcome by evil, but overcome evil with good.

If we can demonstrate these attitudes and behaviors,we are truly demonstrating that we are surrendered to God.  If we can’t, we probably aren’t.

         D. Which leads us to our Gospel lesson (Matthew 16:21-28).

Jesus tells the disciples, for the 1st time, that He is going to Jerusalem to die (about 6 months prior to His crucifixion).  He will tell them four more times before His betrayal and arrest (Matthew 17:12, 17:22-23, 20:18-19, and 20:28).  He knows and accepts that this is the future set out for Him.

But Peter is appalled!  Seven verses earlier, Peter had confessed that Jesus is the Messiah, the Son of God.  He can’t believe that Jesus would willingly die a     criminal’s death.  Whereas his first statement was inspired by the Holy Spirit, this second one is inspired by Satan.  How quickly we can move from being in alignment with God’s will to being antagonistic to it.  Jesus loves Peter but rebukes him strongly.  Even the Son of God—who is also God—must submit His will to that of the Father.

Self-help, self-service, even self-improvement rarely work for us.  I once worked with a very bright doctoral student in Sports Psychology.  Those folks are smart as can be.  They have to learn all the psychology I did, as well as the physiology of bones, muscles, ligaments, and tendons that impact athletic performance.  She suffered from depression and did not believe in Jesus.  Instead she worshipped “the goddess within.”  I wondered how she could continue to believe in the goddess within when that entity had not helped her overcome her battle with depression.  Self-improvement based on self or even on “the goddess within” is typically fruitless.  We need Jesus to heal us.   

Ultimately, we need to follow the examples of Moses and of Jesus.  We are to deny ourselves.  We are to be willing to sacrifice what we want.  We are to serve and obey God.  We are to help others.

When we can become self-less, then God has us right where He wants us.  This is the point at which He will use us to build up His Kingdom.  And, paradoxically, when we surrender to Him and pick up our cross, we gain eternal rewards—we are richly blessed.

Thanks be to God who gives us the victory through our Lord Jesus Christ!  Alleluia, alleluia!

©2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

After Suffering Comes…

Pastor Sherry’s message for August 13, 2023

Scriptures: Gen 37:1-28; Ps 105:1-22, 45b; Ro 10:1-15; Matt 14:22-36

In a new twist on an old story, a young woman texts her parents from college:

Dear Mom and Dad,

Just thought I’d share with you my new plans: I’ve fallen in love with a guy named Jim. He quit high school in the 11th grade to get married. About a year ago, he got divorced. We’ve been dating for about 2 months and just decided to get married. I will be moving in with him shortly as we believe I’m pregnant. Don’t worry, though. I dropped out of all my classes last week, but I do plan to finish school at some point in the future. Unfortunately, I’ve been smoking a lot of pot, but intend to quit if it turns out I am expecting.

About 10 minutes later comes a second text:

Mom and Dad,

I just want you to know that everything I’ve texted you so far today is false. NONE of it is true! But, it is true that I made a C- in French and failed my Math class. And it’s also true that I will soon need a lot more money for tuition. Love you! Your Daughter.

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.445.)

I hope you’ve never been this frightened, or this manipulated, by someone you love. This devious, scheming young woman shocked then reassured her parents! It’s a sales technique: 1st ask an impossible “big,” then 2nd follow that up with a smaller, more reasonable request (people then tend to acquiesce to the smaller “ask”). Probably without meaning to, she was also illustrating how often, in the Christian walk, we have to endure suffering before we either come into an understanding of why God allowed difficulties to come our way, or enter into a time of blessing.

This truly is the focus of our Scripture lessons today.

A. Our Genesis passage (37:1-12) begins the Joseph narrative.

More chapters of Genesis are devoted to Joseph than to Abraham, his great grandfather; to Isaac, his grandfather; or to Jacob/Israel, his father. One reason is that he represents the nation of Israel. Remember, the name Israel means he who struggles or wrestles with God and with men and who comes through or prevails (though, as I pointed out last week, who can prevail against God?). Joseph endures some very tough times, but, because he is basically a righteous man, he is eventually blessed by the Lord. He also becomes a source of blessing to his family, his nation, to the Egyptians, and to unknown numbers of other Gentiles trying to survive the famine. It is through Joseph that the Lord moves the future leaders of the twelve tribes of Israel to Egypt, and ultimately sets the stage for the Exodus.

A second reason Joseph gets so much biblical coverage is that, as J. Vernon McGee writes, “There is no one in Scripture who is more like Jesus in his person and experiences than Joseph.” (McGee, Through the Bible Commentary: Genesis, Chapters 34-50, Thomas Nelson Publishers, 1991, p.43.):

1.) Both births were miraculous;

2.) Both were especially loved by their fathers;

3.) Joseph was set apart by his special coat, while Jesus was set apart by his sinlessness;

4.) Both were ridiculed for asserting they would one day rule over their brethren;

5.) Both were obedient to their fathers at considerable cost to self;

6.) Both were sent by their fathers into danger;

7.) Both were hated and rejected by their brothers (in Jesus’ case, His countrymen);

8.) Both redeemed/saved their brothers.

Our passage today provides the backstory for Joseph’s betrayal by his brothers. The 10 (half) brothers born to Leah and the 2 concubines were murderously jealous of Joseph. They resented their father’s favoritism. It’s never good to favor one child over another. The favored one can ultimately feel guilty or develop an unhealthy arrogance; the non-favored becomes resentful and can be plagued by low self-esteem. Jacob should have known better since his father, Isaac, had favored his twin, Esau. As a licensed psychologist, I can tell you I have seen this again and again: without Jesus, we later become or re-enact as an adult what we hated as a child. These brothers resented his dreams of future grandeur. They also despised the fact that their oblivious father tasked Joseph with ratting them out!

So they plot to kill him, their own flesh and blood. Reuben, the by- now discredited eldest, attempted to rescue him, thinking he would recover Joseph, return him to their father, and perhaps regain some favor with dad. Judah, the one to whom the leadership of the clan had passed after Reuben’s gross disrespect of Jacob, talked them out of murder and into selling Joseph into slavery—a likely avenue to death, anyway, but without having bloodied their hands. These dreadful brothers then sell Joseph to Ismaelite traders (descendants of Abraham’s son, Ishmael) for 20 shekels (another foreshadowing of Christ, who was betrayed for 30 pieces of silver.)

B. As our Psalm (105:1-22, 45b) recounts in verses 17-22, God intended Joseph’s descent into slavery—They bruised his feet with shackles, [and] his neck was put in irons—as well as his later rise to prominence—Till what he foretold [in his two dreams] came to pass, till the word of the Lord proved him true. King David, the assumed author of the psalm, relates how Pharaoh freed Joseph and made him master over all of Egypt in the time of a devastating 7 year famine. He also describes how God elevated Joseph—through Pharaoh—to instruct his princes as he pleased and teach his elders wisdom. Joseph was 17 when sold into slavery. For 14 years, God prospered both Potiphar’s house and the Egyptian prison under Joseph’s supervision and influence. Everything Joseph touched “turned to gold.” Once he was freed, he did instruct Pharaoh and the Egyptian leadership in the meanings of Pharaoh’s dreams. And by saving his family from starvation, he taught his 10 elder brothers and even his father about the sovereignty of God, and the value of forgiveness.

C. As I said last week, our God has not given up on the Jews, His Chosen People. Fortunately for us, we, Christ’s followers, are also God’s chosen people through the saving work on Jesus Christ on the Cross for our sake. We have been grafted into the lineage of Jesus by our belief in Him. We are co-heirs with Jesus, our Lord and our brother. Paul makes it clear in Romans 10:1-15 that keeping God’s Law saves neither us nor the Jews. Since we are sinners who cannot keep it perfectly, the Law simply serves the purpose of proving to us that we need a savior. In verse 9, Paul emphatically asserts what it takes to be saved If you confess with your mouth, ‘Jesus is lord,’ and believe in your heart that God raised Him from the dead, you will be saved! Jesus has done the hard work of salvation for us. We just respond with belief, with faith in Him.

Verses 11-15 contain Paul’s urgent plea that we, Christ’s Church, reach out to evangelize the Jews. He quotes the prophet Joel (2:32) Everyone who calls on the name of the Lord [who believes in Jesus] will be saved. He also quotes the prophet Isaiah (53:1) How beautiful are the feet of those who bring Good News. I remember a friend’s father telling me in the 8th grade that I had pretty feet. I remember thinking at the time that that felt rather “icky” and I couldn’t imagine why he would say such a thing. Everyone knows our feet are not really that attractive. But the prophet means that the one or ones who convey the Good News to those who haven’t yet taken it in are beautiful in God’s sight, feet and all. Paul’s heartfelt prayer is that his Jewish brothers and sisters come to a saving faith in Jesus. And he believes that those of us who try to evangelize the Jews–who have suffered dreadfully down through the ages–will be particularly blessed by the Lord.

D. I’m not sure Jesus would say it this way, but in today’s Gospel Lesson (Matthew 14:22-36), He urges us to…

1.) Get out of the boat. Let go of our fear. Let go of our pride. Let go of our insistence in our self-sufficiency, our willfulness, our disobedience. Do what God is calling us to do, even if it is emotionally uncomfortable for us.

2.) Keep our eyes on Jesus. Just attending church won’t save us. Even reading Christian books won’t save us. Having wonderful Christian friends won’t save us. These things can help move us in the right direction, but it is having faith in Jesus and confessing our faith aloud that saves us.

3.) And trust in Him to help us do what would be impossible for us—like walk on water—without Him. Our God…is able to do exceedingly and abundantly more than all we ask or imagine…. (Ephesians 3:20). I can do all things through Christ who gives me strength (Philippians 4:13).

When asked why God allows good people to undergo bad experiences (suffer), the famous Presbyterian preacher, R.C. Sproul, answered, “I haven’t met any good people yet, so I don’t know.” He was, of course, considering the Apostle John’s assertion from 1 John 1:8 If we claim to be without sin, we deceive ourselves and the truth is not in us. Or as the Apostle Paul states (Romans 3:10) There is no one righteous, not even one.

The next time you find yourself in a season of suffering, remember that—unlike the college co-ed–God does not manipulate us. He does, however, test us. He allows us to walk through suffering for a season, but always with a purpose. The purpose is to mold and shape our character; to reduce our dependence upon anything but Him; and to deepen or strengthen our faith. And he brings us out of that suffering both transformed and blessed. Look at Joseph. Look at Jacob/Israel and his extended family. Look at Peter. Look at Paul. Look at you! Thanks be to God who gives us the victory through our Lord Jesus Christ. Alleluia, alleluia!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Wherever I go, only Thou.

Pastor Sherry’s message for July 21, 2023

Scriptures: Gen 28:10-19a; Ps 139:1-12, 23-24; Ro 8:12-25; Matt 13:24-30, 36-43

Some years ago, the magazine, Christianity Today, ran a true story about a woman in India, living in a concrete sewer pipe, with her husband and two kids. I never forgot it. Her name was Shivamma. She was a member of the Dalit caste, the lowest of the low (an “untouchable,” except for rape). She reported that she had been barren. A Dalit Christian named Bangarraju prayed for her in her home, the pipe. She conceived and bore two kids, a son and a daughter. The girl baby was badly jaundiced and not expected to live. Bangarraju returned and prayed for the child, and she was healed. Shivamma became a Christian she says because: “I realized that Jesus is the living God. We used to drink and every day we would fight, fight, fight. Jesus Christ brought peace to our family. I have no fear, because I have come to know the living God. I trust Him.” I love this story because God met her needs. As a result, she now trusts Him.

I believe this connects with another story concerning a debate between a Christian and an atheist. The Atheist began by writing on a white/dry erase board, “God is nowhere.” At his turn, the Christian speaker then erased “nowhere” and used the same letters to write, “God is now here.”

Our Scriptures today focus on the twin themes of God’s deep, intimate knowledge of us and His abiding and patient presence with us.

In our Old Testament lesson, we once again pick up the story of Jacob (Genesis 28:10-19a), the 3rd of the famous Hebrew patriarchs, Abraham, Isaac, and Jacob. By now, Jacob has tricked his brother Esau out of both his birthright and their father’s blessing. Esau is so enraged that he has sworn to catch Jacob and kill him. Remember, Esau was a skilled hunter, and could have easily picked Jacob off from a distance with his bow. So, at his Rebekah’s suggestion, Jacob runs to Haran to take refuge with her brother, Laban (and the extended family).

Our passage finds Jacob 40 miles from home. He has run/walked at a rate of 3.5 miles per hour for 12 hours! He wants to put allot of distance between himself and Esau. He lays down to rest at Luz. It was then a pretty dreary place: a high desert plateau about 1200 feet above sea level, arid and rocky. How must he have felt as he bedded down for the night? No doubt he was a worried/anxious fugitive. He knows his brother, Esau, is skilled with a bow, spear, or sling. He must have traveled the whole way, looking over his shoulder. Additionally, this is his first night alone and away from his home and his people. He was also probably uncertain about his future. Traveling alone, he had a long, potentially dangerous journey ahead.

His mother had made the reverse trip, years ago, before his birth, but she had been accompanied by servant girls and the protection of several men in a camel caravan. She also traveled with the knowledge that she was likely fulfilling God’s will for her life. There’s no indication of prayer here on Jacob’s part—before, or during the first leg of his flight—so Jacob was probably much less sure of what might happen to him.

He beds down on rocky ground and God gives him a dream about a ladder to heaven. Angels traverse the ladder. Some are going up, signifying that they have access to heaven; others are going down demonstrating that they have access to earth. The Preincarnate Jesus stands at the top (His is “the voice from the top of the stairs”). In this memorable dream, God suddenly and unexpectedly breaks into Jacob’s life.

He’s hardly what we would consider worthy of a God-sighting—he’s in a serious conflict with his brother, has tricked his nearly blind father, and runs away. This is a sinful dude! Paul would say in Romans that he is operating out of his flesh or his carnal nature rather than his spiritual one. Nevertheless, Jacob has a spiritual encounter with God.

Much later, in John 1:47-51, when Jesus encounters Nathanael He said of him, “Here is a true Israelite, in whom there is nothing false.” “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” Then Nathanael declared, “Rabbi, you are the Son of God; You are the King of Israel.” Jesus said, “You believe because I told you I saw you under the fig tree. You shall see greater things than that.” He then added, “I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man. In other words, in the dream, Jesus is the ladder between God the Father and human beings. The ladder represents Jesus’ position as mediator between God the Father and us. It further confirms that we only get to heaven through Him–Jesus is truly the only way to the Father.

Additionally in the dream, the Lord reiterates to Jacob the promises He had made to Abraham, his grandfather and to Isaac, his father:

1.) Property the Promised Land, even though Jacob is leaving it;

2.) Progeny lots of descendants to populate the land and to bless all the people of the earth.

3.) Presence God will be with him. In the Ancient Near East, they believed all gods were attached to the land and did not travel with people outside national borders. When Daniel is later told by the angel Gabriel that he had been detained in relaying to Daniel the answer to his prayers by “the prince of Persia,” this “prince” was a demonic entity assigned by Satan to influence that territory (Daniel 10:13). God is affirming that He is not like these lesser, demonically inspired gods. Instead, He asserts, I won’t lose track of you outside the Promised Land (or in a sewer pipe outside some remote village in India, or even in Wellborn, Florida.) To God, this is all simply geography. As Psalm 139 tells us, He is not limited by where we located on earth.

4.) Protection In verse 15 God says, I am with you and I will watch over you wherever you go, and I will bring you back to this land. I will not leave you.

Notice, God does not require anything of Jacob. There is no If…then clause, surrounding these promises with conditions. God has chosen a flawed patriarch through whom to work out His plan of salvation. As Psalm 139 affirms, God knows Jacob’s every thought and scheme. And He is reassuring Jacob there is no place any of us can go where God might lose track of us.

So, Jacob’s response when he awakens is to make a vow to the Lord. He demonstrates his new partnership with God by first setting up a memorial stone to commemorate his divine encounter. He anoints it with oil, an act of worship which makes it holy. The stones became an altar.

Then, he renames the place, Bethel or house of God/the gate of God. It is no longer Luz; it has become a shrine. He reiterates God’s promises to him from the dream. Even though he enters into a conditional relationship, from his side with God, his faith is developing. Jacob is what we would call “a work in progress.” As a result, he moves from the status of fugitive to that of pilgrim. Like grandfather Abraham before him he also promises God a tithe, 1/10th of all God intends to give him.

The next day, as Jacob continues on his journey, how do you think he felt? No doubt, he had been comforted and reassured. God is with him so he’s not alone. Neither are we! As Paul later writes in Romans 8:12-25, we are children of God. As sons and daughters of God, and heirs—all because of the saving work of Jesus on our behalf, we have the right to call Father God, Abba, the Aramaic, personal, intimate form of father, or Daddy. Like us, Jacob has God’s protection—neither he nor we need to be afraid. He doesn’t have to worry about his brother catching up to him and killing him, or of a hostile reception in Haran. We don’t need to stress over the hundreds of potential negative outcomes that assault our minds daily either. Jacob could be confident that God would prosper him and bring him back to the Promised Land. We too can be confident that God will be with us in the storms of life and will usher us into heaven when our journey here on earth is done.

So, where can we run from God’s love? No where because we know God is now here! Jacob’s story makes me glad I am not him. But isn’t it also so reassuring to realize that God never deserts us. He loves us even if we are not truly making decisions pleasing to Him, and He cares for us, faithfully. This story also reaffirms for us that our God appears to enjoy overturning human expectations. He can and does do great things with the least likely. He’s not discouraged by our rebellion, sinfulness, or even our unbelief or lack of trust. He clearly sees us as we are—there’s no hiding from Him, or fooling him. And He see us, too, as who He wants us to become.

There is an ancient Hebrew poem that I think sums this up:

Wherever I go…only Thou!

Wherever I stand…only Thou!

Just Thou! Thou, Thou, Thou!

When things are good, Thou!

When things are bad, Thou!

Thou, Thou, Thou!

Aren’t we grateful?! Amen!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

He’s a Good, Good Father

Pastor Sherry’s message for June 18, 2023

Scriptures: Gem 18:1-15; Ps 116:1-2, 12-19; Ro 5:1-8; Matt 9:35-38, 10:1-8

Happy Father’s Day to our fathers present here and to those who have gone on, we hope, to glory. Remember Paul Harvey? He wrote the following about fathers:

“A father is a creature that is forced to endure childbirth without an anesthetic. A father growls when he feels good and laughs when scared half to death.

“A father never feels worthy of the worship in a child’s eyes. He’s never quite the hero his daughter thinks; never quite the man his son believes him to be, and this worries him—sometimes. So he works too hard to try to smooth the rough places in the road for those of his own who will follow him.

“A father gets very angry when the school grades aren’t as good as he thinks they should be. So he scolds his son—though he knows it’s the teacher’s fault. A father gives his daughter away to another man who is not nearly good enough—so that he can have grandchildren who are smarter than anybody’s. A father makes bets with insurance companies about who will live the longest. One day, he loses—and the bet is paid off to those he leaves behind. “ (Paul Harvey, quoted by Chuck Swindoll in The Tale of the Tardy Oxcart, Word Publishing, 1998, p.204.)

It’s a touching tribute, isn’t it? I hope that is what your father was/is like. If not, we can all look to our Father God, to understand what a good father—what a really good, good Father is like! Our Scripture passages today make that point clearly.

A. Let’s begin with what Paul tells us in Romans 5:1-8. Paul is instructing us in the great progression of the generous gifts and blessings we obtain—like the one baptized as well as those we receive into our church fellowship today–when we believe in God and in our Lord Jesus Christ:

First, we are reconciled to God through Jesus. This is a huge blessing! Paul teaches, in Romans 1, that we pull ourselves away from God by our sinful behaviors (carnal nature), our rebellious and idolatrous thinking, and by allowing our feelings to dictate our behaviors and our beliefs. Feelings provide us with important data, but we do not want them to direct or compel our behaviors. We live now in an American culture where many people appear to believe it is okay to be driven by their feelings. This kind of behavior is out of control and leads to harm and to chaos. So, often because we do not sense God’s presence, we assume it’s hard to have a relationship with Him! This is just not true! Our Lord is only a prayer away! And He desires a deep connection with each one of us—which Jesus has made possible through His death on the Cross for our behalf.

A second concern, however, is what happens to us as we are drawing closer to God, and engaging in Kingdom work (spreading the gospel, sharing our testimonies regarding our own faith journeys). We encounter trouble! You see Satan leaves us alone if we are not pursuing God or are neutral about the Lord. But when we draw near to God, the evil one comes after us, “tooth and nail,’ trying to turn us against Him. The world and our flesh, inspired by the devil, try to discourage us. These forces work hard to pull us away from Jesus.

If we can hold on to our faith—in the face of trouble—we will emerge victorious. We will have become one who perseveres; one who learns patience; one who develops grit or persistence. This ability to persevere strengthens our character. We become more resilient. Psychology calls resilience the bounce-back factor. Resilient folks recover more quickly from the slings and arrows the enemy throws at us than do people who are not. Resilient people learn that even if we don’t feel God’s presence, we can trust He is with us in our suffering. All of this—suffering, perseverance, and a resilient character–helps us to have hope. We worship the God of all hope. And because our God keeps His promises, this hope does not ultimately disappoint us.

Finally, in verse 8, Paul pens this famous line But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. We love and serve a God who has pursued us for relationship, even when we didn’t deserve His attention. This is the height of romance, isn’t it? John Eldredge, a contemporary Christian author, wrote a book called, The Sacred Romance, in 1997. His premise was that we each want to feel so cherished by another that that person would court us/pursue us, and want to live out their life with us. He contends and I agree that our God has done just that. The woman we baptize this morning has said “yes” to God. Each of us who has been baptized has said “yes” to God. Praise God and Halleluiah!

B. We see the miraculous hand of God in today’s story of Abraham and Sarah (Genesis 18:1-15). Abraham is now 99 years old, and Sarah, 89. They are way past child bearing possibilities! But two angels and the pre-incarnate Jesus visit them to say “the Child of Promise,” Isaac, will finally appear within the year. Sarah laughs at the idea of conception at their ages. (I think I would cry! Of course, they were wealthy and had a lot of servants, so she would have had sufficient help, bless her!) But they are both told (v.14) Is anything too hard for the Lord? It’s a rhetorical question. The answer is, “of course not!” We love and serve an all-powerful God of miracles.

C. Our Psalm (116:1-2, 12-19) reminds us that we appreciate and thank God because He hears and responds to us when we are in distress or trouble. He is our Rescuer, our Redeemer.

D. And our Gospel (Matthew 9:35-38, 10:1-8) demonstrates how He trusts us and empowers us to do Kingdom ministry. He sends out 12 ordinary men and tasks them with preaching the Gospel; warning folks that the Kingdom of God is near [that’s Jesus; Jesus is coming to visit them soon]; healing the sick; casting out demons; and even raising the dead. YIKES! How extraordinary! And He has empowered His followers today do the same.

Chris Tomlin wrote a sang a contemporary worship song called, “He’s a good, good Father.” We do worship a good, good Father, through our Lord Jesus Christ, and by the power of the Holy Spirit. What wonderful blessings we enjoy when we ally or bind ourselves to Jesus Christ:

(1) We experience peace with God and the peace that passes all understanding.

(2) We experience being deeply loved.

(3) We come to enjoy hope, despite our earthly circumstances.

(4) Our characters are developed and strengthened.

(5) We trust that our Redeemer hears and responds to us.

(6) We realize He trusts us enough to give us Kingdom building work to do.

(7) And we align ourselves with the God who works unheard of miracles for those He loves.

Thank you, Lord, for the good fathers you have given us and for modeling what it is to be a good, good father. Amen!

©️2023 Rev. Dr. Sherry Adams

Happy Father’s Day.
Posted on by Cheryl Norman

God’s Bigger Picture

Pastor Sherry’s message for June 11, 2023

Scriptures: Gen 12:1-9; Ps 33:1-12; Ro 4:13-25; Matt 9:9-13, 18-26

Some years back, a TV news show in the Midwest ran a TV ad campaign to try to increase their share of the viewing market. They showed a woman, sitting in her car, reading or writing down something—perhaps a shopping list—minding her own business, oblivious to her surroundings. Out of nowhere, this guy appears who rips open her car door, grabs her, and throws her out onto the ground. At first it looks like a car-jacking, which have proliferated all over the country lately. The viewer is horrified for the lady. We wonder what the attacker will do next. But the camera angle pulls way back, and we note that the car is on fire. The guy wasn’t attacking her, or trying to steal her car; instead, he had come to her rescue. The ad concluded with the following statement in big letters across the screen: ”You need the bigger picture. Channel XYZ gives you honest, trustworthy news everyday.”

(Borrowed from a sermon by Rev. Jenny Salt, “The Big Picture of God’s Faithfulness,” archived by www.preachingtoday.com, 6/9/2023.)

TV news programs may come and go—and some are more honest and trustworthy than others–but we can absolutely depend upon the faithfulness of our God.

Our readings today all speak to this immutable, unchanging characteristic of our God in all three persons.

A. Abraham is the first of the 4 great patriarchs of Israel.

Prior to Genesis 12:1-9, Scripture has focused on events important to the human race: Creation; the Fall and its consequences; the Flood; and the Tower of Babel. Talk about the Big Picture! But from Chapter 12 on, God begins to record His interactions with specific humans, beginning with Abram (whose name He changes to Abraham five chapters later).

In today’s reading, God tells Abram that he intends to make a great nation from him.

1.) The Lord promises to bless Abram;

2.) To make his name famous;

3.) To make him a blessing to others.

4.) And, in verse 4, God promises I will bless those who bless you and whoever curses you I will curse; and all peoples of the earth will be blessed through you. Wow! What a great set of promises!

How are all people on the earth going to be blessed by Abram? This side of the Cross, we know out of his lineage will come the Messiah, Jesus. This is the Bigger Picture! (By the way, this promise has not expired. Thus, we want to be careful to support Israel, especially praying that they would come to accept Jesus as the true Anointed One.)

Just as with Jesus’ Great Commission, which we considered last week, God tells Abram to “Go.” He was to go to Canaan from the south of present day Iraq. How did he know this? Scripture does not convey the conversations, but we can assume he heard from God. Abram was obedient and went. When he arrived in what would become Shechem, and later, Bethel, God promised him a huge territory 300,000 square miles in size. Even at its height as a nation, Israel has never exceeded 30,000 square miles. This promise is as yet unmet, perhaps awaiting the Millenial Reign of Christ at His 2nnd Coming. In thanksgiving to the Lord, though, Abram erected an altar to Him everywhere he went.

Abram lived about 2100BC, prior to the provision of the Law. He is famous for his faith and obedience to God. He probably suspected that he was missing something in life. He was satisfied that God gave him a bigger perspective. He is famous for his life-changing decision to follow God.

He is famous for his noble, generous character. And he is famous for being a man of destiny—the father of all believers (considered the patriarch of Jews, Christians, and even Moslems). He clearly understood the bigger picture!

B. In Psalm 33:1-12–called an “orphan psalm” because we do not know its author’s name–we are given our motivation to praise God. We praise Him 1st because He is the God of Creation, and 2nd, because He is a “providential ruler.” This means that what He says is always true, so we can count on Him. Additionally, it means He is completely faithful to His promises. Furthermore, He is just and loving in His dealings with us. Nothing—certainly nothing dreamed up by people or the evil one—can thwart His plans. The psalmist concludes (v.12) Blessed is the nation whose God is the LORD. This is why we pray weekly that America will return to the Lord. Our country needs to grasp the bigger picture: We were dedicated to Jesus at our founding; we have all but abandoned our faith in Him now; and we will probably not prosper again as a nation until we return to Christ once again.

C. In our Romans 4:13-25 passage, Paul makes the case that God saved Abraham because of the man’s faith. It wasn’t due to his good works, though he was mostly kind and generous. It wasn’t because Abraham obeyed God’s Law. The Law wasn’t given until the time of Moses.

This was years later than Abraham—after the adventures and exploits of his son, Isaac, his grandson Jacob, and his great-grandson. It was only after years of slavery and following the exodus from Egypt, that Moses was given the Law on Mt. Sinai in the Wilderness. God saved Abraham because of his trust in God’s promises. He trusted despite his circumstances—old age! He was 100 when his wife conceived Isaac, and Sarah was then 90!

Paul tells us Abraham was (v.21) fully persuaded—this means he had no doubts—that God would faithfully fulfill His Genesis 12 promises to him. He grasped the Bigger Picture for his life. Oh, that we all only had such unshakable faith!

D. These passages on faith are paired with our Gospel lesson today from Matthew 9: 9-13, 18-26. It may seem an odd pairing but let’s delve into it and search out the connections.

The first portion deals with Jesus’ call to Matthew. It’s Matthew who is telling this story, but notice how he skimps on the details. He may have simply been being modest. What made him answer Jesus’ call? I imagine he had seen Jesus in and around Capernaum. He would have also heard folks talking about Jesus’ teachings and His miracles. I could be wrong, but I think that like a lot of us, he found his life lived his way was bankrupt.

Being a rich tax collector hadn’t led him to happiness. If you have watched the 3 seasons of “The Chosen,” you have noted that Matthew is portrayed as being friendless, disowned by his orthodox parents, and despised by the Romans he served for being a Jew, but also hated and avoided by the Jews for collaborating with the Romans. Undoubtedly he knew he needed something more, something different. Maybe he was desperate for a change. So, somehow, when he looked into Jesus’ eyes, he had the faith to follow after him, and jumped into God’s Bigger Picture.

This is so similar to the synagogue ruler, Jairus. Though he was already a man of faith, he had to have been listening to the Pharisees who rejected Jesus. He knew they saw Him as a blasphemer or worse. Yet, when his precious child fell ill, he remembered all the people who had been healed by Jesus. Like Matthew, Jairus was desperate and Jesus healed his 12 year old daughter because of her father’s infant faith. Jairus, too, jumped into God’s Bigger Picture.

The woman who had bled continuously for 12 years was also desperate enough to reach out to Jesus. She didn’t make a request of Jesus, like Jairus. She didn’t look Him in the eyes, like Matthew. Bleeding people were considered unclean, and could not approach a rabbi. Her family had probably banished her due to her unclean status and guilt by association. She could not attend synagogue. Even Lepers lived in community, but she was all alone. She kept her eyes down and quietly touched the edge of Jesus’ garment. Jesus immediately understood her alienation and pain, healed her, and said (v.22) Take heart, daughter [restoring her to relationship], your faith has healed you. Additionally, as they portray this encounter in “The Chosen,” Christ kindly and lovingly tells her to look up. Her daring propelled her into God’s Bigger Picture.

Thank God we worship a God who is faithful and trustworthy. He is the God of the Bigger Picture and our divine rescuer. He responds to us with love and grace. In response to Him, we want to be persons of abiding faith…like Abram/Abraham; like Matthew; like Jairus, the synagogue president; and like the unnamed woman who had hemorrhaged for 12 years.

I personally stepped into God’s Bigger Picture when my husband of 16 years left me for another woman. Someone at my church suggested I read Isaiah 54 and it changed my life! The prophet is talking about God’s relationship with Israel, but it seemed so very appropriate to how my life was going just then. In verse 4, he identified my shame and humiliation. Then in verse 5, He reassured me For your Maker is your husband—the Lord Almighty is His name—the Holy One of Israel is your Redeemer…. Having felt abandoned, He comforted me by asserting in verse 10 ”Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the Lord, Who has compassion on you. In my grief and heartbreak, I took God at His word, and have never regretted it.

If you are feeling desperate and like life is empty or unfulfilling, please don’t give up on our God. Jesus is still looking for the lost, those who have come to the end of their own resources. Our God has the bigger picture in mind. He sees more than we do. He understands more than we can. He loves us fiercely. He can and does see the forest despite the trees that impede our view. This week, let’s remind ourselves—no matter what happens–that our God sees the bigger picture and will bring about His plans and promises for us (Jeremiah 29:11) ”For I know the plans I have for you,” declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future.” Amen! May it be so!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Trinity Sunday

Pastor Sherry’s message for June 4, 2023

Scriptures: Gen 1:1-31, 2:1-4; Ps 8; 2 Cor 13:11-13; Matt 28:16-20

Today is Trinity Sunday, traditionally the first Sunday after Pentecost. Many people have come up with metaphors to explain the Trinity—one God in three separate persons—but each of these images falls short somehow. Explaining the Trinity proves to be very difficult. Consider this true story from St. Augustine (396 to 430), Bishop of Hippo or present day Algeria. Many experts today still consider him to be one of the premier theologians of the Christian Church. It is said that,

“One day when St. Augustine was at his wits’ end to understand and explain the Trinity, he went out for a walk. He kept turning over in his mind, “One God, but three Persons. Three Persons–not three Gods but one God. What does it mean? How can it be explained? How can my mind take it in?”

“And so he was torturing his mind and beating his brains out, when he saw a little boy on the beach. He approached him to see what he was doing. The child had dug a small hole in the sand. With his hands he was carrying water from the ocean and was dumping it in the little hole. St. Augustine asked, “What are you doing, my child?”

“The child replied, “I want to put all of the water of the ocean into this hole.”

“St. Augustine asked, “But is it possible for all of the water of this great ocean to be contained in this little hole?”

“And then it dawned on Augustine, “If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your mind?”

(Borrowed from a sermon by Rev. Gordon Curley, dated November 29, 2010, archived on http://www.Sermoncentral.com).

Again, it is very difficult to explain the Trinity using images like a three-leaf clover (one plant, three leaves), an egg (shell, liquid, solid), or water (ice, fluid, steam) because while these speak to the separateness of the three, they do not adequately describe the unity, the relationships among the persons, or their cooperative work together.

John Wesley (1703-1791), the Anglican pastor who founded our Methodist Church, may have come close. He once used the following analogy to explain the doctrine of the Trinity: He said,

“Tell me how it is that in this room there are three candles and one light, and I will explain to you the mode of the triune God.” “Although each of the three persons of the Holy Community has his own distinct identity, all work together harmoniously as one God to accomplish salvation.”

(Borrowed from Pastor Glen Key from his March 2, 2011 sermon; archived on website http://www.sermoncentral.com)

As it turns out, you won’t find the word Trinity in the Bible. People only began to use this term toward the end of the 2nd century. Theophilos, the Bishop of Antioch in 180 AD, used the term Trias to describe our one God in three persons. Later, the theologian Tertullian (155-220AD) who challenged many developing heresies in the early Church, changed the word to Trinitas. The church leaders who met in Nicea in 325 AD, and later in Constantinople in 381, set this reality as doctrine in the Nicene Creed. It’s a way of describing what the Bible tells us about the reality of God—in essence, One God, but formed of 3 distinct persons, God the Father, God the Son, and God the Holy Spirit.

But you will find citations of the three persons of the Trinity:

In John 10:30, Jesus says–>I and the Father are One. Later, in an epistle (1 John 5:7), John says For there are three that testify, the Father, the Word [Jesus], and the Spirit, and these three are one.

The Old Testament also mentions or implies the Triune nature of our God:

Job 33:6 refers to the Holy Spirit The Spirit of God has made me; the breath of the Almighty gives me life. Isaiah 6:8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us? [implying more than one person]. The Hebrews never adopted the custom exhibited by later European monarchs of referring to themselves in the plural. If the Hebrew passage said us, it meant literally more than one.

Isaiah also predicts the 1st Advent of Jesus, within Whom will reside many gifts of the Holy Spirit (Isaiah 11:1-2) A shoot will come up from the stump of Jesse [lineage of King David]; from his roots a Branch will bear fruit. The Spirit [Holy Spirit] of the Lord [God the Father] will rest on Him [Jesus]—the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord.

Our Scriptures today all shine further light on the cooperative functions of the members of the Trinity:

A. In our Genesis 1:1-31, 2:1-4 lesson, two members of the Trinity are mentioned: (1) Verse 1 In the beginning God [the Father planned and directed it] created the heavens and the earth.

(2) Verse 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God [Holy Spirit] was hovering over the waters. Hovering here evokes such a lovely image. In the Hebrew it conveys the sense of a mother hen hovering over/covering with her wings her chicks. It’s a protective and a loving action.

(3) Verses 3-26 reveal the orderly mind of God and His attention to detail. The 1st day (v.3), He—John the Gospeler says this He is Jesus, who speaks creation into existence. In John 1:1,3, he tells us In the beginning was the Word [God’s Word made flesh, Jesus, the Logos], and the Word was with God, and the Word was God…Through Him [Jesus] all things were made; without Him nothing was made that has been made. That first day, Jesus spoke light into existence. Remember, Jesus said, “I am the Light of the world.”

The 2nd day (v.6), He created the sky, separating the waters above (rain, dew) from the waters below (oceans, lakes, rivers, etc.).

The 3rd day (vv.9-11), He separated out dry ground from the waters and made vegetation.

The 4th day (v.14), He formed lights in the sky, the sun, the moon, and the stars. (Notice, light itself was produced before these celestial bodies were placed in the heavens).

The 5th day (vv.20-24), He produced marine life and birds.

On the 6th day (26), He crafted land-dwelling animals and humankind, the pinnacle of His creation. He said Let us [plural, more than one] make man in our image, in our likeness. Adam, Eve, and the animals were to be fruitful and multiply; and Adam was to serve as a steward or overseer of over the rest of creation, as God’s agents.

So, according to the first chapters of Genesis and of John, all three persons of the Trinity were present at creation. God the Father devised the plan; God the Son spoke it into existence; and God the Spirit was both the power source and the breath (The Hebrew word for the Holy Spirit is ruach which means both breath, wind, and spirit).

B. Psalm 8, written by King David, is a hymn of praise to God for creation. It begins and ends with those wonderful words, O LORD, our LORD, how majestic is Your name in all the earth! Then it goes on to celebrate God’s formation of the cosmos, from planets and stars to humans and infants. We could call this a Messianic psalm because it speaks to a time when all persons will revere our Lord. As we know, the names of God and of Jesus are not everywhere honored today; some use them as curse words. But at Jesus’ 2nd Coming, all will know that God is real, that He exists, and that He rules in power and might. They will then either revere Him or be gone.

C. Both 2 Corinthians 13:11-13 and Matthew 28:16-20 are farewell addresses that include references to the Trinity. As Paul says goodbye to the Church in Corinth, he exhorts them to… (v.11) aim for perfection, listen to my appeal, be of one mind, and live in peace.

None of us is perfect, so what he means by this is grow up! In the first chapters of 1 Corinthians, he takes the believers there to task for being infantile in their faith (preferring milk to meat) and acting out of their carnal rather than spiritual nature. So, he is saying, essentially, “Don’t act like entitled children; learn to live a spirit-filled, disciplined life.”

Additionally, he wants them to pay attention to what he has taught them. He encourages them to try to maintain unity in doctrine and beliefs—which we know presently and personally is difficult. And he wants them to live in peace….We can’t create peace—only Jesus can—but we can conduct ourselves in a way that demonstrates we know Jesus can supply us with the peace that passes all understanding. Then he encourages them to greet each other with appropriate affection—no icky or invasive hugs or kisses.

Finally, he blesses them with a benediction that includes each member of the Trinity (v.14) May the grace of the Lord Jesus Christ, and the love of God [the Father], and the fellowship of the Holy Spirit be with you all. What a wonderful sendoff!

Jesus’s parting words in Matthew 28 are strikingly similar. We call His final instructions the Great Commission:

(1) We are to go! Through our neighborhoods, our county, our state, our country, to the entire world.

(2) We are to make disciples for Christ.

(3) We are to teach them about Jesus and that they and we are to be obedient to Him.

(4) And we are to baptize them (v.19) …in the name of the Father and of the Son and of the Holy Spirit.

Paul died but Jesus promises us to be present with us (through the Holy Spirit) (v.20)…to the very end of the age.

So what does this mean to us on this Trinity Sunday of 2023?

The story is told of a seminary professor who asked his students to close their eyes and see if they could summon up for themselves an image of God.

“After a few moments he had them open their eyes and, if comfortable, share what they saw. Most of them said the same thing: “An old man with a white beard floating in the clouds, looking down at us.” [The professor] then said, “If what you imagine God to be like is anything other than Jesus, then you have the wrong image of God.” Jesus is beautiful, and so are the Father and the Spirit: “The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14 KJV).”.

(Borrowed from The Magnificent Story by James Bryan Smith, InterVarsity Press, 2018.).

We want to remember that God the Father and the Spirit are spirits. Jesus shows us the loving, grace-filled face of the Father, as well as the powerful, healing and sanctifying presence of the Holy Spirit. Jesus is one with the Father and the Holy Spirit. The truth is that our God exists in 3 persons—all the same God but taking on three personalities or different expressions—all of which is difficult for our finite minds to take in. I don’t understand gravity. I can’t see it, but I know it is real and I don’t plan to test it by jumping off a tall building. I think, until we reach heaven, we probably have to agree with St. Augustine and take the same stance with the Trinity.

©️2023 Rev. Dr. Sherry Adams