Posted on by Cheryl Norman

God is on His Throne

Pastor Sherry’s message for May 30, 2021

Scriptures: Isaiah 6:1-8; Ps 29; Rom 8:12-17; John 3:1-17

Today is Trinity Sunday. Nowhere in Scripture is the word Trinity used, nor is the concept explained. It is simply assumed as “a given.” However, there are a number of direct and indirect references to the Trinity in today’s lessons:1.) Isaiah 6:8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” (“Us” means “more than one.” The ancient Hebrews never used the royal prerogative of later European kings and queens, whereby they referred to themselves in the plural.) So this means there is more than one person in the Godhead.

2.) Romans 8:12-17 (God the Father, God the Son, and God the Holy Spirit.) In verses 13-14, we are to be led by the Holy Spirit; and in verses 16-17, we are sons [and daughters] of God the Father, thus…heirs of God and co-heirs with Christ.

3.) John 3:1-17contains Jesus’ conversation with the Pharisee, Nicodemus. In verse 5, Jesus tells Nicodemus that…no one can enter the kingdom of God unless he is born of water and the Spirit. In verse 16, He instructs the Pharisee that…God [the Father] so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. Thus, Jesus mentions His Father, Himself, and the Holy Spirit.So we have these references to the Trinity, but what is it and how does it work?

Our passages today do not explain how God is 3 in 1. Since Easter, we have been studying the roles of the 3 persons of the Trinity, and especially, since Pentecost, the function of the Holy Spirit. To get any clearer, we would have to borrow a line from my Aunt Vona: She was a dear heart who would talk on the phone with her friends for hours. When it came time to end the call, she would invariably end the conversation by saying, “I would tell you more, but I already told you more than I heard myself.” It’s certainly OK to do so in human discourse, but we have to take care with God and not say more than we know. How the Trinity operates is what the Roman Catholics would call a “Holy Mystery.”Mystery.”

Since I cannot really explain the Trinity, what I want to focus on today is Isaiah’s encounter with it, especially with God the Father (or perhaps the pre-incarnate Jesus).

Isaiah 6:1-8 contains Isaiah’s call to be a prophet.

Jewish tradition tells us Isaiah’s father, Amoz, was a brother to King Amaziah (a.k.a., King Ussiah). This would make Isaiah Uzziah’snephew. Isaiah appears to have loved and respected his uncle. Uzziah had assumed the throne in Jerusalem at age 16 and reigned for 52 econd, when we are years! Under him, Judea became very prosperous. He is particularly remembered for having defeated and subjugated several long-term enemies of Israel: the Philistines, the Ammonites, and the Arabians! In fact, he was considered the last of the great kings of the Southern Kingdom–until he became proud and took it upon himself to offer a sacrifice in the Temple (a task God had ordained only priests to perform). He had usurped a prerogative of the religious officials, so God disciplined him with leprosy. This made him ritually unclean; therefore, he could no longer enter the Temple. Ultimately he died of leprosy.[1]

No doubt Isaiah was grieved both by Uzziah’s grave sin and by his punishment and death. No doubt he thought, “He was a great king! What will become of us now?” Perhaps he feared for the nation and for himself. Nevertheless, because Isaiah was first of all a priest, he goes to the Temple to pray and he actually sees the Lord, the True King of Israel.

The Temple is filled with smoke and the building trembles—signs of God’s presence. Back in Exodus 19:18-19 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently…. The smoke was a sign Isaiah and others could see.

The trembling, like an earthquake, could be felt and heard. This was a theophany (a God-sighting), with fanfare. Biblical scholars don’t believe Isaiah really saw God the Father because no one can see God the Father and live—but what he did see was awe inspiring. He probably saw the Pre-incarnate Christ, seated on the throne, surrounded with bright light much like what St. John saw in the throne room of heaven and described in Revelation 4.

Isaiah saw the train of God’s robe fill the Temple, indicating the vastness, the immensity of God. And he saw and heard the seraphim, greatliving creatures (a type of angel) with 6 wings. He heard their loud voices proclaiming God’s holiness. The word seraphim comes from the root word meaning to burn. Their job appears to be to search out–and call out–sin. They are accompanied in the throne-room by cherubim—another form of angelic being—whose job it is to protect the holiness of God.

Since he is in the presence of the sin-seeking seraphim, Isaiah is immediately made aware of his sinfulness: Verse 5 Woe to me! I am ruined! For I am a man of unclean lips and I live among a people of unclean lips, and my eyes have seen the King, the Lord almighty!

He is both grieved and afraid. He fears he is in mortal danger. He knew that (Exodus 3:6) Moses hid his face from God, and that God’s presence filled Job with self-contempt and repentance (Job 42:6). Later saints like Peter and Paul are similarly struck with their unworthiness in the presence of God: In Luke 5:8, Peter asks Jesus to …depart from me for I am a sinful man. In Romans 7:24, Paul says, What a wretched man I am! Who will rescue me from this body of death? We can assume from these examples that all those who stand in God’s presence are immediately made aware of their sinfulness.

But, thanks be to God for His great grace! The Lord provides a way for Isaiah to become cleansed from his sin. A seraph brings a burning coal from the altar and touches it to his lips. His sins appear to be what comes out of his mouth as he is made aware—as though he sees his soul as in a spiritual mirror—For I am a man of unclean lips, and I live among a people of unclean lips…. He’s not burned, but is cleaned up! (Verse7)…See, this has touched your lips; your guilt is taken away and your sin atoned for. The coal cleanses him spiritually. Remember how I have often told you, the Old Testament predicts, or points to the New Testament? Thus the coal is seen by Biblical scholars as a symbol of both the purifying power of the Holy Spirit and the redeeming work of Jesus Christ as He took our sins upon Himself on the Cross.

Then Isaiah hears God ask, (v.8) Whom shall I send? Who shall go for us? God presents Isaiah with a call beyond being a priest. He is to be a prophet; He is to serve the Trinity, the “Us.” Isaiah obediently agrees…Here I am. Send me!

In Psalm 29, King David praises God’s voice, likening it to what we perceive in a fierce thunder storm (maybe a hurricane):

1.) Verse 3 The voice of God thunders;

2.) Verse 4 The voice of God is powerful and majestic;

3.) Verse 5 The voice of the Lord breaks mighty trees (Apparently the Cedars of Lebanon then were like the Sequoias of today);

4.) Verse 7 The voice of the Lord strikes with flashes of lightening;

5). Verse 8 The voice of the Lord shakes the desert;

6.) Verse 9 The voice of the Lord twists the great oaks.

What King David is saying poetically is that God is great! God is powerful!

Who can contend against Him? No one who is smart! Who can overcome Him? No one at all!

So what do these 2 passages mean for us today?

First, our God is still present to us in three persons, Father, Son, and Holy Spirit. In fact, when we pray, we pray to the Father, through the intercession of His Son, Jesus Christ, and in the power of the Holy Spirit. Paul tells us in Romans that even when we lack the words to say, the Holy Spirit interprets our very groans to God in heaven.

Second, when we are upset by either national or personal events, we—like Isaiah—should pray! Isaiah provides us with the perfect example of a response to grief or fear: Seek the Lord! We can and should put our confidence in God. Governments, human beings, family feuds, all come and go. But our God is on His throne eternally.

Finally, our God is strong and able. He can manage anything we are struggling with: My spouse is unfaithful; my spouse has died; my child has tuned against me, our family, and/or God; my job is killing me! My job has been eliminated! My body is failing me; my mind (or my memory) has gone off somewhere and I can’t find it. We can put our trust in God with regard to all of these concerns. Give to Him each one. Trust in Him to be present with you and to act in your very best interests.

Thanks be to God who gives us the victory through our Lord, Jesus Christ! Alleluia! Alleluia!

[1] He reigned for 52 years (792-740);

​​​​​

©️2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Come, Holy Spirit!

Pastor Sherry’s message for Pentecost Sunday—May 23, 2021

Scriptures: Acts 2:1-21; Ps 104:24-35; 1 Jn 3:1-7; Jn 1526; 16:5-15

In 1995, Mark Batterson and a small team planted the National Community Church in a movie theatre on the Metro line (subway) in Washington, DC. It has since grown, through prayer and sovereign moves of the Holy Spirit, to 7 locations in and around DC, and ministers to around 3,000 members. This week, I reread 2 books Batterson has written: In a Pit with a Lion on a Snowy Day and Wild Goose Chase.

In a Pit with a Lion on a Snowy Day is based on 2 Samuel 23:20-21 Benaiah son of Jehoida was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab’s best men. He also went down into a pit on a snowy day and killed a lion. And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear.

Benaiah, a mighty Hebrew warrior, chases a lion into a pit on a snowy day and kills it. Why would anyone do such a thing? Adult lions weigh about 500 pounds. Let’s guess that Benaiah weighed about 180. Clearly he was out-weighed by about 320 pounds. Add to that the fact that a lion’s paws, claws, and teeth were better suited to combat in a slippery environment than a man with no rifle or semi-automatic (but perhaps Benaiah had a spear or club). Whatever his weaponry, Benaiah slays the lion. Now I believe the Holy Spirit must have both led Benaiah to the pit, and empowered him with the courage and the skill to overcome the lion. This feat becomes the most prominent feature of his impressive resume. He is subsequently hired by King David to lead his body guard. Later, he rises to become the commander of the king’s armies.

Essentially, Batterson encourages us, in this book, to become “Lion Chasers,” pursuing the divine appointments, the God-given opportunities our Lord provides of us. He also points out how often “lion Chasers” are rewarded by the Lord.

In his book, Wild Goose Chase, Batterson distinguishes between a wild goose chase and chasing a wild goose. We tend to think of a wild goose chase as a fruitless endeavor, a waste of our time.

But the Celtic Christian name for the Holy Spirit is An Geadh-Glas, or the Wild Goose. Please understand that the Celts meant no disrespect. (The Lakota Sioux thought of the Holy Spirit as a buffalo, upon whom their plains existence depended entirely.) Like a wild goose (or a buffalo), the Holy Spirit is unpredictable, and out of our control—and sometimes even scary. But if we chase after Him, if we follow His nudges and urges, the Lord leads us into some amazing adventures.

Given this background, let’s look at our 1st reading, Acts 2:1-21: the empowerment of the HS at Pentecost. The context of this passage is that the 120 disciples, men and women, are praying in the Temple. Jesus had told them (Acts 1:4)àDo not leave Jerusalem, but wait for the gift my Father promised…in a few days, you will be baptized with the Holy Spirit. So they are being obedientàthey waited, they prayed. On Pentecost, 10 days after Jesus’ ascension, the Holy Spirit shows up! This is a theophany! A God-sighting! And He arrives with significant supernatural fanfare, or signs and wonders.

(1) 1st sign (which was heard)àSuddenly from heaven there came a sound like the rush of a violent wind. This was no gentle breeze! Like tornados, it probably sounded like dozens of freight trains. God had done this beforeàEzekiel 37:9àGod sends the wind to raise the dry bones of Israel to life. When I was baptized by the Holy Spirit, I was at the beach with a group of friends who were praying for me. A moaning wind came up in my face. It was so strong that I could hardly breathe. Afterward, my friends denied having heard or felt it!

(2) 2nd sign (which was seen)àThey saw what seemed to be tongues of fire that separated and came to rest on each of them. Imagine if you had been there! Fire over your head, fire over the heads of your friends, no one burning up! Wow! But God had done this before, tooàExodus 3:2-5àMoses and the burning bush. The bush was on fire, but it did not burn up. God used that bush to light a fire in Moses. In Isaiah 6àIsaiah’s callàIsaiah realizes he is a sinful man called to serve as the Lord’s prophet. An angel brings a burning coal and applies it to hislips and tongue. He is purified without being burned. He did, however, get fired up to serve the Lord!

​(3) 3rd sign (which was again heard)àAll of them were filled with the HS and began to speak in other languages, as the Spirit gave them ability.  They were all supernaturally empowered to do something they had never done before, speak ​in a foreign language.  Parthians, Medes, and folks from other nationalities visiting Jerusalem heard them praising God in their native tongues—and according to scholars, with the correct accents!  These foreign visitors realized something extraordinary was happening as they recognized the 120 as simple folk from Judea.  Now God had done this before as wellàIsaiah 50:4àThe Sovereign Lord gave me [Jesus and the prophet Isaiah] an instructed ​tongue; i.e., inspired speech.   I have heard of a number of incidents, especially from missionaries serving abroad, when they suddenly either spoke or understood a language they had never been taught.  Peter quotes the prophet Joel,(Acts 2:28)à[The Lord, speaking thru the prophet Joel, promises],…I will pour out my Spirit on all people.  Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.  Even on my servants, both men and women, I will pour out my Spirit in those days.

The Holy Spirit did show up, big time, on the Day of Pentecost! But why would God go to all this trouble? (wind, fire, inspired speech?)

(1) Pentecost marks the birth of the Christian Church (Big C, all Christians despite denominational differences) and inaugurates “the Church Age” (which begins with Pentecost and will continue until the Rapture).

(2) The Holy Spirit empowers us to tell others about Jesus. The disciples were waiting, praying, in the Temple, when the Wild Goose manifested in these very surprising ways. Jesus had given them the Great Commission, Matt 28:18àGo and make disciples of all nations, baptizing them…and teaching them to obey everything I have commanded you. Now, filled with the HS, the disciples began telling anyone who would listen about Jesus. Like Benaiah jumping into the pit, they rushed out, with great urgency, to share with others what God had done for them. Like Benaiah jumping into the pit, we need supernatural help to share our faith with others. We need God-given opportunites, divine appointments so we know with whom we are to share the Good News. We need instructed tongues, so we know what to say when we do share.

(3) Empowerment to do the kinds of things Jesus did for the building up of God’s Kingdom. Through our prayers and faith, God can use us to heal others. My friend and seminary buddy, Hazel, had a healing ministry in Charleston, SC. Through her prayers and those whom she trained, one person grew back a kidney; another had their gall bladder healed. A third was healed of Bi-polar Disorder; a 4th had a brain tumor shrink to nothing.

Similarly, Agnes Sanford, the wife of a clergyman, also had the gift of healing. Her parents were missionaries to China in the 1930’s and 40’s. Agnes laid hands on a crippled Chinese man when she was 3YO and he was healed. Her parents did not understand her gift (their theology taught that all the gifts of healing ended with the Apostles), and told her not to do it again. Later, as an adult during WW2, she suffered from depression until a pastor friend released her to work in her gifting. She laid hands on injured GI’s, prayed for them, and they were healed of either their physical or emotional problems.

Graham Cooke, a present-day British Christian healer has a gift of “prophetic healing.” In other words, in the healing conferences he leads, God tells him what is wrong with a person as they are coming forward to him for prayer. He relates the story of a man who came forward suffering from a long-standing porn addiction. As the man approached him, the Holy Spirit told Graham that God intended to heal him of his addiction. Indeed,Graham prayed and the guy was set free.

Through our faith and our obedience, we can be equipped by God to do things we would never have thought possible. The 120 were waiting in anticipation, but I bet when they awoke on Pentecost, they never thought they would be evangelizing in foreign languages later that morning. I doubt Benaiah anticipated slaying a lion with only a spear or a club that day. I grew up wanting to be a mother and a teacher, then later—when my high school students kept coming to me with their problems–a psychologist. God has given me gifts of teaching and wisdom to impart to those I counseled. Yet, here I am now serving Him and you as your pastor. The Holy Spirit also gifts us for specific ministries at different times of our lives.

Moving at the nudge/inspiration of the HS is like chasing a Wild Goose (the Celtic An Geadh-Glas). It is an adventure! We wore red in honor of Pentecost today. Red reminds us of the tongues of fire. Red reminds us of one of the ways God chooses to show up. This week, be sure to be aware of how God might show up in your life. Savor your divine appointments. Write them down so you remember them. Share them with others, as God directs you.

Let’s remember this week—and always—that our God empowers us through His Holy Spirit to both tell others about Jesus and to operate in the gifts He has given us. Even if it seems as scary as jumping in a pit with a lion on a snowy day, let’s look for God-given opportunities and divine appointments. And let’s ask Him for the courage of a Benaiah—and of a Mark Batterson–the courage to do what the Lord has given us to do.

©️2021 Rev. Dr. Sherry Adams

 

Thanks to the Geiger family for Pentecost altar flowers.

Posted on by Cheryl Norman

Depend Upon the Lord

Pastor Sherry’s message for May 16, 2021

Scriptures: Acts 1:15-26; Ps 1, 1 Jn 5:9-13; Jn 17:6-19

​Bishop Alf Stanway was the first Dean President of the seminary I attended in Ambridge, PA (just west of Pittsburgh).  He had passed away by the time I got there, but stories about him abounded.  I learned much that deepened my faith from his approach to life.  One of my favorites came from his tenure as the Principal of a Christian Boarding School in Kenya.  Besides teaching the usual academic subjects, this school also trained the students in skills they could use to make a living.  Alf had just assumed his position as principal when he ​learned they needed someone skilled to teach tailoring.  The only tailors anyone could think of in the area were Muslims.  Alf wanted only Christian instructors at his school, so he worked tirelessly to locate a Christian tailor.   None of his efforts, however, yielded an appropriate applicant.

He was soon called away to attend a conference but found he could not concentrate on the speakers due to his anxieties about locating a Christian tailor to teach his students. He knew he had to let go of his worry and so he prayed that God would take it away. What an interesting prayer. How often do we consider asking God to remove a particular worry from us? Aren’t we usually praying, instead, for the solution to what is plaguing us?

God so completely removed his worry that it was only as he re-entered his office at the school that he remembered he still had no one to teach tailoring. Classes were set to begin in 3 days! YIKES! He greeted his clerk, Joseph, and asked what he thought could be done about a Christian tailor. Joseph responded with a big smile—some Kenyans have very dark skin and very white teeth, so when they smile it is dazzling! Joseph smiled and replied, “There is now a tailor in the sewing workshop. Go see for yourself if you think he is qualified.” While Alf had been away, a Christian tailor had heard of the vacancy and had come to check it out. Joseph had asked for a demonstration of his skills. Alf took a look at the man’s tailoring and hired him on the spot.

Not only had God removed Bishop Alf’s worry, but He had sent him a Christian tailor. God answered the spoken prayer, and also met the attendant, unspoken need.

​Our Scriptures today all remind us that we can, like Bishop Stanway, safely depend upon the Lord:  

In our Acts 1:15-26 passage, Peter and the 119 other disciples are praying. Jesus has ascended into heaven after having told them to wait upon the baptism of the Holy Spirit. So, they obediently meet daily to pray together and to encourage one another. On this particular occasion, the topic of a replacement among the 12 for Judas Iscariot comes up. Peter addresses them all and explains both how Judas’ betrayal of Jesus and his subsequent suicide had been predicted in Scripture, as well as the consequent need for a replacement Apostle. This would be like having a JV or 2nd stringer elevated to Varsity status. They determined that the primary requirement was having been an eye-witness to Jesus and His work. The newly elevated candidate had to have been with Jesus from the beginning of His earthly ministry (His baptism), through His crucifixion and resurrection, and including His ascension–which we honor today. In other words, they were united in searching out a legitimate witness—just as Bishop Stanwaywanted only a Jesus-believing tailor.

The group no doubt talked it over and then arrived at two candidates, Joseph Barsabbas (also called Justus) and Matthias. Both men met the criteria. However, rather than taking a Roberts Rule of Order vote, they enlisted the guidance of the Holy Spirit through casting lots. The idea was that the Holy Spirit would superintend the process and lead them to the “right” person. I experienced how this works some years ago—prior to attending seminary–when I served on a “call committee” whose job it was to select a new pastor for our church. There were 12 of us and we decided all issues by unanimous vote—assuming the Holy Spirit would lead us all into agreement. Over a year, we narrowed our focus from 99 contenders to two. When we tried to take a vote on the final two, we were repeatedly stymied at 11-1. I was the lone dissenter. I believed firmly that I had been told by the Lord to “stand firm” for this particular nominee. Our committee took several votes, all of which resulted in the same impasse. Someone suggested we drop the unanimous rule for this decision, but I reminded them we would need a unanimous vote to do so and I would not agree to such a change until after this decision had been made. (Hadn’t we learned somewhere, “Don’t change the horse in the middle of the stream?”)

Finally, after much frustration and even anger expressed towards me, someone suggested we cast lots. Knowing this was both Biblical and that the Holy Spirit would guide this process, I was willing to go along with it. We agreed to fill a basket with 12 gold wrapped and 12 purple wrapped hard candies, the gold indicating the one candidate, the purple representingthe other. A clerk passed the basket around above our heads and we each had to reach up to draw out our selection. I was there and I saw all 12 of us draw the same color! The probabilities of this happening—without the guidance of the Holy Spirit—are so miniscule as to be impossible. The one we selected was the one I had held out for. But now all of us knew that candidate must have had the approval of the Holy Spirit.

So the lesson is clear, both from Scripture and from my experience 25some odd years ago, that we can depend upon the Lord to help us make a right choice.

Psalm 1àContrasts for us the behavior and destinies of godly and ungodly folks. The godly or righteous person does not…

(1) Listen to those who leave God out of their lives. Six years ago, I was teaching Psychology in a community college nearby. I noticed that my three sections each semester were loaded with the maximum of 35 students. I asked the department secretary why I had so many students when other adjunct professors had fewer. She told me it was because the kids had learned I am a Christian. Students knew of non-Christian professors who would ridicule them publically for their faith. They assumed I was safe, so they piled in. They wisely did not want to listen to—or be graded by—those who exclude God from their lives.

(2) Exclusively hang out with the godless. We need to interact with those who do not know Jesus so them we can tell them about Him. But if we hang only with them, we are likely to be brought down by our associations. Remember when we were either raising teens or when we were a teen. We knew that associating with “bad actors” would probably lead us into trouble. My college students who tried to quit smoking for their “Self-Change Project” I assigned each semester, soon learned they had to stop hanging out with the smokers in order to truly kick the habit. Associating with smokers just continually tempted them to smoke again.

(3) Join in with the jeering of atheists. Similar to point (2), it is all too easy to find yourself a victim of group think; that is of conforming with the dominant views of the group and becoming contemptuous of God if you hang out with a crowd who expresses contempt toward Him.

What the godly person does is meditate on Scripture. This word, meditate literally means chew the cud, like a cow. The godly person reads the Bible carefully and over and over again. Each reading is made with a view toward understanding both what it meant to the folks living in Jesus’ time as well as what it means for us now. As you read a passage, askyourself, “What is God saying to me through this passage?”

The godly person also derives his/her blessings from being planted in Christ, or being born again. This keeps us connected to the vineàJesus.

This keeps us drinking in living wateràJesus. The psalm goes on to state that the ungodly person does not do these things. The ungodly person does not stay connected to Jesus. The ungodly, or the wicked, therefore, will be judged and will perish.

So, the question Psalm 1 provokes is, “Are we going to live like godly persons or ungodly persons?” The choice is ours.

In 1 John 5:9-13, the Apostle John makes it abundantly clear that the key to eternal life is Jesus. We have life if we trust in the testimonies of 3 kinds of witnesses:

(1) People All of those who lived with and followed Jesus. 500 eyewitnesses encountered Him after His resurrection, and countless thousands during His years of earthly ministry. They knew He was/is the heaven-sent Son of God.

(2) God the Holy Spirit He was present at Jesus’ baptism (in the form of a dove hovering over His head), and at work in all of His miracles.

(3) God the Father He audibly affirmed Jesus at both His baptism and on the Mount of Transfiguration. He also restored Him to life in the Resurrection and empowered His ascension into Heaven.

According to John, we have life if we believe in Jesus Christ (verses11-12) And this is the testimony: God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life.

This lesson is straightforward and clear. We can depend upon Jesus to honor our faith in Him. If we love and believe in Jesus, we are Heaven-bound.

Finally, in our Gospel lesson, John17:6-19, we are eavesdroppers on Jesus’ great intercessory prayer for us believers. He has completed the Last Supper and is probably on His way to the Mount of Olives when He prays to the Father for us (obviously out loud so that John could overhear).

He reports to His Father that He has been obedient to complete His mission: the Rescue Plan. He has said to His followers what the Father told Him to say. He has taught them what the Father told Him to teach. While He came to save the world, He is here praying only for those who believe in Him.

Verse 9 I pray for them [believers]. I am not praying for the world.

Amazingly, we are among His final thoughts before He goes to the Cross.

He also asks the Father to protect us…not to take us out of the world because we have ministry to do; but, rather, to be kept safe from the Evil One and from wicked people while we remain here. He asks the Father to sanctify us, consecrate us. Set us apart as those who believe in the Truth, the Truth He taught us. Jesus makes it clear that He continues to intercede for us and that we have a mission to the world. He defends us to the Father against the accusations of the Devil. He prays for our success with godly living, and in sharing with others what Jesus has done for us.

I hope that you, like me, find this tremendously comforting! Who better to plead our cause than Jesus? As Paul says in Romans 8:31à…If God is for us, who can be against us? And again, in verse 35àWhoshall separate us from the love of Christ? These are both rhetorical questions. They don’t require an answer because the answer is obvious:

no one!

We can depend upon our God because He meets our needs, both spoken and unspoken. He can and does lead us to make wise decisions. He teaches us, through His Word, how to remain connected to the Source of eternal life. He gives us eternal life when we choose to believe in Jesus. Jesus intercedes for us daily before the throne of His Father.

​We can, like Bishop Stanway—and many Christ-followers just like him—depend upon the Lord. Thanks be to God who gives us the victory through our Lord, Jesus Christ! Alleluia, alleluia!

©️2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

You Know You’re a Christian if …

Pastor Sherry’s message for May 9, 2021

Scriptures: Acts 10:44-48; 1 Jn 5:1-6; Jn 15:9-17

 

​This week, I came across a list on the internet that describes 25 ways a person can tell you come from (or are a “naturalized citizen” of) Florida (I’m an import, but my kids are natives).  Here are a few:

You know you are a Floridian when…

​​1. You only wear socks when you go bowling;

​​2. You search for parking places that have less to do with the ​​​​distance to a store, but everything to do with locating ​​​​shade;

​​3. You have burned your hand on hot seat-belt latches or hot ​​​​steering wheels;

​​4. Anything below 70 degrees is considered chilly;

​​5. Your winter coat is denim—or a sweater;

​​6. You’ve driven through Yeehaw Junction;

​​7. You know that no other grocery store is as fine as Publix;

​​8. You are on a first name basis with the hurricane list…not ​​​​Hurricane Andrew or Hurricane Matthew, but Andrew, ​​​​Matthew, & Katrina, etc.;

​​9. You know that anything below a Category 3 is just not worth ​​​​bothering about;

10. You know the 4 seasons are tourist season, love bug season, hurricane season, and summer.

​​11. And “Down South” means Key West. 

 

​But can you tell as easily that you are a Christian?  If you didn’t wear a cross, would others think you follow Jesus?  Given that we may be the only Bible non-believers ever read, what would they understand about Jesus by observing us?  In your heart of hearts, do you identify yourself as a Christian?  If so, how so?  What attitudes and behaviors visibly demonstrate your faith?

​Our Scriptures today have a lot to say about what best sets us apart as Christ-followers.

 

​In Acts 10:44-48, Peter has been directed, by the Holy Spirit, to journey to Caesarea to the home of a Roman Centurion, Cornelius.  Now, Peter had been staying with Simon the Tanner in Joppa (present-day Tel Aviv).  While there, 3 men arrive at the door asking for Peter to travel to Caesarea with them, to meet with the Centurion. These 3 guys are Gentiles.  And Caesarea is 30 miles to the north, and headquarters of the occupying Roman Army.  Pilate made his home there.  But the Holy Spirit tells Peter to answer the call—it’s a “divine appointment” as I described last Sunday.

True, Cornelius is an army commander of at least 100 soldiers. He leads soldiers who are natural enemies of Israel. But we are told he himself is …verse 22 a righteous and God-fearing man, who is respected by all the Jewish people. In other words, Cornelius treats the Jewish people fairly. He gives generously to their charities. Interestingly, he is also knownas a man of prayer. In addition, Peter is told that an angel directed Cornelius to send for him. When Peter obediently arrives, he finds Cornelius awaiting him in his home, with family and friends gathered around.

 

In today’s passage, Peter is interrupted mid-sermon. He has explained the Gospel and taught them how Jesus Christ is the long-awaited Messiah. Then Dr. Luke, the author of both the Gospel of Luke and the Acts of the Apostles relates, (v.44) while Peter was still speaking, the Holy Spirit came on all who heard the message. Peter is stunned that the Holy Spirit would fall on Gentiles (Some scholars call this the “Gentile Pentecost”). He goes on to exclaim, (v.47)àCan anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have. So, Peter authorizes their baptism and stays a few more days to help them deepen their new faith.

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​Now what makes this so awesome is that Peter would not have been predisposed toward saving Gentiles.  Culturally, he held them in low regard. The Jews were the “Chosen People” of God; therefore they assumed everyone else was of a lessor order.  He probably fell into the camp of new Jewish Christians who believed that all Gentiles must become Jews 1st before they could then become Christians.  But, upon further consideration, he must have also recognized that God had (a) Sent him to them; (b) Already sovereignly baptized them in the Spirit—giving them His seal of approval;and (c) Remembered that Jesus meant for His disciples to leave their Holy Huddle in Jerusalem, and journey out among the Gentiles too (see Acts 1:8b) in Judea, Samaria, and to the ends of the earth.

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​So one way we can know we are Christians is to be obedient to the nudges/the urgings of the Holy Spirit.  Another way is to love people enough to share with them what we know and have experienced with Jesus.

 

In 1 John 5:1-5, the “Apostle of Love” is pretty clear about what demonstrates we are Christians: Verse 1 We are children of God (Christians means little Christs) if we believe in Jesus. Verse 2 This is how we know that we love the children of God: by loving God and carrying out His commands. There we have the Cross again: Love God(the vertical) and love people (the horizontal). In other words, John is telling us to love (God and others) and to obey God.

 

​Not surprisingly, Jesus states essentially the same thing in our Gospel passage, John 15:9-17:  We stay attached to the vine (Jesus) by obeying Jesus’ commands.  This includes the 10 Commandments, but also all the ways He both taught and lived out how we are to be.  His point is not for us to be sinless—we can’t !  Rather we recognize when our sin has cut us off from the vine, repent, ask God’s forgiveness, and trust we will be supernaturally reconnected.

 

We stay attached to the vine (Jesus) by loving others. Jesus says in verse 12 My command is this: Love each other as I have loved you.

Later, He reiterates this concept in verse 17 This is my command: Love each other. Jesus learned to love from imitating His Heavenly Father, with whom He was in frequent, prayerful contact. John and Peter learned it from listening to and imitating Jesus. They knew they were to love Jews who love Jesus, and those who didn’t. Similarly, they were to love Gentiles (that’s us) who love Jesus, and those who don’t (that’s a lot of folks they and we interact with daily).

 

​So then the question becomes, just how do we walk this out?  

It’s fairly easy to love those who love and respect us. It’s a good deal more difficult to love…

​1.) The rude and the disrespectful;

2.) How about Democrats or Republicans with whom you disagree?

​3.) How about Gays or Bi’s or Trans?

​4.) How about Muslims?

​5.) Or the Chinese communists who are harvesting human ​​​​​organs, without consent, from political dissidents?

​6.) What about liars, adulterers, thieves, rioters, and murderers?

​7.) The power-elites who have tried to buy off elections, restrict the ​​​right to carry guns, and to censor our free speech.

​8.) What about your neighbor whose dog barks all night or pulls ​​​​out the garbage from your trash can?

 

Love and obedience are very important to God.  He talks about both all throughout Scripture.  Even if we can’t feel the emotion of love, we must make the decision to love.  (Love is first of all a cognitive decision—as is forgiveness; the feeling follows, sometimes quickly, and sometimes it takes a long while to catch up.)  Notice that Jesus had to command us to love one another maybe precisely because it is often so hard to do. GK Chesterton, the British satirist, said once, “Jesus told us to love our neighbors.  In another place, He told us to love our enemies.  This is because, generally speaking, they are the same people.”

 

​One way to develop the discipline of love is to pray for those who bug you.  Years ago, I was exiting the public library, not really with my mind on my driving but on other things, when I pulled out in front of a car full of college students who were driving too fast.  They laid on their horn and all four of them “flipped me the bird” out their windows.  I had my doctorate and even taught college students, so I was shocked that they would behave so disrespectfully toward me.  I hadn’t yet learned this principle of love so their behavior made me mad.  Two days ago, I was taking a walk through my neighborhood (it was a beautiful day!) when a car cruised by blasting their music out for the world to hear.  Instead of interpreting that as a prompt to get angry, I saw it as a nudge to pray for the occupants of the car.  I prayed that their ear drums would not be damaged and I prayed that they would recognize that not all of us shares their enthusiasm regarding their favorite music at that volume.  You know what happened?  Immediately, they turned the volume down!  I think the Lord meant it as a lesson to me and an example for us all to pray instead of getting irritated.  When I was in seminary in Pittsburgh, I learned of a pastor named Sam Shoemaker who came up with what he called the “Pittsburgh Experiment.”  He suggested that when we get mad at another, or dislike their behavior, to pray for them for 30 days as an experiment.  He challenged us all to watch and see what happens.  He believed if we prayed for them for 30 days, either they would change, or we would change in such a way that their behavior would no longer bother us as much.  His point was that our prayer changes things, in us and in others.  Try it out for yourself.

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​The same is true for obedience.  Even if we don’t want to obey, we choose to do so because we know that God is good and we trust that God is always right.  And, as with love, we can ask the Holy Spirit to help us.  He loves to help us love others!  He also loves to help us obey Jesus or the Father.

 

​Back in the 1980’s, Tina Turner immortalized a song entitled, “What’s love got to do with it?”  When I first moved to Tallahassee to begin my doctorate at Florida State, I took my kids to a Tina Turner concert.  What a voice and what fantastic long legs!  Whew!  The answer to her question in song is everything, Tina!  Love has got everything to do with it! Love is essential to us.  Love is critical to God.  Throughout the Old Testament and the New, He emphasizes it again and again.  He gives us many examples of people who loved well and those who did not.  It is clear from these examples, as well as from His love for us, that we please Him when we choose to love.  We also disconnect from Him when we don’t.

 

Obedience is also very important to God. This week, let’s observe ourselves and try to be more loving. Let’s also continue to try to be more obedient to Him—especially to those nudges from the Holy Spirit. Peoplemay recognize us as Floridians because we wear flip-flops or sandals, even to church, or because we all have at least one article of camo clothing, but this week, let’s be mindful of how they might recognize us as followers or our Lord, Jesus Christ.

Posted on by Cheryl Norman

Anomalies for Christ

Pastor Sherry’s Message for May 2, 2021

 Scriptures: Acts 8:26-40, 1 Jn 4:7-21; Jn 15:1-8

         The other day I bumped into an old friend, a pastor I have          known for years.  We chatted about our families and our churches.  Then we got to laughing about our surprising career paths.  He has been called out after 4+ years of retirement to serve his former church again (as they search for another pastor); while I, an Anglican, am pastoring a Methodist Church.  He commented that it seems a happy fit—since I’m in my 6th year here at WUMC.  I bragged on you, telling him that you love Jesus, love Scripture, and love each other (& me, I        hope).

         Thinking over the unusual turns my life has taken, he said, “Sherry, you have always been an anomaly.”  Now I could have been insulted as an anomaly can be       defined as a defect.  But since he’s a big tease, I knew he was probably thinking more along the lines of “being different,” “unique,” “unexpected,” or     “outside the norm.”  My Anglican Bishop has said he thinks I have “the spirit of Deborah,” the only female judge or national leader in the book of Judges.  She was certainly unique and so clearly outside the norm.

         Though I have chuckled over my friend’s assessment, it has since struck me that following Jesus makes us each an anomaly.

Think about it:  If we love Jesus, we live out values different than the mainstream; we behave in such a way that we almost no longer fit in with present day American culture.  I have another friend who often says our Christian values so set us apart that we are like cultural dinosaurs (Though neither extinct nor obsolete).  Knowing y’all, I don’t think you would disagree.

         Our Scriptures today share some ways we are gonna be countercultural–we are gonna be anomalies–if we love Jesus:

         Acts 8:26-40 In this passage, Dr. Luke describes deacon Philip’s encounter with a fellow returning from Jerusalem to Ethiopia.  The context of this encounter is the persecution against Christians—followers of “The Way” as it was first called–that had broken out in Jerusalem, beginning with the stoning of Stephen, another deacon.  One would think, “This is terrible! What a tragedy!”  But remember that Jesus had told them they were to take the Gospel beyond Jerusalem into Judea, Samaria, and to the ends of the earth.  Instead, they had remained in a “holy huddle,” hunkered down with like-believers.  God uses the persecution to scatter or push the disciples out into other Jewish then non-Jewish areas.

         Philip (not the Apostle, but a guy in the 2nd tier, a deacon) goes first to Samaria.  In verses 5-8, before this passage, we are told   that he preached the Word, healed the sick, and cast out demons!  He’s not God but–empowered by the Holy Spirit–he is doing the work Jesus did.  And he was doing it very well!  Secular wisdom would say, “He’s a success. Keep him there, growing the church bigger and bigger!”  But God, thru the Holy Spirit, sends him off in another direction.

         The Holy Spirit sends Philip on a divine appointment.  Have you ever had one of those?  You are frustrated when your car breaks down, but then have an opportunity to talk to the tow truck driver, or the mechanic, about the Lord.  You are about to leave the house when a distressed friend calls in a dither. You speak to them, calm them down, and pray for them.  In these and similar events, you realize after that those were not coincidences.  No, they were nudges to kindness and service, divine appointments, ordained by God.

         Philip was serving in Samaria, to the north, but was then sent to the Gaza Road, way to the South.  The Holy Spiritdirects him to the Ethiopian governmental official.  The guy was a North African believer in the God of the Jews.  Notice:  He has already encountered the Word of God.  As he is chauffeured along in his chariot (perhaps the equivalent of a stretch limo) he is reading Isaiah 53, the last of the 4 Suffering Servant Songs—all of which predict Jesus.  However, he is understandably confused.  Is the prophet Isaiah talking about himself or of someone else?  He already has a hunger to know more about God.  Running alongside the chariot, Philip offers to help him.  Notice: the Holy Spirit has prompted the Ethiopian official to be curious about Scripture.  Notice again: God has prompted Philip to be right there to explain.  This is truly an appointment that God has arranged.

         Philip does such a good job of explaining the Gospel—Jesus lived, died for our sins, and came back to life, all so that all of us who believe in Jesus could become close to the Father—that the guy wants to become a Christ-follower.  He asks to be baptized, and Philip obliges him (and the Lord).

         Interestingly, instead of continuing on toward Ethiopia, Philip is then whisked away to a Philistine city, Ashdod, to further evangelize.  We have absolutely no idea how many Samaritans or Philistines came to Christ through the ministry of Philip.  Early Church history does tell us, though, that the first big church was built in North Africa!  That Ethiopian went home and told many others about Jesus.  Even today, 2100 years later, 62.8% of Ethiopians are Christians (while 34.6% are Muslims).

         1 John 4:7-21 John, the Apostle of love, sets out several counter-cultural realities about AGAPEO love (not philios [brotherly or sisterly] or [sexual] eros).  In verse 7 he affirms that love comes from God, because God is love.  In other words, love is not our initiative.  Human beings did not invent it.  In verse 12 he states that whenever we demonstrate love, we are imitating God.  In verse 14 he reminds us that God demonstrated His love for us by sending Jesus to redeem us.  Furthermore, in verses 16-17 he assures us thatone of the ways we see/experience/and cooperate with God is by taking loving action.   Aren’t we touched when we see a TV ad as touching as the old Budweiser ones?  Remember the one featuring the Clydesdale pony who, as a grown up horse, leaves the parade to find and to nuzzle his former trainer?)   How about those rare TV news stories in which someone has done something generous or unexpectedly kind for someone else?  Those are examples of love in action.

         Now James, Jesus’ brother, states in his epistle (1:17) Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.  In other words, if you are moved to do something generous or kind, it is because the Holy Spirit has inspired you to do so.  And this is counter-cultural.  Without God in our lives prompting us to love, Isa 64:6 …all of our righteous acts are like filthy rags.  If youwatch the news, it’s hard to see any love in action.  I think ofSilicon Valley CEO’s and Wall Street magnates who behave unscrupulously then donate a huge amount of cash to some charitable enterprise.  Their actions look loving, but unless Jesus is at the center of their giving, according to Isaiah their gifts are like “dirty diapers” (the literal translation of filthy rags).  Loving actions are anomalies our God wants us to demonstrate all the time.

Finally, in verse 18, the Apostle writes, There is no fear in love.  But perfect love drives out fear.  Knowing that God loves us can keep us from caving into fear.  God’s perfect love for us casts out our fear.  As a survivor of repeated childhood trauma, I grew up always afraid of the dark.  This changed for me when I developed a personal relationship with Jesus Christ.

I still pray for Him to keep me safe at night.  He hasn’t ever let me down. I’m no longer afraid at night.

         Now, if we live on a daily diet of the news, we can become          fearful of many things–Everything from nuclear holocaust to being mugged, to dying from the Covid.  But if we can focus on God’s love for us, we can enjoy freedom from these kinds of anxieties. The peace that passes all understanding is clearly countercultural—and if we abide in it, we will be perceived as anomalies.

         In John 15:1-8 Jesus asserts that, I am the true vine, and My Father is the gardener.  Last Sunday, in a terrific sermon, Ken told you about Jesus’ 7 I am statements in John’s Gospel.  Any believing Jew of that day would have known that God the Father referred to Himself as I am (or The Great I AM).  So any Jew paying attention to Jesus’ 7 I am sayings would understand that He was equating Himself with     God. Since many of them did not believe He was God, they charged Him with and executed Him for blasphemy.  We know He was speaking the truth because He is God.

         Not only this, but He is referring to Himself as the true or genuine Israel.  All throughout the Old Testament, the vineyard or grape vines are a metaphor for the Israelite nation.  If Jesus is the authentic, genuine Israelite, it is because He has loved His Father, been obedient to His Father, and loved and served His people.  They have not done likewise, though that is what God wanted from them.

         Additionally, He is saying that we can do nothing of any significance apart from Him.  This is so congruent with the concept from Isaiah 64:6.

Our culture would have us believe that “Might makes right”; or “The one with the most money, most expensive toys, or the most political power wins.  But we anomalies know that none of that stuff will get us to Heaven!  We can take no U-Hauls with us into the afterlife, right?  In this life, money, power, fame, even health can all be lost.  But a vital relationship with Jesus will see us through this life and safely into the next. 

         If loving Jesus makes us anomalies, well so be it!  I don’t know about you, but I would rather love Jesus and live outside the current norms than be a cultural conformist without Him.  Remember those critters called lemmings?  When they overpopulate, they run themselves off cliffs into the sea to drown.  I wonder if any unique, non-normative lemmings stand off to the side and say to themselves, “What are you all doing?  That way leads to death!  Not me, Buddy!” 

         This week, try to be aware of when God shifts your direction; when He provides you with a divine appointment.  Let’s try also to be countercultural people who daily demonstrate God’s love in word and in deed.

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Hunt for Red October?

Pastor Sherry’s Message for April 18, 2021

Scriptures: Acts 3:12-19; Ps 4; 1 Jn 3:1-7; Lk 24:36-48

         The Lord woke me up several days ago with the thought, “Hunt for Red October.”  I hit the snooze button several times, and each time I awoke, again, to the thought, “Hunt for Red October.”  “How odd,” I mused.  “I’ve not thought of that Tom Clancy novel, or the movie (starring Sean Connery) in ages.”  I was curious about why the Lord would want me to remember this title.  Of what relevance was this? I had seen the movie in the early 1990’s but had never read the book.   So I went to the library, checked the book out, and began reading to see if I could figure out what God wanted me to learn.

         Do you remember the novel or the movie?  It’s the story of a Russian submarine captain who decides to defect to the US with a brand new, nuclear-powered sub armed with 36 nuclear missiles.  What I mainly remember from the movie were the underwater sub chase scenes, the fabulous Russian men’s choir singing in the background, and the difficulties and dangers involved in defecting from a hostile nation in a sophisticated—and silent–weapon of mass destruction.  Would the U.S. believe the captain’s intentions were peaceful, or would he be considered a rogue or a nut intent on beginning WW3?  With no direct communications with the U.S., how would this captain make his desire for asylum known?  Meanwhile the Russians set out 58 subs whose mission is to destroy him and the state-of-the-art sub.  The United States sets out 3 carrier groups and 1,000 planes both to protect our coastline and to try to ferret him out.

         As I read the novel, I realized the film had not clearly revealed the captain’s reasons for defecting.  His dear wife of 15 years had died due to incompetence and neglect in a Soviet hospital.  She had had an attack of appendicitis that was mishandled. Clancy continues on p.44, The state had robbed him of more than his wife.  It had robbed him of a means to assuage his grief with prayer, it had robbed him of the hope—if only an illusion—of ever seeing her again.  Yes, the surgeon who responded to her ruptured appendix was drunk and botched the surgery.  Yes, the antibiotics provided to fight infection were inferior and ineffective.  But, in addition, the communist party had prohibited him to have any faith in God.

This deprived him of utilizing the power of prayer on behalf of his beloved; it also denied him any hope of seeing her again in the afterlife.

Jack Ryan, the American consultant to the CIA who realizes the Russian captain wants to defect, summarizes the psychological profile of defectors during the Cold War (p.291): They tended to understand the inequities of life under Communism; the lack of justice (party members were always treated better than others; the inability to develop as an individual; a desire for a better life; and the grayness of life in Russia.

         I think the Lord brought this book to my mind this week to remind me, and us, of the differences between life lived in a totalitarian society vs. the freedom we have in Christ Jesus.  Compare what the Russian captain was trying to escape from—a harsh, cold political reality– to the picture presented in our Scriptures today—a grace-filled and loving spiritual one:

          Acts 3:12-19 Peter and John are going to the Temple at 3:00p.m. to pray.  Remember, the new Christian Church was composed only of Jewish believers at this point, and many continued their Jewish religious observances.  A crippled panhandler asks them for money, much in the way we see homeless with their signs at the corners of our city streets, or at the on/off ramps of our interstates.  Peter replies, famously, (v.6) Silver or gold I do not have, but what I have I give to you.  In the name of Jesus Christ of Nazareth, walk.”  What a gracious response!  Peter and John lift the guy to his feet, and his feet and ankles realign as they are made strong.  The beggar has asked for money, but he receives a healing.  He’s asked for money–provision for a day or two–but Peter and John give him the ability to support himself the rest of his life.  This is the first recorded miracle of the infant Church.

         This incident also prompts Peter’s 2nd sermon.  Once again, he emphasizes the facts that Jesus lived, died, and rose from the dead.  Once again, he asserts the need for repentance for sin and faith in Christ.  Dr. Luke, the author of Acts, tells us 5,000 men (not to mention women and children) at the Temple that day came to faith in Jesus.  (Remember Peter’s sermon on Pentecost resulted in 3,000 conversions).  Peter is on a roll!  Clearly conviction plus and encounter with Christ changes people’s lives.

         Psalm 4 This psalm of David constitutes a prayer for relief.

In it,the King appeals to God for help (perhaps for end of a drought).

In verses 2-3, he inquires of his people why they seek help from fake gods rather than the One True God.  In verses 4-5, he urges his people not to give way to exasperation, anger, or anxiety, but to put their trust in the Lord.  In verses 6-8, he reminds us all that God is good to us and that He offers provision and peace.  Our God is neither asleep at the wheel, nor careless, nor incompetent.  We can place the fate of our loved ones in His hands when they are hospitalized.  We can trust in the power of prayer.  Furthermore, we don’t have to live in a gray, colorless, scary, or hopeless world—or feel totally alone, up against hostile and unfeeling forces– because we are loved and cared for by our God.

         1st John 3:1-7 The Apostle John urges us to live like we know Jesus.

He is saying that our lives ought to demonstrate the fact that we are “in Christ.”  Knowing Jesus should make a positive difference in the way we relate to God and to others.  We don’t just talk the talk, spinning the impression that we love Jesus; but we actively walk it out.  We try to keep short sin accounts with God.  We ask His forgiveness daily.  We cooperate with the Holy Spirit who encourages us to behave like Jesus.  We are kind, loving, and forgiving of others.  Our lives truly are our witness.

         As the novel makes clear, the Communist Party does not trust individuals to do the right thing.  So they spy on and infiltrate and threaten for compliance.  Anyone who makes a mistake or a poor decision is often never heard of again—talk about “Cancel Culture.”  There is no grace and no forgiveness, only threat and punishment.  Praise God this is not the case for us with our God.

         Luke 24:36-48 Rather than chastise the Apostles for having abandoned Him during His trials and His crucifixion, in this Post-Resurrection passage, Jesus greets them with good will; offers to dine with them (also demonstrating He was not a ghost, as spirits do not eat); and opens up for them the Law, the Prophets, and the Psalms.  What a fabulous Bible Study that must have been!  Messiah Himself teaches them how the Old Testament predicted and described Him, as well as how He fulfilled every “jot and tittle.”  What grace!  What mercy!  With the possible exception of John, they have all let Him down.  He doesn’t retaliate.  He doesn’t try to execute them (like the Russians wish to do to the captain of the Red October).  Instead, He reinstates, reassures, equips and encourages them.

         He also goes on to entrust them with a great mission:  take what He has taught them into the world…

         1.) Beginning with Jerusalem (Wellborn);

         2.) And as Dr. Luke continues in Acts 1:8, then out to all of Judea  (Suwannee County);

         3.) Then up to Samaria (the state of Florida);

         4.) And then to all the world (the United States and beyond).

He overlooks (or simply accepts) their human frailties, and knowing their potential, gives them a goal, a new purpose for living. This is another place in the novel where the Communist party failed the sub commander.  Despite his years of loyal service,  and his irreplaceable skill and experience, they are so frightened by his defection that they would rather kill him than repatriate him.  Thank God our Lord offers us chance after chance after chance!

         Communism, socialism, and fascism (totalitarianism) often promise an equal treatment of people and a fair distribution of wealth and goods–but none of them delivers.  Rather than having our freedoms restricted, we, as Christ-followers, are free to be ourselves and to develop our God-given gifts and talents.  We live in the Light of Christ, so our lives are not gray!  Rather than feeling anxious, paranoid, angry or depressed, we can feel confident because our God gives us a hope and a future (See Jeremiah 29:11).  Rather than responding punitively or looking for revenge, we can give our concerns to the Lord, ask His forgiveness for our sins, and trust Him to vindicate us.   Rather than Hunting for Red October—or trying to escape with it–our hunt/our aim/our efforts should be to live a life pleasing to our gracious God.  Thanks be to God who gives us the victory through our Lord, Jesus Christ!  Alleluia!  Alleluia!

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

True Christian Fellowship

Pastor Sherry’s Message for April 11, 2021

Scriptures: Acts 4:32-35; Ps 133; 1 John 1:1-2:2

            In the early 2000’s, the denomination into which I had been ordained jettisoned Scripture as its foundation.  Those of us who were faithful to the Bible were horrified and decided to meet together—at a large church in Plano, Texas–in an attempt to discern what to do.  As it turned out, the response to the meeting grew so sizeable that they had to move it to the Civic Center in Dallas! At that time, I was serving a large church in Philadelphia.  The Bishop there was a heretic.  He could not say the words of the Creeds because he no longer believed in them.  He would not pray the Lord’s Prayer.  I began to dodge his clergy meetings because he wanted to end each with a celebration of communion to both God and “the goddess.”  YIKES!  This sounded like idolatry to me.   Others went along with it, but I could not.  I realized quickly that my “orthodox beliefs” isolated and marginalized me in that diocese.

Thankfully, my particular parish was Biblically conservative.  They were great folks and I loved serving them.  My boss, however, had by then become both emotionally and spiritually abusive of me.  Knowing the nonbelieving Bishop would like nothing better than to discredit him, I realized I could not look to the Bishop for help.  Here too, in the church I was serving, I felt isolated and alone among the four clergy.

When I expressed a desire to attend the Plano Meeting, my boss wouldn’t permit me to go.  Due to the deterioration in our relationship, I had expected this response.  He changed his mind, however, when I shared with him an email from one of my female seminary professors, urging all ordained women to attend.  Since he had already made plane and hotel reservations for a large contingent from our staff, it was now too late for me to join in with them.  They flew to Dallas with connections through Atlanta; while I made my own arrangements, connecting through Chicago, O’Hare.  Once again, I was feeling lonely and marginalized.

As God would have it, however, there were 2 male pastors aboard whom I got to talk with on our O’Hare layover.  I’d never met them before but I quickly recognized they, too, had been feeling as isolated and alone as I had.

We spent time in the aisle encouraging each other.  When the crew began boarding the connecting passengers, I noticed a significant number of folks in collars.  I watched, amazed, as they poured in. It turned out that many students and faculty I knew from my seminary in Pittsburgh were all on that flight! As they sought their seats, we greeted one another with joy and hugs!  They appeared to be as happy to see me as I was to see them!  I felt like I had come in out of the desert.  I began to weep, realizing how much I had missed the kind of community I had experienced with them in the past.

Even though I was on my way with them to Dallas, I felt like I had come home. I knew in my heart that these were my people.  This was true Christian fellowship!  We were united in our love for Jesus, our love for each other, and our respect and reverence for God’s Holy Word.

This kind of Koinonia or Christian fellowship is the point of our Scripture readings today:

Acts 4:32-35 In these few, short verses, Dr. Luke shares that the post-Resurrection, post-Ascension disciples were operating at a high spiritual level!  They met together daily, speaking of Jesus boldly and openly.  Amazingly—just like the folks I encountered on that Chicago plane–(v.32), All the believers were one in heart and mind.  They were united in their belief that Jesus is Messiah.  And they were determined to tell others the Good News of Salvation.

Additionally—and this is truly amazing—they shared their financial resources with each other, so no one was needy.  Dr. J. Vernon McGee says this probably didn’t last long.  He believes the 1st century Church quickly devolved into normal human selfishness.  But remember, they were initially filled with the Holy Spirit and with great joy.  If I had had much money I would have shared it with those on that plane that day—or at the conference in the 3 days that followed.  We all felt in the grip of something greater than ourselves!  Our prayers, Bible studies led by Rev. Dr. J.I. Packer, and corporate worship–and the unforgettable testimonies we heard–were just sublime!  Like those early disciples, I was just so happy to be there and to be included.

Additionally—and this is truly amazing—they shared their financial resources with each other, so no one was needy.  Dr. J. Vernon McGee says this probably didn’t last long.  He believes the 1st century Church quickly devolved into normal human selfishness.  But remember, they were initially filled with the Holy Spirit and with great joy.  If I had had much money I would have shared it with those on that plane that day—or at the conference in the 3 days that followed.  We all felt in the grip of something greater than ourselves!  Our prayers, Bible studies led by Rev. Dr. J.I. Packer, and corporate worship–and the unforgettable testimonies we heard–were just sublime!  Like those early disciples, I was just so happy to be there and to be included.

Psalm 133 was written by King David.  It is often referred to as a “Song of Brotherhood.”  David compares true, God-centered fellowship to abundant oil and to life-giving water. The precious oil that anointed the first High Priest, Aaron, setting him apart for ministry at his ordination ceremony, flowed extravagantly down his head to his beard, spilling over his collar.  To our modern ears, this sounds like a mess.  But the point is that the oil of blessing was extravagant.  Similarly, the water that begins as dew on the highest mountain peak in Israel, and then eventually flows down to the Jordan River, brings life-preserving moisture to an arid land.  God, through King David, is saying that Christian fellowship can and should be abundant and life-giving.

The 1st heresy arose out of Gnosticism, in about 67AD, just after the death of Paul.  It derived from Greek philosophy (the predominant belief system of the Roman world).  Anything spirit was considered good;but matter/the body/the material world were all thought to be bad.  So they reasoned that Jesus could not have been fully human.  For God, Spirit, Divinity to dwell within a human body was to them unthinkable. This belief left them in a terrible dilemma:  Christianity says Jesus was fully God and fully man.  But they didn’t believe God could or would tolerate being a person.  John is writing to tell the church congregations of the day that this Greek philosophy was an error, a heresy!

The Church stands firm in its belief that Jesus Christ was both fully man and fully God.  In verses 1-2, John reminds us he was an eye-witnessàThat which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  He is both asserting Jesus’ humanity and referencing the beginning of his GospelàIn the beginning was the Word and the Word was with God and the Word was God.  John is making it very clear that Jesus was/is God (divine); and that Jesus was really human—after all, John and the others saw Him, heard Him, looked upon and touched Him.

John was also determined to show us how to enjoy true fellowship with God (and with our fellow believers).   Jesus Christ has reconciled us to God through His death and resurrection.  But because we are sinners, or as AA says, “we are all bozos on the bus,” we are going to break relationship with Him and with others from time to time.  We do what we know we shouldn’t.  And we fail to do what we know we should. So, what’s going to get us back into right relationship with God?

John begins to tell us how in verse 5-7 God is light.  In Him there is no darkness at all.  If we claim to have fellowship with Him [the Father] yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin.  God knows we are going to succumb to the enticements of the world, our flesh, and the devil, from time to time.  But here is the antidote to sin: Honesty and ForgivenessàWe need to honestly take stock of our sins; v.8 If we claim to be without sin, we deceive ourselves and the truth is not in us.  It’s a good practice to daily make a list of where we have fallen short of the glory of God; then check it twice.  AA calls this the 4th stepàWe make a searching and fearless moral inventory.  We bring our sins into the Light of Christ.

Then, v.9 If we confess our sins, He is faithful and just and will forgive us our sins, and purify us from all unrighteousness.  Folks, this is great, Good News! When we fall out of fellowship with God, we just need to quietly and privately tell God we are sorry for having offended Him.

And what happens when we do?  (1) He forgives us!  (2.) Then He purifies us!

So then, John, ever the Pastor says in Chapter 2:1 My dear children, I write this to you so that you will not sin.  But if anybody does sin, we have One who speaks to the Father in our defense—Jesus Christ, the Righteous One.   There is no sin any of us has committed that is too great to be forgiven!  Additionally, John goes on to remind us, we have an Advocate at the throne of the Father in Heaven.

Like a great defense attorney, Jesus Himself pleads our case.  He took our sinfulness at the Cross upon Himself and traded us His righteousness.  Thanks to Jesus, the Father sees us through the lens of Christ.

So how do we live into Christian Fellowship?  We recognize our great need for it. 

If you don’t have it, you can feel spiritually dry, isolated, and marginalized and even depressed.  The church I served in Philly was a wonderful body of believers; but because of my abusive boss and unbelieving Bishop, I felt alone, like I was wilting there.  The plane trip from O’Hare and the Plano Meeting helped me realize the importance of true Christian fellowship to my spiritual and emotional health.

But if you have it, you know you are loved and that you belong to a community of like-minded persons. These people are glad to see you! These folks miss you when you are absent from them, and you miss them as well.

I think we can all thank God for the fellowship we enjoy here at WUMC!  This is a body of believers who loves Jesus and who loves one another.  Let’s hold onto this and continue to live this out.  Thanks be to God for drawing us into koinonia through our Lord Jesus Christ.  Alleluia, alleluia!

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

He Is Risen!

Pastor Sherry’s Message for Resurrection Day–April 4, 2021

Scripture Readings: Acts 10:34-43; 1 Cor. 15:1-11; John 20:1-18

One of my favorite Bible Commentators is the Rev. Dr. Delmer Chilton, a Lutheran pastor from North Carolina.  Together with his buddy, a Baptist pastor named John Fairless, he posts a blog called, “Two Bubbas and a Bible.”  In an Easter post some years back, Pastor Chilton shared a story told to him by a South Carolina pastor who had been invited by a guard friend to baptize some prisoners at the Central Carolina Prison in Columbia.  The pastor appeared at the prison early in the am, only to be frisked, ID’ed, interrogated, and then moved from one waiting area to another over the span of an hour.  The pastor joked that it took an hour to move him 15 feet.  Finally he met his guard friend and they walked together down some long hallways to the prison chapel.  It was a small, austere room containing several rows of chairs, a pulpit, and a piano.

         On this particular day, the pulpit and the piano had been pushed aside to accommodate a large wooden box.  The box contained an insert of blue plastic sheeting, into which had been poured gallons and gallons of water.

The first prisoner stepped into the box, sat down, then and laid back into the water.  Just as the pastor was about to dip the      man’s head under while reciting the baptismal proclamation, he realized the box was actually a coffin–a simple pine-box, prison issue, no frills.  He further realized that the prisoner was metaphorically going into and coming up out of the grave.

         Our baptismal service includes a prayer that reads (United Methodist Hymnal, p.36) as follows:  Pour out Your Holy Spirit to bless this gift of water and those who receive it, to wash away their sin and clothe them in righteousness throughout their lives, that, dying and being raised with Christ, they may share in His final victory.  In other words, we believe that with Christ as our Savior/our head, we go into death with Him on Good Friday (symbolically), and rise with Him in resurrection joy on Easter Sunday!  Together with Jesus, at Easter we (1) Die to sin and resurrect to new lives, covered by Christ’s righteousness;(2) We move from the despair of thinking the world, the flesh and the Devil have won, to the hope of realizing that Jesus has defeated all three.  (3) We all go under to death and rise up again to eternal life; and (4) Jesus’ resurrection ensures new life for us!

         It should come as no surprise that all of our Scriptures today emphasize Jesus’ Resurrection:

         In our Gospel lesson, John 20:1-18, the Apostle John describes    the reactions of the first eye-witnesses to the resurrection.  Mary Magdalene runs the gamut of emotions.  She arrives in the predawn, grieving but desiring to properly clean and anoint Jesus’ body.  She is no doubt shocked to discover the large rock is rolled back and the tomb is empty.   She frantically seeks the aid of Peter and John to locate Jesus’ body.  (Some Biblical scholars tell us that just as John took in Mary, Jesus’ mother, he also gave comfort to Peter who would have been ashamed over having denied and abandoned Jesus when He most needed him. Thus Mary Magdalene would have found them together.)

         They too are stunned and run to see the empty tomb for themselves.

Peter agrees the Lord’s body is gone.  But John then remembers how Jesus had told them He would die and be raised again on the 3rd day.  John appears to put it together, and is then reassured.  The two leave, ostensibly to ponder what they have seen.

Following their departure, Mary is even more deeply grieved and looks into the empty tomb to encounter 2 angels. They seem to chide her for crying, (v.13) Woman, why are you crying? In other words, This isn’t the end, Mary! But a new and better beginning! She turns, sees Jesus, and finally recognizes Him when He calls her name. Now she’s relieved and overjoyed to see Him again! Now she can run to gladly share with the disciples, (v.18) I have seen the Lord! She had mourned His death, but now she has witnessed and testified to the fact that He is alive!

         In our Acts lesson today (10:34-43), we find Peter, also an eye-witness, preaching to Cornelius, a Roman centurion, and his family–Gentiles living in Caesarea.  His sermon majors on Jesus’ life, death, and resurrection.  In fact, every sermon recorded in Acts does the same.

You see, this is the Gospel:  (1) Christ came to earth, lived among us and identified with us. (2) Then Christ died a criminal’s death to save us from the penalty for our sins.  (3) Finally, Christ overcame the power of sin and death and rose again!  Do you realize there would be no hope for us if Jesus’ life, His story, ended with the crucifixion?  The source of our hope lies in His return to life.  His resurrection demonstrates both that He is God, and that

He has extraordinary, life-giving power!

         Paul, in our NT lesson from 1 Corinthians 15:1-11, wants us to be sure we understand 2 facts:  First, Jesus’ resurrection was not just a spiritual truth but a bodily phenomenon.  The original Greek words he uses for resurrection are anastasis nekron, which means the standing up of a corpse.  Jesus appeared to His followers in a real body.  One that had been alive, but was then killed; and then miraculously stood up or came back to life!

         Secondly, Paul assures us, Jesus appeared (post-resurrection) to over 500 witnesses.  The resurrection is no myth!  This is no baseless narrative that has been spun to deceive.   No, Jesus’ resurrection is am historic fact!

         1.) Peter and John saw Him;

         2.) Mary Magdalene and the other faithful women saw Him;

         3.) His mother saw Him;

         4.) His brother James saw Him;

         5.) The 10 Apostles in the upper room saw Him;

         6.) The two disciples on the road to Emmaus saw Him;

         7.) Paul encountered Him on the road to Damascus;

8.) And Paul declares (v.6) that a significant number of unnamed disciples saw Him at various events during the 40 days between His Resurrection and Ascension.

You might be able to dismiss the testimonies of a few wild-eyed zealots. But add to this over 500 “normal people?” Additionally, how about the fact that Jesus fulfilled over 325 Messianic prophesies from the Old Testament? Josh McDowell, in his book, More Than a Carpenter, computes the probability of anyone but Jesus fulfilling so many prophesies as the chance of finding one gold coin thrown into a pile of silver coins spread, 3 feet thick, over the surface area of the state of Texas! Moreover, consider the fact that Jesus is probably the most influential person who has ever lived. He is still worshipped today, 2000 years later. He is still proclaimed as Lord, after 2 millennia. Lastly, consider that hundreds of thousands of His followers have met martyr’s’ deaths rather than renounce Him. People do not willingly face death for something or someone that they consider to be exceedingly important.

         The truth is that the Resurrection is neither normal nor natural.

It may and probably does get in the way of many practical people coming to faith.  Nevertheless—though supernaturally caused–it was and is as real as real can be.

         It is hugely important to us because it speaks of Jesus’ transformative power.  Those South Carolina prisoners who were baptized in that coffin didn’t get to leave prison due to their new life in Christ.  They still had to serve out their sentences.  But spiritually speaking, they had gone from “dead men walking,” waiting to die, to new creations, new believers filled with new life.

         As we live into Easter, let’s be aware of how we might be living like dead persons walking.  Let’s jettison that prison and realize we don’t have to live that way.  Because of Jesus’ resurrection power, we can shake loose from whatever is holding us back and embrace the new life God has for us.  We can metaphorically lay down in a coffin, dying to our sins, but rise up with Christ with great joy and new hope on Easter!  Or, as one of my favorite Easter hymns proclaims,

                 He is risen, He is risen!  Tell it out with joyful voice:

                          He has burst His three days’ prison;

                 Let the whole wide earth rejoice;

                          Death is conquered, we are free,

                 Christ has won the victory!

Alleluia, Alleluia, thanks be to God for giving us the victory through our Lord Christ Jesus!  Alleluia, Alleluia!   

©2021 Rev. Dr. Sherry Adams                

Posted on by Cheryl Norman

Transcending Our Cultural Values

Pastor Sherry’s Message for March 28, 2021

Scriptures: Isa 50:4-9a; Ps 31:9-16;Phil 2:5-11; Mk 14:1-15:50

          Recently I learned of a historian named Charles John Summerville.  The 82 year old is currently retired from teaching yet held the honorary position of professor emeritus of history at the University of Florida.  It is said that he used to challenge his students in the following way: He would have them imagine an elderly lady carrying a large pocketbook walking down the street.  He would describe her as small, frail, perhaps with a Dowager’s hump, moving slowly with a cane.  He would then submit to his students that it would be remarkably easy to knock her over and steal her purse.  He would even admit that most students could use the money. Then he would ask his students how many of them would actually consider stealing the lady’s purse. The majority would deny it.

         He would go on to suggest that most of us would not grab her purse for either of two possible reasons:

         (1) We come from a “Shame and Honor Culture.”  If we acted this way, such behavior would mark us as contemptible persons, an embarrassment to ourselves and to our families.  Some people would condemn us as bullies and others would despise us for ripping off someone weaker than ourselves.  The professor called this approach “Self-Regarding.” He would clarify that we do what we do (or don’t do what we don’t do) because of how it reflects upon us and our clan.  The highest values of a shame and honor culture are personal honor and good reputation among others.  We wouldn’t mug the woman because we are concerned about how this would appear to others.  (If you recall the horrid incident– replayed repeatedly by the news this summer–of the elderly lady hit in the head by a young man as he passed her by, you can see where we are not living in a shame and honor culture.)

         (2) Or, we might imagine how mugging her would affect her or those she loves.  We would not want to deprive her of money for rent, groceries, or prescription medication.  We would not want her to risk being injured or to fear in the future for her personal safety.  In short, we would empathize with her and have compassion on her.  Prof. Summerville referred to this as an “Other-Regarding Culture.”

         He would summarize the challenge by pointing out that the ethic or value of putting another person’s needs ahead of our own derives from Christianity.  Even though a significant number of his students might have been hostile to the Christian faith, he would contend that their moral behavior (not to steal the woman’s money) had been largely shaped by Christian values.

         As Christ-followers, we are called to major on mercy/grace.   The values espoused by the power elites in our culture todayinclude the drive to achieve power, influence, and control; they also seek money because it provides power, influence, and control.  Others are driven to attain success, fame, and recognition (“developing their brand”).  But Jesus Christ lived, taught, and modeled a life based on humility. He put a lot of effort into dodging the lime-light and living out obedience to the Father.  He is the gold standard for putting the needs of others before His own.  His example was not just counter-cultural, it’s revolutionary!

         Our Scriptures today all demonstrate how very different Jesus was and is from the culture then (Ancient Near East) and our American culture now.

         Paul tells us in our Epistle, Philippians 2:5-11, that Jesus willingly left all of his divine prerogatives to come to earth to pay the penalty for our sins.  Can you think of any politician, rock or movie-star, or professional athlete who would willingly divest themselves of all of their extraordinary privileges for the sake of others?

         St. Paul celebrates Jesus’ humble obedience to the Father.  He asserts that the King of the Universe came to earth as a servant to all.

Jesus Christ agreed to deliver the Father’s rescue plan to die for our sins.

               But St. Paul also rejoices in how Jesus’ obedience led to His very great reward (2:10-11) Therefore God also highly exalted Him and gave Him the name that is above every name, so that at the name of Jesus every knee shall bow, in heaven and on earth and under the earth [all of creation] and every tongue should confess that Jesus Christ is Lord.

         We Christ-followers know that the way to the Father’s heart is through humble submission to God’s will.  Our God is most pleased when we counter-culturally put the needs of others before our own.  The story is told of John Wesley, the founder of the Methodist denomination, who encountered a hostile, rival pastor at a narrow footbridge:  Wesley allowed the man to pass before taking his own turn.  As the guy walked toward Wesley, he snootily commented, “I never give way to a fool.”  Rather than get angry, Wesley calmly replied, “I always do!”

        The psalm appointed for today, Psalm 31, was written by King David as a prayer for deliverance from trouble.  However, it also describes how Jesus probably felt during his arrest, His ridiculous excuses for trials, and His crucifixion:  He is drained, physically and emotionally; He feels abandoned by His friends; and He knows He has been slandered, that angry and evil men have deliberately misperceived and misconstrued Him.  Nevertheless, and actually quite amazingly, both King David and Jesus eschew an angry response and place their trust in the Father saying, (v.14) But I put my trust in You, Oh Lord; I say, ”You are my God.”

         This is such a good reminder for each of us when we encounter pain or difficulty:  Don’t get mad.  Don’t get even or seek revenge.  Instead, Do take the matter to God and trust in Him to redeem it!

         Our Old Testament reading, Isaiah 50:4-9a, is the 3rd of 4 “Suffering Servant Songs” in Isaiah.  Written 700-750 years before Jesus journeyed from Palm Sunday to Easter, they each foretell how the Messiah would behave.   Jesus fulfilled each of these descriptions to the letter.  He was totally obedient to the Father’s will and plan. He faced His Passion–His extreme travail–with courage, and humility—v6 I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.

         Isaiah accurately predicted that Jesus would face His death with determination—v7 Because the Sovereign Lord helps Me, I will not be disgraced.  Therefore have I set My face like flint, and I know I will not be put to shame.  Again we read that Jesus trusted in His Father, despite His pain and suffering.  In a way that is counter to our current American cultural beliefs, He accepted that He must suffer in order to save us.

         Our Gospel passage from Mark 14:1-15:50 details only the essentials of Jesus’ experiences from the Thursday night Passover Meal until His death at 3:00 p.m. on Friday.  We commemorate His triumphal entry into Jerusalem today, Palm Sunday.  Crowds of common folk and Christ-followers provided Him a hero’s welcome.  Meanwhile, the unbelievers and those in the religious and political hierarchy most threatened by His counter-cultural ministry, plotted to take His life.

         In his practical and no-nonsense way, Mark minimizes the transitory rousing Palm Sunday welcome and gets right to the tragic miscarriage of human justice to come.  Mark leads us through Jesus’ Last Supper, a Passover Meal stripped of lamb, because Jesus Himself would be the Sacrificial Lamb of God.  Then Judas slips off to betray Him.  His three closest buddies sleep through His agony in the Garden.  He endures several kangaroo trials before the Sanhedrin and Pontius Pilate, His best buddy publically denies he knows Him, and He barely survives vicious beatings by Roman soldiers.  He is crucified, taunted, humiliated, and scorned, only to die after 6 agonizing hours on the Cross.  The Temple curtain, made of thick goat hair, is torn from top to bottom at the moment of His death.  (This signifies that God Himself made a way for sinful men and women to approach Him and live).  A tough, battle-hardened Roman Centurion—so impressed with the way in which Jesus died—prophetically proclaims He must have been the Son of God.  His female followers, and the Apostle John, stand vigil at the foot of the Cross.  Finally, Joseph of Arimathea, a rich member of the Sanhedrin (and heretofore closet believer), removes Jesus’ body and buries Him before sundown, the start of the Sabbath.

         Who can meditate on these two chapters without being overwhelmed by Jesus’ sacrifice for us?  Or by His great love for us!  He lived in a Shame-Honor culture, but thoroughly transcended those self-regarding values. 

         Jesus transcended the cultural values of that day and of this.   Additionally, He calls us to as well.  Acclaimed on Sunday, the perfect Son of God takes on Himself the penalty for our sins on Good Friday.As we journey through Holy Week this week, let’s praise Jesus for satisfying the Father’s justice in our place.  Let’s worship Him with gratitude.  Let’s meditate upon His love for us by responding with love for Him.  Let’s commit ourselves to follow His culture-transcending example of humble obedience to God and loving concern for others.

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Correct Assessments

Pastor Sherry’s message for March 21, 2021

Scriptures: Jer 31: 31–34; Ps 51: 1–10; Heb 5: 1–10; John 12: 20-33

Do you remember a Scottish woman named Susan Boyle? She appeared on an English TV program called Britain’s Got Talent in 2001. She wowed the skeptical judges with her stunning rendition of “I Dreamed a Dream” from Les Miserables.

You may remember that she looked fairly frumpy; both the audience and the judges were cynical and dismissive, until she began to sing! Then they were awed and astonished. She has since gone on to improve her appearance and create award-winning albums.

Susan’s story proves the adage that we should not judge a book by its cover. Psychological research on perception says that we tend to size a person up in five seconds. We decided we would or would not like them based on very little information. We take more time than this to buy a car or rent an apartment. This makes it easier for us to quickly move on to other things but it also results in some misperceptions and erroneous assumptions.

Thankfully, our God has much more information on people and events than we do, and never makes some wrong assessment. His assessments are always correct!

Let’s start with our Jeremiah passage. Just prior to the passage, God says through His prophet to the Israelites, I have loved you with an everlasting love. God is foretelling the day when he will call all the Jews who are scattered throughout the world back to Israel. He will make a new covenant with them. Instead of abandoning them due to their unwillingness to except His son as Messiah, He will write his law upon their hearts. Instead of punishing them for turning away from Jesus, He will claim them to Himself again. As Peterson translates it, “they will no longer go about setting up schools to teach each other about God. They’ll know me first hand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned.”

We should rightfully expect judgment, but instead we get mercy, grace, forgiveness, and that everlasting love only God radiates. How surprising! How wonderful! How humble and grateful we should be that God assesses us and still desires to be in close relationship with us all.

Psalm 51: 1–13 is King David’s great penitential Psalm. He has broken the sixth, seventh, and tenth commandments. He had set up Uriah, a loyal bodyguard, to be murdered so that he could claim his wife, with whom he had had an adulterous relationship. And he kept quiet about his massive sins, only to suffer torment he was highly anxious and miserable.

When I kept it all inside, my bones turned to powder, my words became day long groans. The pressure never let up; all the juices of my life dried up.

The writer to the Hebrews (4:13) observes nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.

Sure enough, God dispatches the prophet Nathan to confront him in story form. David could’ve lied and blown Nathan off. Like many absolute rulers, he could’ve had him killed. But in a plot twist from what one might have expected from any other ancient Middle Eastern king, David admits his guilt—he takes responsibility.

  • For his transgressions—Stepping over God’s boundaries, he transgressed against Bathsheba, Uriah, and to his family. He was a poor example to his sons and to his nation.
  • For his iniquities— those things that are grossly immoral and thoroughly wrong: adultery, murder, covetousness.
  • For sins— failure to meet God‘s standards.

However, David does provide a good model for us in this Psalm. He admits his sins, transgressions, and iniquities; he begs God‘s forgiveness, and he asks God to transform him by the power of his Holy Spirit. In today’s “cancel culture,” David would be toast. His life and his legacy would be ruined. But our God loved his heart, took pity on him, and forgave him. I don’t know about you, but this is the kind of correct assessment I would prefer God had of me.

Hebrews 5:5-10 is making it clear to us that Jesus is our great high priest. But he’s from the tribe of Judah, not descended from Aaron, nor a member of the Levites the priestly clan. However, given God’s correct assessment, the Father defines Jesus as our high priest in the order of Melchizedek. Melchizedek is first mentioned in Genesis 14. He congratulates Abraham on his victory against four pagan kings and blesses Abraham in the name of the Most High God. As king of Salem, he gives Abraham bread and wine. Then Abraham awards him a tithe.

John 12 2333, some Greeks come to ask Jesus their questions. As outsiders they were consigned to the court of the Gentiles in the temple and could not be present to hear Jesus teach. They approach Phillip, perhaps because his name is Greek, who with Andrew bring them to Jesus’ attention. Jesus, knowing He is soon facing the cross, meets with them briefly. We don’t know what the Greeks expect or want to ask. But Jesus reiterates He is going to die.

A millennium later (Psalms 110:4), David speaks prophetically of a priest and king to whom he would bow, Jesus the Messiah. Today’s passage from Hebrews, written just after Christ’s Ascension, asserts that Jesus is a high priest from the order of Melchizedek, a higher order than the Aaronic or Levitical priesthood. Speaking God’s truth and accurately predicting His death, resurrection, and the destruction of Jerusalem, Jesus was a prophet in His earthly ministry. He will come again in glory as the universal king. And here we learn Jesus is our great high priest.

The kernel that falls to the ground but results are much fruit and many other seeds

He knows he’s going to the cross and it’s going to be very painful. He doesn’t want to, but he will. For the third time, God speaks encouragement to him. He will be lifted up as His followers hope, but on a cross not to a kingly throne…yet. Nevertheless, over hundreds of years, has He not drawn millions to Him?

So often our God does the opposite of what we might expect, or even what we wish Him to do, so how might we deal with this? We might want to remember that God’s assessments are always correct. We tend to trust in our own perceptions. Experience tells us we are sometimes—maybe even often—wrong. Nevertheless, we worship a God who is always accurate in his assessments.

Are we going to trust in our own perceptions or in God’s accurate assessments?

Proverbs 3:5– trust in the Lord with all your heart and lean not on your own understanding.

Proverbs 28-26– he who trust in himself is a fool, but he who walks in wisdom is kept safe.

Prayer:

Lord, help us to put our trust in you, even above ourselves and our own perceptions, judgments, and assessments. Help us to rightly discern the truth and to live lives that are pleasing in Your sight. We pray this in the mighty, compassionate, grace-filled, and always accurate name of Your son, Jesus Christ. Amen.

Copyright 2021 Rev. Dr. Sherry Adams