Pastor Sherry’s message for Jul 11, 2021
Scriptures: 2 Sam 6:1-23; Ps 24; Eph 1:3-14; Mk 6:14-29
Last week, we looked at what Scripture had to say about humility…about how frustration and disappointment—if we will depend upon God–can teach us patience, deepen our faith, and develop our character. This week, as the Lord would have it, our readings demonstrate how our God deals with pride, the opposite of humility.
The following are three illuminating stories of pride:
1. There is a fable of two ducks and a frog who lived together happily in a farm pond. The three were the best of friends. When the hot, dry days of August and September came, however, their pond began to shrink, and it soon became evident they would have to move. This was no problem for the ducks, who could easily fly to another, bigger pond, but the frog was out of luck. One of them developed the bright idea to put a stick in the bill of each duck that the frog could hang onto with his mouth as they flew to another pond. The plan worked well, so well, in fact, that–as they were flying along–a farmer looked up in admiration and mused, “Well, isn’t that a clever idea! I wonder who thought of it?” The frog said, “I did….” Poor frog! Taking credit for the idea led to his death! If he’d kept his mouth shut, he might have survived.
2. During the Battle of the Wilderness in the Civil War, Union general John Sedgwick was inspecting his troops. At one point he came to a parapet in the fort, over which he gazed out in the direction of the enemy. His officers suggested that this was unwise and perhaps he ought to duck while visible to the enemy. “Nonsense,” snapped the general. “They couldn’t hit an elephant at this dist–.” A moment later Sedgwick fell to the ground, fatally wounded. This General was arrogant. His prideful dismissal of his subordinates’ wisdom cost him his life.
3. Finally, A young woman asked for an appointment with her pastor to talk with him about a habitual sin about which she was worried. When she saw him, she said, “Pastor, I have become aware of a sin in my life which I cannot control. Every time I am at church I begin to look around at the other women, and I realize that I am the prettiest one in the whole congregation. None of the others can compare with my beauty. What can I do about this sin?” The pastor replied, “Mary, that’s not a sin, why that’s just a mistake!” The young woman had developed “the big head” about her looks. She was blinded by her pride and failed to consider that she might not have been, as they say, “all that.”
Some well-known proverbs reveal to us what God thinks of our pride:
1. Proverbs 16:18 Pride goes before destruction [certainly true of the frog and the general], a haughty spirit before a fall [true of the young woman].
2. Proverbs 19:23 A man’s pride brings him low, but a man of lowly spirit [a humble man] gains honor.
3. Isaiah 25:11 Speaking of one of Israel’s enemies, the prophet announces, God will bring down their pride despite the cleverness of their hands.
Our Scripture passages today reveal more about how God responds to the proud (and to the humble):
A. Our Old Testament reading, 2 Samuel 6:1-23, describes King David’s two attempts to bring the Ark of the Covenant to Jerusalem. Back in 1 Samuel 5, we learned that the Philistines had captured the Ark of the Covenant. This was a trunk-sized wooden box, made of acacia wood, and covered with gold. It is said to have been a foreshadowing of Christ. Its wood represented Jesus’ humanity; its gold, His divinity. Thus, the box signified God’s earthly throne or reign and His presence with His people (Immanuel, God with us). So when the Philistines captured it, they thought they had control over Israel’s God and thus over Israel.
But God had other ideas. When the Philistines put the Ark in the temple they had built to their god, Dagon, they were shocked to discover the first morning thereafter that the stature of Dagon had fallen on its face before the Ark. They set Dagon back upright only to discove, on the 2nd morning, that the idol had again fallen before the Ark, this time with its head and hands broken off. God was signifying to them that their idol was witless and powerless before Him.
Next, they tried placing the box in different Philistine cities. But each time, the citizens there broke out in a plague characterized by gross tumors all over the body; and the city was overrun by a horde of rats. Totally freaked out, these citizens would then rush the Ark to another city. In each of the 5 major Philistine cities, the same thing happened. Finally, the Philistines decided it was dangerous for them to hold onto the Hebrew “God-in-the-box.” Respectfully, they placed the box on a cart and let it loose. The cows pulling the Ark “miraculously” traveled back to Israel. Interestingly, the Philistines were not killed for the handling the Ark, due to their ignorance of Torah.
This is where we find ourselves in today’s passage King David wants to bring the Ark to Mt. Zion (highest point of Jerusalem, but with no Temple as yet). So, with all the best of intentions, he takes 30,000 men, 7 choirs, an orchestra and priests, and goes to retrieve the Ark. Obviously, he made of this a big deal. David recognizes that he reigns at the pleasure of God Himself. His government is less a monarchy than a theocracy, with God at the top. Thus, bringing the Ark to Jerusalem would indicate that the Lord was sovereign over both David and all the people.
Again, let’s remember that David’s intentions were the best.
But the way he went about it infuriated God. With our God, the end never justifies the means. The Ark had settled on the property of a man named Abinadab. King David brought a new cart and had Abinadab’s sons, Uzzzah and Ahio, guide the oxen. But, when it looked like ruts in the road might cause the Ark to slide off the cart, Uzzah put his hands on it and was killed…YIKES! Everyone was shocked! Their joyous worship immediately ceased! David is stunned and becomes angry at God. No doubt he experienced colossal embarrassment and humiliation. But he also lacked understanding: Just because he is king doesn’t give him license to approach God any old way! The Lord wants him to realize and model reverence to God the way God wants to be reverenced.
In his wounded pride, King David withdraws and sulks. The procession leaves the Ark at the farm of Obed-Edom—for 3 months–and retreats to Jerusalem. Thankfully, the king humbles himself and studies Scripture to learn from Torah how God desires His Ark to be approached. Maybe David reread Numbers 4:15 in which God gives His specific instructions re how to carry His Ark After Aaron and his sons [the high priest and priests at the time of the Exodus] have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites [Cohans] are to come to do the carrying. But they must not touch the holy things or they will die. Levites from the family of Kohan were to carry it. They were not to lay their hands on it, but to place poles through the rings on is corners, and carry those poles on their shoulders. God is not harsh, He is HOLY! There are right and wrong ways to approach Him. In other words, for the Israelites, ignorance of the Law is no excuse.
Notice, David pouts for a while, but he does not turn from God when he doesn’t understand His actions—he doesn’t let his pride get in the way of his relationship with the Lord. Instead, he humbles himself and tries to understand the Lord. So, after 3 months, David goes back to get the Ark. Notice what he does differently: He had the Ark carried as God required. After 6 steps, he had the procession stop and make an offering for their sins. He admitted his sin and the sins of the people. Hebrews 9:19-22 tells us that all true worship of God is predicated on sacrifice: David sacrificed a bull and a fattened calf. (But we have Jesus, the once and for all perfect sacrifice for our sins…no more animal sacrifices, Praise God!) Then King David lead the procession, worshipping God with total abandon. Our psalm appointed for today was written by David to celebrate bringing the Ark to Jerusalem. By dancing, without his royal robes, He was showing his people that even their king humbled himself before the Lord.
However, his wife, Michal (Saul’s daughter), was scandalized!
Filled with pride, she judged her husband‘s behavior as demeaning and vulgar. But David would not be deterred, saying, (v.21) I will celebrate before the Lord. He apparently then separated himself from her, keeping her in the palace but never again visiting her. She died childless, an indication to the Hebrews of having not been blessed by God.
B. Let’s also consider the cost of pride in today’s Gospel, Mark 6:14-29. Herod Antipas, a Roman puppet and not a true believer, is serving as ruler of Judea. Believing enough to seek and dabble in religion, but not enough to commit or change the way he lives, he is respectful of, maybe even intimidated by, John the Baptist. His wife, Herodias, hates John the Baptist because he has publicly denounced them both as adulterers; and he has also called them to repent of their moral and leadership failures. Some scholars believe Herod may have had JtB arrested to protect him from his Herodias’ vengeance.
Nevertheless, she gets a chance to gain revenge when Herod makes a rash promise to her dancing daughter, the alluring Salome. Herod is so pleased with her performance that he offers her whatever she wants, up to ½ his kingdom. What a foolish boast! At Herodias’ advice, she asks for the head of JtB. What a senseless jam Herod has put himself in! He has sought to protect John from Herodias; but, if he rescinds his boast to Salome, he stands to lose face before his guests. In the choice between righteousness humility and foolish pride, he chooses pride. JtB is immediately beheaded,
Salome is later married off to Herod’s brother, her uncle—YUCK! This could have been quite the punishment. Finally, the Romans eventually banish Herodias and Herod to Gaul, the primitive outer-beyond of those times.
So what is our Lord telling us about pride through these Biblical folks? We want to avoid the dangers of pride because pride is costly. At best, it costs you your reputation, your influence, your marriage.
At worst, it can cost you your life. Ben Franklin, in his autobiography wrote, “There is perhaps no one of our natural passions so hard to subdue as pride. Beat it down, stifle it, mortify it as much as one pleases, it is still alive. Even if I could conceive that I had completely overcome it, I should probably be proud of my humility.”
We also want to recognize when we are acting out of pride, then apologize to God and humble ourselves. When we humble ourselves in the sight of the Lord, He will lift us up (James 4:10).
Honestly, most of us need the assistance, the empowerment of the Holy Spirit to overcome our pride. But remember, King David got it and so can we!
©️2021 Rev. Dr. Sherry Adams