Posted on by Cheryl Norman w/a Mary Jo Delaney

Keeping the Faith

Pastor Sherry’s message for August 29, 2021

Scriptures: Song of Songs 2:8-13; Ps 15; Jas 1:17-27; Mk 7:1-8, 14-15, 21-23

Recently I read Michael Youssef’s book, Saving Christianity (published in 2020). In it, he describes the factors that have led to a serious decline in membership and Sunday attendance in mainline Christian churches such as ours. Youssef is a naturalized US citizen from Egypt. He is the lead pastor of the Church of the Apostles in Atlanta, Georgia (the Buckhead neighborhood). He left a mainline denomination to found his church in 1987. He departed because his superior (a Bishop or Superintendent, unnamed in his book) had rejected the Biblically-faithful notion that Jesus Christ is the way, the truth, and the life, and the only way to the Father. Like too many mainline church leaders, that fellow (Youssef’s boss) did not believe the Bible is the inspired and inerrant Word of God. He also didn’t believe in salvation by grace through faith in Jesus Christ, and only Jesus Christ. (I have served under several such leaders. Like Youssef, I had to walk away from their apostasy.) This leader mocked Youssef as he withdrew to plant the Church of the Apostles. Youssef started with fewer than 40 souls. But, through faithful Biblical preaching and teaching–and a vigorous, Christ-centered outreach to the surrounding community–His church has now grown to over 3000 members.

He believes–and I agree—that we cannot cherry-pick the Scriptures, taking in what we agree with and rejecting what we disagree with. There is no integrity to that. Just as Jesus is either God or a madman–but not simply a moral leader or a good teacher–there is also just one choice with the Bible. Either we accept the Bible as God’s word written, in its entirety, or we reject it.

Under the guidance of the Holy Spirit, we are told in 2 Peter 2:1-2–But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Even as far back as the first century, the Church was infiltrated by heretics who sought to either alter or water down the faith. Here Peter is warning the infant church to be wary of those who preach or teach false doctrines. Similarly, Jude, Jesus’ brother, warned in Jude 3-4–I…urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ as our only sovereign and Lord. The apostle John cautioned, in Revelation 22:18-19–And I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city which are described in this book. Clearly, we are not to add verses or subtract verses from the Bible. As I have urged before, if we don’t understand a Scripture passage, or don’t like it, we are to trust in God’s purposes for us, study the opinions of reliable Bible scholarly and commentators, and patiently wait upon the Holy Spirit to make its meaning clear. As Paul counsels Timothy, (2 Timothy 3:16-17) All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man [woman] of God may be thoroughly equipped for every good work.

Our passages assigned for today substantiate this approach. They also demonstrate to us the wisdom of Scripture:

A. Song of Songs 2:8-13–reaffirms to us that Jesus loves us.

This book is God’s endorsement for love and sensuality in the marital context. Like the “Beloved,” the newlywed wife depicted here, we are to eagerly anticipate being reunited with Christ. We don’t know where her groom had disappeared to, whether to military deployment, a business trip, or hospitalization, but she waits to hear his voice alerting her to his return. Similarly, Jesus is now physically separated from us, as He sits at the right hand of God the Father in heaven. But we can and do hear the Bridegroom’s or Jesus’ voice through God’s Word. We who believe in Jesus as our Savior, await his call to us—either from the grave or at the rapture—Arise, come, my darling; my beautiful one, come with Me. Our Lord wants us to dwell with Him in heaven.

B. Psalm 15–is a description of those who will dwell with God.

Verse 1 asks the question, Lord, who may dwell in Your sanctuary? Who may live on Your holy hill? The remainder of the psalm provides the answer:

1. Those who are upright/righteous;

2. Those who speak truth;

3. Those who do not slander others or hold grudges;

4. Those who despise vile actions but honor righteous behavior;

5. Those who keep their oaths, even when it costs them;

6. Those who make an honest living and never accept a bribe.

The psalmist, King David, predates Jesus but nevertheless describes Christ’s character. We are to be like Jesus. Those who revere the Lord and who order their lives in accordance to His will can look forward to living with Jesus in heaven. Those who love Him and act like Him will dwell with God.

C. In our Gospel lesson (Mark 7:1—8, 14-15, 21-23), Jesus distinguishes between outward ritual (religion by rote) and heart attitudes. The Pharisees have come to listen but also to find fault. They fault Jesus because His disciples are not following one of their traditions, hand-washing before meals. This practice is wise, a fact which has certainly been reemphasized in this era of Covid. But in the arid Ancient Near East, water was hard to come by. However wise it is for one to wash hands before eating, Jesus reminded them that it is not mandated by Scripture.

Jesus then takes them to task and calls them hypocrites! He points out that they adhere to man-made rules but neglect their relationships with God and their family members. Jesus then goes on to list the sins that come from a wrong heart-attitude toward God and our relatives and neighbors:

1. Sexual immorality;

2. Theft;

3. Adultery;

4. Greed;

5. Malice;

6. Deceit;

7. Lewdness;

8. Envy;

9. Slander;

10. Arrogance and folly.

Notice, these behaviors and attitudes are nearly the opposite of those recommended by our psalmist, David. Jesus is saying, essentially, it’s not rule-keeping or going through the “holiness motions” that allows us to dwell with God, but rather the condition of our heart. Do we love Jesus? Do we ask the Holy Spirit to help us to think and to live like Jesus? Are we surrendered and obedient to the will of God?

D. Finally, James, the brother of Christ–ever offering us practical advice—reminds us in James 1:17-27–(verse 17)—Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

In other words, all good things come from God, who desires to bless us.

We can trust in Him because, unlike humans, He is always faithful and true.

James continues in verse 19–My dear brothers, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry. He advises us to listen to God and others carefully. Truly hear someone out before composing a rebuttal or a come-back in your mind. Then take time to consider your response before speaking. We all know that once words are spoken, they are difficult to take back. Be careful about becoming angry, and careful with your anger expressions. It is not a sin to become angry, but so often it is what we do with our anger that offends God.

In verse 22 James admonishes us—Do not merely listen to the word, and so deceive yourselves. Do what it says! We are not to be consumers of church services. We are to use what we learn on Sundays to guide the way we operate in our world. We need to “walk the walk.” If a nonbeliever were watching us, would they see enough evidence to assume we are followers of Jesus Christ?

Our passages today confirm for us that (1) Jesus loves us.

(2) We can believe that if we love Jesus, and behave like Him toward God and others, we will join Him in heaven. (3) Christ-like heart attitudes matter more to God than empty ritual and non-biblical tradition. (4) Our faith is evidenced in action.

Youssef believes the broader Christian Church is being decimated by “enemies from within,” by apostasy (false doctrines), and by our lack of respect for the Word of God. Our foes are those who call themselves Christians while divorcing themselves from the Biblical faith.

These folks are being deceived by the evil one (Remember from last week that we are in a spiritual battle). Youssef writes (p.93), If you abandon the foundation of Christianity—the Scriptures and the atoning death and resurrection of Christ—and replace the Christian gospel with the secular left agenda of Darwinism, climate change, identity politics, victim oppression politics, LGBTQ politics, and on and on, you will become the darling of the media and the leftist political establishment. You’ll be interviewed on CNN, MSNBC, and NPR, and you’ll write for the “Washington Post” and “New York Times,” and you’ll be praised by the “Daily Beast” and “Huffington Post.” You can call yourself a “person of good news,” but it won’t be the Good News of salvation by grace through faith in Christ.

NO Sir, our hope is set on nothing less than Jesus and His righteousness! It is not politically correct these days to be a faith-filled, Bible-believing follower of Jesus Christ (Remember, we are in a spiritual battle). But I would rather be out of step with the power-elites, the politically correct, and all the woke folks, than turn my back on Jesus Christ as revealed to us in Scripture, and as faithfully passed remembered and passed on to us by generation after generation of believers in the apostolic faith.

©️2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Semantic Spin Revisited

Pastor Sherry’s message for June 6, 2021

Scriptures 1 Sam 8:1-20; Ps 138; 2 Cor 4:13-5:1; Mark 3:20-35

Three years ago, when these Scripture passages appeared in the Lectionary, I preached about “Semantic Spin,” and the distinction the media and politicians were making at that time between a “spy” and an “informant.” I referred to that as a real life example of defining something one way to deflect criticism, when in truth it is actually the opposite.  Despite the 9th Commandment, which prohibits lying–or bearing false witness against another—isn’t it all too frequent that we find our politicians, media, business leaders, educators, and neighbors, spinning lies to in an attempt to manipulate our cooperation/compliance/agreement?  Some notable examples recently include: 

​​1. Critical Race Theory—now embedded in our school curricula, government, military, and corporations—and touted as truth, it defines human history as a struggle between oppressors, usually white, against everyone else.  This is Marxism with a new spin.  Rather than breeding a spirit of unity in our country, it actually promotes racial division and hatred.

​​2. We were told the Group “Black Lives Matter” exists to encourage and strengthen black families; but it is actually a front for funding and fomenting civil unrest and hatred toward America.

​​3. We were told Covid-19 did not originate in a Chinese Virology Lab, so as not to offend the Chinese Communist government. But now a significant amount of evidence supports the conclusion that it was manufactured by the Chinese and escaped containment.

​​4. The power elites advocate that, contrary to science and to God’s order, there is no such thing as two genders.  Kindergarteners in some school districts are being taught this as truth.   They are also recommending that kids as young as 8YO should be allowed to opt for sex ​change surgeries and authorized to use powerful sex change hormones.

​​5. President Biden’s proposed Budget for 2022 resumes federal funding for abortions because they are considered by some as a women’s health issue.  What about the health of the unborn baby?

6. 1 year ago, segregation was immoral, but now we are going to segregate those who have declined taking the Covid vaccine from these who have taken it. If we begin this sort of discrimination, what might be next? Will we segregate those with Hepatitis-C, with TB, or with HIV-Aids?

Radical influences in our culture would like us to set human will above human nature or even common sense, let alone good theology.

My favorite news commentator often ends his show by stating that his program is “the sworn enemy of lying, pomposity, smugness, and group think.”  These four are all good things to oppose and are currently rampant in our culture.

​Our Scriptures today provide two further examples of Semantic Spin, and how God responds to it:

1 Sam 8:1-20àThe Israelites are unhappy. The Prophet Samuel has reached retirement age, so the question has arisen as to who should replace him. Like Eli’s sons before him, Samuels’ two sons did not walk in the ways of the Lord. They were either not believers at all, or they knew better–but lacked integrity–and sold their influence to the highest bidder. The people did not want these two young men to lead them. Up until this point, there had been no king in Israel. God had appointed a prophet (or a judge) who was to hear from God what He wanted, then convey God’s will to the people. So rather than ask the prophet to inquire of God who God wanted to lead them, they ask for a king. Notice, Samuel could have inquired of the Lord but he didn’t. And now the people have an excuse they spin to justify getting a king: A reliable prophet has not been assigned us.

So, we’d like to be like all the other countries of the known world, and have a king.  What they really mean—but don’t say—is that we want to do things our way rather than be led by the Lord.

​In verse 9, God tells Samuel not to take it personally—God knows they are actually rejecting Him, not Samuel—but to warn them what having a king might mean for them.  God has a special house, the Tabernacle, but they will have to build another special house for the king, a palace.  This will cost them money, which means they will be taxed.  A king will want to have his own army, which will result in higher taxes.  And their sons will be conscripted into the army, while their daughters will serve as palace maids, artisans, and possibly wives and concubines.  Samuel warns them in verses13+àHe [a king] will take the best of your fields and vineyards and give them to his attendants….He will take the best of your menservants, maidservants, cattle and donkeys….He will take a 10thof your flocks, and you yourselves will become his slaves.

​Nevertheless, despite all these arguments against it, the people still demand a human king.  What were they thinking? God is not fooled!  They can spin it however they want, but they are rejecting God’s leadership.

We gotta have a king…is a semantic spin on disobedience.  It’s a “no confidence vote” for God—we don’t trust The One who is the same today, yesterday, and forever—so we want to place our trust in a human, fallible, possibly self-focused leader.  REALLY?  YIKES!  They will get a king but at considerable cost.  Accepting semantic spin is ultimately expensive.

​In our Gospel lesson, Mark 3:20-35, Jesus is teaching in Capernaum, 30 miles from Nazareth.  He’s been so swamped by ministry at this point that He has ducked into a home to get a meal (probably Peter and Andrew’s house). But the teachers of the Law have followed Him, to accuse Him:  This time they claim He is doing His miraculous work by the power of Satan.  Good gracious!  Think of this:  They are saying the 2ndPerson of the Trinity, who stands before them, is doing work inspired by the Father (Person 1), through the power of the Holy Spirit (Person 3)—and they are claiming He is instead drawing on the power of Satan.  Even Satanists will tell you their power comes from the Devil.   What an insulting charge! What an outrageous spin!

​But Jesus responds to them calmly and logically.  Essentially, He says, I am casting Satan out of people; why would Satan want Me to work contrary to his goals?  He asserts in verses 23-26àHow can Satan drive out Satan?  If a kingdom is divided against itself, that kingdom cannot stand.  If a house is divided against itself, that house cannot stand.  And if Satan opposes himself and is divided, he cannot stand; his end has come.  Then He warns them—I am doing what I do by the power of the Holy Spirit.  If you call what I do a work of Satan, you have blasphemed/falsely accused both the Holy Spirit and Me, two persons of the Trinity.  This is not smart. This is in fact an unforgivable sin because it credits the Work of God to Satan; and it indicates a heart already taken over by Satan.  Again, semantic spin is very expensive!

​Now He’s really said it, hasn’t He?  The crowd is murmuring, no doubt speculating how long Jesus has before the power elites arrest Him.  Some gossip, or perhaps even some well-meaning person, runs the 30 miles to Nazareth to get Mary, James and Jude to rescue Jesus before He is arrested.  No doubt they cry, He’s talking crazy!  He’s making them mad!  They’ll arrest Him for sure!  You better go see about Him!  Afterall, John the Baptist, Jesus’ cousin, has already been arrested and jailed.  His family knows what tends to happen to religious zealots.  They’ve suggested Jesus is crazy, but He is just honestly challenging the illogical arguments of the teachers of the Law.  He’s being defined as out of His mind—semantic spin–

but He’s actually exercising His power as God to define what is true.

Nevertheless, Mary and her grown sons rush to rescue Him. When Jesus is told that His family has arrived, He responds in an unexpected way. We/they would have expected Him to go greet them. Instead, Heredefines the concept of family: Verse 33àWho are my mother and my brothers? Verse 34àWhoever does God’s will is my brother and sister and mother. He is saying the spirit-ties of those who believe in Him actually form a closer relationship to Him than blood ties do. Haven’t you found that this is so? I share much more in common with the Body of Christ than I do with my blood kin who do not accept Jesus as Lord. I can and do love them; but there is not the same meeting of the mind and heartwith them that I enjoy with my fellow-believers. We have heard, “Blood is thicker than water.” But here Jesus is saying that the waters of Baptism are supernaturally “thicker than the blood of family.”

So, let’s return to the business of “semantic spin revisited.”

There’s a lot of this going around in our culture today. We need to know God’s Word to discern the truth. We need to call upon the Holy Spirit to pare away fiction or lies from the truth. We can ask the Holy Spirit for spiritual gifts of wisdom and discernment. He can and will help us identify—and resist–lying, pomposity, smugness, and group-think.

​​

Let’s pray: Gracious Lord, please lead, guide and direct us. Help us not to be taken in by those whose motives are to tear down another and advance their own cause. Help us to discern truth and to recognize semantic spin. The enemy tried so many times to accost you with lies, Lord Jesus. We appear to be similarly bombarded with lies today. Reveal to us the truth in every political and governmental situation. Bring integrity and truth-telling back into the halls and agencies of our national and state governments. Rule and overrule the hearts of anyone who is corrupt or who is advancing an evil plot. Bring all lies and corruption out into the light of Christ, we pray in His all-powerful name. AMEN

©️2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Come, Holy Spirit!

Pastor Sherry’s message for Pentecost Sunday—May 23, 2021

Scriptures: Acts 2:1-21; Ps 104:24-35; 1 Jn 3:1-7; Jn 1526; 16:5-15

In 1995, Mark Batterson and a small team planted the National Community Church in a movie theatre on the Metro line (subway) in Washington, DC. It has since grown, through prayer and sovereign moves of the Holy Spirit, to 7 locations in and around DC, and ministers to around 3,000 members. This week, I reread 2 books Batterson has written: In a Pit with a Lion on a Snowy Day and Wild Goose Chase.

In a Pit with a Lion on a Snowy Day is based on 2 Samuel 23:20-21 Benaiah son of Jehoida was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab’s best men. He also went down into a pit on a snowy day and killed a lion. And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear.

Benaiah, a mighty Hebrew warrior, chases a lion into a pit on a snowy day and kills it. Why would anyone do such a thing? Adult lions weigh about 500 pounds. Let’s guess that Benaiah weighed about 180. Clearly he was out-weighed by about 320 pounds. Add to that the fact that a lion’s paws, claws, and teeth were better suited to combat in a slippery environment than a man with no rifle or semi-automatic (but perhaps Benaiah had a spear or club). Whatever his weaponry, Benaiah slays the lion. Now I believe the Holy Spirit must have both led Benaiah to the pit, and empowered him with the courage and the skill to overcome the lion. This feat becomes the most prominent feature of his impressive resume. He is subsequently hired by King David to lead his body guard. Later, he rises to become the commander of the king’s armies.

Essentially, Batterson encourages us, in this book, to become “Lion Chasers,” pursuing the divine appointments, the God-given opportunities our Lord provides of us. He also points out how often “lion Chasers” are rewarded by the Lord.

In his book, Wild Goose Chase, Batterson distinguishes between a wild goose chase and chasing a wild goose. We tend to think of a wild goose chase as a fruitless endeavor, a waste of our time.

But the Celtic Christian name for the Holy Spirit is An Geadh-Glas, or the Wild Goose. Please understand that the Celts meant no disrespect. (The Lakota Sioux thought of the Holy Spirit as a buffalo, upon whom their plains existence depended entirely.) Like a wild goose (or a buffalo), the Holy Spirit is unpredictable, and out of our control—and sometimes even scary. But if we chase after Him, if we follow His nudges and urges, the Lord leads us into some amazing adventures.

Given this background, let’s look at our 1st reading, Acts 2:1-21: the empowerment of the HS at Pentecost. The context of this passage is that the 120 disciples, men and women, are praying in the Temple. Jesus had told them (Acts 1:4)àDo not leave Jerusalem, but wait for the gift my Father promised…in a few days, you will be baptized with the Holy Spirit. So they are being obedientàthey waited, they prayed. On Pentecost, 10 days after Jesus’ ascension, the Holy Spirit shows up! This is a theophany! A God-sighting! And He arrives with significant supernatural fanfare, or signs and wonders.

(1) 1st sign (which was heard)àSuddenly from heaven there came a sound like the rush of a violent wind. This was no gentle breeze! Like tornados, it probably sounded like dozens of freight trains. God had done this beforeàEzekiel 37:9àGod sends the wind to raise the dry bones of Israel to life. When I was baptized by the Holy Spirit, I was at the beach with a group of friends who were praying for me. A moaning wind came up in my face. It was so strong that I could hardly breathe. Afterward, my friends denied having heard or felt it!

(2) 2nd sign (which was seen)àThey saw what seemed to be tongues of fire that separated and came to rest on each of them. Imagine if you had been there! Fire over your head, fire over the heads of your friends, no one burning up! Wow! But God had done this before, tooàExodus 3:2-5àMoses and the burning bush. The bush was on fire, but it did not burn up. God used that bush to light a fire in Moses. In Isaiah 6àIsaiah’s callàIsaiah realizes he is a sinful man called to serve as the Lord’s prophet. An angel brings a burning coal and applies it to hislips and tongue. He is purified without being burned. He did, however, get fired up to serve the Lord!

​(3) 3rd sign (which was again heard)àAll of them were filled with the HS and began to speak in other languages, as the Spirit gave them ability.  They were all supernaturally empowered to do something they had never done before, speak ​in a foreign language.  Parthians, Medes, and folks from other nationalities visiting Jerusalem heard them praising God in their native tongues—and according to scholars, with the correct accents!  These foreign visitors realized something extraordinary was happening as they recognized the 120 as simple folk from Judea.  Now God had done this before as wellàIsaiah 50:4àThe Sovereign Lord gave me [Jesus and the prophet Isaiah] an instructed ​tongue; i.e., inspired speech.   I have heard of a number of incidents, especially from missionaries serving abroad, when they suddenly either spoke or understood a language they had never been taught.  Peter quotes the prophet Joel,(Acts 2:28)à[The Lord, speaking thru the prophet Joel, promises],…I will pour out my Spirit on all people.  Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.  Even on my servants, both men and women, I will pour out my Spirit in those days.

The Holy Spirit did show up, big time, on the Day of Pentecost! But why would God go to all this trouble? (wind, fire, inspired speech?)

(1) Pentecost marks the birth of the Christian Church (Big C, all Christians despite denominational differences) and inaugurates “the Church Age” (which begins with Pentecost and will continue until the Rapture).

(2) The Holy Spirit empowers us to tell others about Jesus. The disciples were waiting, praying, in the Temple, when the Wild Goose manifested in these very surprising ways. Jesus had given them the Great Commission, Matt 28:18àGo and make disciples of all nations, baptizing them…and teaching them to obey everything I have commanded you. Now, filled with the HS, the disciples began telling anyone who would listen about Jesus. Like Benaiah jumping into the pit, they rushed out, with great urgency, to share with others what God had done for them. Like Benaiah jumping into the pit, we need supernatural help to share our faith with others. We need God-given opportunites, divine appointments so we know with whom we are to share the Good News. We need instructed tongues, so we know what to say when we do share.

(3) Empowerment to do the kinds of things Jesus did for the building up of God’s Kingdom. Through our prayers and faith, God can use us to heal others. My friend and seminary buddy, Hazel, had a healing ministry in Charleston, SC. Through her prayers and those whom she trained, one person grew back a kidney; another had their gall bladder healed. A third was healed of Bi-polar Disorder; a 4th had a brain tumor shrink to nothing.

Similarly, Agnes Sanford, the wife of a clergyman, also had the gift of healing. Her parents were missionaries to China in the 1930’s and 40’s. Agnes laid hands on a crippled Chinese man when she was 3YO and he was healed. Her parents did not understand her gift (their theology taught that all the gifts of healing ended with the Apostles), and told her not to do it again. Later, as an adult during WW2, she suffered from depression until a pastor friend released her to work in her gifting. She laid hands on injured GI’s, prayed for them, and they were healed of either their physical or emotional problems.

Graham Cooke, a present-day British Christian healer has a gift of “prophetic healing.” In other words, in the healing conferences he leads, God tells him what is wrong with a person as they are coming forward to him for prayer. He relates the story of a man who came forward suffering from a long-standing porn addiction. As the man approached him, the Holy Spirit told Graham that God intended to heal him of his addiction. Indeed,Graham prayed and the guy was set free.

Through our faith and our obedience, we can be equipped by God to do things we would never have thought possible. The 120 were waiting in anticipation, but I bet when they awoke on Pentecost, they never thought they would be evangelizing in foreign languages later that morning. I doubt Benaiah anticipated slaying a lion with only a spear or a club that day. I grew up wanting to be a mother and a teacher, then later—when my high school students kept coming to me with their problems–a psychologist. God has given me gifts of teaching and wisdom to impart to those I counseled. Yet, here I am now serving Him and you as your pastor. The Holy Spirit also gifts us for specific ministries at different times of our lives.

Moving at the nudge/inspiration of the HS is like chasing a Wild Goose (the Celtic An Geadh-Glas). It is an adventure! We wore red in honor of Pentecost today. Red reminds us of the tongues of fire. Red reminds us of one of the ways God chooses to show up. This week, be sure to be aware of how God might show up in your life. Savor your divine appointments. Write them down so you remember them. Share them with others, as God directs you.

Let’s remember this week—and always—that our God empowers us through His Holy Spirit to both tell others about Jesus and to operate in the gifts He has given us. Even if it seems as scary as jumping in a pit with a lion on a snowy day, let’s look for God-given opportunities and divine appointments. And let’s ask Him for the courage of a Benaiah—and of a Mark Batterson–the courage to do what the Lord has given us to do.

©️2021 Rev. Dr. Sherry Adams

 

Thanks to the Geiger family for Pentecost altar flowers.

Posted on by Cheryl Norman w/a Mary Jo Delaney

Trusting in God’s Promises

Pastor Sherry’s Message for February 28, 2021

Scriptures: Gen 17:1-16; Ps 22:23-31; Ro 4:13-25; Mk 8:31-38

Who of us has not enjoyed Charles Schultz’ comic strip, “Peanuts”?  Charlie Brown, the main character, though just a child–with an amazingly creative dog, Snoopie– is sort of a pint-sized “everyman,” a “mensch” as they would say in Yiddish.  Most of us can identify with his earnestness, his longing to be well regarded (especially by the curly-haired girl of his dreams), and his desire to do the right thing.  We can also all identify with him when things in his life go wrong.  Consider his relationship with Lucy and the football:  Haven’t you found yourself thinking, if not saying, “Charlie Brown, don’t trust her to hold that football!”  You know she will grab it out of the way just as you go to kick it, don’t you?  Charlie, she just can’t resist seeing you fall flat on your bohunkus!  Charlie, don’t you know by now, she can’t be trusted?”

         Charlie Brown is just a cartoon character, but don’t you identify with him in this? Can’t you think of times you have trusted someone, like Lucy, who turned out to be clearly untrustworthy?  We may not have landed flat on our backsides like Charlie, but the disappointment and the betrayal hurt nonetheless.

         There is such good news about the character of our God!  For all of us Charlie Browns, one of the best of God’s characteristics is that He is trustworthy!  My first principal told me, in dealing with high school students, “Say what you mean and mean what you say.”  She was a 35 year old nun who had been an excellent teacher herself.  She mentored me and claimed me to the teaching profession in 1970.  In advising me to always say what I meant and to mean what I said, she was conveying to me one of the ways you earn students’ trust and cooperation—and she was right!

         Our God says what He means and means what He says.  God does not lie.  He always speaks the truth.  He has earned our trust and our cooperation.  Our Scriptures today provide several examples of this:

         Genesis 17:1-16.  Last week, we examined God’s Covenant promise to Noah.  Remember, He promised never again to destroy all living creatures with a worldwide flood.  And now, several thousands of years later, He hasn’t broken this promise.  Our Old Testament reading this week finds God making a number of new promises to Abram.  The pre-incarnate Jesus visits Abram when Abram is 99 years old (Sarai, his wife, is 89).   Jesus tells him that he will be (vv.4-5)…the father of many nations.  No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. The name Abram means exalted father in the Hebrew; whereas Abraham means father of many, or, father of a multitude. Jesus changes his name to indicate the coming change in his status: he is already a father to Ishmael, but by human manipulation.  God intends to make him the father of Isaac by divine intervention.  Jesus prophesies that nations and kings will come from Abraham’s lineage–not just figuratively or even spiritually, but literally and biologically.  In the 4000+ years since this prophesy, two great nations have indeed come from Abraham and Sarah:  (1) the Arabs from Ishmael’s line; (2) the Jews from Isaac’s line; (3) and Christians worldwide, who have been grafted into Isaac’s line through Christ Jesus.  How’s that for promise-keeping?!

         In verse 7, God promises to be Abraham’s God forever.  In verse 8, God guarantees that the Land of Canaan will be …an everlasting possession to [Abraham] and to your descendants after you.  Nowthe Jews have been put out of the Holy Land 3 times:

                 First, when famine drove them to Egypt under Joseph’s administration under pharaoh.  There were approximately 90 of them when Jacob’s extended family sought Joseph’s aid, but over 1.5 to 2 million of them when they left to return to the Land during the exodus 400+ years later. 

                 Second, in 578BC, as a punishment for idolatry.

                 Lastly, in 70AD as a punishment from the Romans for continuing insurrection, but actually from God for having rejected His Messiah. Scripture seems to indicate that they will not truly be restored to the Land until Jesus’ 2nd Coming.  (They were ceded the state of Israel in 1947, but its borders were/are far smaller than what God gave to Abraham, and there are said to be more Jews in New York than there are now in Israel.)  However, the Lord made this as an everlasting promise, so we can be sure that Israel will one day be fully restored to the Jews.

         Finally, in verse 10, God says the sign of the covenant will be circumcision.  This is done at 8 days old for Jews (13 years old for Arabs).  It’s a permanent sign.  Unlike a tattoo, it cannot be undone.  In essence it means, If I do not keep this covenant, may the sword of the Lord cut me off and my offspring as I have cut off my foreskin.  YIKES!  This is a serious promise!

         Psalm 22:23-31.  The first portion of this psalm conveys Jesus’ thoughts from the Cross.  Scholars believe He also thought this section assigned for us today, even though it celebrates the sovereignty and the trustworthiness of God.  Think of that.  Struggling for breath from the Cross, and in terrible pain, Jesus ends His meditations by declaring (v.28) that God the Father has charge of all creation, …for dominion belongs to the Lord and He rules over the nations.  Jesus’ final word from the cross and in this psalm is Tetelestai, (v.31) it is finished.  (This is actually His next to the last statement He made before His death.  As He breathed His last, He said, Father, into Your hands I commend [place] My spirit.)   How remarkable that, as He was dying, He would be rejoicing with His Father over having completed the work God sent Him to earth to do.

         Romans 4:13-25.  Paul is trying to demonstrate that Abraham    was made righteous before God by his faith, not his deeds.  Actions-wise, Abraham was just like us, a mix of good intentions, wise actions, and sinfulness.  However, it was his trust in God that makes him a standout, the “Father of our Faith.”  Paul makes the point in verses 19-21, that Abraham, without weakening in his faith,… faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb [at 90YO] was also dead.  Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised.  This is why it was credited to him as righteousness.  Abraham believed God even though biology, science, and common sense would have all made the case that a 100YO and a 90YO could not conceive and bear a child.  Oh that we might believe in God’s promises with this kind of unwavering faith!

         Finally, in our Gospel lesson (Mark 8:31-38), Jesus rebukes Peter for wanting Jesus to act according to Peter’s expectations.  You see, it’s not just science, biology, and common sense that we have to sometimes set aside in our walk in faith. It’s our will, too, that can be problematic.  Peter’s understanding was that Messiah would reign victoriously, so he was appalled that Jesus would predict His own death.  Jesus goes on to state thatHis followers must deny their own will, or…take up [our] cross and follow Him.  His followers must be willing suffer and to lose their [physical] lives in order to gain them [eternal spiritual ones].  YIKES!  Isn’t that where we err also?  We want Jesus to do for us what we request of Him.  Instead our Lord would have us trust in Him and do as He directs us to do.

         Are we willing to do this?  Do we so trust in Jesus that, like Abraham, we would deny biology, science, and common sense and trust in what God promises us?  Do we so trust in Jesus that, like Peter, we would stand corrected when what we desire contradicts what God wants for us?  When our will clashes with God’s will for us?  When our perception of what should happen conflicts with what God allows to happen?

         If you are one of those who want Charlie Brown to quit trusting in Lucy, rest reassured that Charles Schultz was a Christian.  He wrote his comic strip over 50 years, from 1950 to the year 2000 when he died. He showed us through the Peanuts gang that some are trustworthy—Linus for one, and Snoopy for another, and some are not–Lucy.  Charles Schultz knew and believed in the One who is worthy of trust.  Hopefully we do too!

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Our God Does Not Forget Us!

Pastor Sherry’s Message for February 7, 2021

Scriptures: Isa 40:21-31; Ps 147:1-11; 1 Cor 9:16-23; Mk 1:29-30

If we were having a conversation, I would ask you to tell me if you have heard this story before.  But, we’re not, so please bear with me if this is a repeat.  It’s the truestory of the Cambodian man whose testimony I heard in a college chapel service and found to be riveting!

In the 1970’s, he was a 16 YO brilliant student, already in medical school at that young age.  One day, he and his friends were recreating in a city park when truckloads of Kmer Rouge soldiers (under the dictator PolPot) descended upon them.  He witnessed his friends to either side of him being shot to death. (They held University ID’s, and the communists were bent on getting rid of all intellectuals, doctors, etc.).  He was spared because—through a bureaucratic snafu, he had as yet no university ID [1st miracle].  Nevertheless, he was taken to prison camp with many others.  The word had spread there that they were all to be executed (You may remember a movie which documented those events called, “The Killing Fields”).  He found himself blindfolded and lined up and realized the executions were being carried out to his left.  He said he cried out to God, “If You exist, spare my life and I will serve you for the remainder of it.”  By a 2nd miracle, they ceased the executions just before they reached him.

         In a 3rd miracle, he escaped into the jungle.  While running by night and hiding during the day, he met a fellow he called, “The Jungle Man,” a 4th miracle.  “The Jungle Man” was a Christian who shared with him his faith in Jesus.  He taught him one Bible verse–probably John 3:16.  (Just think, if you were running for your life, which one Bible verse would you have wanted to have memorized?)  They had to separate for safety, but the Cambodian gradually made it to a refugee camp across the border into Thailand.  In a 5th miracle, he encountered “The Jungle Man” at the camp community water faucet.  “The Jungle Man” then taught him another Bible verse.  Daily, he learned a new verse and shared with whoever-camped-in-his-area would listen. No one had a Bible, but many were hungry to learn of Christ.  There is no telling how many were saved by learning those verses and sharing the love of Jesus with other refugees.  Not so ironically, they took in Living Water around a simple water faucet.

         In a 6th miracle, the Cambodian found sanctuary in the US, in Denver, Colorado.  There, he completed college and seminary—though he didn’t share how that had come about.  Nevertheless, it is clear he honored his promise to God to become a pastor.  I have no idea how many Cambodian refugees found their way to that Denver seminary, but in a 7th miracle, the Cambodian man met there and married a Cambodian Christian woman.

         They completed their studies and returned to Cambodia to preach the Gospel to their countrymen (now a communist country).  They were both arrested on arrival, imprisoned, and denied much food or water.  Like Paul in our 1st Corinthians passage, he believed he could not stand to not preach the Gospel.  Like Jeremiah, he felt his very bones would have to cry out God’s word.  His confinement left him despondent and frustrated with God.  As he grumbled one day, his dear wife reminded him, “Husband, didn’t Paul preach to the walls when he was imprisoned?”  So he began to preach to the walls.  It turned out they were bugged!  Several communist guards who were listening were actually converted! [8th miracle].  In a 9th miracle, they came to him and said,”We can’t let you go, but is there something else we can do for you?”  I might have asked for more food or water, but in his zeal, he asked them to bring people to his prison door so he could preach to them.  He reported that the guards actually went out into the streets and brought people in by gun point!  [10th miracle]  Eventually, he and his wife were released [11th miracle],  and he founded a Christian Seminary in Cambodia. By the time I heard him, he had been leading teaching crusades for Jesus in soccer stadiums in Cambodia, still a communist country [12th miracle].

         I was very touched by his testimony (which I heard in the late 1990’s). It was clear to me that God protected and provided for him over and over again in miraculous ways.  He knew for certain that God had saved him, several times over.   The Cambodian man’s experiences are dramatic and extraordinary, but as our Scriptures today attest, we too can be assured of God’s love, grace, provision, and protection.  Let’s focus on 2 of them:

               1.) Isaiah 40:21-31.  Isaiah is probably my favorite book in the Old Testament.  It is certainly quoted in the New Testament more than any other O.T. book.  Beginning with Chapter 40, the Prophet Isaiah is foretelling the return of the Israelite remnant from their Babylonian Captivity.   Now scholars believe Isaiah prophesied from 750-700BC.  In previous chapters, he predicts the Southern Kingdom, including Jerusalem, will be taken intocaptivity because they abandoned God and worshipped pagan dieties.  God then removed His protection from them and allowed the Babylonians to capture and deport them in 586BC.  Now, in chapter 40, Isaiah predicts that 70 years later God will bring them back home.  This had been meant as a punishment for their spiritual adultery.  In His mercy, however, God fully meant to later restore them.  In fact,God assures them in this message that, when the time comes, they will be able to pack up and set out in confidence.  WHY?

         a.)Because of His power and His sovereignty.  Afterall, He is (v.22) enthroned above the circle of the earth.  The sky and its stars are His canopy, His tent.  In Verses 22-24, he says essentially that God rules and overrules the decisions and the actions of rulers.  They only come to power because He allows it.  And when their reign ends, they disappear like dandelion seeds dispersed by wind.

         b.) And because He does not forget about us or fall asleep on the job! In verse 27, we learn thatGod knows where they are and what they need (He knows this about us too).  In verse 28, he proclaims that The Lord is the everlasting God.  This means He’s not dead! He’s not even retired!

He hasn’t abandoned us or left us to fend for ourselves.  Psalm 121:4 echoes this:  He who watches over Israel will neither slumber nor sleep….Later, in verses 7-8, the psalmist declares, The Lord will keep you from all harm—He will watch over your life; the Lord will watch over your coming and going both now and forevermore.  I don’t know about you, but I find deep comfort and reassurance in these passages.

         c.) Finally, if we wait upon Him (hope/trust in Him), God will renew our strength.  Isaiah 40:29 says, He gives strength to the weary and increases the power of the weak.  And in verse 30 (saving the best for last; this is one verse I would memorize to share), But those who hope in the Lord will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not grow faint.  Do you know that God gave the Israelites strength to walk back to Jerusalem from Babylon, a journey on foot of 1678 miles!  He did the same for the Cambodian pastor.  Like Paul, the Cambodian fellow felt compelled to preach the Gospel.  Like Paul, God gave the Cambodian the power to preach and an audience to preach to.  So too can we assume He will also strengthen us if we ask.

         2.) Mark 1:29-39.  Look at the renewed strength Jesus gave to Peter’s wife’s mother!  She was sick, He healed her, and she popped right up and fixed Him supper.  From the perspective of one laid low this past week by a reaction to the Covid vaccine, I can now appreciate more fully how complete was her healing.  I spent two days in bed recuperating, while she immediately felt good enough to get up from bed and cook.

         The same was true for Jesus.  He taught at the Synagogue, chased out some demons, then He healed untold numbers of sick and demonized after sundown (once the Sabbath had ended).  Surely He was tired!  But rather than sleeping in late the next day, He got up early and went off alone to pray.  He knew that it was His connection to His Father and the Holy Spirit that renewed His strength.  Sure, He was/is God and we are not.  But He was/is human too, with human needs and frailties like ours.  I think Mark is emphasizing for us what Jesus modeled:   the necessity of a prayer connection with Our Heavenly Father, our Source and our Strength.                                                  

         Over the course of this next week, I urge you to focus on the encouragement our God gives us for those times we grow weary or overwhelmed.  We tend to think, “I can’t!” or “It’s awful!”  and forget that God is able.  Like with a deck of cards, pick a worry, any worry:

         a.) Your health; the Covid or other illnesses or concerns.

         b.) Your finances; the direction of the economy;

         c.) The moral decline of our culture;

         d.) The bad behavior or poor choices of a loved one;

         e.) The bad behavior or poor choices of our political leaders;

         f.) A mental condition or an addictive pattern with which you currently                     struggle, etc.

Let’s remember that none of these issues is a surprise to God. None of these is too difficult for Him to handle.  None of these is outside His expertise or His control.  This week, let’s practice trusting in the God of Isaiah, of St. Paul and of the Cambodian pastor.  Our God is never asleep at the wheel!  He knows what is going on in our lives and what we need.  When we trust in Him to provide and protect, He gives strength to the weary and increases the power of the weak.

Thanks be to God who gives us the victory through our Lord, Jesus Christ.  Alleluia!  Alleluia!

©2021 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Using Our Talents

Pastor Sherry’s Message for November 15, 2020

Scriptures: Judges 4:1-7; Matt 25:14-30

A pastor friend tells the story of his brother, Tony, and their elderly Aunt Mildred.  Aunt Mildred was getting along in years, so the two brothers bought her a motorized recliner.  You know the kind, it pushes you up and out of the chair so you don’t have to struggle to stand.  Soon after gifting her, Tony went to see how Mildred liked her new chair.  “Tony,” she says, “I’m having a lot of trouble getting out of my chair.”  Puzzled, Tony replied helpfully, “Let me check on the motor.”  Mildred then told him, “Well, that won’t do no good.  I never plug it in!”  Dumbfounded, Tony asked, “Well, whyever not?”  To which Aunt Mildred replied, “Well, what if the power goes out whilst I was a-laying back in it?  I wouldn’t never be able to get out of it!”  I love this story because it demonstrates so well how fear, and a lack of faith, can prevent us from using the blessings, the “talents,” God has given us.

Our OT and Gospel lessons today give us two examples of what God thinks of those who do not trust in Him enough to utilize the talents He has given us for building up His Kingdom. In our OT lesson, we have the only example of a woman called to lead the nation of Israel, Deborah the Prophetess.  She was called and equipped by God to lead during the time of the Judges.

The backstory is that Joshua has died at 110 years of age without a follow-up human leader.  The Israelites had not yet been governed by a king.  Their leader, to date, had been a man like Moses or Joshua, selected  and directed by God)   Even though the people promised Joshua three times (recall our OT passage from last week), they would remain obedient to God, within 40 years, they had taken up idolatry and forsaken the LORD.  As a result, the Lord would then allow a Canaanite people—Amorites, Amonites, Moabites, Midianites, or even Philistines—to oppress them.  They would then call out to the LORD for help.  He would reply by raising up a judge to lead them in defeating their enemy.  They would thank and praise Him.  But, shortly, once the threat was over, they would again forget about their loyalty to God.  And the 40 year cycle would begin all over again.  Deborah, a woman, was the 3rd such judge God provided.

Who was she?  She only takes up two chapters of Scripture in which we learn the following about her:

            1.) She was a wife to Lippidoth.  We know nothing of him, except that he seemed to have recognized God’s call on his wife’s life; and he did not appear to resent her influence or power. 

2.) She was “a mother of Israel,” out of the tribe of Ephraim.  While this may imply she had children of her own—if so they are not mentioned in Scripture–it certainly means she nurtured and cared for the nation.

            3) She was a wise counselor.  People came from miles away to seek her wisdom and advice.

            4.) She was a renowned judge like Judge Judy, Justice Amy Coney Barrett, or Judge Jannine Pirow.  Instead of sitting at the city gates to hear cases, verse 5  tells us she sat beneath a palm tree named for Her–the Palm of Deborah–located between Ramah and Bethel.

            5) She was a legitimate prophetess.  Like her male counterparts, she was anointed by God, who told her what to say to His people.  She conveyed God’s words to the people and she foretold events accurately.

            6.) We learn in today’s passage that she was a warrior.

            7.) She was also a poet.  She wrote a song/psalm, describing what God accomplished through her leadership—in Judges chapter 5.

            8.) Finally, she was a woman who loved and trusted God.

Notice, she had many gifts/talents.  What did she do with them?  The Canaanite King Jabin had oppressed the Israelites for 20 years. He terrorized them with 900 iron chariots/horses, and an able-bodied general named Sisera.  During this oppressive time, Jabin confiscated all the Israelites’ iron weapons.  The people call out to God for help, and God tells Deborah to send for General Barak of the tribe of Naphtali.  She did and told Barak that God intended for him to lead the people into battle against Sisera.  In V.6 she says to Barak, The LORD, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulon and lead the way to Mount Tabor.  I will lure Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.

Deborah knows that God is going to give Gen. Barak the victory.  The General doesn’t see how—he lacks faith in God.  His citizen army is outnumbered 10 to 1, and Sisera’s army is much better equipped.  He must have felt like Deborah was essentially telling him to prepare for his death.  He does eventually agree to go as directed, but only if the prophetess will go with him.  Is he afraid?  Or is he simply clear that he needs the counsel of the one who hears from God?  Since he doesn’t really seem to trust her or God etirely, she tells him God will give the victory (over Gen. Sisera) to another woman (Jael, the wife of a weapons maker).

Judges, chapter 5, is called Deborah’s Song:  Some Biblical scholars call it “one of the oldest and finest pieces of Hebrew poetry.”  In it, Deborah gives God the glory for their victory.  Deborah walked in faith to free her people from oppression.  She used her gifts of leadership to direct the Israelites into battle, despite overwhelming odds and the prevailing customs for women of the time.  Because of her obedience, God gave Israel another 40 years of freedom and peace.

In our Gospel lesson, Matthew 15:14-30, Jesus provides examples of two who utilize their talents for God and one who does not.  In His parable,the master (probably God) leaves his assets in the hands of threestewards/servants (believers).  He appears to have doled out his assets according to the degree to which He trusts in their abilities and their motivation.  One very able fellow gets 5 talentsàA talent back then was equal to 1 years’ wages; for the purpose of illustration, let’s say a years’ wages were $30,000.  That would mean this 1st guy has been entrusted with 5 times that or $150,000.  The next gets 2 talents, or $60,000;and the 3rd gets 1, or $30,000.

When the Master returns, He expects them to account for how they invested His money during His absence.  The fellow who had 5 talents invested them wisely and wound up earning double or $300,000!  The guy with 2 also invested wisely and doubled his earnings, netting $120,000.  The faithless guy hid his 1 talent, so he gained nothing.  Although he was honest and returned the $30,000 in tact, the master was angry because he could have at least deposited it somewhere and earned interest on it.  The Master commends the first two dudes, but He has nothing but contempt for the third.  This guy was either so lazy as to not use the talents at all.  Or perhaps like Aunt Mildred, he was too afraid to fail, so he did nothing (safe but unproductive).  This guy then gets thrown into the outer darkness, (v.30)…where there will be weeping and gnashing of teeth—not a pleasant place!

This is not a story about investing money wisely.  It is about utilizing the skills and the ministry gifts we have been given to build up God’s Kingdom.  Notice, all are called to account—this is the “White Throne Judgment” at the end of time:  Those who have used their gifts are blessed now and in the afterlife; while those who have not are chastised and punished.  Those of us who believe in Jesus Christ will be clothed in His righteousness, so we will not be reminded of all of our sins in this judgment scene.  Instead, we will probably be asked how we did at loving God and others (The Great Commandment), and whether or not we used our talents and gifts to benefit God’s Kingdom (The Great Commission).

So what is the point for us today?  God uses people who trust in Him.

Do you trust God?  Are you willing to be obedient to Him, even when the situation seems difficult or impossible?  If He can use an unarmed army to defeat a vastly superior force, He can master any situation we bring before Him.  God expects us to use the talents He has given us to bless others.  Are we doing that?  May it be so!

©2020 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Looking to Self or to Jesus?

Pastor Sherry’s message for August 9, 2020

Scriptures: Gen 37:1-38; Ps105:16-22; Matt 14: 22-33

This is a true story:  In early February, a sheriff’s officer clocked a 2020 grey Kia sedan cruising at the brisk pace of 95 mph on Interstate 10 through Florida’s panhandle.  Two men, in their mid-30’s, were headed east towards Live Oak and Jacksonville, then on their way south to Orlando. This corridor is a major feeder for drug trafficking into the Sunshine State, so officers are constantly on the lookout for signs of suspicious activity.


Federal law permits officers to stop those who are breaking the law, issuing arrests and tickets accordingly. But the Fourth Amendment prohibits the search of vehicles without probable cause, or reasonable suspicion. One lawyer explains it this way:   “Basically, a law enforcement agent’s hunch without proof of illegality isn’t enough for him or her to look through a car legally. Before rummaging through a vehicle, the officer would have to observe something illegal. Examples of this are seeing or smelling an illegal substance. An admission of guilt by the person driving the car is another situation in which an officer can legally examine a car.”


When the officers pulled this vehicle over, they noticed— right in plain sight–two plastic zip-locked bags. Both were clearly labeled “Bag Full of Drugs.” This sight, needless to say, provided sufficient probable cause to warrant a search of the carand of the bags. Inside, Santa Rosa County Sheriffs found a treasure-trove of methamphetamine, GHB, cocaine, fentanyl, MDMA tablets, and various drug paraphernalia. Both driver and passenger were booked into the Santa Rosa County Jail without bond, on charges of drug trafficking. Later, the Santa Rosa County Sheriff’s Office posted the following message to Facebook:


“Santa Rosa K-9 Deputies recently assisted [Florida Highway Patrol] on a traffic stop on I-10 where a large amount of narcotics were discovered. Note to self — do not traffic your illegal narcotics in bags labeled ‘Bag Full of Drugs.’ Our K-9’s can read.”

Law enforcement must abide by the 4th Amendment, but to our God–who knows all–words like probable cause and reasonable suspicion are meaningless. He is omniscient. We may attempt to hide our sins, or at least not place them in bags labeled “Bags full of wicked things,” but still He sees. He sees when the door is closed. He hears when the windows are shut. He knows even when our browser history has been completely wiped clean. 

We have a very similar event recorded for us in Genesis 37—as well as its antidote in Matthew 14.  Let’s examine them more closely.

Genesis 37:1-36 records for the backstory behind the enmity of Joseph’s brothers toward him.  Thus far, in each generation of the founding family of the Israelites, God has chosen the younger sibling over the elder:  God chose Abraham’s son by Sarah over the older son, Ishmael;God then chose Jacob, deceitful though he was, over his elder twin, Esau;once again, in this newest generation, God choses the baby son, Joseph, over all 10 of his strapping elder brothers.

Joseph, the son of Jacob’s beloved wife Rachel, is also Jacob’s favorite.

Reuben was the 1st born, but he disqualified himself by sleeping with his stepmother, Bilhah.  Not only is this icky to consider, but it says to his father, in effect, “I wish you were dead.”  The next two eldest, Simeon and Levi, prove themselves to be violent men lacking in integrity.  They violate a treaty their father had made with the King of Shechem.  They are rightfully incensed when their sister, Dinah, is raped by the prince of Shechem.  They expect swift retribution, the prince’s death.  However, their father forges an agreement with the king which would allow Dinah and the prince to marry, provided all the male Shechemites submit to circumcision (i.e., become Jews). The brothers think this is weak on their father’s part, and that he does not sufficiently value their sister’s honor.  So, they sneak into the Shechem at night and kill all the males recovering from circumcision surgery, including their sister’s fiancé.  Father Jacob/Israel is now royally angry and disgusted with all of them, except Joseph.  He fears they have demonstrated to the Canaanites that Jews do not keep their word and violate legitimate treaties.  By this point, Jacob clearly favors Joseph over all of them.  He unwisely uses him to spy on them as they graze their father’s flocks.  He also increases their jealously and enmity by giving Joseph a special garment, in effect saying that Joseph—not any of the other 10–is the heir.

 Naively, Joseph doesn’t help make himself more popular with his siblings when he shares 2 dreams in which it appears he will one day rule over them.

In today’s passage, they stop short of killing him; but instead sell him to Ishmaelite (remember Ishmael, 1st son of Abraham?) traders bound to sell him into slavery in Egypt.  They concoct a plausible story for their Father, not anticipating the depth of his grief.  And they essentially invoke the death penalty upon their brother—as few people in that day survived long as a slave.  Scholars say that ½ of the later Roman Empire consisted of slaves.  They had no pay, no days off, and no rights, so many died early deaths.

 Joseph’s ordeal is memorialized in our Psalm (105:16-22) today.

The jealous and hateful brothers never appear to check out their feelings, or their actions, with God.  They are filled with murderous rage and they act on it.  But our psalmist reminds posterity (both the Jews & us) that God (v.17)...sent a man [Joseph] before them [into Egypt, all of Jacob’s other sons and all their families]—Joseph, sold as a slave.  The equivalent of a prince of his family suffered, being encased in shackles and irons;

He did serve as a slave for 14 years, until…(v.19)…what he had foretold [the two dreams] came to pass, til the word of the Lord proved him true.

 We know the rest of the story:  Pharaoh, nudged by God, appointed Joseph over all of Egypt to superintend the storage and distribution of grain during a 7 year famine.  As a result, he then becomes the means of saving his extended family—including those jealous, murderous brothers—from starvation.  God redeems Joseph, and his brothers and their families.

How might the story have been different if the brothers had consulted God? How might the story have been different if they had prayed for Joseph—and their father, Israel—instead of acting on jealousy, rage, and vindictiveness?

The 10 elder brothers together provide a vivid example of how not to be.

 

For an example of how to be, let’s look at our Gospel lesson, Matthew 14:22-33.  The context is that Jesus has fed the 5,000 + women & children.  He then sends the disciples out to sea in their boat while He trudged up a mountain to pray.  Apparently He prays all night.  He comes walking toward them during what the Romans referred to as the 4th watch, 3-6:00am.  It must have been pretty alarming for them to see Him striding toward them on the waves.  1st they mistake Him for a ghost. He responds (v.27) àTake courage!  It is I.  Don’t be afraid.  He knows they aren’t expecting to encounter Him this way.  He understands their fear, and He compassionately reassures them.

Peter has sized up this unusual situation and desires to walk on the water too.  I don’t blame him—wouldn’t you jump at the chance to defy Physics, or to do something with our Lord that was unheard of?  We observe that Peter did fine, until he took his eyes off Jesus.  There’s the lesson for us all:  Keep our eyes on Jesus!  When we follow hard after God, He holds an umbrella of protection over us.  But when we say in effect, that’s OK God, I don’t need you.  I’ll do this myself, we step out from under that umbrella of protection.  Bad things, scary things, unjust things, stupid things, even evil things happen when we place our attention on ourselves only–like Joseph’s jealous and murderous brothers; or like the 2 drug runners traveling I-10 in the Kia.  Bad things, scary things, unjust things, stupid things, and even evil things can also happen when we put all our attention on persons or activities that divert us from  Christ. 

 Like the old hymn says, we need to “Turn your eyes upon Jesus.”

 

Turn your eyes upon Jesus…

Look full in His wonderful face,

And the things of earth will grow strangely dim,

In the light of His glory and grace.

 

O soul, are you weary or troubled?

No light in the darkness you see…

There’s light for a look at the Savior,

And life more abundant and free.

 

Through death and into life everlasting

He passed and we follow Him there.

Over us sin no more hath dominion

For more than conquerors we are.

 

Jesus keeps us afloat. Jesus lifts us up and out of ourselves, out of our difficult situations, and into the safety and security of His tender care.  This week, let’s try to remain safe and sound under His umbrella of protection.

 C 2020 Rev. Dr. Sherry Adams>