Posted on by Cheryl Norman w/a Mary Jo Delaney

Rejecting Christ

Pastor Sherry’s message for October 4, 2026

Scriptures: Ex 20:1-21; Ps 19; Phil 3:4b-14; Matt 21:33-46

The story is told of Josef Stalin (horrendous dictator of Soviet Russia from 1924-1953, who killed between 6-9 million of his own countrymen), that……at one time [he] had been a seminary student, preparing for the ministry. At a later time it seems that he made a decisive change from his belief in God. This dramatic and complete reversal of conviction that resulted in his hatred for all religion is why Lenin choose Stalin and positioned him in authority-a choice Lenin too late regretted. (The name Stalin, which means “steel,” was not his real name, but was given to him by his contemporaries who fell under the steel-like determination of his will.) And as Stalin lay dying, his one last gesture was a clenched fist toward God, his heart as cold and hard as steel.”

(Ravi Zacharias, Can Man Live Without God, Word Publishing, 1994, p. 26).

How amazing to think Stalin had started out as a Christ-follower, only to defect to atheist communism. He came to believe that the Christian Church had helped oppress the people. And he perceived that the Eastern Orthodox Church held too much power—power that could be turned against the communists. So he killed and imprisoned many, many religious leaders.   In an incredible example of human pride, it would seem that he grew tired of waiting on God to change human behavior and irradicate human injustice, and took the job into his own hands.

That the Church still survives in Russia, despite decades of persecution, is a testimony to the fact that dictators can control our behaviors but not our minds. Furthermore, look at the oppressive tactics communist dictators use to coerce compliance (between Russia and China, in the 1900’s their leaders were responsible for 100 million deaths):

  • 1. Walls to keep people in, rather than out (the former Berlin Wall);
  • 2. Shooting people who try to escape;
  • 3. Imprisonment, executions, and brain-washing;
  • 4. Even starvation.

Communism and Socialism promise so much free stuff, but rarely deliver. In supressing motivation and free enterprise, they soon run out of money or the desire to provide even essential services. My son currently works with a naturalized Cuban woman whose parents are still living in Communist Havana. She reports that her folks are allotted 2 hours of electricity a day, at erratic times. If the current is on at 3:00am, they have to do their cooking and bathing then. We have all heard of bread lines that become the norm when food supplies run scarce. As Margaret Thatcher once said,“The problem with socialism is that you eventually run out of other people’s money.”

Contrast this with our God Who wants us to live by a moral code, but never forces our compliance: 

A.   Psalm 19, written by David, reminds us of how God’s glory is on display in His creation (v.1 NLT) The heavens declare the Glory of God; the skies display His craftsmanship   His masterpieces are all available for all to see: oceans, sunsets, beautiful mountains. This is what theologians call “general revelation,” available to anyone to perceive, whereas Scripture and Jesus constitute “specific revelation.”

Beginning in verse 7, David extols or celebrates God’s specific revelation of Himself in His Law The Commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clean, giving insight for living. From this side of the Cross, we know adhering to the Law alone cannot save us.   Actually, the Law proves to us that we are not perfect;   that is, it holds up for mirror in which we can see how much and how often we fall short of that high standard. God’s Law makes clear to us that we need a savior, a rescuer, a redeemer.   That famous verse 14 foreshadows Jesus May the words of my mouth and the meditations of my heart be pleasing to You, O Lord, my Rock and my Redeemer. Jesus is our Rock;   Jesus is our Redeemer.

B.   Our Exodus lesson (20:1-20) spells out the 10 Commandments. These 10 laws are the foundation of moral behavior. The first 4 tell how we are to behave toward God; the last 6 specify how we are to behave toward other people. The Chinese communist leader, Ji Jing Ping, has recently altered each of the 10 commandments to fit communist rhetoric—Woe be unto Him! Lord, please frustrate the ways of the wicked!

The 10 Commandments of the Bible are not meant to cramp our style, but rather to ensure that we live morally and peaceably with our neighbors;to ensure a sense of security and safety for all of us.

Consider how many of the commandments are broken daily in the United States today, and observe the results: Gangs of looters steal store goods without consequences in major cities (Commandment #8:Thous shalt not steal).   I saw an expose this week on Seattle, the city where I was born. The reporter showed a whole block downtown, adjacent to the famous Pike’s Place Market, where all of the storefronts are now vacant. Homeless encampments, drug dealing, shop-lifting, and vandalism have led businesses to close. This block used to be a vibrant tourist area, but the current Socialist mayor (and her predecessor) has done nothing to make it a safe environment for businesses, shoppers, or tourists.   It is true that if Mayors and DA’s don’t prosecute and punish those who are guilty, prices go up—so that we all pay—or stores and restaurants go out of business.

Similarly, Lying—(Commandment #9)–is so commonplace in Washington D.C. that we no longer have confidence in most of our governmental officials or agencies, or most news media. Truth-telling is essential in a democratic republic. People running for office make big promises, but we have to note how what they say today compares with what they said (captured on video or social media) before running for office.   Many lie to get elected, then do what they want.   We need to remember that—baring an encounter with Christ or some other life-altering event (jail time, surviving a bout with cancer or a car wreck)—the field of Psychology tells us that the single best predictor of future behavior is past behavior.

Don’t even get me started on #6, murder, or #7, adultery. If you know someone whose family member has been murdered, or whose parents, spouse, or sibling suffered through an adultery, you know the impacts are long-lasting and incredibly painful.

These are not kill-joy commandments, but rather the guardrails on the “mountain pass highway of life.” As I have told you before, we are like Ferraris or Rolls Royces. We are not meant for driving off the side of the road into the brush.   When we disregard any of the commandments, we run the risk of tearing ourselves up, spiritually, emotionally, and even physically.

Someone has said, “Grace is what God is, while Law captures God’s thinking with regard to what people out to be.)

(J. V. McGee, Through the Bible Commentary on Exodus, Thomas Nelson, 1991, pp.23-25.)

C. We might say that Paul is on a roll in our epistle lesson today, Philippians 3:4b-14.   He cites all his credentials:

1. He was raised by godly parents;

2. He was born into the tribe of Benjamin, Jacob’s favorite son in his old age, and thus a favored tribe. The first king of Israel, Saul, came from the tribe of Benjamin.

3. He was a leader of the Hebrews and a Pharisee, a teacher and protector of the law;

4. He was so zealous for God that he persecuted members of the infant Christian Church, believing they were heretics;

5. And he kept God’s Law scrupulously, always offering the designated sacrifices for his sins—not perfect, but perfectly compliant.

Despite all these glowing accomplishments, he—since coming to know Jesus—has discerned that they are as useless as scubala, human or animal waste products (often translated as filthy rags). None of our human successes earns us heaven. Neither our lineage nor our achievements can save us. So he implores us to realize this in our own lives and seek out Jesus. Like a runner in an Olympic relay race, we want to (v.12, NIV) …press on to take hold of that for which Christ Jesus took hold of me.  Additionally, he urges us to (v.14) Forget [ing] what is behind [us] and strain [ing] toward what is ahead, … [we] press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.   

He wants us to recognize that nothing earthly is more important than our relationship with God.   He wants us to put God first in our lives.

D. Finally, our Matthew 21:33-46 passage, Jesus gives us a front row seat to a major confrontation with the Jewish religious leaders. Remember, last week we considered the Parable of the Two Sons.   That story immediately precedes this second condemning parable. In it, Jesus rightly accused them of having said “yes” to God’s call on their lives to serve Him, but then lived their lives as if they had said “no.”  He is even firmer in His judgments against them in this one, the Parable of the Tenants. The vineyard owner is God and the vineyard is Israel. The rebellious tenants are the Jewish religious leadership. The servants thrown out or killed were the prophets. The son is of course Jesus.

He asks the leaders what the owner of the vineyard will do to those rebellious tenants when he returns. They answer correctly (v.41)–>He [God the Father] will bring those wretches to a wretched end…and He will rent the vineyard to other tenants who will give Him His share of the crop at harvest time. Though they have studied Scripture, they have missed recognizing God’s Son, the Messiah. Notice, Jesus predicts His death at their hands; but He also exclaims (v.43)–>Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.   Jesus is straight out telling them that the leadership of God’s mission to save human kind will be transferred from them to the emerging Christian Church.This, of course, enrages them.   Five chapters later, in Matthew’s Gospel, they arrest and execute Him. Then in 70AD, a generation after Jesus ascended into heaven, the Romans descend on Jerusalem and raze it to the ground.They kill the disabled, small children, and the elderly, and take all the rest off to slavery.  Additionally, they tear down the Temple of God, burning the marble and plowing up the foundations.   

Though not believers, the dictators Josef Stalin and Xi Jinping are rebellious tenants. Similarly, the Jewish religious leadership of Jesus’ day were also rebellious tenants. Jesus stripped them of their leadership over God’s earthly kingdom with the Roman invasion under Titus in 70AD. Imagine what punishments await the communist leaders of this and the past century! It is a seriously critical mistake to reject Christ.   Our God has revealed Himself—and His heart–through His creation and His Law. His laws are meant for our good—to keep us from crashing and burning. Neither they nor our own excellent achievements can save us.But, in His mercy, our God has sent us His Son, Jesus to save and to redeem us.Let us thank Him, praise Him, accept Him, and obey Him. Amen!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Our Griping vs. God’s Grace

Pastor Sherry’s message for 9/20/26,

scriptures: Ex 16:1-15; Ps 105:1-6, 37-45; Phil 1:20-30; Matt 20:1-16

I want to begin this morning with a brief video clip of research done on two Capuchin monkeys. A Dutch Ph.D. named Frans De Waal was assessing whether or not these monkeys could detect unfairness. (Go to YouTube and locate a 2:44 minute clip of Frans De Waals’ TedTalk entitled “Two Monkeys were Paid Unequally.”). Even monkeys can tell when someone else is getting more or better than they are. Did you notice how the 1st monkey behaved when she didn’t get a grape? She frammed on the desk, shook the cage, threw the cucumber piece at the experimenter—we witnessed a monkey tantrum!

Isn’t this just like Jesus’ Parable of the Laborers in the Vineyard (Matthew 20:1-16)? The Vineyard owner hired workers early in the morning to work among his grapevines. He promised them (v.2, NLT)-→the normal daily wage. Then he hired others at 9:00am, noon, and 3:00pm, saying to each group that he would pay them (v.4)-→…whatever was right. He even made the same deal with some workers he hired at 5:00pm—who worked only an hour or so. When he paid everyone the same, no matter how long they had worked, the earliest guys protested this as unfair. Like the monkeys, it looked unfair from their perspective. But the vineyard owner insisted that his money was his to dispense as he thought best. You see, “this story of workers and wages is not about economics or farm management, or even human relations [and certainly not about Capuchin monkeys preferring grapes to cucumbers]; it is about the incredible grace of God.”

(Fairless & Chilton, The Lectionary Lab Commentary, Year A, 2013, p. 228.)

Jesus is teaching the startling concept that God’s generosity is not tied to any of our standards of what seems fair. Remember Isaiah 55:8-9 (NIV) reads, “For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord. “-As the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.”  No matter how long or how hard we have worked for His Kingdom—or how much we have produced—He prefers to measure how faithful we have been to the task He has given us. So the woman who raised up a missionary who then brought many to Christ is as valuable in God’s eyes, not due to her labor as compared to her son’s, but because her faithfulness set the stage for her son’s impact for the Lord. So too the person who comes to Christ on their death bed vs. a life-long believer.

As Scripture points out over and over, our job is not to compare ourselves or our potential rewards to anyone else. (We can’t really know specifically how the Lord regards another.) God calculates how He rewards us on the basis of His unfailing and overwhelmingly generous grace–again, not based on how long or how hard we worked or how many souls we saved or Kingdom “widgets” (meals served, clothes gathered and given away, hospital visits, prayers prayed, etc.) we produced. Instead, He appears to focus on how faithfully we served in whatever setting He placed us. As I have said before, I believe He bases a lot on how well we loved Him and how well we have loved others? 

God’s concept of grace (unmerited or unearned favor) is certainly other-worldly, isn’t it? And aren’t we glad?

A. Let’s review our Old Testament lesson, from Exodus 16:1-15, for a story that illustrates how this works: Scholars appear to differ on whether the people are 1 month out of Egypt or 2, but it is long enough to have left their experiences of God’s miracles in their rear-view mirrors. It’s long enough for the people to begin to complain. They are hungry and remember their slave conditions more rosily than realistically. They wax on about meat, vegetables, and spices they miss when they probably subsisted on a form of Egyptian gruel.

They are irritated with Moses and Aaron, both of whom are their God-appointed leaders, with little control over finding water or food in a wilderness—unless the Lord directs them! They don’t yet seem to know God’s nature or to trust Him to take care of them (sound familiar?).

But notice the Lord’s response to their anger and complaining: He doesn’t smite them, as we might, or disappear in an angry huff. He patiently charges Moses to tell them…(v.4)–>Look, I’m going to rain down food from heaven for you. And (v.11)-→I have heard the Israelites’ complaints. Now tell them, “In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.” God has heard their complaints; and He will graciously and generously provide them what they need. Have they earned it? No! Nevertheless, He gifts them with quail and manna, a Hebrew word meaning what is it. Whatever manna was, it tasted like honey. It was apparently packed with protein and provided energy, focus, and calm. And it was presented to them fresh daily. It was the original of what our military calls MRE’s-→meals ready to eat.

What is the Lord teaching them? “I hear you; I listen to your complaints.”

“Despite the fact that you don’t trust Me, I can and do provide for you.” Also notice that He doesn’t—at this juncture—address their anger at Moses and Aaron.

Moses tells them (v.7)-→In the morning you will see the glory of the Lord, because He has heard your complaints, which are against Him, not against us. Later on the Lord will punish some of them for talking badly about His appointed leaders (including Moses’ sister, Miriam, whom God afflicted with leprosy but then restored due to Moses’ prayerful intervention for her). (See Numbers 12:1-16). You see, our Lord doesn’t like us complaining about the leaders He has appointed.

As St. Paul will later write, in 1 Corinthians 10:10-11→And don’t grumble as some of them did [the Israelites in the wilderness], and then were destroyed by the angel of death. These things happened to them as examples for us. If you should have a beef with me, I would appreciate it if you would—rather than grumbling to others, or posting complaints on social media—approach me directly. Let’s meet individually, face to face, as Jesus recommends in Matthew 18:15, and talk it through to try to work it out. Our God much prefers this to grumbling and complaining about church leadership.

B. Our Psalm (105:1-6, 37-45) joyfully recounts God’s rescue of Israel from Egypt and His faithfulness to them on their 40 year journey.

It references God’s provision of the manna and the quail. And it emphasizes how we should love, appreciate, and praise Him for his goodness and faithfulness to us.

C. I could be wrong, but I believe Paul’s discussion in Philippians 1:20-23 is connected to what Jesus was teaching in the Parable of the Vineyard Workers. Years ago, when I was providing Nursing Home Mental Health Services (prior to attending Seminary), I encountered a 93YO man named George. Out of respect, I called him “Mr. George.” He was still ambulatory and in his right mind, but he was depressed. The staff asked me to help him if I could. He told me he wanted to die and was discouraged to wake up each day and still be alive.

He had no grandchildren. His wife had died some years earlier, and tragically, his two sons were killed when their car stalled on railroad tracks and was struck by a train. He was alone in the world and mad at God for keeping him here. He had worked in the automotive industry but could no longer drive or tinker with cars.

He needed a purpose for living. I suggested to him that the Lord might wish for him to pray for the others there in the nursing home with him. Even the Apostle Paul, like Mr. George, wanted to die in order to see and be with Jesus.

But in our passage today, Paul says that—even though he would like to go be with the Lord—(v.25)-→…I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. Paul concluded that if he continued to live, he could still do the kind of Kingdom work that makes life worthwhile. Partnering with Jesus makes life worth living.

We can’t look at life from the human perspective and feel satisfied. We learned in the Alpha Class this week at St. Luke’s that most all of us ask at some point: “Is this all there is?” when we consider our lives, and are disappointed.

Even today, Canada has enacted legislation called MAIDS, Medical Assistance in Dying, having decided as a nation that people suffering from a terminal illness, for instance, have a right to have a doctor help them end their lives if they want.

As Christians, however, we believe God is the author of life and has written all the days of each of our lives in His Book of Life. We are not to try to take our own life. This leaves us with the responsibility to discover how to make the time we have left meaningful (Hint: It has everything to do with believing in Jesus.).

Mr. George could still walk about—he could have visited with residents who never had visitors. The staff helped him come up with a list of folks who would have appreciated a visit and who would have loved to know someone was praying for them. This new purpose to his life lifted him from his depression, and certainly blessed the other residents of his facility. Again, Paul insists (v.27, NLT)-→Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ.

We have to evaluate our lives from God’s perspective. What are we doing to advance the work of God’s Kingdom? We all have gifts and talents the Lord has given us. We don’t want to focus on the fact that we might be dealt cucumbers rather than grapes, or the same rewards as someone who hasn’t worked as long or as hard as us, and get angry with God. In God’s Kingdom, life is not an unfairness experiment, and we are not meant to compare ourselves with others.

Rather, we want to give up griping and complaining, and focus on God’s grace. We want to agree with Paul that (vv.21-24)-→living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ….I’m torn between two desires: I long to go and be with Christ, which would be better for me. But for your sakes, it is better that I continue to live. Living in service to Jesus is what makes life meaningful.

Thanks be to God Who gives us the victory through our Lord, Jesus Christ! Alleluia! Alleluia!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

God is love

Pastor Sherry’s message for 9/6/26

Scriptures: Exodus 12:1-14; Ps 119:33-40; Ro 13:8-14; Matt 18:15-20

The story is told of an old grandmother who had decided that Christmas shopping had just gotten to be too much for her. Now she still wanted to do something nice for her kids, grands, nieces, nephews, etc., so she decided to send each a nice Christmas card with a $50 Visa card inside.  Granny selected the Christmas cards, addressed the envelopes, added stamps, and deposited them at the post office, innocently assuming she had taken care of Christmas gifts for all of her family in a way that could not help but please each one. The problem, however, was that–being a little forgetful–she had neglected to include the Visa cards (probably also forgot where she had put them), and had happily written next to her signature, “Merry Christmas! Go get your own presents.”  We laugh, but this could all too easily be any one of us!

Her intention was loving, but the result indicated neglect or even insult…until her oversight was discovered.

When I was in college, there was a foreign language requirement for graduation. There were 3 stipulations: (1) You had to be able to read it; (2) You had to know the grammar, vocabulary, and correct sentence structure; and (3) then you had to demonstrate you could speak it by passing an interview with the language Professors. I managed to make it through the first courses, but put the speaking part off until my Senior year…YIKES! The first day of class, a stereotypical French woman came into class—wearing a beret, fishnet stockings, a tight skirt with a slit up the side, and carrying her own ashtray (in 1967, professors could smoke in class as they lectured). She propped herself on the front of the teacher’s desk, told us we could not speak English for the rest of the semester, and asked us in French to respond to the question, “What is love? I knew my goose was cooked! Before I had even begun to formulate an answer in English, then laboriously translated it into French, she had gone on to the next deep question.

I survived conversational French, praise God, because I paid a very proficient underclassman to tutor me. Back in 1968, I was able offer a student a cup of coffee and a piece of pie to talk with me in French for an hour 2-3 times a week. By the end of the semester, this young man had me contributing to class discussion in French and also thinking and dreaming in French! It was, to me, a miracle for which I will always be grateful!

But I have never forgotten that French professor’s question, “What is love?”  Our Old Testament lesson, Exodus 12:1-14 gives us some good answers to a timeless question.

Let’s first consider the context: Back in Exodus 3:7+, God had told Moses:  

“I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. But I know that the king of Egypt will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.” That was God’s promise. He would create the situation that would compel the stubborn Pharaoh to let His people go. The Hebrews had been in Egypt about 400 years—long enough for the Canaanites to have time to come to love the true God–which they refused to do. So God was ready to rescue the Israelites from Egyptian slavery with 10 plagues.

Each plague was actually a put down of some Egyptian god. Yahweh had declared war on the gods of Egypt: 

1st, He turned the Nile to blood—fish died and no one could drink from it. They so depended on the river for their water supply and commerce that they equated it with life. In rendering it fully polluted, God was essentially saying to them, “I, not your river god, Hapi, (the so called bringer of fertility) am the true source of all life.”

2nd, He sent a superabundance of frogs. Seven days later, millions of frogs leave the polluted river and invade Egyptian homes, businesses, and even Pharaoh’s palace. The frog-headed Egyptian goddess, Heqet, was equated with fruitfulness. God is saying, “I, not Heqet, can deploy millions of frogs at will.”To those who considered frogs to be demons, He declared, “And I also exercise control over demonic entities, even the entire supernatural realm.

Similiarly, out of dust Moses tossed into the air, God produced 3rd, a plague of lice (in opposition to Geb, god of the earth), and 4th of biting flies, the servants of Khepri, god of the morning sun. Again, God was asking, Why aren’t your gods powerful enough to counter Me and to destroy these pests?

5th, God sends disease on their cattle, rams, sheep, and goats, many of which die. The Egyptians had gods for each of these animals. But God is saying, “I have complete control over animal life, not Osirus, the bull or Apis the ram god, or Hathor, the cow-headed goddess of motherhood and childbirth. None of them can counter Me.”

6th, He afflicted the animals that remained—and this time, the people too—with boils. Even Pharaoh’s magicians couldn’t prevent them, nor could Sekhmet, the Egyptian goddess of healing, heal them.  God was saying, “Only I have power over physical health.”

7th, He sends hail—a form of ice clumps accompanied by fire. Egypt normally gets very little rain. God was essentially saying, “I—not Hephaistos, your god of fire or Porphry, your god of rain, or Nut, your god of the sky—have complete authority over forces of nature.”

8th, God sends locusts to eat up any vegetation left over, then sends them off to drown in the Red Sea. Egypt’s gods of nature were helpless, including Shu, their god of the wind. God was saying, “I can raise up hordes of any creature, deploy them, and then destroy them.”

By now, the Egyptian economy is in ruins, but still Pharaoh will not let his slave labor force go free. God then sends the 9th plague, 3 days of completedarkness—except over where the Israelites live. God was saying, Your sun god, Ra, is powerless before Me.

Finally, God sent the 10th plague, the death of the firstborn person and animal. The Egyptians believed their god, Horus, was the god of life, and Bes, another god, would protect their households. They also believed that Pharaoh was the divine author of life. With this final plague, God was saying, “Not so! Yahweh is the giver of life and He can take it away when it is in rebellion against Him.”

(New Living Translation of the Bible, Tyndale House, 2024, p.89.)

This brings us to the Passover: In the 10th plague, God intended to and did take the life of every 1st born. Those who loved Him, however, could and would be spared. They were to select a perfect male lamb around one year old; they were then to slaughter it on the 14th of Nisan, and paint their door frames with its blood. The blood of the lamb would signal the angel of death that they were true believers and their lives would be spared. They were to remain inside their homes all night, eating the roasted lamb, unleavened bread, and bitter herbs. This was a hasty meal. They were to be dressed for travel as they would soon be free to leave Egypt. The first born of those with no blood over their doors did in fact succumb to death, even Pharaoh’s son. By the next day, all of Egypt wanted the Israelites gone!

This series of plagues was tough on the Egyptians, but so effective for the Hebrew slaves! Look at how God manifested His love for them!

He provided a way for the angel of death to distinguish His Chosen People from Egyptians. While every Egyptian house contained at least one dead person, the blood of the Passover Lamb signaled to death, pass over, pass on by every Israelite. This final plague broke the back of Pharaoh’s resistance. He capitulated to Moses’ demands following this event. He finally let the people go. And the Egyptian people were so glad to see them leave that they gifted them with gold and silver coins and jewelry, what my Old Testament professor in seminary called “back pay.”

This is such a great, dramatic example of God’s love: He ground down the Egyptian resistance with 10 plagues, then rescued His people without a single military battle! The historic Jewish Passover finds its ultimate fulfillment in Jesus—it foreshadows pr predicts Jesus’ blood shed for us on the Cross. He too was a perfect male lamb. John the Baptist calls Him, in John 1:29  …the Lamb of God Who takes away the sin of the world.  Jesus was the only sinless human ever, which qualified Him to be our sinless Substitute, our Savior. He was also God–the only Son of God, so His blood–the blood of God–was a perfect satisfaction or atonement for our sins. Paul later tells the leaders of the Ephesian Church in Acts 20:28  Be shepherds of the church of God, which He [Jesus] bought with His own blood. No mere person would have been capable of atoning for our sins. Jesus’ sacrifice on our behalf was totally acceptable to the Father. The writer to the Hebrews calls Jesus is the once and for all perfect sacrifice for our sins.  Peter, on trial before the Sanhedrin, testifies in Acts 4:12 (NLT) that  There is salvation in no one else [meaning Jesus]! God has given no other name under heaven by which we must be saved. John tells us in 1 John 3: This is how we know what love is: Jesus Christ laid down His life for us.

So what is love? The 10 plagues and the Passover were God’s strategies for motivating a despot to let go of a free labor force of 1-2 million people. The plagues and the Passover demonstrate how far God will go to redeem those He loves. Jesus’ death on the cross proves the same truth again: Our God has died an undeserved but agonizing penalty to obtain our freedom from sin and death; like His Father before Him, He has gone to extreme lengths to redeem us.

 As the apostle John tells us, (1 John4:10) This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins. If I could go back in time, I would tell my French Conversation professor, “Your question can be answered a number of ways…

But the best and most complete answer to what love is is this: God is love!

Jesus Christ loving me (and you) so much that He died so you and I could have abundant life!

Thanks be to God who gives us the victory thru our Lord

Jesus Christ! Alleluia, alleluia!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

How Now Shall We Live?

Pastor Sherry’s message for 8/30/26 

Scriptures: Jer 2:1-13; Ps 81:1, 1-16; Heb 13:1-8, 15-16; Lk 14:1-14

Back in 1999, Chuck Colson (former President Nixon’s Special Counsel and considered an attack dog for Nixon against any of his enemies), having served time in prison for obstruction of justice, wrote a book titled, How Now Shall We Live, coauthored by Nancy Pearcey (Not to be confused with Francis Schaeffer’s How Then Shall We Live, 1976). Colson came into a saving relationship with Jesus Christ while serving his prison term.

The book reflects his resulting radical change of heart. In it, he attempted to answer 4 significant, essentially existential questions:

1a. Who or What do we come from? 

1b. Who are we?

2. What has gone wrong with the world?

3. What can we do to fix it?

4. And How should we live, based on these answers?

As I was praying this week about what the Lord would have me preach, the answer He gave me was Colson’s book title: How Now Shall We Live. I had not read it, so I downloaded it to my Kindle and checked it out. When I perused the readings appointed for today, I figured why. Please review this with me:

1a. Who or what do we come from? We come from a Who, not a what. We live because our God called each of us into being.

1b. Who are we? If we believe in Jesus, we are each, as a wonderful old prayer says…a sheep of His own fold, a lamb of His own flock…a sinner of His own redeeming.

(The Book of Common Prayer, Church Publishing, 1986, p.499.)

Through the saving work of Jesus on the Cross for us, we have been adopted into His line and are now children of God the Father. We know from the Bible that God choose the Jews to be a people set apart for Him, through whom He intended to bring about His plan for the redemption for the world. God chose them–and through their legacy and Jesus’ sacrifice–we have each chosen to follow Him.

2. What has gone wrong with the world? The short answer is that sin entered the world through Adam and Eve’s willful disobedience. And ever since, we have struggled between our spiritual nature that wants to please God and our fleshly or carnal nature that wants to please ourselves (Romans 7 and 8).

Let’s look to our readings to find deeper answers to this and Colson’s other two questions:

A. The Jeremiah 2:1-13 passage also provides answers to what has gone wrong with the world. In verses 1-5, God reminds His Chosen people of how much they loved Him and followed Him after He rescued them from slavery in Egypt. In verse 5, God asks His people through Jeremiah, What did your ancestors find wrong with Me that led them to stray so far from Me? The Lord sounds puzzled, but we know He knows all things! He wants them to think about it…They didn’t remain grateful to Him for having shepherded them through the wilderness for 40 years, protecting and providing for them the whole time. No, they wandered into idolatry. Even their priests, (false) prophets, and rulers ignored God and turned against Him. In verses11-12, the Lord expresses His disappointment and grief-→Yes my people have exchanged their glorious God for worthless idols! The heavens are shocked at such a thing and shrink back in horror and dismay.

He boils their sins down to two: They have abandoned God (the living water), and they have taken up with false, evil, pagan gods, who are empty, broken cisterns that hold no water. I think we could make a very good case that America has done the same thing. Our founders gave our nation a solidly Christian foundation. But over our 250 years, we have pushed God away or ignored Him entirely. We, like the folks in Jerusalem in Jeremiah’s time, have settled for broken cisterns of money, power, fame, material things, riskier and more daring experiences, and more and more depraved sexual behaviors. We have embraced sin and called it good. Thank goodness, this was not God’s last word for the Jews or for us!

(J. Vernon McGee, Throgh the BibleCommentary on Jeremiah, Thomas Nelson, 1991, p.30.)

B. Our psalmist, Asaph (81:1, 10-16) reminds us all in verse 9 that our Lord never wanted us to pursue false gods. We were always meant to follow the Lord and Him alone. He rescued His people from bondage in Egypt and hoped to have deep fellowship with them. Through Jesus, He has rescued us from our bondage to sin, and He desires today to bless us abundantly! But we (and they) dismissed Him and did what we wanted; He, in response, said (v.12)-→So I let them follow their own stubborn desires, living according to their own ideas. (See Romans1 for a similar message.) Our willfulness, our pride, our insistence that “I know better than God,” brings us to low, painful, and discouraging places. And all the while, the Lord is ready to protect and bless us—if we will only turn back to Him.

C. Well, there’s the answer to the question about how we go about fixing the mess we are in: We turn back to Him. We admit, with AA, that we are powerless to turn our lives around by ourselves. Remember the caterpiller caught in the ring of fire? We cannot rescue ourselves. We need a divine rescuer, and we have one, Jesus! We confess that He is Lord and believe in our hearts that God raised Him from the dead, and we are saved by faith in Christ. Then we go on to cooperate with the transformative power of the Holy Spirit. He molds and shapes us through our experiences, our prayers, our Bible reading, perhaps a sermon or two—and even our pain. Through it all, He helps us to become more and more like Jesus.

The writer to the Hebrews (13:1-8, 15-16) finishes out his/her book by sharing a list of recommended Christian practices. Remember, the 4th of Colson’s questions was how we should live. These suggestions all demonstrate love…we don’t just love other people as if they are brothers and sisters in Christ, but we love them because they are our brothers and sisters in Christ: So we show hospitality/kindness to strangers. We remember those in prison and those who are mistreated. When we can’t do this in person, we provide donations to ministries who do. If married, we remain faithful to our vows. We don’t love money, recalling that God cares for and provides for us. Since God is our helper, we don’t have to be afraid (His perfect love drives out all our fear). We respect and appreciate our spiritual leaders and mentors. And we hold fast to the truth that Jesus Christ is the same yesterday, today, and forever. We are to offer to God a sacrifice of praise. I could be wrong, but I believe this means we come to worship even if we would rather not. We offer the Lord our time. We also offer Him our gratitude, even if we are not feeling very grateful or happy or a given day. Again, it’s a sacrifice we offer to Him. And we continue to prompt ourselves to do good to others and to share with those in need.

D. Jesus Himself gives us some practical pointers on how to live the Christian life in today’s gospel, Luke 14:1-14. First He demonstrates that love trumps law by healing a man on the Sabbath. No doubt this was a set up, a trap on the part of the Pharisees to make Jesus look bad. But as usual, He demonstrates that their zeal is to have others strictly obey the Law, rather than to relate lovingly to God and to others. They won’t self-incriminate by answering His questions, but they clearly would do work to rescue a child or an animal that fell into a pit on the Sabbath. Then He rescues a man from “the pit” of a chronic illness, dropsy. The point is that the Lord desires mercy over strict adherence to their interpretations of the religious rules.

Next, He gives them a seminar in etiquette, in the “Parable of the Ambitious Guests.” Since they didn’t use place-cards in those days, as one commentator puts it, once dinner was announced, there would be a rush to commandeer the seats of honor. Younger, impolite pharisees might even push aside a slower, older cleric in their rush to be prestigiously seated. Jesus recommends each one take the least valued seat, then feel blessed when the host moves them to a better place. Imagine their chagrin when their rudeness and selfishness is pointed out by the honored guest, Jesus. What if one of them was publically asked to move and make way for Him? Our Lord was teaching humility—in God’s Kingdom, humility trumps arrogance and entitlement. (See Micah 6:8.)

(J.V. McGee, Through the Bible Commentary on Luke, Thomas Nelson, 1991, pp.176-177.)

Finally, in verses 12-14, and in a nod to our Hebrews lesson, He recommends they feed those who cannot repay them, the poor, the lame, the blind, instead of their successful, well-off peers.

So How Now Shall We Live? Like we know and acknowledge that the Lord created us, that we owe our lives to Him. Like we appreciate and follow Him, despite the fact that we all too often turn away from Him and follow the devices and desires of our own hearts. We want to follow Him, but we too often succumb to the pull of the world, our flesh, and the devil. As St. Paul states so eloquently (Romans 7:24-25, NLT)-→Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. We embark on the solution to our sin-problem, just as Chuck Colson recommends, when we turn our lives over to Jesus. He, and the lessons from His word, the Bible, show us How Now We Shall Live. Amen!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

So Who Gets Saved?

Pastor Sherry’s message for August 16, 2026

Scriptures: Gen 45:1-15; Ps 133; Ro 11:1-7, 28-32; Matt 15:10-28

The story is told of a notable German painter from the 1700’s who was not a Christian but was approached by a Catholic priest to paint a picture of Christ on the Cross for his church. The non-believing artist agreed and researched Jesus’ crucifixion to get ideas on how to proceed. Frustrated when the work wasn’t going well, he took a walk in the country and encountered a lovely Gypsy girl. He invited her to sit for him in his studio so he could paint her. While there, she noticed his unfinished painting of “Christ on the Cross,” and said, “He must have been a very wicked man to be nailed to a cross like that.” The painter replied, “No. On the contrary, He was a very good man. The best man that ever lived. He died for others.” The young woman then asked, “Did He die for you?”

This question touched the painter’s heart and, upon further consideration, led him to believe in Jesus. It is said that viewing the painting (which was later destroyed when the church burned down) led a number of people to faith. One of these was Count Nikolaus von Zinzendorf, who went on to provide sanctuary for the Moravian Brethern in 1772. The Moravians were a group of Spirit-filled Christian missionaries, whose denomination predated the Protestant Reformation by 60 years! You may remember that our own John Wesley encountered some Moravians on his return journey from Georgia to England, and found his “heart strangely warmed” by their faith and zeal.

(Chuch Swindoll, The Tale of the Tardy Oxcoart, Word Publishing, 1998, p.501.) 

The artist was saved through the young gypsy woman’s questions; Von Zinzendorf, through the artist’s depiction of Jesus on the Cross; and John Wesley’s faith was revitalized through the example and zealous worship of the Moravians.

One of the themes present in our Scripture passages today is that of being saved or of peoples’ experiences of salvation. Let’s examine these together:

A. Last week, our Old Testament lesson, related how Joseph’s 10 brothers from other mothers sold him into slavery. This week’s lesson, from Genesis 45:1-15, jumps ahead to describe Joseph’s reunion with his 10 half-brothers and his full brother, Benjamin. Joseph, after 13-14 years of slavery, interprets Pharaoh’s dreams and reports correctly that they predict 7 years of massively abundant harvests, followed by 7 years of desperate, devastating famine. Two years into the famine, his 10 treacherous brothers arrive in Egypt to purchase food for the extended family. Unbeknownst to them, their lost brother Joseph has survived—by the design and grace of God—and is now second in command of all of Egypt. 

They no doubt fail to recognize him because he is…

1.) Clean shaven, in the manor of Egyptians, rather than bearded, as was customary with Hebrews;

2.) He was dressed in Egyptian clothing, jewelry, and a wig (Egyptians reportedly shaved their heads and wore wigs to prevent lice infestations), and perhaps with make-up around his eyes;

3.) He’s now around 30YO and they last saw him at 17;

4.) Furthermore, he speaks the Egyptian language, and communicates with them through an interpreter. 

5.) Simply put, they probably never expected to see him alive again. 

But, as God would have it, it is to Joseph that they must apply to buy grain. Just as Joseph’s own dreams from age 17 had prophesied, his 10 brothers now bow down to him to request aid.

Notice how wise Joseph has become through his trials and troubles. Before he reveals himself to them, Joseph checks to see if their characters have changed since he last saw them. He generously sells them the grain they need to live, but also decides to test them in two ways: 1st he requires that they leave Simeon behind and bring back Benjamin. He is testing their honesty. He is also checking to see if they will allow another brother (Simeon) to be killed or imprisoned to get what they want. The brothers return again, to buy more food, and to bring Benjamin so that Simeon can be released. Joseph’s 2nd test involves his full brother, Benjamin. Joseph has his servants hide a favored cup in Ben’s food supply bag. This is a set up to see if they will sacrifice the new favorite son. Joseph wants to know if they have learned that murderous jealousy is incredibly costly. Have they become more loyal to their brother from Joseph’s mother?

Have they developed greater compassion for their aging, heartbroken, grieving father? Have they repented of their great sin against him and against Joseph?

Judah, the new leader of the 10 brothers, steps up and offers his life in the place of Benjamin’s. The brothers do realize that potentially losing another brother is God’s punishment for what they did to Joseph (recall the Law of Sowing and Reaping). And Judah—who had been the one to suggest they sell Joseph to slave traders–is now willing to sacrifice his life for Benjamin’s. Judah’s offer indicates a true change of heart. I suspect this is probably why God will have Jesus become a descendant out of Judah’s line.

So, satisfied that they have truly undergone a moral transformation, Joseph reveals his true identity to them. At first, they can’t believe it is him. Then they fear his retribution. But in a truly Christ-like way, he reassures them, [Peterson’s The Message](v.5+) I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt. 

God uses Joseph to save his father, Jacob/Israel, his brothers, and his whole extended family (a total of 90 people). But Joseph’s wisdom also saves thousands, perhaps millions of Egyptians; as well as untold, unnumbered, other Gentiles in the region. So, who gets saved? Joseph’s family and the fledgling Jewish/Hebrew nation.

B. Our Psalm (133) affirms how pleased the Lord was with the reconciliation of Israel’s sons. He truly desires that families get along.

C. Our New Testament Lesson, Romans 11:1-2a, 29-32, makes it pretty clear that God has not rejected the Jews as His Chosen People. 

Just as God is merciful to us, Gentile believers, He too will have mercy on the Jews. At some point in the future (perhaps during the Great Tribulation), many—not all—but many Jews will come to Christ to be saved. So, who gets saved? Many modern day Jews in the days to come.

D. Our Gospel lesson occurs in Matthew 15, but is also recounted in

Mark 7. Jesus journeys outside Israel’s borders (into Tyre and Sidon, NW of Jerusalem) because He knows He has been rejected by many of His countrymen. 

He apparently needs a break. His focus has been on reaching His fellow Jews, the Children of Israel. But now He appears to indicate, by what He does, that He will also receive Gentiles (aren’t we glad?).

This Canaanite (Syro-Phoenecian) woman with a demonized daughter approaches Him. Apparently, she is noisily insistent that she see Jesus. She persists. The Hebrew verb is one that indicates she continues to implore him—like Blind Bartimaeus, outside of Jericho. She won’t take no for an answer. As a Gentile, she has no true claim on Jesus: She is not a Jew by nationality—wrong ethnicity; she is not a convert to the Jewish faith—wrong religion; and she is a woman—wrong gender, by the standards of the day. And, remember, Jewish rabbis did not typically speak to women. But this woman is a mother–and apparently a tigress–desiring healing for her child. Clearly she believes Jesus can free her daughter from demons. And clearly she isn’t going to be put off.

Jesus uses the metaphor of dogs to remind her, His disciples, and whoever else might be listening, that His first priority is to the Jews. Jews often referred to Gentiles and Samaritans as “dogs.” However, Jesus does not deliberately insult her; He uses the diminutive of “dogs”, “puppies” in the Hebrew. He is essentially saying, just as in a family, there is an order here: The children (Israelites) eat first; then the puppies get fed, but not from the table and not until the kids are done. He is not telling her she cannot expect help from Him, but rather that there is a set of priorities to His ministry.

She gets what He is saying, steps into His metaphor, and reminds Him that (v.27) …but even the puppies eat the crumbs that fall from their masters’ table. She knows she does not have a legitimate place at the table; but she indicates that she believes that Jesus can provide enough to Israel that some leftovers will be available to her and to her daughter. She dialogues with Jesus in a most respectful way. Notice, she doesn’t say, “Give me what I deserve due to my goodness or my rights,” as some might today. Instead, as Timothy Keller asserts in his book on the Gospel of Mark, King’s Cross, she implies, “Give me what I don’t deserve on the basis of Your goodness—and, please, I need it right now.”

(Timothy Keller, Kings Cross, Dutton, 2011, p.89)

Jesus commends her: (v.28) Wonderful answer! Incredible answer! You may go. The demon has left your daughter. He appears to be impressed with her faith, her commitment to her child—and heals her child—because she also got His metaphor without His having to explain it. Perhaps too He was also affected because she answers Him from within the parable. These things tell Him she heard and understood His message to her.

So, who gets saved? This woman and hopefully her daughter.

Let’s sum up: So, who gets saved? The Good News is a surprising number of folks: The German painter, Count Zinzendorf, numerous Moravians, and even our own John Wesley; Joseph’s father, brothers, their wives and kids, through Joseph’s wisdom and forgiving spirit; God’s chosen people, the Jews, if they can come to accept and believe in Jesus as their Savior; and Gentiles, like us. Just last week, we focused on what Paul wrote in Romans 10:9–If you confess with your mouth “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. We tend to try to make it difficult, but it isn’t. Thanks be to God!

©️2026 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman w/a Mary Jo Delaney

Keep Your Eyes on the Lord

Pastor Sherry’s message for August 9, 2026 

Scriptures: Gen 37:1-35; Ps 105:1-6, 16-22, 45b; Ro 10:5-15; Matt 14:22-33

Have you ever noticed that Scripture gives us about as many lessons on how not to live as it points us to the best ways to live? Our Old Testament lesson is a prime example of how not to manage a family. Genesis 37:1-35 reads like a daytime soap opera or a reality TV show. We’ve got a family that that’s a hot mess . Let’s count the ways:

(1) First, there is the matter of choosing favorites: Jacob, the favorite of his mother, has to run for his life to escape the murderous wrath of his twin Esau, the favorite of his father. You would think Jacob would learn from his experience and not repeat it with his own family . But no . He breeds jealousy and discord by favoring one wife over another—the beautiful Rachel over the prolific Leah. And he compounds his trouble by favoring Rachel’s son, Joseph, over all 10 of his other, older sons. To make matters even worse, he gives Joseph a costly and gorgeous coat, fit for a prince, thereby indicating that Joseph is a prince in his father’s eyes. I just want to talk to Jacob and ask him, “Did you not take Developmental or Child Psych in college? Did you never learn to treat your children as equally as possible? (similar clothes, shoes, backpacks, the same amount of money spent on birthdays and Christmas, and the same size cookies or pieces of cake?) They often tend to think you favor one over the other anyway, but you don’t ever want to be as overt as you were .

(2) Then there is the really odious behavior of his eldest sons: Reuben, the first born, carries on an affair with Bilhah, Jacob’s concubine, and the mother of his half-brothers, Dan and Naphtali. Yuck! Even if she was a lovely “cougar,” he let his carnal instincts short-circuit his brain. His behavior implied he wished his father, Jacob, were dead. Next, Simeon and Levi are so incensed that Jacob would not punish their sister’s rapist, the Prince of Shechem, but rather have her marry him, that they slaughter the men of Shechem while they are laid up, recovering from adult circumcision. I’ve known some guys in the Navy who had to undergo circumcision as adults and they tell me the recovery period is pretty rough. These Canaanite men were willing to endure this procedure as a condition of the marriage contract Jacob had put to them. In other words, these pagans were converting to the One, True God . Perhaps Jacob intended to make things right through the marriage, but Leah’s sons are furious and want revenge for their sister Dinah’s rape. (This all foreshadows King David’s family issues, in the rape of Tamar by her half-brother Amnon.) Jacob is furious with his sons and also ashamed of them, believing they went too far and made God and their family look bad among their Canaanite pagan neighbors.

(3) Finally there is Joseph’s naivete regarding sharing his dreams openly with his brothers, and their father’s using him as a snitch. Joseph, at 17 years old is not yet sophisticated enough to realize how he added to his brothers’ enmity toward him, but Jacob should have been wiser than to pit his favorite against his jealous and embittered other sons. Unfortunately, the stage is set for horrendous sin and grief . Joseph had already told Jacob that 4 of his brothers had barbequed some of the sheep they were supposed to watch over, thus defrauding their father. In today’s passage, Jacob unwisely sends Joseph to again report what they are up to, and the 10 brothers are now so angry and enraged that they plot to kill him. Reuben apparently hoped to regain his father’s regard by saving Joseph, gathering materials to rescue him from the pit. But Judah, in Reuben’s absence, convinces the others to sell him to Ishmaelite and Midianite traders heading to Egypt. They sell him for 20 pieces of silver, and assume he will die as a slave—but not directly by their hands. Now they also have to lie to their father, Jacob, leading him to believe Joseph was killed by a wild animal. And they have to live with Jacob’s resulting, unrelenting grief. In Chapter 38, Judah becomes so distressed by his father’s grief (and his own guilt) that he leaves the family and goes to live among the Canaanites. Having learned nothing about the dangers of favoritism, Jacob now treasures Benjamin, his last child by the beloved Rachel who died while giving him birth.

This family is in a world of hurt . Last week we considered how God had been working on Jacob: Jacob had learned to love someone beyond himself, Rachel, Joseph, and Benjamin. He had developed perseverance, grit, and a good work ethic. He had also become grateful to God for his protection and his acquired wealth. But he was still a work in progress. He had not yet learned to turn to God in every circumstance (Dinah’s rape; his sons’ perfidy). I have to wonder what kind of example of faith he set out for those 10 bitter, resentful, and murderous sons. None of them checked with the Lord before selling their own flesh and blood into slavery. None of them appeared to consider the effect of Joseph’s death on them, their consciences, or on their father–or even Benjamin. They each had to go through a personal hell on earth before they would learn to keep their eyes on the Lord.

Nevertheless, the Good News is that even though they have created an ungodly mess, our God is in the business of redeeming our messes—if we will let Him. God had given to Joseph two dreams that were very similar to each other: In one, his brother’s sheaves of wheat bowed to his sheaf; in the other, the sun, moon, and 11 stars bowed before him. None of them realizes this yet, but Joseph will be elevated by Pharaoh to command of all the resources of Egypt. His brothers will indeed bow before him. God will eventually use him to save his entire family, and many others, from a 7 year famine. Our Psalm 105:16-22 recalls God’s purposes behind Joseph’s sojourn in Egypt. The remaining chapters of Genesis deal with Joseph’s trials while enslaved; his rise to power through keeping his eyes on God; and his brothers’ journeys to repentance, reconciliation and faith.

Now, let’s turn our attention to the two lessons that teach us how to live:

A. Paul wants us to be sure we understand that is not by following the rules of religion that we are saved—but rather by having a personal relationship with Jesus. He famously states in verses 9-10 (NLT)-→If you openly declare that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. And he further adds in verse 13-→For everyone who calls on the name of the Lord will be saved. We are saved by our faith in Christ. We are saved by keeping our eyes on Jesus and His Cross.

B. And this precious and exceedingly important fact is demonstrated by Peter in today’s Gospel text, Matthew 14:22-33. Recall that Jesus wanted to go away somewhere private to pray, but was prevented from doing so by the crowds following Him. Now He has healed all the sick, taught them the wisdom of God, and even miraculously fed them. Then he sends the crowds away and the disciples to their boat, and he goes up into the hills to pray most of the night. The disciples encounter heavy seas in a storm, just as Jesus returns to them on the water. Peter wants to walk on water too, so he asks Jesus to allow this, which he does. Peter does fine as long as he keeps his eyes on the Lord. He starts to sink as soon as he puts his eyes on his circumstances. Perhaps the heavy winds had not yet diminished; perhaps the huge waves had not yet calmed. Once Peter takes his eyes off Jesus, he sinks. But he is saved from drowning when Jesus reaches out and clasps his hand.

This is such a great reminder for all of us: Keep our eyes on the Lord, not on the circumstances that either frighten us or frustrate us. We are safe in His hands. We are safe in His care. No circumstance in which we dwell is too great for Him . He heals; He provides (jobs, peace, financial well-being, family unity, etc.); He saves; He blesses; He either helps us overcome adversity, or He helps us persevere through it. God saved Jacob, and his unruly sons, so they might see and be reunited once again with Joseph. In the meantime, he molded and reformed their characters. Jacob drew closer to the Lord in his faith. Joseph’s brothers grieved their sins and experienced being forgiven—a lesson for next week. Again, the life lesson is for us to keep our eyes on the Lord.

When I was in seminary, my best buddy and I—a woman named Amanda from Chicago—heard about a church south of Sarasota with a powerful healing ministry led by the Rev. Sharon Lewis. Our field worksite church paid for us to attend a weekend healing conference there to learn what they were doing. After having met up with my brother (who lived near there), I had come back to the room we shared on Saturday night to find Amanda asleep. At about 4am, I awoke to hear her weeping. When I asked what was wrong, she told me she was sure she would never be ordained. Now I knew her pretty well, and had observed her over time, so I was clear she was called to be a pastor. But I think the Holy Spirit must have inspired me to tell her to not pay any attention to what men or women said to her about it, but to keep her eyes on the Cross of Jesus. I said she should not look to the left or to the right, but to look to Jesus alone. She calmed down and we were able to get back to sleep. The next day, we attended the Sunday communion service. When Amanda stepped up to receive the bread, Pastor Lewis said to her, “You are not to look to the left or to the right, but to keep your eyes on Christ .”—almost verbatim what I had said earlier that morning. We both took that to mean she would eventually be ordained (and she was).

I attended a wedding in Gainesville, Florida, yesterday that was just awesome. The precious daughter of my son’s best male friend (from age 3 to college), Kaiti, had taken a gap year between high school and college. She worked with a youth missions agency that sent her to Jerusalem. While there, she met a fellow named Sterling from Colorado. They became friends and talked for hours about their faith in Christ. During this time, she came down with covid and was quarantined. Sterling brought her snacks and notes daily. They continued to correspond when he returned to Colorado and she went off to begin college in Pittsburgh. Their friendship grew into love during their four year, long-distance relationship, culminating in yesterday’s lovely and deeply heart-felt ceremony. The church was packed. Their precious relationship is truly a testimony to what can happen when God provides the foundation for a marriage. They both kept their eyes on the Lord and their example ministered to each of us who attended.

In the days ahead, and always, let us keep our eyes on the Lord. Watch and see what He will do. Amen.

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Faith and Glory

Pastor Larry’s message for June 14, 2026

Our appointed reading today begins with the word, “therefore.” 

Now, if you walk into a lecture hall and the first word that you hear from the speaker is the word, “therefore,” you know you missed something important, something that was said before you got into the room. So, in a few minutes, I am going to back up and read just a few verses before our appointed reading.

But I first want to talk about Abraham, because those verses are about Abraham, about his faith, and about his trust in God. Abraham was a remarkable man. He was a genuine man of faith. God told him to leave his city. 

To leave his culture. 

To leave his extended family.

God told him to just start walking out into the wilderness…. in obedience to Him:

Genesis 12:1-2 NIV  The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.  (2)  “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.

And Abraham, or Abram as he was called then, obeyed God – and he went. He went in trust, without knowing his destination! (So often we say that we will only obey God if He shows us the whole picture in advance.)

Have you ever noticed that there is a direct link in Scripture, and a link in logic, between faith and obedience? Consider this Scripture:

Acts 6:7 NIV  So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.   Obedient to Faith???? 

We only obey whom or what we believe has authority or power over our lives. When we don’t believe that someone or something has authority or power over our lives, then we are not likely to obey.

Abraham left almost everything behind and went in the direction God told him to go. That was obedience, and that was faith!

Then when Abraham and his wife Sarah were far too old to even fear having children, God told Abraham, an elderly and childless man, married to an elderly and childless woman, that he would be the father of nations. 

A pivotal moment in the account of Abraham is this one:

Genesis 15:3-6 NIV  And Abram said, “You have given me no children; so a servant in my household will be my heir.”  (4)  Then the word of the LORD came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.”  (5)  He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”  (6)  Abram believed the LORD, and he credited it to him as righteousness.

Now, Abraham was still a flawed man. Twice Scripture records that, in a possible fear for his life, Abraham lied instead of trusting God with his fate. Yet, the overall track of Abraham’s life, his trajectory, was to trust God, and therefore to obey God.

Regarding Abraham’s faith, in the verses just before our appointed reading from Romans today, the Apostle Paul writes this:

Romans 4:20-22 NIV  Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,  (21)  being fully persuaded that God had power to do what he had promised.  (22)  This is why “it was credited to him as righteousness.”

God desires our obedience because He is God, and also because our lives will be markedly better when you and I obey God. But what God keys in on in the life of Abraham, is the faith that lies at the root of Abraham’s obedience. We might say that “faith is the root, and obedience the fruit.”

And because of that faith God declares Abraham – a flawed man – to actually be righteous!

St. Paul, looking back to Abraham says that this is the same thing that God does with us. To make his point, Paul writes:

Romans 4:23-25 NIV  The words “it was credited to him” were written not for him alone,  (24)  but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.  (25)  He was delivered over to death for our sins and was raised to life for our justification.

Abraham believed God – he believed that he, a very old man, would become the father of nations – and God credited his faith to him as righteousness. 

So, what is it that we, that you and I, are to believe? 

Paul says it’s to “believe in him who raised Jesus our Lord from the dead.  He was delivered over to death for our sins and was raised to life for our justification.” 

What Paul is saying is that if we choose to believe that Jesus died to pay the penalty for our sins, and that Jesus was raised to life, that God will declare us, as flawed individuals, to be righteous!

The very next verse begins our appointed reading today. It is the conclusion that St. Paul draws from all we just read… 

Romans 5:1-2 NIV  Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,  (2)  through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

Paul is writing to a church, to believers, and he tells them that because of their faith, because of their belief that Jesus died for their sins, through that faith they have been justified – they have been declared righteous by a Holy God.

Paul then talks about 

  • the past, 
  • the present, 
  • and the future benefits of their faith.

About the past, Paul says that they have been justified through faith. He assures them that in Christ and because of Christ, and because of their faith, it is an accomplished fact.

Then, because of that past event of faith and justification – their being declared righteous… Because of that past event, the Roman believers now have peace with God in the present.

Now, this Peace with God is a really big thing! In his other writings, Paul makes it clear that until we know Christ we will not have peace with God. This is not about a feeling, but about a spiritual reality. To the believers in Colossae, Paul writes:

Colossians 1:21-22 NIV  Once you were alienated from God and were enemies in your minds because of your evil behavior.  (22)  But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—

They now stand in a relationship of grace – a relationship of blessing and of access to God that they do not deserve and could never experience apart from Christ.

And now because of their faith, because God has already justified them, because they have access to grace and access to God they have a future participation in the glory of God!

In Scripture, “glory” has a broad meaning. It can mean an acknowledgement of status. or of importance, of gravitas. It can mean the radiance, the evidence of the very presence of God. Always it the mark of significance, of meaning!

Earlier in Romans Paul has described the human state without Christ in these words:

Romans 3:23 NIV  for all have sinned and fall short of the glory of God,  

Among other things, people outside of Christ lack any spiritual significance or meaning in the world to come. 

No matter who we may be in this world, no matter what we have in this world, without Christ, in the spiritual realm and in the world to come, we are…

  • Without status
  • Without standing
  • And without significance.

Without Christ, we are without ultimate meaning or purpose! 

And that matters very deeply.

In 1963, Victor Frankyl, a survivor of the Nazi concentration camps, who became a psychiatrist, wrote a book entitled, Man’s Search for Meaning.

The book was based, in part, on his reflections on who lived and who died in the concentration camps. Frankyl observed that those who had or who found a sense of meaning, a sense of significance or purpose were more likely to survive than were those who had no sense of meaning, significance, or purpose. We indeed search for meaning!

We tend to gloss over it, but the New Testament tells us that, even in this world, believers actually begin to experience glory!  To the church in Corinth, Paul writes this:

2 Corinthians 3:18 NIV  And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

And in Chapter 8 of this book of Romans, Paul will develop this idea of glory further:

Romans 8:17-21 NIV  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.  (18)  I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.  (19)  For the creation waits in eager expectation for the children of God to be revealed. (20)  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope (21) that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

As believers we have a present, a now, of increasing glory, of increasing meaning, of increasing significance. 

And we have a future destiny that includes:

  • Participation in an ultimate meaning
  • Participation in an ultimate significance
  • And participation in a future glory that we cannot even begin to imagine!

…Because of Christ’s ultimate sacrifice.

And I wish I could stop right here and say, “and everyone lived happily ever after. Amen!” But next Paul talks about suffering – both in Romans chapter 8 that we just read from, and in our appointed reading today, Romans chapter 5. And Paul ties this present and future glory with suffering.

Romans 5:3-5 NIV  Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; (4)  perseverance, character; and character, hope. (5)  And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Don’t you cringe at the phrase, “character development?” I do. But as God develops our character through what we suffer, we begin to see the changes, and we are encouraged. 

We see that we persevere in faith, and we see that as we persevere in faith we are being changed: We are becoming more like our Savior – we are growing in the hope of glory! We are growing in meaning, in significance, growing in status, we are growing in gravitas in the spiritual realm!

And so Paul says that because of this, we learn to glory in our suffering. And I am again reminded of Paul’s words later in this letter to the Romans:

Romans 8:17-18 NIV  Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.  (18)  I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

There are things in this Christian walk that you and I cannot do: 

  • We cannot be good enough to make the cut on our own. 
  • We cannot save ourselves.

But like Abraham, we can believe what God has done and what God has promised. 

And if we really do believe, like Abraham believed, we will obey!

  • And we can keep on pressing forward 
  • and we can persevere through all the “character development,” 
  • and we can persevere on into the increasing glory as we behold Him, as His Spirit sustains and transforms us!

And we can remember. We can remember that, because we have believed, we have access to Grace, and we have access to the Father.

And we can remember that because we have access to Grace and access to the Father, we have 

  • a future of meaning, 
  • a future of ultimate significance, 
  • a future of spiritual gravitas, 
  • a future of glory!

And we can remember that Scripture promises that this future glory will far outweigh all our earthly suffering!

©️2026 Rev. Lawrence O’Connell

Posted on by Cheryl Norman w/a Mary Jo Delaney

The Power of Faith

Pastor Sherry’s message for June 7, 2026

Scriptures: Hosea 5:15-6:6; Ps 50:7-15; Ro 4:13-25; Matt 9:9-13, 18-26

The story is told of a man who walked too close to the edge of a cliff…The ground gave way and he fell. He grabbed frantically for anything to break his flight to the bottom. He was able to grasp a thorn bush and hang on for dear life. Happy to be alive, he surveyed his situation: He was too high and it was too steep to climb to safety; yet it was also too far yet to fall and land safely.

So, looking up, he called out, “Is anyone there?” To his delight he heard, “Yes, I the Lord your God, am here.” “Lord, what should I do?” The Lord replied, “Let Go!” After a pause, the man called out again, “Is anyone else up there?”

Doesn’t this give new meaning to the AA slogan, “Let go and let God?” 

(Graham Twelftree, Your Point Being, Concorde House, 1988, p.116.)

Contrast that story to this one:

“Paul Harvey told about a 3-year-old boy who went to the grocery store with his mother. Before they entered the grocery store she said to him, “Now you’re not going to get any chocolate chip cookies, so don’t even ask.”

“She put him up in the cart & he sat in the little child’s seat while she wheeled down the aisles. He was doing just fine until they came to the cookie section. He saw the chocolate chip cookies & he stood up in the seat & said, “Mom, can I have some chocolate chip cookies?” She said, “I told you not even to ask. You’re not going to get any at all.” So he sat back down.

“They continued down the aisles, but in their search for certain items they ended up back in the cookie aisle. “Mom, can I please have some chocolate chip cookies?” She said, “I told you that you can’t have any. Now sit down & be quiet.”

“Finally, they were approaching the checkout lane. The little boy sensed that this may be his last chance. So just before they got to the line, he stood up on the seat of the cart & shouted in his loudest voice, “In the name of Jesus, may I have some chocolate chip cookies?” And everybody round about just laughed. Some even applauded. And, according to Paul Harvey, due to the generosity of the other shoppers, the little boy & his mother left with 23 boxes of chocolate chip cookies.”

(Located at and borrowed from http://www.ChristianForumSite, 5/9/2006). 

Isn’t it interesting that the child had more faith than the grown-up? These are just stories—I don’t even know if the first one is true—but they illustrate the power of faith (and the dire consequences of having none).

All of our Scripture lessons today focus on the power of faith:

A. In Hosea 5:15-6:6, we find the prophet to the Northern Kingdom of Israel issue one of God’s final warnings the people that God is not happy with them and that they need to repent. Hosea reminds them in Verse 1 that they need to…return to the Lord. In other words, they need to stop going through the motions of worship They had the festivals down, they assembled choirs, they sang their hearts out, and they sacrificed animals on the alter…doing all the rituals just right. But they were just giving it all lip service. It would be like a present day politician claiming he/she does all they can do for the people, while also fraudulently wasting (or stealing) tax payer money. Hosea wants them to honestly (v.6)…show love [to God]; to repent of their sins and rebellion; and to develop a real relationship with the Lord. He is warning them that they lack faith in the Lord. He doesn’t use this image, but they are like caterpillars in a ring of fire. God’s judgment is coming and they cannot save themselves if they trust in their own power. As with us, our rescue from God’s judgment comes from trusting in Jesus and His divine rescue of us on the Cross.

Our Psalm (50:7-15) repeats the same theme. This psalm was written by Asaph as a hymn of judgment. Asaph emphasizes the fact that God needs nothing from us. Our God is totally self-sufficient. In their worship services, the Israelites sacrificed an animal to compensate or atone for their sins. They brought their animal to the priest, laid their hand on its head, signifying passing all of their sins onto the animal. Then the priest slit the animal’s throat and placed some of its blood on the horns at the 4 corners of the altar. This was to signify that it took the death, the blood, of something to obliterate their sins (a foreshadowing of Jesus on the Cross.), and was called the “whole burnt offering.” None of it could be eaten by the priests. The entire barbecued animal was dedicated to God.

However, as Asaph makes clear, all animals are God’s (vv.9-12, NLT)-→But I do not need the bulls from your barns or the goats from your pens. For all the animals of the forest are mine, and I own the cattle on a thousand hills. I know every bird on the mountains, and all the animals of the field are mine. If I were hungry, I would not tell you, for the world is mine and everything in it. Later, the prophet Jeremiah will say essentially the same thing to the Southern Kingdom (7:22-23-→When I led your ancestors out of Egypt, it was not not burnt offerings and sacrifices I wanted from them. This is what I told them: “Obey Me and I will be your God and you will be My people. Do everything as I say and all will be well.”

Next Asaph asserts that God wants three things from them: (1) Their gratitude and (2) their obedience to Him, and (3) the evidence that they would be faithful to Him (no idolatry). Finally, He (using Asaph as a propphet) says that if the people do these things (remain grateful obedient, and hold on to their faith in Him), God will rescue them from their troubles when they call out to Him. He will pull us out of the ring of fire. Our faith leads to God blessing us and rescuing us.

C. What follows in our readings today are 4 examples of people who demonstrated faith, despite their circumstances, and how God rewarded them.

First, Paul (Romans 4:12-25)cites Abraham as a man whose faith in God led to two miracles. We already know that God rewarded him for leaving his home and family to follow the Lord. Because of his obedience to the Lord’s call, God made him rich and influential. God also protected him and his wife, Sarah. But the Lord had also promised him a son, The first miracle was that Abraham continued to believe the Lord, even though he was 100YO and, as Paul states, (v.19) …his body was as good as dead. I’m sure Abraham didn’t know how God would pull it off, but he maintained faith that the Lord could and would do it. Abraham did not focus on his circumstances (like his old age), but he believed when he had no logical reason for hope.

In a sense, we could say the second miracle was that God raised up a son from two almost dead bodies (foreshadowing Jesus’ resurrection).

Next, our Gospel lesson (Matthew 9:9-13, 18-26) provides the examples of Matthew himself, Jairus’ daughter, and the bleeding woman.

Matthew, a hated tax collector for the Romans, immediately left his tax booth and answered Jesus’ call to follow him. Matthew does not comment on it too much, but he had to have been sufficiently dissatisfied with his life to leave a lucrative profession and follow the as yet unknown, itinerant rabbi, Jesus.  Not only that, but he then hosts a banquet and invites his fellow outcast tax collectors to meet the man who has given him hope and a new purpose for living. Matthew experienced firsthand the power of faith, as he began to live out a radically transformed life. I would bet that he felt he had been lifted out of a ring of fire.

Jairus, the president of the synagogue in Caesarea, sought Jesus out when his only child—a 12YO daughter—lay dying. He’d obviously known Jesus’ reputation for healing. Like Abraham, Jairus’ faith helped him to hang on even when there was no human reason to hope. After all, the professional mourners were already there at his house, wailing over the child’s death. When Jesus entered his home, the mourners laughed at Him. The word for “laughed” in the Greek is kategalon, which literally means, they laughed down on Him. The mourners were contemptuous; they mocked Him (the King of Glory). But Jairus’ lived experience was that there was power in his faith. As a preview of His own resurrection, Jesus Christ brought Jairus’ precious child back from the dead. And I think it would be OK to suggest that Jesus had the last laugh.

The woman who had hemorrhaged for 12 years was not laughing, though.

She was desperate for a healing. Luke (8:43-48) and Mark (5:25-29) both tell us she had tried everything to be healed. She knew she had no standing from which to approach Jesus, so she just planned to touch the edge of His garment. Women, in those days, could not touch a Jewish rabbi. Additionally, by Law an due to her hemorrhaging, He would have been made ritually unclean at her touch. If He hadn’t been God, He would have had to undergo a cleansing ritual.

But her faith compelled her to approach Him. Jesus tells her (v.23)-→Daughter, be encouraged! Your faith has made you well. Again, she was like that caterpillar in the ring of fire—no power to save or heal herself. But she had faith in the One Who could!

Do you see the power inherent in our faith? It is our faith that activates or motivates God to work on our behalf. If we are waiting on God to act, we want to be sure to hold on to our faith. (i.e., be like Abraham, Matthew, Jairus, and the unnamed hemorrhaging woman). It also helps to be obedient and grateful. It also helps to remain faithful to God (not an idolator), despite our circumstances. Our faith in Jesus might not get us a bag of chocolate chip cookies, but it will take us out of any ring of fire. Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia! Alleluia!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Let God Be God

Pastor Sherry’s message for May 10, 2026

Scriptures: Acts 17:22-34; Ps 66:8-20; 1 Pet 3:13-22; Jn 14:15-21

I came across the following list on the internet this week:

“Why God Will Never Get Tenure At Any University:

1. Only published one book.

2. It was in Hebrew.

3. It had no references [footnotes or citations from other sources].

4. He did not publish it in referenced journals.

5. Some doubt He even wrote it Himself.

6. He is not known for His cooperative work.

7. Sure, He created the world, but what has He done lately?

8. He did not get permission from any review board to work with human subjects.

9. When one experiment went awry, He tried to cover it up by drowning all the subjects.

10. When sample subjects do not behave as predicted, He deletes the whole sample.

11. He rarely comes to class and just tells His students to read the Book.

12. It is rumored that He sometimes lets His Son teach the class.

13. Although He only has 10 requirements, His students often fail His tests.

14. His office hours were infrequent and usually held on a mountain top.”

(Source unknown)

I wonder if the author of this list was a believer. It doesn’t seem like it, does it? If the list is meant to be tongue-in-cheek humor, it puts us in the position of negatively judging the Great High God of the Universe! Speaking humbly, who are we to do that? What would make any human bold enough to believe we are justified in thinking we know better than our Creator and our Redeemer? Frankly, as Job learned, judging God is above our pay grade, isn’t it?

If we are going to let God be God, without our interference–which is hard for many to do—we have to allow Him to reveal Himself to us as He is, not as we might like Him to be. We have to take Him at His Word (made flesh, Jesus—the face of God the Father–and written, the Bible). My daughter and I had a friend in Pittsburgh named Mrs. Wilson. She told me that she was a Christian but she also believed in reincarnation. Like many, she thought she could pick the most appealing aspects of the world religions and decide what she liked best, thus fashioning her own religion. But if we make up our own god, and the rules through which he operates, then who is god? Reincarnation is a Hindu concept whereby if we don’t learn in one lifetime what the multitude of gods want from us, we come back after death as another life form to try again. This goes on and on until we finally get it right. She thought this idea was delightful until I asked her what she would do if she were reincarnated as a rat or a cockroach. Hinduism is a “works’ righteousness” religion, in which believers are responsible for their own salvation. She was a non-practicing Catholic who didn’t realize we can’t save ourselves—we all need a Savior to do it for us. So I gently asked her, “Mrs. Wilson, why would you want to go through all that risk and all that work when Jesus Christ has already won salvation for you?”

I think this is what Paul was getting at in our Acts 17:22-31 lesson.

He’s in Athens, at the Parthenon on the highest hill in the city, and he notices all the altars the Greeks have to their many gods. Built in 500 BC, it was originally dedicated to Athena (after whom the city was named), the goddess of wisdom, the arts, literature, and war. In Paul’s day, it contained altars to all the gods and goddesses of the Greek pantheon. It was also the place to which Greek philosophers came to debate and discuss the great ideas of their day. Paul noticed they had also included one altar to “An Unknown God.” Were they hedging their bets? Trying to appeal to any god they hadn’t yet discovered? Paul wisely went on to tell them they were “too religious”—too caught up in their own ideas about god without knowing the One True God. He identified their unknown God as Jesus Christ and tells them he both knows of Him and knows Him. He tells them, essentially, that when he came to believe in Christ, he lost many of his ideas about religion.

He wants them (and us) to let Jesus Christ be the One and Only God in their lives. He tells them that God created everything (v.24); that He meets all of His own needs and does not live in man-made temples (v.25); that, in fact, He gave us life and we are His children. He asserts that In Him we live and move and have our being (v.28). He means that we should all have a relationship with Him, as He is, as He has revealed Himself to us. He cautions them to realize that prior to Jesus’ incarnation, God(v.30)…overlooked peoples’ ignorance…but now He commands everyone everywhere to repent of their sins and turn to Him [meaning Jesus, the One He raised from the dead].

And He warns them that this God, Jesus, (v.28) is not an idol—He is real! He want us to repent of our sins and turn to Him. As the judge of all humans, He will one day return to earth to evaluate how well they (and we) have obeyed Him.

The Greeks of Paul’s day did not believe in a resurrection—this was a critical tenet of their religion. So some of them laughed at Paul, rejecting what did not agree with their religious notions. But others, including Dionysius, an influential man, and Damaris, a woman, believed him, and accepted Jesus then and there as their Lord and Savior. These two, and hopefully others, were willing to let God be God. This means letting go of what they (and we) may have held as treasured human concepts (like Mrs. Wilson’s fascination with reincarnation), and taking our God as He is, as He has revealed Himself to be.

Our Psalm (66:8-20) is one of thanksgiving, both as a community of faith and as individual believers. We thank God for historically protecting His people, testing us, purifying us, ransoming us from slavery in Egypt (or bondage to sin), and for showing us the way forward. We also individually thank Him for hearing our prayers and for answering us.

Even in Old Testament times, this psalmist knew God answers the prayers of those who confess their sins. If we don’t experience God answering our prayers, it could be because we come to Him as unrepentant sinners. I was in my early 40’s before I realized that the Lord had answered one of my prayers. He had not saved a baby I lost at 5.5 months into the pregnancy; nor did He put my damaged marriage back together. But as my mother lay dying in the ICU from cirrhosis of the liver (she had been a long term alcoholic), I began to pray at her bedside that the Lord would forgive her of her sins and take her home to be with Him. I asked the nursing staff if a Catholic priest had been called, as she had converted to Catholicism back when I was a teen. They called for an anonymous fellow from the Orlando phone book. When he arrived and began to ready himself to pray over her and anoint her, he asked me where I lived (Tallahassee, Florida, at the time), and shocked me when he said he had daughters who lived there. It turns out he was an Episcopal priest who had been accepted into the Roman Catholic religion and was able to remain married to his wife and connected to his children. He said at that time (1988), he was one of only 7 such priests in the country! I realized shortly thereafter that the Lord had sent an Episcopalian for me (my denomination then) who was a Catholic for my mother. She died about 45 minutes after he ministered to her. Prior to 1988, I had not lived a very Christian life style. I was not in the habit of keeping short sin accounts with the Lord. But I had learned to do so by then. If we are going to let God be God, we might want to preface all our prayers with an admission of and repentance for the ways we have offended God.

The Gospel lesson this morning is from John 14:15-21. In this particular passage, Jesus teaches His disciples about the Holy Spirit. (V.16) He is our Advocate, like a defense attorney who will always be there for us. (V.17) Another of His jobs is to lead us into all truth. If you don’t know how to interpret a passage of Scripture, ask the Holy Spirit to open up its meaning for you. If you don’t know who to believe when the news differs from reporter to reporter, ask the Holy Spirit to help you discern who is speaking the truth. The Holy Spirit is God’s still, small voice, speaking wisdom to us in any situation. Jesus wants us to know, however, that our ability to hear from the Holy Spirit depends on our being obedient to His commandments. Just as with Psalm 66, if we are letting God be God, we demonstrate our love for Him by our obedience to Him.

Finally, in our New Testament reading from 1 Peter 3:13-22, the Apostle wants us to remember our Christian lives will not always be smooth—and he should know! As with Peter, the Lord tests us through trials and hard times. He is present with us during our suffering, but He never agrees to always protect us from it-→someone has wisely said, “He invites us to a banquet, not a picnic.”

(J. Vernon McGee, Through the Bible Commentary on 1st Peter, Thomas Nelson, 1991, p.16.)

Peter wants us to (v.15)-→worship Christ as Lord of your life….if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. Remember It is better to suffer for doing good, if that is what God wants, then to suffer for doing wrong! Someone else has opined, “The answer is yes, Lord; now what’s the question?”.

(J. Fairless and D. Chilton, The Lectionary Lab Commentary, Year A, 2013, p.120.)

May we always let God be God, and trust in Him, even when things are not going well in our lives. May we also frequently confess our sins and remain in right relationship with Him. Amen, may it be so!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

The Sweet, Sweet Love of God

Pastor Sherry’s message for May 3, 2026

Scriptures: Acts 7:54-60; Ps 31:1-5, 15-16; 1 Pet 2:2-10; Jn 14:1-14

The Lord has used my dear, long-term friend, Dr. Cheryl, to disciple me over the years. She lives in the Florida Panhandle, so I don’t see her much.

But we call each other every so often and we talk for hours, often about spiritual things.This week she called me and we talked from 9:30pm until 3:00am!

She has taught me much about the love and grace of God. Now I was brought up in the pre-2003 Episcopal tradition with four years of Catholic girls’ school sprinkled in. Both traditions emphasize the majesty, the holiness, the “otherness” of God. Cheryl, however, is always talking about how sweet God is!

She had one Jewish parent and one Baptist, and was raised as a Christ-believer. She is the one the Lord used to help me become aware of God’s daily gifts to us:

1.) A view of wild-flowers along the interstate;

2.) The sight of a graceful bird on the wing, or a cardinal on a fence;

3.) The humorous or tender animal slides our projectionists show us at the end of our worship services (today they will display a cat in a rain-cape, celebrating the rain we enjoyed this week after a long drought);

4.) Kind, unsolicited comments from friends and even strangers.

For all of these things we need to give God the glory and our praise!

I found the following music video this week that I think does a really good job of conveying to us “The Sweet, Sweet Love of God.” (www.youtube.com, “Christian Kids’ Music, motions and lyrics, Rob Biagi, 3:42.) It looks to me like a dad and his two daughters recorded this on their phone for social media. It’s got a nice beat, doesn’t it? While it’s apparently directed at kids, doesn’t it do a good job of revealing the sweet, loving heart of our God for us?

So too do our Scripture lessons today:

A. In our Psalm (31:1-5, 15-16), King David pleads with God to come to his rescue, and trusts the Lord to do so. In verses 1-2 He writes (NLT)-→Oh Lord, I come to You for protection; don’t let me be disgraced. Hear me, rescue me. Be my Rock of protection, a Fortress where I will be safe. I picture in my mind a huge, immovable rock that we can stand upon and feel safe. J. Vernon McGee cites a Scottish lady who would say, “There are times when I am frightened and I tremble on the Rock, but the Rock never trembles under me” (J. Vernon McGee, Through the Bible Commentary on the Psalms, Thomas Nelson, 1991, p.172).

This psalm predates Jesus, but remember, Jesus is the Rock of our salvation, the firm foundation of our faith. Can’t we also visualize a fortress in which we are protected from enemies? In verse 3, David calls God his Rock and his Fortress-→He is also our Rock and our Fortress. In verse 5, David says-→I entrust my spirit into Your hand. Rescue me, Lord, for You are a faithful God. Where else do we read this statement in Scripture? Jesus on the Cross cries out (KJV)-→Into Thine hand I commit my spirit, just as He dies. Taking a page from Jesus, Stephen, the first Christian martyr, says as he is being stoned, (Acts 7:59)-→Lord Jesus, receive my spirit. Actually, many Christian martyrs through the ages have said the same thing.

(J. Vernon McGee, Through the Bible Commentary on Acts, Thomas Nelson, 1991,p.173)

If we are confronted with a similar end, may we be as faith-filled! Our psalm reading concludes today with the lines, Rescue me; My future is [my times are] in Your hands

B. It is exactly this fact that would help each of us face martyrdom.

Our Acts 7:54-60 lesson recounts the murder of deacon Stephen. The Jewish religious leadership stone him for what they consider the sin of blasphemy.

Earlier, he lets them have it (vv.51-53, NLT)-→You stubborn people! You are heathens at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels. No wonder they were so enraged with him. Stephen boldly called them out! So even though he spoke God’s own truth, they proceeded to permanently shut up his prophetic mouth.

But look at Jesus’ sweet, sweet love for him! He fills him with the Holy Spirit, to give him the words to say and to provide him with courage. Then He opens Heaven so Stephen can be encouraged. Stephen sees (v.55)-→…the glory of God [the Father], and he saw Jesus standing in the place of honor at God’s right hand. What Christian would be paralyzed with fear if they saw this? No one! Our culture is becoming increasingly anti-Christian. I hate to say it but we could be arrested and—God forbid!–killed for our faith. Let us pray to God that He helps us, like He helped Stephen, to face our death with unshakable faith in Christ!

C. This too is the faith and trust that Jesus is speaking of in our Gospel lesson, John 14:1-14. He makes it clear to the apostles that He is the face of God the Father (vv.9b-11)-→Anyone who has seen Me has seen the Father…Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but My Father who lives in Me does His work through Me. Just believe that I am in the Father and the Father is in Me.

Just prior to this, He has declared (v.6)-→I am the Way, the Truth, and the Life. No one can come to the Father except through Me. Simply trying to demonstrate our faith by doing good works will not take us to heaven. Without our belief in Jesus, Scripture tells us that our good works are like filthy rags to God. It takes the active, born again trust or faith–true faith–in Jesus.

Jesus is the only route to our Father in heaven.

The sweet, sweet of love of Jesus in this is that He has made it easy for us. When I was in seminary, we had a visit from an indigenous missionary to India, the Rev. Andrew Swamidos. He told a story of having been at a street corner in his city when a bus jumped the curb and killed a pedestrian waiting there. By the next day, a monument had been erected to “the god of the bus-stop,” and already food offerings and money had begun to be placed there to placate that vicious god. The great Good News of the Gospel is that we don’t have to undergo a lot of efforts or manipulations to get God to notice us favorably. No because, praise God, we are covered with the righteousness of Jesus.

D. This is why St. Peter (1 Peter 2:2-10) is justified in calling us (v.5)-→…living stones that God is building into His spiritual temple.

Because of the sweet, sweet love of God for us, Jesus died on the Cross to take upon Himself the penalty for our sins! Because of the sweet, sweet love of God for us, Peter can accurately call us (vv. 9-10)-→… chosen people…royal priests, a holy nation, God’s very own possession. As a result, you [we] can show others the goodness of God, for He called you [us] out of the darkness into His wonderful light. In other words, God has plans for us in this world and the next. We are to function like people who know and who love Jesus and God the Father. By the ways we live our lives, and by the words we speak, we are intended by God to draw other people to Christ. Priests in Jesus’ day taught and showed people how to relate to God; they also taught and showed people what God wants from us. This is what we are to do and sometimes we might even use words.

Did you notice that a young Saul was in the crowd that stoned Stephen? Biblical scholars believe Stephen was an older, more experienced follower of Jesus: “Stephen is filled with the Spirit, while Saul is filled with rage and zeal for what he thought was right, like everyone else in the crowd that day. Stephen gets a straight-shot view through to heaven, where he can see Jesus standing at the right hand of God. Saul, of course, has yet to gain his spiritual eyes. He is blind to these details, just as he will become blind on the road to Damascus….”—until a loving, forgiving Jesus redirects him to true sight.

(John Fairless & Delmer Chilton, The Lectionary Lab Commentary, Year A, 2013, p.123)..

Saul/Paul was meant by God to become an outstanding teacher, preacher, and church planter. We too are called by God to do the work of God—not just me, a preacher, but you too, as Christ’s followers. Eugene Peterson, the author of The Message, as well as of a book titled The Jesus Way, writes, “To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the One Who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can’t separate what Jesus is saying from what Jesus is doing and the way that He is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes. (Peterson, Eerdmans, 2011, p.22)

The sweet, sweet love of God calls us to be the agents, or rather the messengers (like angels) “through whom God touches and changes the lives of those around us.” (Fairless & Chilton, p.127). Our culture needs the Good News of the Gospel! Time’s awasting! Let’s get to it, Church!

©️2026 Rev. Dr. Sherry Adams