Waiting for Christ’s Return

Pastor Sherry’s message for November 13, 2022

Scriptures: Isaiah 65:17-25; Isaiah 12; 2 Thess 3:6-13; Luke 21:5-19

Does it seem to you that we are often called upon to wait? We wait to be called in at the doctor’s, the dentist’s, or the vet’s office and in lines at Walmart, the grocery story, and the airport. How about waiting on the final results of this year’s elections? Florida had 7.5 million votes tabulated mere hours after the polls closed. Why has it taken Las Vegas—a place known for skillfully counting cards and numbers—and Maricopa County (Phoenix), Arizona, days and days to tally theirs?

Often we may feel like the old guy in the following story:

A very old man lay dying in his bed. In death’s doorway, he suddenly smelled the aroma of his favorite chocolate chip cookie wafting up the stairs. He gathered his remaining strength and lifted himself from the bed. Leaning against the wall, he slowly made his way out of the bedroom, and with even greater effort forced himself down the stairs, gripping the railing with both hands.With labored breath, he leaned against the door frame, gazing into the kitchen. Were it not for death’s agony, he would have thought himself already in heaven. There, spread out on waxed paper on the kitchen table were literally hundreds of his favorite chocolate chip cookies. Was it heaven? Or was it one final act of heroic love from his devoted wife, seeing to it that he left this world a happy man? Mustering one great final effort, he threw himself toward the table. The aged and withered hand, shaking, made its way to a cookie at the edge of the table, when he was suddenly smacked with a spatula by his wife. “Stay out of those,” she said. “They’re for the funeral. Source Unknown

That joke is awful! The wife certainly isn’t behaving like a Christian, is she? But it does bring home the point that we can wait with great expectation but be disappointed in the results. We might even wish we hadn’t gotten our hopes up.

However, Christ’s return will not disappoint those of us who love Him. It seems like it’s taking forever, and we wonder when it will happen. In 2 Peter 3:8-15a—Peter reminds us that God himself is patient. He calculates time differently than we do (vv.8-9)–>With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. A Smart aleck once read these words and went on to have a conversation with God that sounded like this:

“Lord – is it true that a thousand years for us is just like a minute to you?”

“Yes.”

“Then a million dollars to us must just be a penny to you.”

“Yes.”

“Lord, would you give me one of those pennies?”

“All right. Wait here a minute.”

(Source =Lifeway website; sermon by Rick Ezell on Wednesday, January 01, 2014)

Today’s Scripture passages all deal with either how to wait or signs to help us discern if the end is truly near.

A. Paul has much to say in his letters to the Thessalonian church about recognizing and awaiting the End Times. In our passage from last week, 2 Thessalonians 2:1-17, Paul is writing in about 52 or 53AD, just twenty years or so after Jesus’ ascension into heaven. Some in the church thought they were in the End Times due to the Roman persecution. They worried that Christ had already returned and they had missed Him. Paul declares they have not and tells them what should reassure them: First of all, there will be a huge, active falling away from Christ—international apostasy—out of which will arise, “the man of lawlessness” (the Anti-Christ). We are seeing this already in America. We are now a post-Christian nation, with many not even knowing who Jesus is and with others who couldn’t care less. They dabble in the occult, they look to horoscopes and mediums, they may even worship Satan, but they tend to have no interest in pursuing the Christian God.

But back to “the man of lawlessness.” He will become a dictator, taking military, political, and religious control of the world. The big key to his identity is that (v.4) —He will oppose and will exalt himself over everything that is called God or is worshiped so that he sets himself up in God’s temple, proclaiming himself to be God. Right now, the Holy Spirit is holding him back/restraining him/preventing him from appearing. But when he arrives on the scene, he will mimic Jesus, claim to be Him, and perform counterfeit miracles based on Satan’s power. Right now, dictators come, ascend to power, fall and die. But the question to ask is, “Do they take over God’s temple and claim to be God?”—and— “Can they work miracles?” Nevertheless, take heart! Whatever he says or does, Jesus will overcome him.

What will help us stand firm until Jesus comes again is…

1.) Knowing Scripture so we can’t be fooled;

2.) Holding onto our faith, despite hard times;

3.) And prayer.

In today’s passage, 2 Thessalonians 3:6-13, Paul gets after those believers who have stopped working as they wait. “No” he says! Look at his example: he worked as a tentmaker when he was among them. In verse 10, he is adamant—If a man [or woman] will not work, he [she] shall not eat.

So, how do we wait on Jesus’ Second Coming?

1.) Study Scripture, so we are aware of the signs.

2.) Hold onto our faith, no matter what happens in the culture.

3.) Pray.

4.) And work—even if we are retired (we can do acts of service and always pray for others).

B. Jesus, in Luke 21:5-19, forecasts some other signs that the end is coming. He predicts (v.8), first, there will be what He calls “false Christs,” false Messiahs. They will make claims that they are gods, but we must measure them against what we know of our One, True, Lord Jesus Christ. Also, they will bring with them indoctrination into false religions (perhaps like Progressive ideology, Critical Race Theory, and distortions of gender and sexuality, involving sex-change surgeries and hormonal therapies for children and the belief that men can have babies).

Next, He says we can look for wars, revolutions, and rumors of wars. It will be a time of turbulence all over the globe. These will precede the end, but are not the end itself. In verses 10-11, He describes worldwide chaos: Nations aligning with or fighting against each other; widespread earthquakes, famines, and plagues; fearful events and great signs from heaven—whatever those will be.

But even before these happenings arrive, Christ-followers will be persecuted. Even now, Christians are being raided and arrested by the FBI. The MyPillow®️ guy was stopped at a Hardee’s drive through and had his phone confiscated by FBI agents serving a subpoena. These violations of our civil rights will only increase. But Jesus assures us that we are not to worry about what to say when brought before judges or governmental officials. Instead of being horrified, we are to consider this our opportunity to witness to them. Instead of being tongue-tied or worried about what to say, Jesus assures us that He—through the power of the Holy Spirit–will give us the words to say, words that no one can dispute. We will become objects of hate to non-believers, perhaps including our family members and friends, but Jesus will protect us. He wants us to trust Him, despite whatever happens to us, including being martyred. This is a difficult truth to preach, but it is what Jesus predicted. May we have the courage and be strengthened to endure it if it comes to that.

C. Isaiah 65:17-25 reminds us of why we should stand firm in our faith, no matter what persecutions or trials we face in the End Times.

After Jesus defeats the forces of evil at Armageddon, God (v.17) will create new heavens and a new earth. If you read through Revelation, you can tell our world will be pretty beaten up by the time Jesus appears a 2nd time. We will probably need a new earth, at a minimum. God tells us, through His prophet (v.19) —The new Jerusalem will be delightful! God will be overjoyed with His people there; and they too will be very happy, with no weeping or crying. Premature death will be an event of the past (no cancers, illnesses, strokes, or heart-attacks). People will be able to enjoy the fruits of their labors (which assumes no warfare or taxes). All of God’s people will be blessed! God will answer our prayers before we even finish praying them. And all animals will become plant-eaters—no more carnivores devouring prey—and will be at peace with each other. Nonbelievers say it is certainly impossible for carnivores to become herbivores. However, if God created them, He can certainly alter their digestive systems and their food preferences.

Isaiah paints a great picture of what is to come while we wait for Christ’s return. But, like so many times in life, it appears to be going to get pretty rough for us before it eases up. I think of the three times I gave birth. Labor is truly hard work, but the birth at the end makes it all worth the travail. Our Lord promises us that it will smooth out and the end will be great!

The challenge for each of us is to hold on to our faith while we wait. In the meantime, we don’t want to get discouraged over political, economic, or social hardships. Instead we want to hold on to Jesus with both hands, trusting in Him no matter what comes. We want to be like Paul, who exhorted us (in Philippians 3:13-14) … straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Amen! May that be so for all of us!

©️2022 Rev. Dr. Sherry Adams

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Where Do We Turn When Times Get Tough?

Pastor Sherry’s message for October 2, 2022

Scriptures : Lam 1:1-6; Ps 137; 2 Tim 1:1-14; Lk 17:5-10

While I was laid up with a bad back last Sunday—by the way, thank you for your prayers, and solicitous emails and texts—I listened to sermons by Dr. Ed Young, Sr. (an excellent expositor of the Bible), and Pastor Joel Osteen, a terrific encourager. They are both exceptional preachers. I noted that Joel tends to lead off with a joke, even if it’s not really relevant to his sermon topic. I thought I would share one of his I heard last Sunday that’s also not really relevant to what I intend to preach today—but it’s funny:

A young woman’s mother has died and she is greeting friends and family at the reception following her mom’s funeral. A cousin comes up to her and congratulates her on her recent inheritance of $10,000 from her deceased mother.

“Oh,” she replies, “didn’t you know Mom did not leave that to me?”

The cousin was shocked! The young women explained, “Mom never had much money, you know, so she wanted to be buried with that $10,000.”

The cousin was aghast! “You don’t mean to say you placed it in her coffin?

“Oh, yes. I wanted to honor her wishes so, before they closed her casket, I tucked into her hands a check for the full amount.”

This isn’t a sermon on tithing, so you can put away that worry. Instead, what I want to focus on is what the Lord has to say to us today about how to hold onto our faith when times get tough. Times are tough right now, aren’t they? In June, I reopened my counseling practice to offset the impact of inflation on my monthly budget. I’m now treating about 4 therapy clients over the internet. Many of us are also re-learning how to further economize. We take fewer trips in our cars or only fill our gas tank partway. We shop with coupons, search the sales, buy the BOGO’s, or change to cheaper products at less expensive stores. We are concerned about the increase in crime all around us and perhaps are worried about our safety.

Many have stopped watching the news on TV because the video images are so horrific, and the lying and conniving of so many government officials—and their family members—is so depressing. Thank God we love a Lord who knows our anguish and responds to our pain! He does not overlook unethical or immoral behavior on the part of our leaders.

I don’t know about you but I was encouraged this week when an Italian woman, Giorgia Maloni, was elected Prime Minister of Italy. The press tried to paint her as a fascist; but she bravely ran on the platform of “God, Family, and Country”—a conservative, but hardly a fascist! Good for her and good for the Italians! I hope this is the beginning of a new trend across the western world.

Let’s jump into our Scripture lessons and see if God would agree. (I believe He would.)

A. In 2 Timothy 1:1-14, Paul is writing to the young pastor, Timothy, who he has left in charge of the Church in Ephesus (around 67AD). Paul had led Timothy to Christ, so he is providing this dearly beloved [spiritual] son with instruction on church order and principles of church leadership so that he can become a successful minister of the Gospel. This letter is a kind of seminary tutorial from Professor Paul. He wants Timothy to note that he is at the top of Paul’s prayer list (Don’t we all wish we had been at the top of Paul’s prayer list?)

Especially in this 2nd pastoral letter (also his final letter before being beheaded in Rome), Paul warns Timothy about the afflictions that beset a congregation and its pastor—especially apostasy. In our context, the dictionary would define apostasy as the willful turning away from the principles of the Christian faith. This rejection of God is not due to ignorance, but to the human choice to turn one’s back on Jesus. To prevent this, Paul wants Timothy to continue to preach the Word of God and the Gospel: (1) No matter if people turn away; (2) No matter if congregational numbers dwindle; (3) No matter if people don’t feel sufficiently entertained; (4) No matter if folks don’t want to hear the teachings of Jesus. Paul is saying, in so many words, “Make it winsome if you can, but don’t skimp on presenting the reality of the Gospel. No matter what forces come against you, Timothy,” Paul exhorts him, “you remain strong!”

In verse 7, he famously reminds him, For God did not give us a spirit of timidity [fear], but a spirit of power, of love, and of self-discipline [a sound mind]. When the world comes against you—and it will—remember that you have a spirit of power: the Holy Spirit is in you, to guard, guide, and strengthen you! The love of Jesus and of God the Father enfold you and stand behind you so that, rather than fearing people’s bad opinions or getting angry and becoming vengeful, you can operate out of Spirit-induced self-restraint and self-control. Paul knew Timothy (and we) lack self-confidence so he told him this to give him (and us) self-assurance and to help us recognize the true source of our strength.

Furthermore, like an excellent coach, he inspired Timothy with his own example of bearing up under persecution, travail, and trials. Consider how Paul, the great Apostle to the Gentiles, suffered for the sake of the Gospel.

Don’t be caught off guard by tough days, weeks, or even tough seasons.

These happen to all of us—especially if we love and serve Jesus. The evil one doesn’t bother those he already holds in his hands, such as non-believers and the apostate. Make no mistake, as the enemy of
God, he comes after true believers, tooth and nail, trying to get us so discouraged that we abandon God. It would be naïve to think being a Jesus-follower protects us from tough times. Nevertheless, we don’t want to give him the victory over us. So Paul reminds Timothy (and us) to (v.14)—Guard the good deposit [of faith and love] that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.

What are we to do when times get tough? Hold on to our faith in Christ Jesus!

B. Speaking of Jesus, He hits this very issue in Luke 17:5-10. He admonishes His disciples (and us) to hold onto our faith–even if it’s just a small amount–and perform our duties to God and others dependably. He wants us to remember that our salvation is a gift from God. We don’t work to achieve it. Therefore, our obedience to God is not a matter of earning merit but of dutifully expressing our gratitude. When we are born again, we demonstrate our appreciation of God by our service to Him and to others. Out of love and reverence for God, we behave toward Him as servants. The word in the Greek is doulos and it also means slaves. A friend from seminary planted a church in Gainesville, Florida, called “Servants of Christ,” to remind his congregation of this very fact. We are all servants of the Son of God.

C. Jeremiah shares with us what happens when a people dedicated to God at their inception as a nation turns apostate (Lamentations 1:1-6). The prophet is grieved! He weeps and laments for Judah and Jerusalem, personalizing the city as a woman. He witnessed the destruction of Solomon’s Temple by the Babylonians in 586BC. He saw his countrymen and women killed, wounded, and carted off into slavery. In his grief, he reveals to us the heart of God. God is heartbroken when we veer off into sin and apostasy. At God’s direction, Jeremiah had tried to call his people to return the Lord, but he was unable to deter their downward trajectory. God continued to love them but despised their sin and could not allow it to continue unpunished.

Commenting on the connection between God’s love and His righteous anger over our sin, Rev. Dr. G. Campbell Morgan–considered one of the best preachers and Bible teachers in the world in the early to mid-1900’s—wrote the following: “This is a supreme necessity in the interest of the universe. Prisons are in the interest of the free. Hell is the safeguard of heaven. A state that cannot punish crime is doomed [Are the “defund the police” folks and “Progressive DA’s” listening?]; and a God Who tolerates evil is not good. Deny me my Biblical revelation of the anger of God and I am insecure in the universe. But reveal to me this Throne established, occupied by One Whose heart is full of tenderness, Whose bowels yearn with love; then I am assured that He will not tolerate that which blights and blasts and damns; but will destroy it, and all its instruments, in the interest of that which is high and noble and pure.” (Studies in the Prophecy of Jeremiah, Fleming H Revell, 1969, p.248). God disciplines us because He loves us. His desire, like than of any good parent, is that we learn to do better and to make wiser life choices.

D. Psalm 137 paints a similar picture. It is written from Babylon.

The deported Judeans remember Jerusalem and the Temple with sorrow and grief. They appear to realize their continued sin and rebellion toward God brought them to this place. They insist they want to return to Jerusalem and honor God. And, as is so very human, they want God repay their enemies–the nations that mocked them in their defeat–by destroying their children. This last wish is not consistent with the teachings of Jesus, but rather an expression of their distress. They are particularly angry with the descendants of Esau, the Edomites. Remember, Esau was the carnal twin brother of Jacob, God’s choice to become a leader of Israel. The Edomites had ridiculed these Judeans in their defeat. This hurt! This would be like the betrayal of extended family members, or of cousins allied against cousins.

Again, seeking revenge is not a Christian response to tough times. Seeking out God is. We want to trust that God is for us and not against us. We want to trust that even when we disappoint Him, He still loves us.

However, we need to understand that He will not tolerate disobedience—and especially apostasy—forever. In tough times, we repent of our sins and trustingly lean into the loving and everlasting arms of Christ!

©️2022 Rev. Dr. Sherry Adams

True Disciples

Pastor Sherry’s message for September 4, 2022

Scriptures: Jer 18:1-11; Ps 139:1-18; Philemon 1-21; Lk 14:25-33

Back in the 1980’s, when I was first coming into a personal relationship with Jesus Christ, I looked to a set of commentaries to help me understand the New Testament. I had been asked to lead a women’s Bible Study and knew I needed help with understanding the difficult passages. My parish priest (I was an Episcopalian at the time) suggested I consult William Barclay’s commentaries. Rev. Dr. William Barkley, was a minister in the Church of Scotland and lived from 1907-1978. At that time, his volumes were paperback books with distinctive blue, green, or pink covers, each one explaining a given book of the Bible. Since I knew next to nothing—and my church had the whole set—I was grateful to delve into them.

Over time, however—and as my faith deepened—I began to see some problems. First, Barclay didn’t believe in the miracles of Jesus and, as a student of the Enlightenment, attempted to explain them away with science. In my heart of hearts, I knew this couldn’t be. The Gospel of Mark certifies that Jesus had power over nature, including the laws of nature; the supernatural, including angels and demons; and both physical illness and mental infirmity. Even more impressive, He had the authority to forgive sins and to bring dead people back to life. I loved Barclay’s wisdom and knowledge, but I began to believe his concept of God was too limited. I knew then (and now) that I wanted a God who is powerful enough to alter the very laws of nature that He has put into place. I wanted a God who can truly do …immeasurably more than all we ask or imagine (Ephesians 3:20)—and we have Him!

Secondly, I also discovered Barclay must have been what is known as a dispensationalist. These folks believe that the gifts of the Holy Spirit were given for a specific era, which ended before our time; that is, the miraculous works Jesus and the apostles did (healing, raising people from the dead, etc.) ended upon their deaths. But I have witnessed and experienced miracles of healing and perhaps you have too—these gifts are not passé.

Nevertheless, I would never suggest we dismiss all that Barclay had to say. Among many wise things he wrote, I believe his distinction between being a disciple and a follower of Christ is both profound and accurate:

It is possible to be a follower of Jesus without being a disciple: to be a camp follower without being a soldier of the king; to be a hanger-on in some great work without pulling one’s weight. Once someone was talking to a great scholar about a younger man. He said, ‘So and so tells me that he was one of your students.’ The teacher answered devastatingly, ‘He may have attended my lectures, but he was not one of my students.’ There is a world of difference between attending lectures and being a student. It is one of the supreme handicaps of the Church that in the Church there are so many distant followers of Jesus and so few real disciples.

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.162.)

I believe this is the consistent message of our Scripture passages today. All four lessons assigned for today are variations on a common theme: True Discipleship.

A. Our OT lesson is from Jeremiah (18:1-11). God has the prophet draw Judah’s attention to the work of a potter. Then, as now, potters worked moist clay on a wheel. As the wheel spun, the potter would use his hands to shape the clay into a bowl or pot to then be fired/hardened in a kiln. The image of a potter with wet clay is a metaphor for God’s relationship with them then and with us now. If the clay (us) is malleable, then the potter (God) can mold and shape according to His plan.

The power of the Potter is absolute! He has a plan/purpose as He works in and with us. Interestingly, He can rework pots or vessels that turn out wrong or are flawed. If we allow Him to do so, He has the power to shape us into vessels of honor. What a wonderful thought! But, this requires us to be totally cooperative and totally committed. Christ’s disciples say “yes” to this process. Barclay would suggest that distant Christ-followers, however, tend to walk their own way, paying little attention to what Jesus might desire of them daily.

A true disciple, then seeks out and cooperates with the will of our Potter.

B. Psalm 139:1-18 gives us a perfect rationale for surrendering our will to that of our Lord. In verses 1-4 He has searched us and He knows us. He knows who we are. He knows our thoughts. He knows what we intend to say before we say it. He knows our behavior too—what we are up to. Additionally, in verses 5-11, we learn there is nowhere that we can run to escape Him or His knowledge of us. He is omniscient, and also omnipresent. Where-ever we may go, He will be there too. He is the “with us” God, Immanuel. And, in verses 13-16, the psalmist declares: He made us (knit me [us] together in my [our] mother’s womb). He thought each one of us up and called us into being, regardless of what our parents planned. He ordained how long we would live. And He ordained a plan and a purpose for each of us.

This psalm assures us that God knows us, is with us, and has a plan and purpose for each one of us. Doesn’t it just make so much sense for us to want to fall into step with God’s plan? Those of us who have ignored God’s plan for our lives, and walked our own way, know from hard experience that pathway leads to turmoil and trouble. Again, you know you are a disciple—not just a follower—when you surrender to God’s plans for your life.

C. Philemon is such a beautiful little book! Paul is in prison, waiting to be executed, but he takes the time to write a dear friend in Christ. Paul had disciple Philemon, who now has a house-church meeting in his home. Paul, as Philemon’s mentor, could have demanded that he allow Onesimus, Philemon’s former slave, to remain free. But instead, Paul blesses him and entreats him to accept Onesimus back as a freed man. He is asking Philemon—out of love for Paul and as a disciple of Christ—to be obedient to Jesus. Scholars speculate that the population of the Roman Empire was about 120,000; 60,000 of those were slaves. Slavery was very common then. As people were conquered, they were enslaved. Nevertheless, Jesus had said in John 8:36: So if the Son sets you free, you will be free indeed. Jesus would want Philemon to allow Onesimus to remain free, as the former slave is now his brother-in-Christ. This is no longer an economic or a political issue, but a moral and a spiritual one. True disciples do not hold on to the things of this world, but rather seek to please the Sovereign King of this world.

D. Finally, Jesus, in today’s Gospel lesson (Luke14:25-33) draws our attention to the cost of discipleship. Believers or followers should think ahead of committing themselves to being disciples, as the cost is high.

Nothing is to come before Jesus in our hearts–not spouses, children, parents, siblings, or self. Jesus is stating a strong contrast for effect. He does not really mean we have to hate these relationships. There is a place for them in our lives; but all of them should take a distant back seat to Jesus.

Just as a builder considers his/her resources before planning construction, and just as a king considers his resources before engaging in battle, so too must we estimate or count the cost. My son is a structural engineer in business by himself. He is now reconfiguring what he calls “boomerang” plans. He had designed, signed and sealed the plans, but the contractor then complained that he/she could not locate the materials called for—due to supply chain issues–or that the materials specified—due to inflation—were no longer financially feasible. The plans were then returned for my son to redesign with cheaper or more readily available materials substituted for the original ones. Back in Jesus’ day, builders tended to know the cost of wood and bricks for home building. But, even so, a home owner would need to estimate the cost of construction and have the money and building materials at hand before beginning a building project.

The point is, if you can’t commit all, then remain a believer, a follower.

But being Christ’s disciple, a true disciple, means being willing to give all of one’s self to the effort, including carrying a cross.

True disciples, then,

(1.) Allow God to mold and shape us.

(2.) Understand that since God made us, knows us, and knows all things, it makes good sense to cooperate with His plan for our lives.

(3.) Learn to “let go and let God”; or to honor God’s will over our own.

(4.) Have thought through the potential cost, and then commit to Christ no matter what.

Are we willing to do these things? Consider the following old illustration:

A hog and a hen sharing the same barnyard heard about a church’s program to feed the hungry. The hog and the hen discussed how they could help. The hen said, “I’ve got it! We’ll provide bacon and eggs for the church to feed the hungry.” The hog thought about the suggestion and said, “There’s one problem with your bacon and eggs solution. For you, it only requires a contribution, but from me, it will mean total commitment!” That’s the cost of true discipleship. (Source unknown.)

Let’s pray: Lord, you are asking of us a difficult thing. We want to be more than just Christ-followers or believers in Jesus. We desire to be Jesus’ disciples. Give us the grace and the courage to do so. Help us to trust in You and to let go our control over our lives and give it to You. We pray this in the precious and efficacious name of Jesus Christ. Amen.

©️2022 Rev. Dr. Sherry Adams

Unshakable Faith

Pastor Sherry’s message for August 7, 2022

Scriptures: Isa 1:1-20; Ps 50; Heb 11:1-16; Lk 12:32-40

Years ago, Paul Harvey shared the story about a 3 year old boy who accompanied his mother to the grocery store. Before entering the store, she gave him strict instructions not to even ask for chocolate chip cookies—his favorites. She put him in the cart and they proceeded up and down the aisles, as she gathered her groceries.

He was doing fine until they reached the cookie and cracker aisle. He saw the bag of his favorite kind and asked his mother if she would buy them for him. She reminded him of what she had told him prior to entering the store, and said, “No.” He was disappointed but soon distracted as she wheeled him by other displays. Realizing she had forgotten soup crackers, she returned to the cookie aisle.

Once again, he asked, “Mom, can I have some chocolate chip cookies?” Again, his mother held firm: “No,” she said, and she reiterated, “we are not buying any cookies today.”

Finally, they arrived at the check-out counter. The boy, an experienced shopper, knew this is his last chance. As his Mom was unloading the contents of her buggy, he stood up in the seat and yelled, “In the name of Jesus, may I have some chocolate chip cookies?” Everyone in the check-out area stared, then broke into laughs and clapped. And while Mom gaped with open-mouth, 23 shoppers soon presented him with 23 bags of chocolate chip cookies.

I love this story! I shared it about 3 years ago as an illustration of the power of prayer. But today, I want to point out that this child knew that if he asked for something in Jesus’ name, he would get it. His mom had taught him about Jesus, and he had developed a child’s unshakable faith.

All of our Scripture passages today confirm our need for unshakable faith. Now this is not to say we never have doubts. Most of us ebb and flow, having unshakable faith some of the time and then less enduring faith at others. When we have doubts, we need to read Scripture, pray for faith—it is a spiritual gift—and remember that the devil’s first interaction with Eve in the Garden of Eden was to cast doubt on God’s goodness and on His word. Are our doubts legitimate or are they suggested to us by the evil one?

A. Our Isaiah (1:1-20) lesson reveals God’s deep unhappiness with the folks in Judah (the Southern Kingdom) because–like their brothers from the Northern Kingdom–they were headed, wheels off, toward the theological cliff. Speaking for God, the prophet Isaiah condemns them for their rebellion against the Lord. They have disobeyed Him. They have rejected Him and have turned their backs on Him. Yet they still go through the religious motions. Their Temple rites are impeccable.

Their sacrifices are given in the prescribed manner, according to what is laid out in Exodus, Leviticus, and Deuteronomy. But their hearts are far from God and He knows it! Their whole problem is spiritual apostasy. Religion without relationship is rebellion. They have the form of worship but not the substance. They are phonies and fakers—hypocrites–and they aren’t fooling God!

Even so, the Lord is willing to reason with them, in the heavenly courtroom. He is judge and He calls the rest of His creation as witnesses in the “trial” of His people. In verse 18, God says Come now, let us reason together…Though your sins are like scarlet they shall be as white as snow; though they are red as crimson, they shall be like wool. Even now, at the 11th hour, He is willing to rescue them from plunging over the cliff. He says (vv.19-20) If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword. How patient! How longsuffering! How loving, merciful, and willing to forgive! God is giving them yet another chance to demonstrate their obedience and unshakable faith in Him.

B. Similarly, Psalm 50 warns us of God’s coming judgment. As in Isaiah 1, the Lord calls for the heavens and the earth—all of His creation—to witness His righteous accusations against His people. Do you see the consistency of Scripture? Here we have two accounts, written by two different persons at separate times, but visualizing God bringing righteous accusations against His Chosen Ones in a court of law. Again, the people have been disobedient. They have rejected the Lord and continually violate His Law. They are apostate! They are neither faithful nor faith-filled. Furthermore, God does not need their sacrifices (v.13) If I were hungry I would not tell you, for the world is mine, and all that is in it. God is spirit. Does He even have to eat? If so, would He require our help? Not really, as every plant and animal on earth belongs to Him.

Instead, what God wants is for them to develop and live out unshakable faith in Him. This kind of faith is life-changing. This kind of faith is pleasing to God.

C. The Hebrews lesson comes from Chapter #11, or what is known as “the faith hall of fame.” The author of Hebrews first defines faith (v.1) Now faith is being sure of what we hope for and certain of what we do not see. Then he (or she) posits that (v.2) This is what the ancients were commended for. Abel, Enoch, Noah, and Abraham predated the incarnation of Jesus, as did all of the Old Testament patriarchs and heroes. They lived before Jesus came to earth. Nevertheless, we are assured that their faith—being sure of what they hoped for and certain of what they did not live to see—saved them.

Notice, with each patriarch, the verse begins with…

1.) oVerse 4–By faith, Abel…

2.) Verse 5–By faith, Enoch…

3.) Verse 7–By faith, Noah…

4.) Verse 8–By faith, Abraham….

Each of these men are examples to us of unshakable faith. That’s why they are included in the faith hall of fame. The writer to the Hebrews sums up the importance of faith in one sentence: (v.6) And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and the He rewards those who earnestly seek Him. Again, our unshakable faith pleases God. Paul declares in Romans 10:9 …if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, ‘Anyone who trusts in Him will never be put to shame.’

Unshakable faith saved those who came before Jesus’ 1st Coming and saves us who now have the benefit of His model and teaching.

D. In our Gospel lesson today, Luke 12:32-40, Jesus makes two points: First, He wants us to not put our trust in things/possessions that are transitory. As I said last week, none of us will be taking a U-Haul to heaven. Things can be swept away, like the homes and goods of those poor folks flooded out recently in Eastern Kentucky. Things can rot and be ruined. Money can be lost.

When I went to seminary in 1996, I had a 401K account with $28,000 in it. My 13 year old daughter got sick and we had no health insurance. I had to cash in that retirement account to afford her care as we searched all over for a diagnosis and appropriate medical treatment. She had Chronic Fatigue (practically unknown then) and something called POTS, Postural Orthostatic Tachycardia Syndrome; i.e., her blood pressure varied in unexplained and unexpected ways. If she stood too long, she grew faint. She could not sit through a school day, so I had to home-school her. Praise God there were seminarians who helped. A former math teacher tutored her in Algebra; a missionary to Tanzania who spoke French helped her keep up her foreign language; two wives of seminarians, who were certified teachers, taught her Biology and English, respectively. I coached her in Social Studies. God provided in such a way that she was able to take her GED and pass out of high school without attending.

Additionally, when I left seminary, the college I worked at—Geneva College in Beaver Falls, Pa—had paid into a retirement account for me (I directed their counseling center by day and took seminary classes at night and during the summers). That account, when I finished my training in ministry, contained $28,000. How’s that for identifying the hand of God? The Lord had replaced my retirement funds! That and a number of other events have led me to have unshakable faith in Jesus, God the Father, and the Holy Spirit. We are to trust in God’s care and provision for us. Jesus says in verse 32–Do not be afraid little flock [believers], for your Father has been pleased to give you the kingdom [God’s rule and reign on earth].

And, secondly, He wants us to trust in and be ready for His 2nd Coming. Jesus uses the metaphor of a wedding in which He is the bridegroom and we are the servants. In Ancient Near Eastern weddings, the celebrations could continue, at the bride’s family’s home, for a week. Meanwhile, servants back at the groom’s house—where the newlyweds would live in a room he had added (imagine all of your adult life with your in-laws)—would not know when he might actually leave the celebration to return home with his new bride. So, servants needed to stay ready, like a baby-sitter—don’t be asleep or have a boyfriend over when the parents get home; or like teens when their folks are away—don’t be having a party. In this particular parable, Jesus says the Master will be delighted if he arrives home to find everyone ready to greet him. In fact—since the Master is Jesus—He will serve the servants (in John 13:4-16, He washes their feet).

Therefore, we need to be ready whether He (Jesus) comes again at the 2nd watch, 9:00 pm, or the 3rd watch, 3;00 am, today or tomorrow or months from now. Jesus is not a thief, but His 2nd Coming will be much like that of a thief in the night. No thief tells you when he/she plans to burgle your home. Why? Because if we knew when and what time some bad actor was coming to rob us, we would be prepared. We would have some brawny friends and probably a gun or two (and a cell-phone to record the event).

Perhaps you saw the video this week of the 80 year old liquor store owner who fired at a young felon trying to rob his store? He was prepared. Interestingly, the crook ran out and jumped into a BMW station-wagon. That’s a pretty pricey get-a-way vehicle. But I diverge.

The important point is that Christ’s return is certain, but the time and the day is not. So, we want to exercise a faith that is…sure of what we hope for and certain of what we do not see.

As I have said before, and often, the US is in a similar position now to Judah back then. Our challenge is how to develop an unshakable faith in Jesus. What can help us do this?:

First , we can pray. Faith is a spiritual gift that God would love to give us. We can ask Him for unshakable faith.

Second, we can remind ourselves that Jesus Christ is the way, the truth, and the life. In his commentary on Isaiah 1, J. Vernon McGee cites a helpful poem:

Philosophy says: Think your way out.

Indulgence says: Drink your way out.

Politics says: Spend your way out.

Science says: Invent your way out.

Industry says: Work your way out.

Communism says: Strike your way out.

Fascism says: Bluff [or bully] your way out.

Militarism says: Fight your way out.

The Bible says: Pray your way out, but

Jesus Christ says: I am the way [out]….

(Thomas Nelson Publishers, 1991, p.29.)

God’s judgment is coming, but our faith in Him, through the work of Christ on the Cross, saves us.

Third, we can also try to live a life like the Old Testament saints from Hebrews 11, …being sure of what we hope for and certain of what we do not see. Abel, Enoch, Noah, and Abraham did not live to see and learn about Jesus. They came way before Jesus’ time on earth, but they hoped for God’s eventual rescue of humankind. No matter their difficult circumstances—and they each had some–they trusted (believed) in God’s goodness and His loving kindness. When we nurture an unshakable faith in Jesus Christ, we have gained our way out of the troubles of this world.

Finally, we can offer to God our sincere, heartfelt worship. No empty rituals, but actions that speak louder than our words. Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia! Alleluia!

©️2022 Rev. Dr. Sherry Adams

God’s Generosity Towards Us

Pastor Sherry’s message for July 31, 2022

Scriptures: Hosea 11:1-11; Ps 107:1-9. 43; Col 3:1-11; Lk 12:13-21

The missionary, Jim Elliott, killed (in 1957 at age of 28) while attempting to witness to the Auca Indians of Ecuador, once said, “He is no fool who gives what he cannot keep, to gain what he cannot lose.” What does this mean? Elliot lived this out, didn’t he? He gave up his life in service to God. We all know life is fragile. We act like we can control the number of our days, but the truth is that we could each—God forbid—be run over by a truck tomorrow. None of us knows for sure when we will die. So Jim Elliot gave up what he couldn’t keep (his life) to honor God and to gain–due to his heart-attitude—what he could not lose (his salvation/his position as an adopted son of God). This guy was sold out to God! Jesus said, Greater love has no one than this, that he lay down his life for his friends (John 15:13). If we can believe what others tell us about Jim Elliott, he was willing to die to help spread the Gospel. By the way, his widow, Elizabeth Elliott, continued Jim’s work with the Auca’s and ended up converting his murderer (and others) to Christ. Jim Elliot lived a short life of incredible generosity toward God and others.

Let me share another illustration of generosity:

“Two young men [were] working their way through Stanford University [members of its 1st class in 1895]. Their funds got desperately low, and the idea came to one of them to engage Paderewski for a piano recital and devote the profits to their board and tuition [There was no “GoFundMe” at that time]. The great pianist’s manager asked for a guarantee of two thousand dollars. The students, undaunted, proceeded to stage the concert. They worked hard, only to find that the concert had raised only sixteen hundred dollars. After the concert, the students sought the great artist and told him of their efforts and results. They gave him the entire sixteen hundred dollars, and accompanied it with a promissory note for four hundred dollars, explaining that they would earn the amount at the earliest possible moment and send the money to him. “No,” replied Paderewski, “that won’t do.” Then tearing the note to shreds, he returned the money and said to them: “Now, take out of this sixteen hundred dollars all of your expenses, and keep for each of you 10 percent of the balance for your work, and let me have the rest.” The years rolled by–years of fortune and destiny. Paderewski had become premier of Poland. The devastating war came [WWI], and Paderewski was striving with might and main to feed the starving thousands of his beloved Poland. There was only one man in the world who could help Paderewski and his people. {After appealing to this man], thousands of tons of food began to come into Poland for distribution by the Polish premier.

After the starving people were fed, Paderewski journeyed to Paris to thank Herbert Hoover for the relief sent him. “That’s all right, Mr. Paderewski,” was Mr. Hoover’s reply. “Besides, you don’t remember it, but you helped me once when I was a student at college and I was in a hole.” (True story, prior to Hoover serving as our 31st president from 1929-1933, from the website www.sermonillustrations.com).

Later in his life, the former college student from Stanford was able to repay the Polish Premier for his earlier generosity.

Three of our lessons for today center on the heart—attitude of generosity.

A. In Hosea 11:1-11, the prophet not only speaks for God, but he also lives out a metaphor of God’s love for His people. In chapter 1, which we read last week, God tells Hosea to marry a whore, a woman who will be repeatedly unfaithful to him. What a dreadful assignment! God used Hosea’s tragic marital life to demonstrate to the Northern Kingdom how He felt about their idolatry—or what God considers “spiritual adultery.”

Hosea’s wife, Gomer, humiliated him time and again by running around with other men. By Jewish law, Hosea was justified in stoning her to death. But God told him to break the law God Himself had created in order to make his life an object lesson for the people. So, Hosea remained faithful, as does our God, to a spouse who was a serial or repeated adulterer.

Gomer bore him 3 children, but he could not be sure they were his. God had him name his 2 boys and 1 girl names that reflected the Lord’s increasing disappointment with and distress over Israel:

1.) A son, Jezreel, whose name meant God scatters;

2.) A daughter, Lo-Ruhamah, whose name meant not loved; and

3.) A second son, Lo-Ammi, whose name meant not My people. God was saying to the people of the Northern Kingdom, I have faithfully loved you, but you have been consistently and blatantly unfaithful to Me. I am withdrawing from you. I will scatter you.

Now, 10 chapters later, God changes the metaphor from a marital relationship to a parent-child relationship. He poignantly recalls (vv.3-4) It was I who taught Ephraim [Israel] to walk, taking them by the arms; but they did not realize it was I who healed them. I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them. God rescued them from slavery in Egypt. He freed them, loved them, healed them, led them, and fed them. And how did they respond to His continuous, long-suffering, fatherly love for them? They left Him to take up with pagan gods.

So God names the nation He will use as His method of discipline: Defeat at the hands of the brutal Assyrians. This punishment, finally meted out in 722BC, was not simply meant as just retribution for their on-going betrayals. Rather, it was meant by God to be remedial. God used their defeat by the Assyrian army as a last resort to teach lessons they had rebelliously refused to learn. Our God means what He says. When I first taught high school (1970), my principal told me to always mean what I said to students and to say only what I meant. Otherwise, she said the students would not respect me or trust me. She was right. If I said a certain consequence would follow an act of disrespect or disruption, I had to enforce that consequence even if it meant punishing my favorite student. (Often I found the kids I liked the best were the first ones to try me.) Like a teacher who is firm and in control of her classroom, God loves us but will not tolerate our disobedience and disrespect forever. He is a God of love and mercy, but He will also act to bring about reformation of our character and our morals.

B. Psalm 107 celebrates the goodness of the Lord, in that He hears our prayers and saves us. The Psalm rejoices over God’s saving interventions on behalf of the Israelites in the past. Even though they were often disobedient, He provided for them, guided them, and protected them. He was justified in destroying them, but chose not to due to His love for them.

I believe this is a prophetic message for us today too. Due to His great love for us, our God continues to provide for and to protect us. He is extraordinarily patient with us. But as with the Israelites, there comes a time when He disciplines us to reform our characters.

This is why we pray for His continued mercy. This is why we weekly (and daily) pray for our nation to return to God.

C. In our Gospel passage, Luke 12:13-21, Jesus provides us with a lesson regarding those who are selfish and self-focused. We are meant by God to act generously toward God and others. Those who don’t, like the rich guy in the parable, will not be able to hold onto their wealth and possessions forever. He blithely assumed that he would continue to be blessed as he greedily horded all of his profits to himself. He probably never considered that it could all end for him at his sudden death. Jesus calls him a fool! Let’s think back to the Jim Elliott quote: “He is no fool who gives what he cannot keep, to gain what he cannot lose.” We cannot trust we will keep our wealth. The stock market can crash; inflation cheapens what we have; expected inheritance checks fail to arrive (the deceased may have spent it all before dying; fire, rust, rot, floods, tornadoes, volcanos, and hurricanes can reduce what we own to nothing. While there are no u-hauls carrying our wealth with us in the afterlife, we can trust that God will reward us for being generous toward Him and others.

Our God is generous even as He disciplines us. He gave Israel—and He has given us—dozens and dozens of warnings of coming punishment. In the 350 years from 750-400BC, He sent 12 Minor Prophets and 4 Major ones to warn the people not to stray from Him. There was no social media then and no cable news networks, yet those folks cannot claim they were not warned. 16 prophets in 350 years amount to approximately one every 20 years. Most of them prophesied over a number of years, so their warnings overlapped. The people were not ignorant of God’s displeasure. They simply didn’t care. So He took them to the proverbial woodshed for a thorough thrashing.

And so that we know He means what He says—so that we discover that He is indeed trustworthy and true—He will eventually lower the boom on us as well. As much as we don’t want the discipline we have coming, He punishes us because He loves us: (Hebrews 12:5) My son, do not make light of the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those He loves and He punishes everyone He accepts as a son [or daughter].

We are wise to trust in His generosity towards us. We are also wise to fight against any tendencies we have toward greed and selfish self-interest. We can learn to be content with what we have.

We can commit to give to others in need out of our excess; i.e., rather than stock-pile it, we can give it away to others. And we can discipline ourselves to gift God with a tithe of all He has given us. Scripture says He owns the cattle on a thousand hills (Psalm 50:10). This means He owns all wealth. He gifts us with some of it. As a way to demonstrate our continued trust in His provision, and as a spiritual discipline, He wants us to give back to Him a portion…not because He needs it, but because we do.

Let’s pray:

Thank you, oh Lord, for Your incredible generosity towards us! We are exceedingly grateful. Help us to be generous toward You and toward others, we pray in the name of Jesus, our Messiah. Amen

©️2022 Rev. Dr. Sherry Adams

Dire Warnings

Pastor Sherry’s message for July 10, 2022

Scriptures: Amos 7:7-17; Psalm 82; Colossians 1:1-14; Luke 10:25-37

Have you ever noticed that sometimes authorities/experts misdirect us? Some examples of this include the following:

1. In my training as a psychologist in the late 1980’s, we were told not to talk to people about their spiritual beliefs. Supposedly, it was none of our business and not germane to emotional or cognitive struggles. But then I came to realize—thru experience—that at the root of most emotional problems is a misperception (or two or three) about God. True healing requires that we talk these through.

2. Consider the Covid advice and the mandates. We were told to close the churches so as not to spread the virus. But the history of the Christian Church in the first and second centuries demonstrates that the Church grew because Christians helped tend the sick through two vicious plagues. Scripture tells us (Hebrews 10:25) Let us not give up meeting together, as some are in the habit of doing. And Jesus promised that the gates of hell would not prevail against His Church. That’s why we reopened so much sooner than most others around us.

3. You have probably heard the adage, “Nothing good happens after midnight.” This is good advice when raising teenagers. However, my son and I have each written 2 books mostly during the hours from 10pm-2:00 am. As “night owls,” we are most creative then. Additionally, no one else is awake to interrupt or to distract us.

4. I have also heard church authorities tell preachers not to touch on political issues in their sermons. It is often true that if you criticize one party, you run the risk of alienating those who favor it. But you may have noticed that I do criticize what appears to me to be corruption, collusion, and outright fraud and deception—in whichever party—because these behaviors are opposed to, are antithetical to the Christian life. There comes a time when, as a pastor, I have to point out for us how our culture is veering off into directions that are contrary to the teachings of Jesus Christ. I don’t want for you to be conned or misled. And I have to please the Lord, even if it “ruffles the feathers” of some.

Consider the current push toward Socialism—and ultimately Communism—by the “Progressives” in our culture today. This week I read a book called The Naked Communist: Exposing Communism and Restoring Freedom. It was written in 1958 by an FBI agent tasked with investigating communist efforts in the U.S., and updated/reprinted 7 more times (most recently in 2017) by W. Cleon Skousen (and his son, Paul). Dr. Ben Carson says it lays out the whole “Progressive” plan for America. I believe Skousen (and Carson) are right.

Skousen reveals 45 goals of Communism designed to take over the US, and asserts that 44 of them have already been at least partially achieved. Consider the following for example:

#15 Capture one or both of the political parties in US;

#17 Get control of the schools, especially through rewriting history;

#20 Infiltrate the press;

#25 & #26 Breakdown cultural standards of sexual morality; promote pornography, alternate forms of sexual expression, and promiscuity as normal, natural, and healthy.

#27 Infiltrate the churches and replace revealed religion with “social religion;” discredit the Bible.

#28 Eliminate prayer or any type of religious expression in the schools, as a violation of the separation of church and state. I remember when I first arrived in Florida in the mid-1970’s and was teaching in public high school, we began each day with prayer and a Bible verse.

#29 Discredit the American Founding Fathers.

#40 Discredit the American family as an institution. Encourage promiscuity and easy divorce. Florida has “No Fault” divorce, which means a divorce can be granted if only one person wants the marriage to end. Traditional grounds like adultery or cruelty are no longer required.

#42 Create the impression that violence and insurrection are legitimate aspects of the American tradition.

If we examine current trends in the US, we can recognize, with Skousen, how many of these goals have already been achieved in our country.

This brings me to our Old Testament lesson for today: Amos 7:7-17. Amos was a farmer and herdsman, from the Southern Kingdom of Judah, who God ordained as a prophet and sent to the Northern Kingdom of Israel. (His name, Amos, means burden-bearer.) He was a commoner, not of the priestly or political classes. He was an outsider. He prophesized during the reigns of King Ussiah—a good king–in Judah (790-740BC) and of Jeroboam II—a bad king– in Israel (793-753). This was a time of prosperity and security in both kingdoms. Biblical scholars tell us that luxury abounded; that making money had become more important than worshipping God; and that empty “ritual religion” and other forms of spirituality were popular, but belief in and obedience to God was waning. The rich exploited the poor. The judicial system was corrupt, offering one standard for the rich and the influential, and another for the poor. Injustice was rampant, as the peoples’ moral fiber had eroded. Sound familiar?

So God sent Amos to declare His judgment on Israel. He issued a call to repentance. He urged Israelites to seek God sincerely. His job was to warn the Northern Kingdom that God was losing patience with them. The Lord told him to prophesy that that God’s judgment was looming. He was to issue the dire warning that their end was coming. God always gives us plenty of warning before He enacts His judgment. Amos addressed Israel from 760-750BC. The Northern Kingdom was defeated and either killed or carried off by Assyria in 722BC.

In this morning’s reading, we have one of Amos’ warnings. God tells him His judgment is like holding a plumb line to a building or to a strip of wallpaper. If a line is plumb, it hangs vertically and is “straight.” I have hung wall-paper a number of times in my life, and I always snapped a blue chalk-line to ensure the first strip went up plumb. God uses this same image in the prophesies of Isaiah (28:16-19), Jeremiah (31:38-39), and Zechariah (2:1-5) to indicate that He is getting ready to render a judgment. The plumb line is God’s ethical standard, which the people have failed to meet.

Then the passage moves to communications between Amos and Amaziah, the pagan priest of Bethel (King Jeroboam’s Chapel): Amaziah reports Amos to the king, but distorts the prophet’s message (an early example of fake news). He accuses Amos of conspiracy against the King. He misquotes Amos, exaggerating and personalizing the prophet’s predictions. The prophet never says Jeroboam will be killed in battle; instead, Amos predicts Jeroboam’s “house” or dynasty will fall by the sword.

Amaziah brings the King’s message to Amos–>Go back where you belong. Amaziah was no doubt refined, well-educated, perhaps even charismatic and given to flowery speech—we recognize the type, slick and persuasive. He probably considered Amos a country “rube,” a “deplorable,” someone beneath his contempt. He implies Amos is a prophet for hire, being paid to bring bad news—or, worse yet, a fanatic. But Amos answers him, calmly, with modesty and moderation: No, I am not seminary trained nor the son of a prophet. I’m here because the God you no longer worship told me to come. Amos then pronounces God’s judgment against the real false authority, the pagan priest:

1.) Amaziah will die in captivity;

2.) His wife will be reduced to prostitution to survive;

3.) His sons and daughters will be killed (by the blood-thirsty and vicious Assyrians);

4.) His land will be divided (remember, a Levite never had land);

5.) And Israel will be exiled.

Notice that Amaziah had position, wealth, authority, and reputation—but was still dead wrong. Amos lacked these human credentials, but had the true word and the blessing of God Almighty!

If we compare this portion of Scripture with the Communist goals for America cited by Skousen, you can see that, first of all, we (America) are out of plumb with God. Tragically, our culture has wandered far from God’s will. In 2017, polls reported that 32% of US adults under 30 have no religious affiliation. In a recent interview of random strangers on the street in New York, I heard a guy say he did not know who the interviewer meant when he asked him about God. He’d not heard of God. Church attendance is down in most all denominations. Many of those who left with the quarantines/shutdowns have not returned.

Secondly, this means, I believe, that our country is headed toward God’s judgment. Please understand that the Progressive agenda is at best socialist and at worst communist. Both are anti-God and anti-Christianity. This is why we earnestly pray each Sunday for a revival of American faith in Jesus. This is why we pray that the crooks, the dishonest, and the ungodly in both parties in our country would be voted out of office and replaced with Godly persons who love Jesus and love the USA.

This is why we pray for a decline in violence and a rebirth of national respect for life and the rights of others.

Finally, we have to wonder what we can do. Our God issues dire warnings before He brings on His judgment. We need to consider ourselves warned. So, we can…

1. Refuse to be bullied by the progressive culture.

2. Decide, will you obey humans or obey God?

3. Sen. John Kennedy of Louisiana humorously says, “Eat your veggies and vote them out of office!”

4. Consider 2 Chronicles 7:14 …if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Ask God to forgive the sins of our country.

The Lord views us both individually and as a national group, so we can take it on ourselves to ask forgiveness for our national sins. Look around, think about it, and you will know what they are. We can also pray diligently and seek His face.

©️2022 Rev. Dr. Sherry Adams

God Hates Pride (Proverbs 16:18)

Pastor Sherry’s message for July 3, 2022

Scriptures: 2 Kgs 5:1-19; Ps 30; Galatians 6:1-16; Lk 10:1-20

The following is a true story. I shared this with you some years back, but it’s a good one that I think is worth another hearing:

A Granny-lady from Florida approached her car and was shocked to see two men sitting in it. She pulled her pistol out of her pocket-book, pointed it at them, and said, “I have a gun and I know how to use it! Get out of the car!” They immediately jumped out of the car and ran like mad! Relieved—and somewhat proud—she put her key in the ignition only to find it did not fit. Looking around in frustration, she then saw her own car several spaces away (You know how all silver or white SUV’s look the same!) Later, a booking Sargent at the local police station doubled over, laughing, as the 2 pale men reported a car-jacking by a “crazed, white-haired elderly woman, Caucasian, 5’ tall, wearing glasses, and carrying a large handgun. When questioned, the granny pleaded a “senior moment;” No charges were filed.

This is a funny story, isn’t it? It’s amusing precisely because it’s unexpected. The woman had to admit she was wrong—some find this very hard to do. The men were smart to remove themselves quickly. This is the kind of thing that their family and friends probably teased them about later. The lady was elderly. She was no doubt smaller and frailer than either one of them, but they wisely recognized her power differential. They were not too proud to run.

Our Old Testament and Gospel lessons today both demonstrate our Lord’s view of human pride. Let’s look at them together.

2 Kings 5:1-19 relates the story of Naaman, the Syrian general.

We begin in the year 852 BC. Israel and Syria (Aram) had been at war for most of that decade. At the time of this passage, they are enjoying an uneasy truce. Naaman was the very competent commander of the Syrian armies. He had the respect of his King, Ben Haddad II. He was viewed by those who knew him as an honorable man, an effective leader, and a valiant warrior. But he was also afflicted with leprosy. In Israel, he would have had to have quit the military to live in seclusion. Gentiles, however, did not tend to separate out those with skin diseases in those days. Did he actually have Hansen’s Disease, or what we today call “Leprosy?” Scholars are not sure. He may have had a chronic skin rash, like eczema or psoriasis, or even some sort of allergic reaction, like hives. Whatever the cause, he was dogged by this condition and apparently seemed eager to acquire a healing. He learns from his wife, who has a Hebrew slave girl, that there is a prophet in Israel, Elisha, to whom he could go to ask for his healing. So we have a proud, accomplished, but desperate man going along with the suggestion of a little slave girl.

His King gives him leave to go to Israel. He carries with him a letter saying words to the effect that, Here’s my general who comes in peace.…He also brings along a generous payment: 750# of silver; 150# of gold; and 10 sets of clothing. Relying on the usual diplomatic channels (go to the king 1st), he presents himself to the Joram, the King of Israel. Joram is Ahab’s and Jezebel’s son (he ruled 11 years, from 852-841BC. He was not as evil as his father and mother, but also not a true believer in God. King Joram freaks out when this very successful, powerful enemy warrior shows up! Joram, in his panic, forgets Elisha. He mistakenly believes Naaman expects him to heal him, saying Am I God? He is afraid his inability to effect a healing will become a reason to break off diplomatic relations and will precipitate a renewal of war. He tears his garments not in grief, but in frustration and despair. Elisha hears of the General’s visit (the Northern Kingdom was a small country).

Elisha chides the king (verse 8) Why have you torn your robes? Have the man come to me and he will know there is a prophet in Israel. Joram should have prayed, rather than freaking out! He should have called upon the prophet as God’s spokesperson.

In verse 9, Chariots blazing, Naaman arrives at Elisha’s like a rock star! He has the retinue, the diplomatic power, and the wealth of a famous person. He proudly expects to be treated quickly and effectively. But, God intends to heal him as well as to humble him: (1.) The prophet does not even come to greet him, or to offer the barest of hospitality—water, oil, a kiss of greeting; (2.) He instead sends him a message by a servant (v.10) Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed: The grand man feels disrespected! He was used to being accorded what we refer to today as “all due respect.” He was expecting some religious ceremony (verse 11) I thought he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy. And why should he wash in the piddley, muddy Jordan when there are cleaner, clearer, grander rivers in Damascus? He explodes into a fit of temper!

Notice that once again, a servant intervenes. Trusted underlings urge restraint and obedience: (verse 13) …if the prophet had said do some great thing, would you not have done it? So, in verse 14 he obediently and humbly washes 7 times in the Jordan and is cleansed/healed of his skin disease. Naaman then praises God (verse 15a) Now I know there is no God in all the world except in Israel. The great man has been humbled. He now has some new attitudes and has taken on some new behaviors.

His obedience, not the prophet’s ritual, had led to his healing. He was healed when he put aside his pride, his prejudice (against the Jordan), his preconceived notions (the prophet must perform some sort of ritual); and his pushback against simplicity. He was healed when he decided to trust in what his servants told him about the Hebrew God. He suddenly became so devoted to the God of the Hebrews that he carts back a wagon-load of Israelite soil to Syria. Many ancient peoples believed their gods were territorial, to be powerful only on their own soil. He does not yet know that the Hebrew God is God of all the earth, unlimited by country boundary-lines. And he promises that when he has to attend his king in Baal-worship, he will instead be praying in secret to the One True God. Naaman has been healed, humbled, and converted.

Our Gospel lesson today is from Luke 10:1-20 and it reveals a lesson similar to that of our passage from 2 Kings. 72 disciples are sent out in pairs to preach, teach, heal and deliver folks from demons. Jesus tells them to go where they are received (the way has been prepared); and to depend entirely on God for their provision. They come back rejoicing in their success, even over demons. There is a natural tendency to rejoice in our successes, isn’t there? But Jesus reminds them that they belong to God; that is, they are doing God’s work through the power of His Holy Spirit. We don’t want to get “the big head,” thinking our successes in ministry come from our own efforts.

Jesus then goes on to prophecy the future judgment of 3 Jewish communities: Chorazin, Bethsaida, and Capernaum. Unlike Sodom, Tyre, and Sidon, they have each had the opportunity to see Jesus and witness His teachings, healings, and miracles. Nevertheless, He knows they will have each rejected Him following His death on the Cross. As He says, rejecting Him is the same as rejecting God the Father. This is a case of hanging onto human pride (I know what is best for me.), leads to losing an opportunity for salvation.

Our God hates human pride: We are to put it to death. We are to stomp it out in ourselves. We are to smother or crush it. We are to be humble. Someone has once said, “Pride is the difference between what you are and what you think you are.”

It turns out that Samuel Morse was originally a painter of some renown. He was painting a portrait out of town when his wife became ill. Sadly she died before he’d even learned of her illness. Heartbroken, he set aside his painting and dedicated himself to developing a means of communicating, rapidly, over great distances. He eventually invented both the telegraph and the means to transmit messages on it, Morse Code. Even though he became very famous for these inventions, he remained humble, saying, “I have made a valuable application of electricity not because I was superior to other men but solely because God, who meant it for mankind, must reveal it to someone and He was pleased to reveal it to me.” Morse had the right heart attitude.

Consider the following poem by A. Dudley Dennison, Jr.:

Sometime when you are feeling important,

Sometime when your ego’s way up;

Sometime when you take it for granted

That you are the prize-winning “pup”;

Sometime when you feel that your absence

Would leave an unfillable hole,

Just follow these simple instructions,

And see how it humbles your soul.

Take a bucket and fill it with water,

Put your hand in it up to your wrist.

Now pull it out fast and the hole that remains

Is the measure of how you’ll be missed.

You may splash all you please as you enter,

And stir up the water galore,

But STOP and you’ll find in a minute,

It’s back where it was before.

Borrowed from Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.467).

Let us Pray: Lord, we humbly ask You to help us to give God the glory for whatever we do of merit. We also ask, in Jesus’ name, that You would please save us all from the sin of pride! Amen!

©️2022 Rev. Dr. Sherry Adams

Stay in Tune

Pastor Sherry’s message for 4/24, 2022

Scriptures: Acts 5:27-39; Ps 150; Rev 1:4-8; Jn 20:19-31

I don’t know much about organs—the musical instrument—but I have read that among the many “stops” on most organs there are 4 of particular importance:

1. The Diapason or principal stop, which appears to heighten volume;

2. The Flute stop, which gives us the tones of a flute;

3. The String stop, which gives us the tones of string instruments like the violin, viola, etc.;

4. and the Vox Humana (the Human voice), which, ironically, is very seldom in tune. It seems if it is tuned when the temperature is cold, it will go out of tune when the environment warms up. If tuned when warm, it goes out of tune when the AC is turned on. This is such a lovely image of us, isn’t it? We easily get out of tune with God.

The Bible commentator, J. Vernon McGee uses the metaphor of these 4 stops to explain the meaning behind Psalm 150. He says opening up the Diapason/principal stop is like when Jesus stepped up to speak creation into existence. It burst forth in all of its glory! Stars, space, earth all sang out praises to God the Father. Remember, Paul said (Romans 8:19-22) that all creation groans as it awaits Jesus’ 2nd Coming. And Jesus told the Pharisees that even the rocks would cry out if He forbade His disciples from praising Him (Luke 19:40). The Flute stop, when opened, sounded like birds and angel choirs who then added their songs of praise. When the String stop was opened, light hummed across the universe, and all of creation sang in harmony to the Lord!

(Rev. Dr. J. Vernon Mcgee, Commentary on Psalms, pp.191-192.)

As Psalm 150:6 says Let everything that has breath praise the Lord! You see, we were created to worship God. He is both our Creator and our Redeemer. Perhaps you remember the Westminster Shorter Catechism question–written in 1646 by a team of Anglicans and Presbyterians, containing 107 questions that explain Christian doctrine– “What is the chief end [purpose] of man [kind]? The answer is, It is to glorify God and enjoy Him forever.” By glorify is meant that we give Him the weight He is due because He is preeminent over all other things. Because of His supremacy, we are to praise Him/delight in Him always.

When the Vox Humana was added, however, it was found to be out of tune. We human beings are often out of step with God and out of tune.

So the question presents itself, “How do we humans stay in tune with creation and with God?”

A. Psalm 150 tells us we stay in tune with God when we praise Him and when we allow Him to carry the most weight in our lives.

Many folks today are out of tune with God because they either do not know Him; or, they do not respect Him. Many rich folks believe their money and their ingenuity are all they need. Similarly, numerous university professors, scientists, and medical doctors believe their intelligence saves them. Other folks use drugs, alcohol, serial love affairs, and other addictions to fill the God-shaped hole in their lives. They don’t trust God to help them, so they rely on whatever they can find to comfort themselves or numb themselves out.

Thus, McGee writes in his commentary on Psalm 150, p.194 “Today you and I are living in a created universe that is actually singing praise to God. But men are out of tune. Man is in discord. God’s great purpose is to bring man back into the harmony of heaven.” That is why Jesus went to the Cross, died, and rose again. His costly and loving sacrifice brought those of us who believe in Him back into tune with God and with the universe.

B. The apostles knew this. In our Acts 5:27-39 passage, we read of the account of early persecution of the enfant Christian Church. Led by the Sadducees, the Sanhedrin convenes to reemphasize to the apostles—who they have arrested–that they should stop teaching in Jesus’ name.

Peter and the other 10 reply (v.29) We must obey God rather than men! Jesus had told them (in the Great Commission) to take the Gospel to Jerusalem, Judea, Samaria, and all the ends of the earth (Acts 1:8). Teaching and preaching in the Temple was their faithful response to the first part of this command.

Their insistence on continuing, despite the Sanhedrin’s condemnation of them, infuriated the Jewish leaders. Some hotheads among them urged them to execute them. But Rabbi Gamaliel, Paul’s teacher, recommended a wiser course of action (vv.38-39)…in the present case, I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God. (The presence of Christ-followers to this day proves Gamaliel right.) Gamaliel prevailed and the apostles kept right on preaching the Gospel.

Even though they were flogged, they rejoiced due to their release, but also due to God’s power over the views of men, and because they had shared in some of Jesus’ suffering (the flogging). They had seen the Resurrected Christ! They were empowered by the Holy Spirit. And they were very clear about their purpose. Obeying Jesus, whatever the cost, was how they stayed in tune with Jesus.

C. Our Gospel lesson, John 20:19-32, recounts the need for the apostles, but especially for Thomas, to see and to touch the risen Christ. The 10 believed because they saw Him and interacted with Him on Easter Day. Because Thomas was absent at the time, he missed out. But once he touched Jesus, a week later, he knew the resurrection stories were true.

He then exclaims (v.28) My Lord and my God! This is a profound and a beautiful expression of his faith. But notice that Jesus goes on to bless all of us who have not seen Him in the flesh–who have not touched His crucifixion wounds—and yet we believe. Clearly, Jesus commends faith that arises out of something beyond physical experience. As the writer to the Hebrews asserts (11:1) Now faith is being sure of what we hope for and certain of what we do not see. You just know that you know, even if you can’t always explain it to someone else. We stay in tune with Jesus when we believe in Him.

D. In Revelation 1:4-8, the apostle John journeys into heaven (in a vision) where he sees that Jesus is the One Who is all He claimed to be:

1. He is the faithful witness the One who came from heaven to earth to reveal and explain to us the Truth.

2. He is the firstborn from the dead the first to rise from the dead and never to die again. Jairus’ 12 year old daughter, the widow of Nain’s son, and Lazarus were all raised from the dead by Jesus. However, unlike Jesus, they all experienced death a second time. By His resurrection, Jesus Christ overcame death for Himself and for us.

3. He is the ruler of the kings of the earth the rightful heir to the promised eternal throne of King David.

4. He is (v.8) the Alpha and the Omega…the One who is [currently in heaven], and who was [walked the earth 2000+ years ago], and who is to come, the Almighty.

In verse 4, John mentions the seven spirits before His [God the Father’s] throne. This means the complete Holy Spirit, not that there are 7 separate Holy Spirits. The number 7, to the Hebrews, meant either perfection or completeness. Consider how often 7—for completeness–appears in the context of God’s dealings with humankind: The Sabbath and worship of God occur on the 7th day (We Christ-followers changed it to the first day of the week in honor of Jesus’ resurrection.) In Joseph’s Egypt, there were 7 years of plenty and 7 of famine. Namaan the Syrian was told to wash in the Jordan 7 times to be healed of his leprosy. Nebuchadnezzar, the king of Babylonia, was crazy for 7 years. There are 7 Beatitudes in Matthew. There are 7 petitions in the Lord’s Prayer. Seven loaves (and 2 fish) fed the 5,000. Jesus made 7 statements from the Cross. (See J. Vernon McGee, Commentary on Revelation, p.39.) And John reports in his Gospel that Jesus made 7 “I am” statements, all ways of saying He was and is God. So, we stay in tune with Jesus when we believe He is completely and thoroughly God, as well as man.

Our scripture passages today all attest to the ways we can stay in tune with our God:

1. When we praise God and allow Him to carry the most weight in our lives.

2. When we obey God.

3. When we learn to enjoy God first of all.

Think of what He has done and continues to do for us. It is human nature to think we experience joy when we meet our needs first. But the paradox is the Truth: When we learn to enjoy God above self (and others), we tap into the “organ stop” that blasts out joy.

4. When we believe without seeing Jesus in the flesh.

5. When we believe because we know Jesus is the Alpha and the Omega, the be-all and the end-all, the completeness of God.

Alleluia, He is risen! The Lord is risen indeed! Alleluia!

©2022 Rev. Dr. Sherry Adams

Looking for Jesus

Pastor Sherry’s message for 04/10/2022

Scriptures: Isa 50:4-9a; Ps 31:9-16; Phil 2:5-11; Lk 23:1-49

Two of my favorite Bible commentators, the Rev. John Fearless (a Baptist) and the Rev. Delmer Chilton (a Lutheran), who call themselves “Two Bubbas and a Bible”), recount the following story:

“…an American was vacationing in a small [Danish] fishing village. On Sunday, he attended services in the ancient church, which dated back almost a thousand years. He went early so as to see everything. There was one thing that stood out. During the prelude, everyone who came in stopped halfway down the aisle and, turning to the right, bowed in the direction of the blank wall. Everybody, no exceptions. When the choir and the pastor came in, they too stopped and bowed to the blank wall. After the service, the visitor stood outside and talked to a few folks who knew English and eventually he asked them about the practice of bowing to the blank wall.

“And they all said, “We don’t know, we’ve always done that.” He asked the pastor. He said, “I don’t know. They were doing that when I came and I saw no reason to stop them.” The pastor did promise to find out and write the visitor.

“A few months later he received a letter from the Danish pastor. When the church was built, around the year 1150AD, there had been a mural of the Madonna and Child painted on that spot on the wall. At the time of the Reformation, when the Danish church went from Catholic to Lutheran, the mural was painted over and the people were instructed to stop bowing to the wall. But the people of the village ignored a long line of ministers telling them to stop bowing to the wall, until the clergy gave up, and eventually the people and the pastors all bowed to the wall and all forgot why.”

(Fearless & Chilton, The Lectionary Lab, Year C, 2015, pp.142-143)

I think this story provides such a good example of how our expectations and habitual ways of acting—even if incorrect—get set into stone. This is Palm Sunday, the day we commemorate Jesus’ triumphal entry into Jerusalem. They welcomed Him as King and Redeemer, laying palm fronds at the feet of the donkey on which He rode and shouting “Hosanannas,”—the Hebrew version of “hurray” or “glory be!” Jewish kings traditionally rode donkeys rather than large white chargers (horses), as we would imagine. So, He entered the Holy City as Israelites would have expected of a King. Then, as they observed Him teach daily in the Temple, we see some become more and more disappointed in Him. The Jewish religious leaders find Him intelligent and extremely knowledgeable about Scripture—and able to cast out demons and heal people– but not their idea of the Messiah they expected, so they charged Him with blasphemy.

Judas, too, expected a military Messiah who would rid the Jews of pagan Roman control. Over time, he lost faith in Jesus’ meek and mild approach. He wanted the King Jesus we will see in the end times, at His second advent, coming to slay evil doers. Surely some of the crowd that gathered at His trials felt similarly. The Messiah Jesus demonstrated was not the Messiah they wanted. So they would rid themselves of Him, and continue, figuratively, their empty, vapid practice of “bowing to the blank wall.” They are still waiting for the Messiah. (Please understand I am not mocking the current practice of Jewish worshippers who pray at the “Wailing Wall” in Jerusalem. Although it is a blank wall, it is also the remains of the Temple and they gather there to pray not to the wall but to our God.)

Just prior to our Isaiah passage today (50:4-9a), in verses 1-3, God explains why He has set Israel aside: It is precisely because they rejected His Son, Jesus. Persisting in “bowing to the blank wall,” they overlooked how perfectly Jesus’ life fulfilled Isaiah’s descriptions of the Suffering Servant. Isaiah 50 contains the 3rd of 4 Servant Songs. All four, written some 700 years before Christ, describe exactly how the Messiah would behave. Biblical scholars tell us the Jews did not know what to make of these passages. Some parts seem predictive of the prophet Isaiah’s life, but most descriptions contained therein do not fit him. They do fit Jesus.

In today’s passage, Jesus is speaking (thru the prophet). In verses 4-5 He says the Father has given Him an “instructed tongue.” He steeped Himself in Scripture study, during His years as a carpenter, before beginning His public ministry, so He knew God’s Word. Then God guided His actions thru prayer The Sovereign Lord has opened My ears. Jesus conversed often with His Father; He listened to and obeyed God’s directions.

Jesus asserts I have not been rebellious; I have not drawn back.

The Gospel writers–Matthew, Mark, Luke and John—all record His treatment at the hands of His enemies (v.6) I offered My back to those who beat Me, My cheeks to those who pulled out My beard; I did not hide My face from mocking and spitting. He could have resisted them (John 19:11), or disappeared as He had in Nazareth (Luke 4:28-30); but He knew He had to die on the cross to save us from the penalty God’s justice demanded for our sins.

Isaiah further records that because Jesus trusted in God, His Father, He was able to suffer through what they did to Him (v.7b-9) Therefore have I set My face like flint [He was determined], and I know I will not be put to shame. He Who vindicates Me is near…It is the Sovereign Lord who helps Me. They may not have seen Him as their Messiah, but He is God’s Messiah and He is our Messiah.

Psalm 31 was written by King David as a prayer for deliverance from his enemies. The portion we read responsively today (vv.9-16) seems to speak prophetically for both David and, later, Jesus. In verses 9-10, they both are asking for God’s mercy because they are exhausted physically and emotionally. In verses 11-12, David and Jesus both express grief at being abandoned by their friends in their time of need (remember Peter, James and John fell asleep in the Garden and only John stood as a witness at the foot of Jesus’ cross).

Despite their grim circumstances and their despair, however, both Jesus and David exclaim (vv.14-15) I trust in You O Lord; I say, ‘You are my God.’ My times are in Your hands….Actually the number of our days are all in God’s hands. No wonder God considered David, “a man after My [God’s] own heart” (1 Samuel 13:14). No wonder God honored Jesus’ great faith and obedience.

Paul describes Jesus’ great faith and obedience in Philippians 2:5-11. Scholars believe this was originally a hymn sung by the early Christian Church that Paul is quoting to make his point. He wants us to have the same attitude as Jesus: Be humble; Be guided by agapeo love, that longsuffering, loyal, merciful, grace-filled love that God has for all of us. Further, he wants us to be cognizant of Jesus’ great sacrifice of Himself for us: He left His heavenly prerogatives behind—but not His divinity–when He left heaven for His incarnation. The King of the Universe became a servant so as to…(1) walk among us; (2) experience life as we do; and (3) to die—though sinless–as a criminal to redeem us.

God the Father then exalted Him such that at His name, every knee in the universe will [someday] bow and acknowledge that Jesus Christ is Lord of all. This means all evil doers. This means all atheists and nonbelievers.

This means everyone who worships other gods. All of them, and all of us, will agree that Jesus Christ is Lord of all.

Our Gospel passage is the Passion of Christ according to Luke (23:1-49). It’s a long passage in which Dr. Luke leads us from Jesus’ trial before the Sanhedrin to His death on the Cross and burial in the tomb.

Remember, Luke’s motive was to write an orderly account of Jesus’ ministry by interviewing Jesus’ contemporaries, followers, and relatives. He compiled and recorded eye-witness testimony from those who were there. So we learn some in the Sanhedrin paid for slanderers to bring false accusations against Him. They claimed He …subverted our nation, though He never incited violence. They lied and claimed He…opposes paying taxes to Caesar, when He had in fact produced a fish with a coin in its mouth to (Matthew 22:21), Render to Caesar what is Caeser’s; i.e., to pay the tax. They charged Him with falsely claiming to be the Messiah when He was and is the Messiah.

Pilate tried to get the mob to back off, but they pressured him to crucify Him—just a few days following His triumphal entry into the city.

Jesus hung on the Cross from 9am until 3:00pm. Darkness covered the land from noon until 3. He called out to God, surrendering His spirit to the Father.

We also learned that a Pharisee named Joseph of Arimathea (a town 20 mi. NW of Jerusalem) laid His body in a new tomb, just before the Sabbath began. Jesus was the passover Lamb, slain to save us from death.

As John the Baptist proclaimed (John 1:29) Look, the Lamb of God, who takes away the sin of the world!

Are we like the folks in Jerusalem, looking for our idea of Jesus? In looking for the Jesus we have placed in a box bordered by our own expectations, are we overlooking the One who is real and true? This Holy Week, we want to look for Him as He reveals Himself… in the Scriptures; in prayer; in our worship together (Good Friday service at noon; Easter Sunday); and in our lives.

We want to cast off all of our mistaken ideas of Who we imagined He is (stop bowing to the blank wall) and come to terms with the reality of Who He is:

(1) Suffered, crucified for our sakes;

(2) Risen, glorified, opening the way to heaven for us;

(3) Later resurrected as King of Kings and Lord of Lords!

We want to say, like Jesus and like King David, in Psalm 31:16) Let your face shine on your servant; save me in your unfailing love. Amen! May it be so!

©2022 Rev. Dr. Sherry Adams

Full-on Access to God

Pastor Sherry’s message for March 13, 2022

Scriptures: Gen 15:1-18; Ps 27; Phil 3:17-4:1; Lk 13:31-35

Children who have been taught about God have such lovely and simple faith in Him. Consider these letters written to God by kids (Google “Kids’ letters to God” to find more):

1. Dear Lord, Thank you for the nice day today. You even fooled the TV weatherman. Hank (7YO)

2. Dear Lord, Do you ever get mad? My mother gets mad all the time but she is only human. Yours truly, Kevin (8YO)

3. Dear God, How did you know you were God? Charles (9YO)

4. Dear God, I bet it is very hard to love all of everybody in the whole world. There are only 4 people in my family and I can never do it. Nan (8YO)

5. Dear God, My brother won’t let me play with his video games. Will you make him share? Love, Janey (6YO)

6. Dear God, Thank you for my baby brother, but what I prayed for was a puppy. James (8YO)

7. Dear God, Can you guess what is the biggest river of all of them? The Amazon. You ought to be able to because You made it. Ha, Ha. Guess who?

These letters are precious, aren’t they? The kids who wrote them have such simple faith. They see God as Someone to Whom they can take any complaint or concern. They think of God as Someone to Whom they can ask a question and expect an answer; Someone who will make things right;

Someone with Whom they can enjoy a joke or a riddle. They believe, rightly, that they have complete access to God—He is as close as a prayer, a letter, or a text. What happens to us in that we grow up and lose a sense of our full-on access to God? Maybe we think our concerns are too unimportant compared to those of the universe, or maybe we never developed the belief that we could just talk with God in the first place?

Nevertheless, Jesus applauded this kind of faith in us (Matt18:23) I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Jesus wants us to have childlike faith in Him. He wants us to believe we have full-on access to Him.

Each of our Scripture passages today challenge us to believe in our full-on access to Jesus:

1.) In Genesis 15:1-19, God tells Abram (in what is His 4th appearance to him)—Abram who is still awaiting the Child of Promise—that He, God, is Abram’s shield and greatest treasure. In other words, God is Abram’s king or sovereign (shield)—as He is ours. God also wants Abram to know that He keeps His promises. The Lord reiterates that the heir, Isaac, is coming, as are many, many other descendants (v.3)🡪…look up at the heavens and count the stars—indeed if you can count them…So shall your offspring be. God also re-promises this wandering Aramean extensive properties of his own.

Abram has not yet seen either of these come true, but he believes in, trusts in God. In verse 6 we are told Abram believed the Lord, and He [God] credited it to him as righteousness. Jesus had not yet come to earth to redeem us, yet God saved Abram due to his faith (and his obedience). As I said here last week, our salvation is never due to our goodness or to our efforts, but always due to our God’s grace-filled response to our faith in Him. So, will we see Abraham in heaven? YES, we will!

Notice one other point: God reiterates His promises to Abram by literally “cutting a covenant” with him. In the Ancient Near East at that time, when you made a binding agreement with someone, you literally cut animal sacrifices in two and walked between them. You were saying, by so doing, “If I break this agreement, may I die as have these animals.” In this case, God was swearing an oath to Abram on God’s own life. Remarkable!

Also, the forms He used to represent Himself (remember, God is Spirit) are symbolic of the coming Christ: The smoking firepot represents the judgment Jesus will invoke at His 2nd Coming. The burning lamp represents Jesus as the light of the world. We could say, then, that God as the Pre-Incarnate Jesus, swore an oath with Abram. Jesus is surely our King and our greatest treasure!

2.) King David wrote Psalm 27. In the first 6 verses, David expresses his confident reliance upon the Lord. In verses 7-12, he then goes on to pray for deliverance from treacherous enemies. Interestingly, these enemies have leveled false charges against King David. As King Solomon would later write (Ecclesiastes 1:9)🡪What has been will be again, what has been done will be done again; there is nothing new under the sun. This is so like what we witness today, isn’t it, where politicians from one faction conjure up lies and conspiracy theories aimed at discrediting their opponents, and vice versa?

But in verse 4, David articulates his primary desire: One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek Him in His temple. King David desires full-on access to God. He’s got wealth and political power through his throne; He’s got either a land at peace, or military victories; He’s got wives and concubines as well as a bunch of kids (potential heirs). But more than these usual things people yearn for, before anything else, David desires intimate communication with the Lord.

3.) Our New Testament passage today is from Philippians. Just prior to today’s reading, in vv.13-14, Paul asserts🡪…but one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. What goal is he talking about? Intimacy with Jesus. He wants to be as close to Jesus as possible because as he goes on to say (v.20)🡪Our citizenship is in heaven. All that goes on here is a testing, a proving ground for rewards given us later in heaven. Those who don’t pass the test are what Paul calls (vv.18-19)…enemies of the cross of Christ. Their destiny is destruction, their god is their stomach [meaning satisfying their physical and emotional needs], and their glory is in their shame. Their mind is on earthly things.

We don’t want to be like these folks. We want to keep our focus on the things of God, and the will of God.

4.) And if we were not clear on this, Jesus weeps over Jerusalem, in Luke 13:31-35. Jesus is praying as He overlooks the city from some height. He is grieved because He knows what is to come:

His betrayal, a series of kangeroo trials, beatings, having His beard torn out, spit upon His face, and crucifixion. The city He has come to die for will soon reject Him. He is grieved because he knows that Jerusalem—the capital city of God’s chosen people—were not desperate enough to seek His face. They preferred to protect their idea of God while refusing and discarding the One Who was God. By discarding Jesus, they gave up a prime opportunity for full-on access to God.

On this, the 2nd Sunday of Lent, as we continue our spiritual housecleaning, we should be asking ourselves, “Where are we in relation to Jesus?” Chuck Swindoll shares the following story of a couple driving home one night from having celebrated their 25th anniversary: The wife was seated across the car, near the passenger side door, and the husband was seated behind the steering wheel as he was the designated driver. The wife said, “with a bit of heartache, ‘Honey, remember when we used to sit really close together in the car?’ And without a hesitation, her husband replied, ‘Well, Honey, I never moved. I’ve been right here all this time.’ ” (Swindoll, The Tale of the Tardy Oxcart, 1998, p.307.) That’s how Our God is with us. He’s not moved away from us; we have distanced ourselves from Him.

Like Abram, King David, and St. Paul, we need to adjust our sights or our postures and pursue full-on access to Him. Abram trusted in God’s promises to him. Like Abram we can believe what God has told us, and trust in Him to fulfill His promises to us. David trusted in God’s protection and desired emotional and spiritual closeness with the Lord. He trusted God to protect him because God had done so in the past. David desired to stick to the Lord like glue—again he knew from experience that this is the best of all places to be. Similarly, Paul pursued closeness to God before all things.

He describes this pursuit like an Olympic race. We can imagine him pumping his arms and legs, breathing quickly and shallowly, focusing completely on the finish-line, straining forward as he crosses over. Like Paul, we want to (v.12)…press on to take hold of that for which Christ Jesus took hold of me.

May our faith be as strong as these “Biblical greats.” May we seek full-on access with God like the children whose letters I read. This Lent, may it be so. May we wholeheartedly press on toward full-on access to Our God.

©2022 Rev. Dr. Sherry Adams