Posted on by Cheryl Norman

Doulos or Servant of Christ

Pastor Sherry’s message for October 4, 2025

Scriptures: Lam 1:1-6; Ps 127; 2 Tim 1:1-14; Lk 17:5-10.

Today’s Gospel (Luke 17:5-10) consists of what is known as the “Faithful Service” parable: Jesus is speaking to those who believe in Him, rather than to nonbelievers. Using the example of a servant’s relationship to his or her master, He makes the point that our obedience to God is not a matter of merit but of duty. We don’t rack up “brownie points” with the Lord by living out the 10 Commandments or by donating to the poor. After all, like a good servant, we are just doing what the Master (our Lord) expects us to do. And if we are obeying God’s will, we shouldn’t be looking for an immediate reward.

This seems like another of those hard sayings of Jesus. He is stating, essentially, that we need to hold on to our faith–even through tough times–by remembering that our salvation is a gift to us from God. We don’t work to earn it; but we express our gratitude to the Lord for it by our service to Him and to others. The word in the Greek for servant is doulos. If we love Jesus, we gladly become His doulos, just as He became like a servant, going to the Cross for our sakes.

Our other passages assigned for this Sunday offer a contrast between what life is like for us when we surrender and become a doulos of Christ vs. when we don’t:

A. In our Old Testament lesson (Lamentations 1:1-6), we find the prophet, Jeremiah, grieving for what has happened to the disobedient and rebellious Southern Kingdom. The prophet is inconsolable! He weeps and laments for Judah and Jerusalem, personalizing the city as a desolate woman. He witnessed the destruction of Solomon’s Temple by the Babylonians in 586BC. He saw his countrymen and women killed, wounded, or carted off into slavery. They had abandoned being servants of the Most High God, and instead were forced to become servants of the pagan empire of Babylonia.

In his grief, Jeremiah reveals to us the heart of God. Our God is heartbroken when we veer off into sin and apostasy. God had had Jeremiah repeatedly warn the people of His coming judgment. But they chose to disregard all the prophet’s admonitions to return to return the Lord. So, in 586BC, the Lord severely chastised them, at the hands of King Nebuchadnezzar and his army.


B. Psalm 137 continues this tragic narrative. The captives in Babylon remember Jerusalem and their formerly magnificent Temple with grief and sorrow. It was common knowledge in the Ancient Near East that as many as 100,000 worshippers might raise their voices in unison to praise God during the great feasts in Jerusalem. King David had amassed an orchestra of hundreds of musicians. Hearing the gigantic choir together in combination with the huge orchestra must have been a sensational experience!

Now their captors urge them to sing as they used to do. Can’t you just hear them egg them on? Come on, come on! Sing for us! But they are too bereft to sing! Instead, they hung their harps on willow trees (now called weeping willows), and wept, insisting they could only sing as they once did if they were back in Jerusalem. None of the historical books of the Old Testament describe for us what the experience of captivity was like for the common Israelite. Daniel narrates the fate of princes; Esther, that of the queen and her uncle, a scribe; but no where do we see described what life was like for the ordinary Jew taken into Babylonian slavery—except in this psalm. They were slave laborers whose job was to dig irrigation canals in this dry land. Remember Babylon was noted for its lush hanging gardens, possible only with massive and effective irrigation. 

(J.Vernon McGee, Through the Bible Commentary on Psalms, Thomas Nelson, 1991, p.149.)

Furthermore, these slaves recognize by now that they are captive laborers in Babylon because of their rebellion against God and their idolatry. They are too sad to sing. And they are too angry with their enemy captors to entertain them! In verses 7-9, they call down revenge on two enemy groups:

(1) The Edomites, descendants of Esau, the carnal twin brother of their patriarch, Jacob (distant cousins). Their Edomite kin had witnessed the destruction of Jerusalem and had ridiculed these Judeans in their defeat. The Jewish captives were furious with this betrayal by extended family members. They wanted God to avenge them. (2) And they certainly wanted vengeance against the Babylonian army! Perhaps they seen their babies ruthlessly killed by enemy soldiers, so they pleaded with the Lord to do the same to Babylonian infants.

This is called an imprecatory psalm because it calls for revenge arising from bitter hatred. This side of the Cross, we know we are not to hold bitter hatred in our hearts. Instead, Jesus expects us to pray for our enemies and to forgive them. At least these slaves knew they were in no position to pay their enemies back. They realized God is the only One Who could bring them justice. Sure enough, less than 50 years later, the Babylonians were defeated by the Persians under King Cyrus in 539 BC. It was Cyrus who agreed to allow the Israelites to return to Jerusalem and rebuild it. He even sent them back with the golden implements from the Temple, with money, and with soldiers to protect them. What a miraculous move of God!

It is well for us today to note that we can take our anger and our desire for revenge to the Lord. Vengence is Mine, says the Lord. Furthermore, in Galatians 6:7 (NLT), Paul reminds us : Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. We tend to remember this as, You will reap what you sow. My experience over the years has shown me that we often reap exactly what we sowed, almost like our actions boomerang back to us. I am thinking of a woman I know, the first wife of a man married four times. He told her she needed to pay off a debt of $300 before their wedding. She did. He found out his fourth wife, after he married her, had maxed out 3 credit cards, borrowed against two life insurance policies, and took out a mortgage and a second mortgage on a home that had been willed to her totally debt free! His focus had been on indebtedness as he entered his first marriage. How interesting that he found himself so encumbered in his 4th one. 

Now contrast these two passages with Pauls’ admonitions to Timothy (2 Tim 1:1-14). Paul is writing to Pastor Timothy(around 67AD),  his disciple, who he has left in charge of the Church in Ephesus. Paul is providing this dearly beloved [spiritual] son with instruction on how to become a successful minister of the Gospel. He wants Timothy to note that he is at the top of Paul’s prayer list—what an amazing place to be!–and that he appreciates the faith of Tim’s mother (Eunice) and grandmother (Lois) in helping form him as a Christian believer. Especially in this 2nd pastoral letter (also his final letter before being beheaded in Rome), Paul warns Tim about the afflictions that can beset a congregation and its pastor—especially apostasy. Apostasy is the willful turning away from the principles of the Christian faith. It is a rejection of God not due to ignorance, but due to the human choice to turn one’s back on the Lord and on one’s faith. 

This is what the Jews of Jerusalem and Judea had done in the time of the Babylonian Exile. 

To prevent against apostasy, Paul wants Timothy to continue to preach the Word of God and the Gospel:

1.) No matter if people turn away; 

2.) No matter if congregational size dwindles (which had happened all over since the Covid epidemic, but may be turning around as a result of Charlie Kirk’s assassination); 

3.) No matter if people don’t feel sufficiently entertained by church; 

4.) No matter if folks don’t want to hear the teachings of Jesus. 

Paul is saying, in so many words, “Make it as attractive as you can, but don’t skimp on presenting the reality of the Gospel. No matter what forces come against you, Timothy,” Paul exhorts him, “you remain strong!” In verse 7, he famously reminds him, For God did not give us a spirit of timidity [fear, cowardice], but a spirit of power, of love, and of self-discipline [a sound mind, some translations substitute]. Paul is saying, when the world comes against you—and it will—remember that you have a spirit of power: The Holy Spirit is in you, to guard, guide, teach, and strengthen you!  Additionally, the love of Jesus and of God the Father enfold you and stand behind you so that, rather than fearing people’s bad opinions or getting angry and becoming vengeful, you can operate out of Spirit-induced self-restraint and self-control.  

Paul knew Timothy lacked self-confidence—and we may as well. So he told him (and us) this to provide assurance and to help us all to recognize the true source of our strength.

Finally, like an excellent coach, Paul inspired Timothy with his own example of bearing up under persecution, hard times, and trials. Paul wants us all to be aware that tough days, weeks, or even seasons may assault us. These happen to all of us—especially if we love and serve as servants (doulos) of Christ. The evil one doesn’t bother those he already holds in his hands, such as non-believers and the apostate (like the folks in Jerusalem in 586BC). Make no mistake, as the enemy of God, he comes after true believers, tooth and nail, trying to make us so discouraged that we abandon our Lord. Knowing this, we don’t want to give the evil one a victory over us. 

So Paul reminds Timothy (and us) to (v.14) : Guard the good deposit [of faith and love] that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. This is what makes us and keeps us a servant of Christ. Amen!

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Single-minded Devotion

Pastor Sherry’s message for September 21, 2025

Scriptures: Jer 8:-9:1; Ps 4; 1 Tim 2:1-7; Lk 16:1-13

Have you ever considered to what or to whom you might be single-mindedly devoted? To what in your life do you most give your attention and your effort? (1) Your spouse, focusing on his or her health and wellbeing? Charlie Kirk’s wife Ericka said recently that he asked her daily, “How can I serve you today?” He was a committed Christian but it also seems like he approached his marriage with a servant’s heart. (2) Your children or grandchildren? Are you fixated on their behavior, good or not so? Do you find yourself praying for their future spouse or for them to make wise decisions? (3) What about an aging parent? Are you absorbed with remembering their doctors’ appointments? Their medications? Their physical, emotional, and spiritual wellbeing? (4) Or perhaps you are obsessed with your physical home? The repairs that are needed? Worried about worn out appliances or systems (roof, AC, heat, etc.) that should be replaced? Perhaps your pets take most of your attention (health, food, behavior.) This week I spent a significant time at the vets with a sick cat, so I know how that can happen. (6) Or maybe you are fixated on your work? Crops that demand harvesting now, or looming deadlines that demand your time and energy? Someone told me he had 4 deadlines to meet in 4 days this past week. It made for a very stressful few days. Frustrations with a boss that cannot be satisfied, miserable office mates, or work that has become boring and meaningless can all engross your time and mental effort.

Do you notice what I haven’t yet mentioned: Our God. Can we honestly say we have a single-minded focus on our Lord? This is the point of today’s seemingly “squirrely” Gospel (Luke 16:1-13). In it, Jesus tells the story of a dishonest but street-smart steward—let’s think of him as a manager of a “big box store” like Lowe’s or Home Depot. He’s supposed to be overseeing the condition and sale of the corporation’s goods, the dedication and performance of his employees, the satisfaction and safety of his customers, and the orderliness and cleanliness of the physical plant. But instead, corporate hears (probably due to a whistleblower) that he’s been dishonest and needs to be fired. The higher ups call him to task; his head’s on “the chopping block.” “Be prepared to endure an audit,” they say. “Be prepared to explain why you should not be fired immediately.”

This shrewd manager calls in customers whose accounts are in arrears, and offers them sweet deals. True, he’s tampering with the books—cheating the company–but says to one building contractor, “Here, I’ll cut what you owe Lowe’s in half.”  For another, he reduces the balance owed by 1/5th. Why the difference? Maybe one is his cousin or his brother-in-law, while the other is only a stranger. This is certainly a corrupt way to conduct business, but remember, the guy is a scoundrel! His single-minded devotion is to his own future! He’s hoping that when he is fired, these guys will remember him kindly and perhaps offer him a job. They may offer him a job not because he’s competent or honest, but because he did them a huge favor (quid pro quo).

Jesus is not commending him because he’s a model manager. The guy’s a crook who deserves to be fired! This parable is what is called a “parable of contrast”; by contrast, we don’t want to follow this guy’s immoral example. Think about the Rich Man, Lazarus, and the poor beggar, Dives (Luke 16:19-31). Lazarus never helped Dives while they both lived. Jesus says this Lazarus goes to hell but he wants Dives, who went to heaven, to go warn his living brothers of the dangers of being selg-focused and neglecting the poor. Jesus is saying, Don’t be like this Lazarus. Similarly with the fellow who goes to the king’s wedding but refuses to wear the wedding garments (Matthew 22:1-14). The king has already invited his friends, but they all give lame excuses not to attend. So, in anger, the king tells his servants to go out into the streets and bring in even strangers and the homeless. This random guy attends the wedding, but is not suitably attired, even though the king provided the appropriate clothing. The man is thrown out, losing heaven due to his ungrateful and rebellious spirit. Again, Jesus is saying, Don’t be like this guy!

Jesus does commend the unscrupulous manager due to his single-minded devotion—even though his focus is on himself and his personal economic security. Our Lord wants our focus to be single-mindedly on Him and on His Kingdom. We are to put Jesus first, daily, hourly.

I The other passages appointed for today help explain why our focus should be single-mindedly on Christ:

A. In Jeremiah 8:8-9:1, we find God about to punish the folks of the Southern Kingdom for not attending His prophet. Jeremiah weeps over Jerusalem and his countrymen. The Lord has allowed him to see into the future. He knows and describes the extreme devastation about to come. The Lord, too, is heartbroken that they are so hard-headed and so rebellious. Clearly there was enough balm or healing ointment in Gilead to heal them all; but they refused to humble themselves, ask God’s forgiveness, and accept His remedy. If they had remained faithful to the Lord, the Babylonians would not have been able to invade and subdue them. If they had single-mindedly focused on the Lord, they could have averted calamity and chastisement.

This brings me to an important aside: Do we really want to be healed? Sometimes—not always—it takes being submitted to God’s will, humbling ourselves, and also being repentant. It takes being willing to do whatever it takes. I remember a woman in seminary whose teen daughter was bedridden with an auto-immune disorder. She spent all she had chasing a cure for her child. She was actually single-mindedly focused on helping her daughter get well—to the exclusion of classes, assignments, and a fulltime job. She traveled to cities at some distance, whenever someone would say they knew of a doctor there or of an allergy specialist who had cured someone with similar symptoms. When one doctor at Children’s Hospital of Pittsburgh accused her of having Munchausen’s by Proxy—a condition where the parent makes the child sick so the parent can receive attention—the woman grew furious and told the medical fellow he was blaming her because he could not figure out what was wrong with her child. Finally, she heard of a doctor at Johns Hopkins in Baltimore who was researching teenaged autoimmune disorders. She took her adolescent there and they discerned the girl had all the classic symptoms of Chronic Fatigue Disorder, an illness little understood in the late 1990’s. Nevertheless, the girl and her mother finally had a diagnosis. It took another several years before the teen was healed, this time at a church in South Georgia who had a healing ministry. Are we willing to do all it takes to be healed? This woman was, for the sake of her child. 

B. In 1st Timothy 2:1-7, Paul tells us we must pray for our leaders and pray for our country. We are to pray for our leaders even if we didn’t vote for them; even if we don’t like or respect them; and even if we believe they are corrupt. Apparently there is an “assassination culture” gathering strength in our country today whose adherents believe that it is acceptable to kill those with whom we disagree politically. This should be abhorrent to us as Christians. We are not to kill our political adversaries. Paul insists we pray for those with whom we disagree. We ask God to help them see the Light (God’s Truth); we intercede for them; and we even give thanks for them.  

Paul goes on to say that he was chosen by Jesus to carry the message of Christ, as the Mediator between us and God the Father, to the Gentiles (the Lost at that time). We too are to carry the message that Jesus died to redeem sinners to those who don’t yet believe in Him. As he says in 2 Corinthians 5:18, we are Christ’s ambassadors, meant to join Him in this work of reconciliation. Without a doubt, Paul certainly served as a great example of single-minded devotion to Jesus.

C. Finally, in Psalm 4, David emphasizes for us the idea of God as redeemer and protector. In verse 1, he reveals that he is just like the rest of us—“His heart failed in the time of trouble.” (McGee, Psalms, Thomas Nelson, 1991, p.42.) It’s true, isn’t it? Like the Shrewd Steward, we often focus on “Woe is me” when we encounter trouble, instead of taking our trouble to the Lord and trusting Him to deal with it. In verses 2-3, David rebukes his enemies, and reassures himself that God will answer his earnest prayers. Further, in verses 4-5, he gives advice to the godly, those of us who love the Lord to not sin in our anger, and to trust in God. In the final three verses of the Psalm, he remembers God’s goodness to him, and that he can sleep well knowing the Lord keeps him safe.  David was, for the most part, single-minded in his devotion to God.

Let’s review the steps he recommends: (1) Recognize that our default is to lose heart when challenged with a crisis. (2) Reassure ourselves that God is for us, an ever-present help in trouble (Psalm 46:1). (3) Don’t proceed to sin, but trust in God. (4) Remember God’s goodness—you can rest in it.

This week, let’s try to follow his example and that of Paul. Lord, please give us hearts that are truly devoted to You. Amen!

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

But, What’s Next?

Pastor Sherry’s message for April 27, 2025

Scriptures: Acts 5:27-39; Ps 150; Rev 1:4-8; Jn 20:10-31

The true story is told of a mom of two small children helping them dye Easter Eggs several days before Easter Sunday (Yes, I realize Easter Sunday was last week). Her children were 3YO Dan and 2YO Debbie. As they worked at this craft activity, she taught them the meaning of Easter. She also taught them the Easter acclamation: She said, “Alleluia, The Lord is Risen!”  And the children learned to repeat, “The Lord is risen indeed, alleluia!  It turns out their father is a Presbyterian minister.

Dan, the 3YO, wanted to impress his Dad with what he had learned.  So, on Easter morning, he burst into his dad’s bedroom, shouting, “Daddy, Daddy, Daddy, God’s back!”  Isn’t that adorable?!  Don’t you love the way small children interpret life events?

Yes, Jesus came back from the grave, But, What’s Next? Where does this leave us?  What are we supposed to do now?

As always, our readings today point us in exactly the right direction:

A. Let’s start with our Gospel from John 20:19-31.  We remember from our Gospel lesson last week that some women disciples of Jesus had gone to His tomb to pay their final respects to the Lord—only to find His tomb open, and His body gone.  Before they could get too upset, however, 2 angels appeared to tell them Jesus had been resurrected, and that they were to go report that miraculous news to “the-12-minus-Judas,” which they did.  The guys were of course skeptical, because none of them expected to see Jesus as anything other than dead. 

In today’s passage, it is the evening of Resurrection Day and Jesus appears to the “11-minus-Thomas.”  He suddenly materializes through a locked door.  He has to say (v.19)  Peace be with you! because they were no doubt shocked and afraid. He shows them his wounded hands and feet to assure them He is real and not a ghost. But notice what he does next:  He says again (v.21)—Peace be with you!  Then, He says, As the Father has sent Me, I am sending you.  He calms their fears and their excitement.  Then He announces that He is sending them. Of all the things He could have chosen to say to them, He gives them their But, what’s next?  Here’s what’s next for them and for us: They (and we) are to tell others who do not know Jesus, the Good News.  We are to teach them about who He is and what all He did.  We are to pray for them for faith and healing.

B. Our Acts lesson (5:27-39) tells us that this is exactly what the Disciples began to do.  Rather than continue to huddle in the Upper Room, they went to the Temple and began to preach and teach about Jesus. In chapter 4, Peter and John were arrested for this and for healing a beggar.

Peter boldly declares to the Sanhedrin (4:10)—It is by the name of Jesus Christ of Nazareth, Whom you crucified but Whom God raised from the dead, that this man stands before you healed. Peter did not mince any words did he?  The Jewish religious authorities tell them they are not to preach anymore about Jesus.  But again Peter bravely responds (4:19-20)—Judge for yourselves whether it is right in God’s sight to obey you rather than God.  For we cannot help speaking about what we have seen and heard.  The authorities let them go.

By the time of today’s passage, the word has spread that the Apostles are doing what Jesus did, preaching, teaching and healing.  Crowds flock to them. The jealous religious leaders once again have them arrested and jailed. An angel sets the Apostles free, and they resume teaching and healing again the next day. The jealous leaders, who are mad enough to kill them, arrest them again.  Bold Peter again proclaims they have to keep bringing people to Jesus because they are obeying God!  Even if it means being arrested or persecuted, they won’t stop.

At this point, the highly respected Rabbi Gamaliel (Paul’s teacher) wisely speaks up.  He counsels the Sanhedrin to leave the Apostles alone.

If they are zealots acting on their own, their movement will die a natural death; but if they are indeed doing God’s will, the Sanhedrin will not be able to stop them.  Worse yet, they will find themselves fighting against God. His wisdom prevails.

Now, we did not live with Jesus for three years, hear His words, or witness to His healings and deliverances.  But because of what we know from the Bible, and from what Jesus modeled and taught, we realize Jesus is worthy.  As the beginning verses of Revelation (1:4-8) reveal to us, He is our sovereign and everlasting God.  He is worthy of our attention.  He is worthy of our obedience.

D. And our Psalm (150) dramatically proclaims He is worthy of our praise and worship.  Only the Trinity, Father, Son, and Holy Spirit, are worthy of our worship.  Our culture now worships money, power, influence, sex, even fashion and one’s social media presence.  We need to be mindful of who or what we worship. The story is told of how the brother of the famous American preacher named Henry Ward Beecher (1813-1887), came to his church one Sunday to substitute for him. 

A large audience had already assembled to hear Beecher, and when the substitute pastor stepped into the pulpit, several disappointed listeners began to move toward the exits. That’s when the minister stood and said loudly, “All who have come here today to worship Henry Ward Beecher may now withdraw from the church. All who have come to worship God keep your seats!” 

(Lou Nicholes, November 28, 2017, as presented by  http://www.SermonCentral.com ,4/20/2025).

Hopefully, we come to church to worship none other than our Lord, Jesus Christ.

So, What’s Next?  We cannot just occupy the pews of our church building. The What’s next is to tell those who aren’t connected to Jesus about Who He is, why they need Him in their lives, and how to go about getting connected to Him.  It’s the first thing He told the Eleven—so it must have been very important to Him. One of the purposes for coming to church on Sunday is to become strengthened and equipped to bring others to Jesus. Another purpose for coming to church is to worship Him.

We need to obediently respond to Christ’s command that we tell those we encounter about Jesus. This will require we have God’s peace in our hearts and spirits. We need not stand on street corners or go door to door passing out tracts. Instead, we look for opportunities that the Lord gives us to connect with people, as well as the words to say.

This reminds me of something I heard from Graham Cooke, an Anglican priest, at a healing conference he held some years back at a Vineyard Church in Gainesville, Florida. He said he was in America, somewhere in New England, when he walked into a Starbucks. As he entered, he heard the Lord tell him, See that man seated over there.  I want you to go tell him I will heal his daughter if he prays for her daily. Graham obediently went up to the man to convey this message. The guy asked him not to bother him as he had had very bad news and wasn’t up to talking to anyone. Graham said he had a message from God for him. The guy replied that he was an atheist and didn’t believe in God. Graham replied to him, “Well God believes in you.”  He then told him the Lord knew that he had just learned that his daughter, his only child, had dropped out of college and was prostituting herself to earn money for drugs. The Lord also knew he was broken-hearted. God promised to heal her if the man would pray for her daily for 6 months. The man told Graham that he didn’t know how to pray.  So Graham Cooke wrote a prayer out on a Starbuck’s napkin and directed him to say that to Jesus daily. He also gave him his card so the man could report back whatever happened. Four months later, the guy contacted Graham Cooke to tell him his daughter had left her life of drugs and prostitution, that they were reconciled, and that he was both thrilled and grateful. In fact, both of them had become Christ-followers as a result of this. This is such a great example of (1) a divine appointment, an opportunity set up for Rev. Cooke by the Lord, and (2) also of how the Lord gave him the words to say. As a result, both this man and his prodigal daughter became believers in Jesus Christ.

Finally, we remember that our motivation to tell others about Jesus comes from our devotion to Him and our worship of Him.

Alleluia, He is risen!  The Lord is Risen indeed, Alleluia!

©️2025 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

If You Thought This was Spectacular….

Pastor Sherry’s message for April 6, 2025 

Scriptures: Isa 43:16-21; Ps 126; Phil 3:4b-14; Jn 12:1-8

I love stories of healing:  (1) One of our parishioners told us once that she felt God free her from years of a smoking addiction while sitting here in our sanctuary.  (2) We learned several weeks ago that someone we had been praying for for weeks was suddenly healed of Stage 4 Cancer. (3) John Wimber, who founded the Vineyard Church (a charismatic, nondenominational church that focuses on healing), reported many healings but one in particular seems pretty spectacular to me:

“…he received a phone call from a distraught father.  The man was sobbing and could hardly talk.  ‘My baby is here in the hospital,’ he said, ‘and they have tubes from machines attached all over her body.  The doctors say she will not survive the night.  What can you do?’  John said he would come to the hospital.  After he put the phone down, he prayed, ‘Lord, is this baby supposed to die?’  John sensed the Lord saying, ‘No!”  John walked into the hospital with the knowledge that he was a representative of Christ, a messenger who had a gift for that baby girl. 

“When John entered the baby’s room, he sensed [a spirit of] death, so he said quietly, ‘death, get out of here [in Jesus’ name].”  It left, and the whole atmosphere of the room changed, as though a weight had been lifted. Then he went over and began praying for the girl.  After only a few minutes he knew she was going to be healed, and so did her father.  Hope came into his eyes.  

“She is going to be okay,’ he said; ‘I know it.’. 

“Within 20 minutes she had improved greatly; several days later she was released, completely healed.”

(Graham Twelftree, Your Point Being?,  Monarch Books, 2003, p.132.)

Stories like these touch our hearts. They remind us of God’s great love for us.  They deepen our faith.  And they are evidence that our God didn’t just do miracles in Bible-times.  There is in some corners of the Church a believe called dispensationalism. Folks who subscribe to this belief feel convinced that all miracles of healing or deliverance stopped with the death of the last Apostle.  But we know this is simply not true.

All of our Scripture passages today seem to suggest God’s great delight in surprising us with his grace and goodness.  It’s as though He is saying to us, If you thought this was spectacular….

A. In Isaiah 43:16-21, the prophet Isaiah reminds God’s Chosen People of His redeeming work on their behalf.  They had been bound up as slaves in Egypt for 400 years.  God had tucked them out of the way while He waited on the Canaanites to accept Him as their Lord.  They didn’t.  So God sent Moses as His choice of a leader to free the Israelites.  Miraculously, then, Moses led 2 million people, plus their animals and belongings, through a supernaturally dried up Red Sea (1446BC). They walked through on dry land, while the Egyptian army and the chariots that pursued them were drowned.

Isaiah speaks for God saying essentially, “If you think that was spectacular, wait til you see this new thing I am going to do. In verses 18-19 (MLV), the Lord says—But forget all that—It is nothing compared to what I am going to do.  For I am about to do something new.  See, I have already begun!  Do you not see it?  He is referring to how He, the Lord, will lead His people with a cloud by day and a pillar of fire by night.  He will provide them with supernatural food (manna) from heaven and supernatural water from rocks.  He will protect them from enemy attacks. physical diseases, and even from wear and tear on their clothes and sandals.

But, most spectacular of all, He is predicting—through His prophet—the redemption of all humankind He has planned through the efforts of Jesus Christ. In the entire history of the world, there has never been a religion in which the deity comes to earth to save human beings.  This is clearly “a new thing.”

B.  Psalm 126 offers a similar refrain.  This time the Jewish people have been released from their 70 year exile in the Babylonian-Persian Empire.  God had allowed the forces of King Nebuchadnezzar to defeat Judea, destroy Jerusalem, and cart the people off (586BC).  He was chastising them—after many warnings of judgment to come—for their idolatry and stubborn disobedience.  The news that they were free to return to Jerusalem stunned the Jewish captives!  The psalmist writes in vv.1-3—When the LORD brought back His exiles to Jerusalem, it was like a dream!  We were filled with laughter, and we sang for joy.  And the other nations said, “What amazing things the LORD has done for them.” Yes, the LORD has done amazing things for us! What Joy!

This probably felt to them like a spectacular new thing.  God’s miracles for His people were clearly not at an end.  And, just as the Isaiah passage predicted Jesus’ 1st Coming, this psalm looks forward to the Jesus’ 2nd Coming. 

C. The Isaiah reading dealt with the Exodus, and our psalm, with the return of the Babylonian exiles.  Paul takes us in a different but related direction in Philippians 3:4b-14.  Paul had, prior to coming to Christ, thought he could manage his own salvation by his own efforts.  He lists 7 credentials he had accumulated that made him a religious superstar:

1.) He had godly parents, who saw to it that he was circumcised on the 8th day—by Jewish Law. 

2.) He was purely a Jew—no nonbelieving Gentiles in his gene pool. 

3.) He was a member of the tribe of Benjamin, Jacob’s favorite son after his loss of Joseph.

4.) He was an elite leader.

5.) He was a Pharisee by training, dedicated to teaching and enforcing Jewish Law.

6.) He was so zealous that he persecuted the infant Christian Church.

7.) And he kept short sin accounts with God, making the requisite sacrifices when he sinned.

But, since becoming a follower of Jesus Christ, he considers all his worldly accomplishments worthless. And so should we.  It’s not about impressing others with what we have done or not done. Paul knows he could not make himself right with God through his own efforts.  He wants us to realize that (v.9)—…God’s way of making us right with Himself depends on faith.  It’s about having faith in Jesus Christ.  He is now dedicated to getting to know Jesus better and better, and to helping others do so too.  And so he presses on (vv.13-14)—Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus is calling us. 

This is definitely a spectacular new thing: Salvation does not come from our efforts, but has been won for us by our Lord and Savior, Jesus Christ.  We don’t have to try to be perfect. Our sins are covered by the sacrificial blood of the sinless Son of God. Our striving can cease, replaced by our faith.

D. Finally, in our Gospel lesson (John 12:1-8), we see a young woman do something extraordinarily new to honor Jesus.  The scene is a dinner party in Jesus’ honor at the home of Lazarus.  Rev. Dr. J. Vernon McGee says the Lazarus family represents 3 essentials in every Church:

(1) The resurrected Lazarus has new life in Christ.

(2) Martha no doubt prepared and served the meal, so she represents service.

(3) Mary kneels at Jesus’ feet, worshiping and adoring Him.

(McGee, Through the Bible Commentary on John, Thomas Nelson, 1991, p.38.)

Notice how extravagant are Mary’s efforts.  Jesus will wash His disciples’ feet with water at the Last Supper, but she anoints His feet with a very expensive perfume from India, and dries them with her lovely long hair.

Mary of Bethany realizes how very special Jesus is and she honors Him with a pound of spikenard worth a year’s wages.  She, like Paul who comes after her, has made worshipping Jesus the most important thing. Jesus accepts her worship as if she is anointing Him for His death some 6 days ahead. We could say she is fully committed and has the utmost faith in Jesus. 

I don’t know about you, but I find that Jesus often surprises me by answering prayers I haven’t even put into words.  There’s a certain busy intersection, with no light in my town, into which it is very difficult to turn left. For several days, as I have approached this intersection, there has been—amazingly—no traffic in either direction. As I have easily executed my left-hand turn, I have laughed and thanked the Lord. This is not as spectacular as opening the Red Sea, returning exiles to Jerusalem, or healing a dying baby.  But it serves as a reminder to me that Jesus sees me, loves me, and wants to have me cross the intersection safely.

Like Paul and like Mary of Bethany let’s during what’s left of Lent, focus on how grateful we are to serve a God who enjoys gifting us with spectacular large and delightful small surprises.

Thanks be to God who gives us the victory through our Lord Jesus Christ.  Alleluia, alleluia!

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

How to Love Well

Pastor Sherry’s message for December 29, 2024

Scriptures: 1 Sam 2:18-26; Ps 148; Col 3:12-17; Lk 2:41-52

I just went with my family to see the biopic movie on Bob Dylan, “A Complete Unknown.”  It was an excellent walk down memory lane as I realized how much his music and songwriting had impacted my life.  But his personal story was sad.  He felt so compelled to write music that his relationships suffered—he appeared to use people rather than to value them.  He also seemed to either suffer from OCD or to be somewhere on the Autism Spectrum.  And it was fairly clear that he had rejected God.  He is still alive, at 83.

How many of you have seen the movie, ”The Blind Side”?  This movie has been out a while and is also excellent (I liked it so much, I read the book).  But, unlike Dylan’s bio, it is a story of redemption!  A wealthy white woman, Leigh Anne Tuohy–a Christian, living in Memphis–takes in a poor, homeless, and very large African-American youth, Michael Oher.  Michael doesn’t really know his daddy.  His mother, with 9-10 neglected children, is on crack and in and out of jail.  So Michael had been sleeping on couches here and there, and overnighting in Laundromats and gymnasiums, before Leigh Anne invited him to live with her family.  The movie chronicles the Tuohys’ and Michael’s adjustments to each other, and how Michael is helped to catch up socially, academically, and athletically.  With the Tuohy’s help, Michael is able to graduate from a Christian High School, and become a superb offensive tackle who is highly recruited.  He goes on attend Ole Miss on a football scholarship, and in 2009, was a first round NFL draft pick for the Baltimore Ravens.

What I liked most about Michael Oher’s story is that it demonstates that the right kind of love can overcome allot of deficits, allot of obstacles.  Bob Dylan could have used this kind of love.  Though enormously talented, his life seems sad and lonely by comparison to that of Michael Oher.

I wish that were the end of the story.  Some time ago, however, I learned that Michael Oher had taken the Tuoeys to court.  They had claimed to have adopted him, but he later discovered they had not—they had instead made themselves trustees of the money he made.  What a disappointment!  It leads us to ask, “So does anyone love well?

I had to give this a lot of thought.  I believe two people who are great examples of folks who truly do love well are the characters in O Henry’s story, The gift of the Magi. Della and Jim are a poor, young married couple with no money for a Christmas gift for the other.  Jim has a gold watch handed down to him from his grandfather and his father.  Della has gorgeous long hair, down to her knees.  Jim sells his beloved watch to buy Della two jeweled hair combs, while Della sells her hair to buy Jim a gold chain for his watch.  They each gave away their most precious asset in order to fund a special gift for the other.  This, then, is a legitimate example of two people who love well.

Our God is a God of love; He has told us to love Him above all things and to love one another as well as we love ourselves. Fortunately, He hasn’t left us clueless about how to do this.  Let’s look at what our Scriptures have to say about how to love effectively, how to love well:

A. Psalm 148 tells us to love God above all things; all of heaven and all the earth’s creation is joined in loving praise of Him.  This is where it starts!  If we get the vertical relationship right [us to God], we know we are loved.  If we get the vertical relationship right, we can let go of trying to make others meet our needs for love.  If we get the vertical relationship right, God empowers us to love generously, to love extravagantly, while holding on to others loosely.  So, it all begins with loving God, praising Him, worshipping Him—like we are doing this morning.

B.  Our Old Testament lesson is from 1 Samue; 2:18-26.  IT tells the story of Hannah and her child, Samuel.  Hannah had been childless until she begged the Lord for a son, promising to place him in God’s service if God answered her prayer.  God does and the previously barren Hannah conceives Samuel [his name means, I asked the Lord for Him].  She keeps her promise and brings Samuel, when he is 3 years old (the age at which Hebrew children were weaned], to serve the Lord at Shiloh, where he will be mentored and trained by the Chief Priest, Eli.

Now this was indeed a risk as Eli had done a very poor job of raising his two sons, Hophni and Phineas.  As Samuel  was growing up, under Eli’s care, the word got around that Eli’s boys were hellions, evil and corrupt.  They helped themselves to the offerings at the altar, even before the Lord was given His portion—thus stealing from God.  YIKES!  They engaged in sexual liaisons with women who came to worship, fornicating in the Temple.  Double YIKES!  We don’t know why they were so bad—some scholars believe Eli may have been too indulgent with them.  By the time of our story today, God was fed up with them and had issued them the death penalty for their rotten behavior.

So Hannah has placed her beloved son among unsavory influences.  But she was a woman of prayer, so we can assume she prayed and prayed mightily for his safety, his intellectual growth, and his moral development.  Furthermore, she visited him when she could, bringing gifts, reminders that he was loved and remembered.  She gracefully models that she loves him enough not to thwart his destiny.  She wanted him to become who God meant him to be:  [1] The first prophet of Israel since Moses; [2] The best of the judges of Israel; [3] And the one who God sends to anoint Saul and David as kings over Israel.

Can we, like Hannah, love enough to take time to pray for our children and grandchildren🡪 asking God to provide for their safety and their physical, intellectual, and moral development?  Rather than determining we want a lawyer or a doctor, we need to look for where God has gifted our children and encourage them to live into their gifting—regardless of our preferences. It may be difficult and inconvenient to commit ourselves to this kind of love, but, as Samuel’s life indicates, it is certainly very effective.   

C.  Our New Testament lesson is drawn from  Colossians 3:12-17.  The Apostle Paul has come to the practical application of what it means to live out a Christian life:  it is to clothe ourselves with Christ, or to imitate Christ.  Eugene Peterson says it this way in his modern paraphrase of Scripture, The Message (p.2148)🡪…dress in the wardrobe God picked out for you: compassion, kindness, humility, [gentleness, patience, self-discipline], …and, regardless of what else you put on, wear love.  It’s your basic, all-purpose garment.  Never be without it!  To this list, Paul adds, be a person who forgives; take hold of God’s peace; demonstrate your appreciation to God for what you have; spend time in God’s Word, so that the wisdom/truth of Scripture is available to you; and encourage others.

I believe the O Henry characters, Jim and Della, live out these characteristics, but I didn’t see evidence of this in Bob Dylan.  It is possible to teach these values and attributes to our children and our grandchildren.  With the help of the Holy Spirit, it is even possible to live them out in our own lives.  Our lives are the best testimony to our children and grandchildren that we can give them.  Sometimes we are grouchy or tired or sick, and so we may not act very Christ-like; but, fortunately, kids who know they are loved tend to be forgiving and to look at the whole rather than a few poor exceptions.

D. Finally, our Gospel Lesson (Luke 2:41-52) recounts the only story we have from Jesus’ youth.  It demonstrates how home, synagogue, and Temple helped form Him.  Obviously Joseph and Mary have brought Him up in the faith.  They attend the Passover in Jerusalem annually.  The Law required believers to attend 3 feasts in Jerusalem each year; however, those who lived far way—Nazareth was 3 days’ journey from Jerusalem—only had to attend one, the Passover.  Men were required to go, but women were not, so the fact that Mary was there, too, is an indication of her own devotion to God.  Surely they had taken Him to Synagogue, taught Him Scripture, gave thanks at the table, and prayed with Him.  The year from age 12-13 was a year of preparation for Jewish boys.  At 13YO, they were declared men and were held accountable for their actions.

So the nearly adult Jesus is in the Temple, listening to and questioning the religious scholars of the day.  He is involved in learning more about God, and likely what the religious scholars were teaching about His Father.  His response was intended to remind Mary and Joseph that He was deep into preparation for His mission (saving humankind)–discussing theology and questioning men of God about His Father.  His response to their worry is to leave the company of scholars and journey back with them to Nazareth.  He is obedient to His parents, but the 3 days spent at the Temple underscore His devotion to God’s call upon His life.  Sometimes our response to God’s call may cause inconvenience to or even worry for others.  There is a tension between choosing God and choosing family, choosing God and choosing friendships.  Prioritizing is difficult.  Jesus, only a young adolescent, demonstrates the right priority: God first, parents second, and we may assume others 3rd.

Our God has provided Scripture–the examples of Hannah, Mary, Joseph, the teachings of Paul, and the model of Jesus–to help us to live lives characterized by love.   As we approach 2025, Let us intend to love well.  As we approach 2025, let us resolve to love effectively.

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Recognizing Everyday Saints

Pastor Sherry’s message for November 10, 2024

Scriptures: WMC, 11/10/24; Ruth 3:1-5, 4:13-17; Ps 42; Heb 9:24-28; Mk 12:38-44

I heard this story just the other day.  It appears to describe a large Catholic parish in the Midwest:

“A priest once asked one of his parishioners to serve as financial chairman of his parish. The man, manager of a grain elevator, agreed on two conditions:  (1) No report would be due for a year, and (2) No one would ask any questions during the year.

“At the end of the year he made his report. He had paid off the church mortgage of $200,000.  He had updated the church’s interior. He had sent $1,000 to missions [he could have been more generous here], and he had put $5,000 in the bank’s savings account.

“How did you do all this?” asked the priest and the shocked congregation.  Quietly he answered, “You people bring your grain to my elevator. As you did business with me, I simply withheld 10 percent [in other words, he overcharged them by 10%] and gave it to the church. You never missed it.”

(Contributed by James S. Hewett, http://www.Sermons.com, November 5, 2024)

Now please don’t get alarmed.  I am not going to launch into a sermon on tithing, or your monetary giving to our church.  Too many people just happen to visit a church on the very day the pastor encourages everyone to contribute more money.  They walk away believing the church is only interested in digging into their wallets.  My son attended a non-demoninational church of 22,000 members in Texas.  He said at one point the pastor preached on tithing every week.  I guess he had a large facility and an equally large staff to support, so money was uppermost in his mind.

Because of this, however, I hardly ever say anything tithing.  Instead, I will let today’s Gospel passage speak for itself.

Instead, I want us to focus today on what our Bible passages tell us about how we might go about recognizing everyday saints.

Last week, I distinguished between canonized saints and “everyday saints.”

Canonized saints are those holy people who led obviously Christian lives, may have died for their faith, and often performed some sort of miracle.

Reports about their lives are scrutinized by the Catholic Church.  And if they meet the 3 criteria, they are recognized as true “saints of the Church.” 

Conversely, “everyday saints” are those of us who love Jesus as our Lord and Savior, and who try to model our lives after Him and what we learn from Scripture.  Keeping this 2nd category in mind, let’s examine the passages appointed for today to see how they help us recognize “everyday saints.” 

A.  Our OT lesson is from portions of Ruth 3 and 4.   You may remember that Ruth was from Moab, one of the perennial enemies bordering Israel.  The Moabites originated from the incestuous relationship of a drunken Lot and one of his two daughters.  The girls had seen the destruction of Sodom and feared they would never marry or bear children.  So they got their father drunk and slept with him.  Naturally this was abhorrent to our God (Genesis 19:30-37).  The Moabites also tried to hire a false prophet, Balaam, to curse Israel.  He was not a follower of the Hebrew God, but he obeyed God when He told him he could not curse His Chosen People. (Numbers 22 and 23).  So Ruth was from a nation that Israel despised and avoided.

Nevertheless, she had met and married one of the sons of the Israelite woman, Naomi.  From Bethlehem, Naomi had moved to Moab, with her husband and two sons, to escape a famine.  They had located food in Moab, and jobs, but all three men got sick there and died.  Naomi was once again faced with poverty and starvation and decided to return home to Bethlehem.

She tells her 2 devoted daughters-in-law to return to their Moabite relatives.

One, Orpah agrees and, though sorrowful, leaves her; the other, Ruth, loves Naomi dearly and loyally accompanies her into Israel.

What might this tell us about Ruth, a woman we might term an “everyday saint”?  For one thing, she’s compassionate: She puts her mother-in-law’s needs for companionship and help ahead of her own comforts.  Those of you who have cared for aging parents now or earlier have done the same, haven’t you?   Additionally, she’s loyal enough to accompany Naomi to a land where she might always be considered a despised outsider (Think of what a member of Hamas would experience today if such a person attempted to become a Jew).  Ruth is certainly courageous, willing to leave all she’s ever known to go where she might be treated hostilely.  And, perhaps most important, she has become a follower of Naomi’s God.

As we pick up in today’s reading, Naomi plays matchmaker for Ruth.

Naomi owned land in Bethlehem, land owing what we might call “back taxes.”  Back in Genesis (38: 13-30), the Lord had made provision for widows through the concept of a Kinsman Redeemer.  This male relative could claim the widow’s land if he paid what was owed, and he could marry the dead man’s widow (to continue her dead husband’s line) if she agreed.

Another, closer relation wanted the land but not the foreign widow.  But Naomi knew the kinsman-redeemer, Boaz (who foreshadows Jesus as our Kinsman Redeemer), had signaled he liked Ruth a lot.  So, Naomi has Ruth get all dolled up and approach the sleeping Boaz at a harvest festival.  By placing the blanket at his feet over hers, she signaled to him that she wanted to marry him.  (This may seem a little strange to us today, but that was the custom then.)

They do marry, and happily pick up in chapter #4 where Ruth bears Boaz a son, Obed [servant of the Lord], who will become the grandfather of King David.  Because of Ruth’s faith and character, the Lord establishes from her son, Obed, the line of Jesse, the stump of Judah, from whom Jesus later comes.  The Lord so values Ruth for her faith and character, that He places her—a hated outsider (like Hamas)—in the lineage of the Messiah.

B.  Psalm 42 was written by some sons of Korah.  Though their father had been discredited and killed for leading a rebellion against Moses (Numbers 16), God spared his sons and grandsons.  Those descendants of Korah who had been spared their father’s fate become gate-keepers and choir members in the Tabernacle.

This psalm is called a maschil or a teaching psalm.  Its primary message is that we are to hope and trust in God despite our negative circumstances.  The sons of Korah are certainly evidence that punishment for evil in one can result in good behavior in others, and that people do often recognize and appreciate God’s grace.  The instruction in this psalm consists of realizing that we worship a God of grace and mercy.

C.  The writer to the Hebrews (9:24-28) wants us to be clear that we realize that Jesus’ sacrifice of Himself for our sins was sufficient.  It was enough to clear our debt to the Father for our sins, past, present, and future.  Jesus’ atoning death on the cross was complete, sufficient, and perfect.  We don’t’ have to do anything to assure our salvation except say yes to Christ.  He did all the heavy-lifting, for all time.

Our response to Him should be one of gratitude.

D. Finally, in our Gospel (Mark 12:38-44), Jesus condemns the Pharisees for being fakers, posers, and hypocrites, caught up in appearing righteous to others, while missing out on a legitimate, honest, humble relationship with God.  Everyday saints are sincere.

They don’t just try to look good, but their hearts are good.  They desire to please God more than to please people.  And they, like the widow who gave her last coins to the Temple treasury, are fully trusting and fully committed.

So what are the characteristics of everyday saints?  The Book of Ruth shows us that everyday saints are compassionate, loyal, risk-takers, and courageous.  They are also committed followers of God/Jesus.

Psalm 42 teaches us that everyday saints are grateful to God, trusting in Him, through bad times as well as the good.  As Paul later on states, (Romans 8:28): For we know that in all things God works for the good of those who love Him, and who have been called according to His purpose.

Our Hebrews passage reiterates the powerful message that Jesus has done all that needed to be done to assure our salvation.

As He assured us from the Cross, It is finished.  Simply said, we are saved if we agree to believe in Him.

Finally, we demonstrate we are everyday saints if we are humble and sincere.  This means we don’t “put on airs” or fake our devotion to God.  This means we are not religious hypocrites.  Others will recognize we are everyday saints if we practice the Christian virtues our passages outline today

You may be thinking, “That’s a tall order to be compassionate, loyal, courageous, committed followers of Jesus, grateful, trusting, and sincere.”  Yes it is if we try to practice each of those virtues at once.  But we can consider which ones we already do pretty well, and then pick one we are less likely to demonstrate.  For this next week, try to practice one that is not yet true of you.  Psychology teaches us that it takes 23 repetitions to replace a bad habit with a good one. 

May the Holy Spirit empower you to cement these virtues in your life. Lord, make it so!  Amen!   

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Counterculture

Pastor Sherry’s message for April 28, 2024

Scriptures: Acts 8:26-40; Ps 22:15-31; 1 Jn 4:7-21; Jn 15:1-8

Years ago (in the early 1970’s), I was teaching Sociology in a Catholic Girls School in Newport, Rhode Island.  I was a new teacher, trying to impress upon my high school students—all 12th graders—how difficult it is to not conform to societal expectations.  It seems to be true that most of us conform or go along with what is expected, most of the time, so as not to be singled out or harassed by “the crowd.”  You would not usually drive the wrong way on a one way street, for instance.  Most of us would not deliberately walk out of a store without paying for what we found there.  My biggest fear in high school was that I would show up to “Wear Your Pajamas to School Day” in my pj’s, only to discover I had the wrong day.  People are doing more outrageous things in public now than was true back in the 70’s…but most people, most of the time, do what we call is normative or normal. 

So I asked my girls if they would be willing to try a harmless experiment in not conforming.  They wore school uniforms, so there were very few ways they could modify their dress to be unique.  I challenged them to do something simple like wear ribbons in their hair (not a trend at that time).  No one was willing to do even something this tame.  When I led them in a discussion as to why that was, they replied that they did not want to “stick out.”  I considered the experiment a success because they had to seriously consider the personal cost of not conforming to cultural expectations, and decided the potential embarrassment wasn’t worth it.

I bring this up today because, as Christians, we sometimes forget how countercultural Jesus was, and how countercultural He expects us to be as well:

A.  Let’s look at Acts 8:26-40.  In this passage, Dr. Luke describes deacon Philip’s encounter with a fellow returning to Ethiopia.  Persecution against Christians had broken out in Jerusalem.  One would think, “This is terrible!”  But in a countercultural, counterintuitive way, God uses it to begin to push the disciples out into Judea, Samaria, and to the ends of the earth (to begin to fulfill the “Great Commission”).  Philip (not the Apostle, but a deacon) goes to Samaria.  In verses 5-8, before this passage, we are told that he preached the Word, healed the sick, and cast out demons.  He was doing an excellent job!  The culture would say, “He’s a success. Keep him there!”  But God, through the Holy Spirit, sends him off in a countercultural direction.

Philip was serving the Lord in Samaria, to the north, but was suddenly sent to the Gaza Road, way to the South.  The Holy Spirit directs him to the Ethiopian Treasury Secretary.  The guy was a North African believer in Judaism.  Notice:  He has already encountered the Word of God in the Old Testament.  He is reading Isaiah 53, the last of the 4 Suffering Servant Songs—all of which predict Jesus—but he does not understand it.  Philip, in a divine appointment, offers to help him.  The Holy Spirit has already prompted the Ethiopian official to be curious about Scripture.  Then God prompted Philip to be right there to explain.  Philip does such a good job of explaining the Gospel that the guy wants to become a Christ-follower.  He asks to be baptized.  They are in what is essentially a desert, but miraculously spy water—is this a divine appointment or what?–and out in broad daylight, before any passersby, in a countercultural, not-to-be expected way, Philip baptizes him.  Wow!

Wouldn’t we expect, then, that Philip would continue to hang out with the guy, to be sure any other of his questions were answered?  But no, the Holy Spirit immediately whisks him away to a Philistine city, Ashdod, to evangelize others.  Our God seems to delight in doing the unexpected.

In fact, I think He enjoys surprising us in countercultural ways.

Scripture is silent about how many Samaritans or Philistines came to Christ through the ministry of Philip.  But Early Church history tells us that the first big Christian church was built in Ethiopia!  That Ethiopian must have gone home and told many others about Jesus.  Even today Ethiopia is a majority Christian nation surrounded by Moslem nations.

In 1 John 4:7-21, John, the Apostle of love, sets out several countercultural realities about AGAPEO love—the love of God poured out upon us–not philios [brotherly ] or eros [sexual] kinds of love.  In verse 7, we are told that agapeo love comes from God, because God is love.  Love is not our initiative; we humans did not invent it.  So, it makes sense that, as stated in verse 12, when we demonstrate love, we are imitating God.  God demonstrated His love for us (verse14) by sending Jesus to redeem us.  Verses16-17 remind us that one of the ways we see or experience or cooperate with God is by doing things that are motivated by love. 

Aren’t we touched when we see a TV ad (like for Tunnels to Towers or St. Jude’s Childrens’ Hospital), through which generous people provide homes for disabled servicemen, pay off mortgages for police widows, or pay for treatment for kids with cancer?  James writes in 1:17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.  In other words, if you are moved to do something generous or kind—like contribute to one of these charitable organizations–it is because the Holy Spirit has inspired you.  Watch the news.  It’s hard to see any evidence of love in action.  Loving actions are countercultural and our God wants us to get into the habit of behaving this way.

John adds in verse 18—There is no fear in love.  But perfect love drives out fear.  Knowing God loves us can keep us from caving in to fear.

God’s perfect love for us casts out our fear.  If we live on a daily diet of the broadcast news, we can become fearful of many things…everything from nuclear holocaust, to being mugged or car-jacked, or to losing our homes, health, or incomes.  But if we can focus on God’s love for us, we can enjoy freedom from these kinds of anxieties.  The peace that passes all understanding—not dependent upon our circumstances, but on our relationship with Jesus–is clearly countercultural.

C. Our Psalm today, (22:25-31), reminds us that God’s rule is universal.   If we are aware of what is going on in the world currently, we might be skeptical that this is true.  Anti-Jewish protestors are swarming our college campuses nationwide, threatening the safety of Jewish students; and causing graduations to be cancelled for the very students who missed their high school graduation ceremonies due to Covid lockdowns.  There are wars in Ukraine and between Israel and Arab Terrorists.  Our economy is shaky and the cost of gas and groceries is sky-high.  Wherever we look, it appears as though what we call wrong is seen as right by the culture, and what we see as right, the culture condemns.

The psalmist, King David, wants us to be reassured that the day will come that (vv.27-28)—All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before Him, for dominion belongs to the Lord and He rules over the nations.  This view is countercultural now, but we who believe in Jesus Christ, and in His 2nd Coming, trust that this prediction will come true.

D. Finally, we have our Gospel lesson, John15:1-8—I am the true vine, and my Father is the gardener.  In this lesson, Jesus is referring to Himself as the “genuine Israel.”  All throughout the Old Testament, the vineyard or grape vines are a metaphor for the Jewish people.  If Jesus is the authentic Israelite, it is because He has loved His Father, been obedient to His Father, and loved His people. 

Additionally, He is saying that we can do nothing of any significance apart from Him.  Our culture would have us believe that might makes right; that the one with the most money, biggest social network, or most political power/influence wins. But, counterculturally, we know that none of that stuff will get us to Heaven!  Money, power, fame, even health can all be lost. But a vital relationship with Jesus will see us through this life and safely into the next.

If loving Jesus today makes us nonconformists or even dinosaurs, well I say, so be it!  I don’t know about you, but I would rather love Jesus and live outside the current norms than be a cultural conformist.  Remember, as my little experiment with my high school students demonstrated, the pull or power of the culture over us is very strong.  Wearing ribbons is not a sufficient motivator to behave in a countercultural manner, but being a follower of Jesus Christ is—or should be!

This week, try to be aware of times and events when our faith runs counter to the culture.   Look for the opportunities that exist when God provides you a divine appointment.  Let’s try also to be countercultural people who daily demonstrate God’s love.  Amen and amen!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Love in Action

Pastor Sherry’s message for September 10, 2023

Scriptures: Ex 12:1-14; Ps 149; Ro 13:8-14; Matt 18:15-20

A group of 4-8 year olds was asked, “What does love mean?” Here are some of their answers:

Rebecca — age 8—>“When my grandmother got arthritis, she couldn’t bend over and paint her toenails anymore so my grandfather does it for her all the time, even when his hands got arthritis too. That’s love.”

Karl — age 5—>“Love is when a girl puts on perfume and a boy puts on shaving cologne and they go out and smell each other.”

Chrissy — age 6—>“Love is when you go out to eat and give somebody most of your French fries without making them give you any of theirs.”

Danny — age 7—>“Love is when my mommy makes coffee for my daddy and she takes a sip before giving it to him, to make sure the taste is okay.”

Bobby — age 7—>“Love is what’s in the room with you at Christmas if you stop opening presents and listen.”

Noelle — age 7—>“Love is when you tell a guy you like his shirt, then he wears it every day.”

Cindy — age 8—>“During my piano recital I was on a stage and I was scared. I looked at all the people watching me and saw my daddy waving and smiling. He was the only one doing that. I wasn’t scared anymore.”

Chris — age 7 —>“Love is when Mommy sees Daddy smelly and sweaty and still says he is handsomer than Brad Pitt.”

Lauren — age 5—>“I know my older sister loves me because she gives me all her old clothes and has to go out and buy new ones.”

Jessica — age 8—>“You really shouldn’t say ‘I love you’ unless you mean it. But if you mean it, you should say it a lot. People forget.”

(Borrowed from PASTOR LARRY PRESNELL’S BLOG, 2/14/11.)

These kids have the right idea, don’t they? Love is a positive, generous feeling. But it is a feeling expressed in an action. Kids recognize love when they observe a loving action.

Our God tends to express his love in action and wants us to do likewise.

A. Psalm 149 is a psalm of praise to God because He is both our Creator and our Redeemer. He redeemed the Israelites from Egypt by the blood of the Passover Lamb and through His powerful judgment of Egypt. Just as the Israelites (v.3) Praise[d] His name with dancing and ma[d]e music to Him with tambourine and harp following their escape through the Red Sea, we too can and should praise Him for His powerful, redemptive acts on our behalf. Scripture tells us that God is love. If we have eyes to see, we can confirm that He clearly loves us. As we acknowledge each Sunday in our “Joys” of Our “Joys and Concerns Prayers,” we can and do see clear evidence of His love in action in our lives.

B. Paul exhorts us to make sure our actions are loving in Romans 13:8-14. He insists that those who abide by the 10 Commandments are living a life-style characterized by love, as (v.10)—>Love does no harm to its neighbor. Again, as I have mentioned before, the vertical of the Cross represents our love for God (commandments 1-4), while the horizontal, our love for others (5-10). People who love well do not break these laws.

C. Jesus describes a loving way to address conflict between Christians in Matthew 18:15-20. We are not to sweep conflict under the rug and ignore it. And, rather than talk ugly about a person who has offended us—which many choose to do–we are to go to that individual and try to work it through. I recommend you pray before trying to do this. Ask God to give you the words, the wisdom, and the right heart attitude, and also to be working on the other person before you meet. He often, I find, solves the problem before we even begin the needed conversation.

D. Our Old Testament Lesson (Exodus 12:1-14) provides a perfect and memorable example of God’s love expressed in His actions. You may recall that back in Ex 3:7+, God had told Moses:

I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. But I know that the king of Egypt will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. That was God’s promise: He would create a situation that would compel stubborn Pharaoh to let His people go. The Hebrews had been in Egypt about 400 years—long enough for the Canaanites to have time to come to love the true God–which they never did. So the Lord was ready to rescue the Israelites from Egyptian slavery and give them the land occupied by various pagan Canaanite tribes. His method was to judge Egypt with 10 plagues. Each plague was actually a put down of some Egyptian god. Yahweh had declared war on the gods of Egypt:

1st, He turned the Nile to blood—the fish died and no one could drink the water. They had to dig wells. The Egyptians so depended on the river for their water supply and commerce that they equated it with life. By polluting the Nile, God was saying to them, “I, not your river god, am the source of all life.”

2nd, He sent down upon them a superabundance of frogs. Egyptians of that day equated frogs with evil spirits. God is saying, “I can produce animal pests which your numerous gods of nature cannot prevent.”

Similarly, out of dust Moses tosses into the air, God produces 3rd, a plague of lice and 4th, of biting flies. God is saying, “Why aren’t your gods able to counter and destroy these pests?”

5th, God sends disease on their cattle, rams, sheep, and goats–many of which die. The Egyptians had gods for each of these animals. But our God is saying, “I have complete control over animal life, not Osirus, the bull god or Apis the ram god.”

6th, He afflicted the animals that remained—as well as the people—with boils. Even Pharaoh’s magicians couldn’t prevent these painful boils from manifesting. God is saying, “Only I have power over physical health.”

7th, He sends hail, actually fiery ice clumps. Egypt normally gets very little rain. God is saying, “I—not Hephaistos, your god of fire or Porphry, your god of rain—have complete authority over forces of nature.”

8th, God sends locusts to eat up any vegetation left over, then sends them to drown in the Red Sea. Egypt’s gods of nature are obviously helpless to combat any act of the One, True God. Our God is saying, “I can raise up hordes of any destructive creature, deploy them, and then I can put an end to them.”

By now, the Egyptian economy is in ruins, but still Pharaoh will not let his slave labor go free. God then sends the 9th plague, 3 days of complete darkness over all of Egypt–except over the Nile delta where the Israelites live. God is saying, “Your sun god, Re, is powerless before Me.”

Finally, God sends the 10th plague, the death of the firstborn person and animal. Egyptians believed their god, Horus, was the god of life.

They also believed they owed their lives to their Pharaoh, who they believed was divine. But God is saying, “Not so fast, My friends! I am the giver of life and I can take it away when it is in rebellion against Me…even to and including the first born of Pharaoh.

This brings us to chapter 12 and the institution of the Passover: God intended to take the life of every 1st born in Egypt. Those who loved Him, however, were to be spared. Through Moses, He told the Hebrew slaves to select a perfect 1 year old male lamb. They were then to slaughter it on the evening of Abib 14th (meaning young head of grain for the Spring harvest), or the 14th of Nisan (the later Babylonian name). God directed them to re-order their calendar so that Nisan became the first month of their year. Additionally, they were to paint their door frames with the lamb’s blood. The blood of the lamb would signal to the angel or death that they were true believers and their lives will be spared. They were to remain inside their homes, but dressed for travel, as they would be leaving Egypt directly.

Next, they were to eat the roasted lamb, unleavened bread, and bitter herbs. Roasting, rather than baking or boiling, was meant to recall the fire of God’s judgment on Egypt. The bitter herbs were to remind them of their tribulations under slavery. Leaven was a metaphor for sin, so the purpose of unleavened bread (like a pita) was to prompt them to remember that something else—the lamb-had paid the price for their sin. They were protected from the angel of death by the blood of the Passover Lamb. The first born of all of those with no blood over their doors died that night. By the next day, all of Egypt wanted the Israelites to be gone!

This is love in action! God protected the Israelite people from the angel of death by the blood of the Passover Lamb with which they had earlier anointed their door frames. The Historic Jewish Passover finds its ultimate fulfillment in Jesus Christ—it foreshadows or predicts Jesus’ blood shed for us on the Cross. He too was a perfect male lamb—>John the Baptist calls Him, in John 1:29—>…the Lamb of God Who takes away the sin of the world. He was completely without sin. He was God, the only Son of God, so His blood was the blood of God. No imperfect person would have been capable of atoning for our sins. But the writer to the Hebrews says that Jesus is the once and for all perfect sacrifice for our sins. Peter, on trial before the Sanhedrin, testifies in Acts 4:12 that—>Salvation is found in no one else [meaning Jesus] for there is no other name under heaven given to men by which we must be saved. John tells us in 1 John 3—>This is how we know what love is: Jesus Christ laid down His life for us. What perfect love!

We know that God is love. We also know He daily demonstrates His love for us in action. We must have spiritual eyes to begin to recognize His loving actions toward us. The 10 plagues and the Passover constituted God’s strategy for motivating a despot, a tyrant, to let go of a free labor force of 1-2 million people. The plagues and the Passover demonstrate how far God will go to redeem those He loves. Jesus’ death on the cross proves the same truth again: Our God has died an undeserved but agonizing penalty to obtain our freedom from slavery to sin and death. Like His Father before Him, He has gone to extreme lengths to redeem us.

As the apostle John tells us in 1 John 4:10—>This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.

Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia, alleluia!

©️2023 Rev. Dr. Sherry Adams

Pastor Sherry’s messages will return in October following her vacation.

Posted on by Cheryl Norman

The WHY Questions

Pastor Sherry’s message for May 7, 2023

Scriptures: Acts 7:54-8:1; Ps 31:1-5, 15-16; 1 Pet 2:2-10; Jn 14:1-14

Remember when your kids or grandkids played “the Why Question Game” with you? We’ve all experienced it. Perhaps we were driving somewhere in the car, or trying to put them to bed, and they would pipe up with a Why question. Example One: We announce, “Kids, We’re going to stop at McDonalds for lunch.” The chorus from the backseat sings out, “Why?” “Because we all like McDonalds!” “Why?” “Well,” we say, “it’s quick and everyone can get what they want.” “Why?” By this time we are beginning to get irritated. But we’re on to them. We know how this goes, so we put a stop to the game. We say, “No more why’s!” From the back seat, accompanied by giggles, we hear, “Why?”

Example Two: The child has been bathed, teeth are brushed, a bedtime story has been read, and prayers are said. We say, “Good night. It’s time to go to sleep.” Just as we go to turn out the light, and close the door, we hear, “Why?” “Because you’ve had a busy day. You need your rest. ” “Why?” “Because your bones grow mainly when you are asleep.” “Why?” And on it can go, ad nauseum, and ad aggravation.

Actually, it’s a very good thing to ask why! Kids can ask why to manipulate or to irritate, but they can also be genuinely interested in cause and effect, and in finding out how their world works. Someone, somewhere once said, “The unexamined life is not worth living.” In other words, that person meant that we are not to live without questioning our routine and habitual ways of living out our lives. From this perspective, asking Why is among the most important things we ever do.

We must all answer for ourselves the Great Existential (things related to life and living) Questions:

1.) Who am I? (This deals with our identity.)

2.) Who (or what) made me?

3.)Why am I here? (What’s my purpose?)

4.) How do I know I have lived a good life?

5.) Where do I go when I die?

They are not all why questions but they do try to get at the Why? of our existence and of our purpose.

Peter offers, in today’s Epistle reading (1 Peter 2:2-10) some pretty effective answers to the Why Questions of life. As Christians, we know we are children of God, created by our Lord to know, love, and serve Him. That belief answers the Who made me Question. The answer, of course, is God. It also addresses the Why am I here Question: (1) To come to know God; (2) To develop a relationship with and learn to love God; and (3) to serve God and his people.

Peter also offers us answers to the identity and purposeful life questions: In verse 5, Peter refers to us each as …living stones [who are] being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. Remember, Jesus is the Rock. He changed Peter’s name from Simon to Peter, which means little rock, or chip off the Rock. As Christ-followers, we too are to live our lives as though we are chips off of Jesus–not just those who follow Christ’s teachings intellectually, but those who imitate Him, in what we do and in what we say.

The Lord wants to use us, as we serve Him, as a holy priesthood. In following Jesus denying Jesus then being lovingly forgiven and received back by Jesus, Peter knows the most important thing for us in life is to be closely connected to Jesus. What is the job/the role of a priest? It is to explain God to people—Who He is and what He wants from us. It is also to help people relate to Him—here’s what helps you draw nearer to Him and here’s what distances you from Him. Finally, a priest assists us to offer sacrifices to God–no longer animals, thank God, because Jesus is the once and for all perfect Sacrifice. But we offer God sacrifices of praise (consider our “Halleluiah Sing” this past Sunday. We each took an hour out of our day to sing hymns to the Lord). We also offer Him our time and talents (to cook, to decorate or maintain the church, to practice and perform music, to operate the Thrift Store, etc.). And we offer to Him money or tithes to help build up His Kingdom here on earth.

Peter goes on to exclaim (v.9) But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light. Peter asserts that we each were chosen. Here’s a great Why? Question. Why was Israel chosen to be God’s special people? Why were each of us chosen to be Christ-followers? Why did God pick us? While each of us is unique and special, none of us has earned special recognition from God—none of us deserves to be among God’s chosen. So why did God choose us? He chose each one of us because of His love and His grace. It all starts with Him. He initiates relationship and we respond to Him. The “Two Bubba’s and a Bible” say it so well: Why were we chosen, royal, holy [set apart]? Because of the pure, unbridled, unadulterated, unmitigated, unreasoned love of God. Why? …Not why as in, ”Why has God loved us, chosen us, made us royal and holy?” But Why as I, “Why has God called us together, what are we chosen for, what is our purpose, our reason for being?” Peter tells us that God has chosen us so that [we] may proclaim the mighty acts of (the One) who has called (us) out of darkness into God’s marvelous light. (Fairless and Chilton, The Lectionary Lab, Year A, 2013, pp.126-127).

There it is! Our purpose is to know, love and serve God by telling others about Him. Our purpose—as they say in Cursillo–is to “be a friend, make a friend, bring a friend to Christ.” Our greatest purpose in life is to help make Jesus known to others. We can do this by talking, blogging, or writing, recounting from our hearts how knowing Jesus has changed our lives. We can do this by assisting people in need, then giving Jesus the credit if they try to thank us. We can do this by the way we live our lives.

Stephen (Acts 7:54-8:1) witnessed to Jesus as he was being stoned to death. Saul observed Stephen’s death and scholars believe the way Stephen died subsequently prepared Saul to accept Jesus (in Acts 9) on the road to Damascus. We can fulfill our divine purpose in life by praying that people who don’t yet know Jesus to come to know Him.

Our Psalm (31:1-5, 15-16) and our Gospel (14:1-14) further illuminate our reasons to love and serve God:

Psalm 31 is a prayer for deliverance from trouble. Certainly being dragged out by an angry mob to be stoned to death, like Stephen–or crucified, like Jesus–qualifies as “big trouble.” Both Stephen and Jesus quote this psalm as they are being murdered: Verse 5 Into Your hands I commit my spirit. Both Jesus and Stephen exhibit the kind of faith in God demonstrated in verses 15-16 My times are in Your hands; deliver me from those who pursue me. Let your face shine on your servant; save me in your unfailing love. They knew that whether they lived or died was up to the Father. Both also forgave their murderers as they were being executed.

In John 14:6, Jesus declares that He is…the way and the truth and the life. No one comes to the Father except through Me. We love and follow Jesus because He is our only route to the Father. People who espouse other beliefs are offended by what they consider to be the “exclusive claims of Christianity.” Jesus is clearly saying no other set of religious beliefs will get us to heaven–neither worshipping the Buddha, Confucius, any Hindu gods, Allah, Baal, Satan, nor even a political party or “the state,” as communists do, will earn someone salvation. The Gospels and the Epistles proclaim that only Jesus can ultimately rescue us.

Jesus goes on to say in verses 9-10 Anyone who has seen Me has seen the Father. How can you say, “Show us the Father?” Don’t you believe that I am in the Father, and that the Father is in Me? In other words, Jesus is the Face of the Father. The Father is spirit and does not take on human form. Jesus fully represented God the Father on earth.

He gave us a human face to look upon; then, He only said what the Father told Him to say; and He did only what the Father told Him to do. He is what people might call “God with skin on.” So, we know we have lived a good life if we have accepted Jesus as our Lord and Savior, and if we have tried to live a life pleasing to Him, obeying Him and His Father.

One final thought: Our Gospel passage today also answers for us the final existential question—Where do we go when we die? John 14:1-3 is often read at funerals because of the hope and comfort it offers. Jesus promises (per Peterson’s The Message, NavPress, 2002, p.1948) Don’t let this throw you. You trust God, don’t you? Trust Me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on My way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. Where do we go when we die? If we love Jesus, we go to live with Him forever in Paradise, in a room or a home He has prepared for us.

It’s good to ask “the Why Questions.” But it’s even better to know the answers. All of the great existential questions are answered, for those of us who love Jesus, though our faith in our Him.

Thanks be to God who gives us the victory through our Lord, Jesus Christ. Alleluia! Alleluia!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

True Disciples

Pastor Sherry’s message for September 4, 2022

Scriptures: Jer 18:1-11; Ps 139:1-18; Philemon 1-21; Lk 14:25-33

Back in the 1980’s, when I was first coming into a personal relationship with Jesus Christ, I looked to a set of commentaries to help me understand the New Testament. I had been asked to lead a women’s Bible Study and knew I needed help with understanding the difficult passages. My parish priest (I was an Episcopalian at the time) suggested I consult William Barclay’s commentaries. Rev. Dr. William Barkley, was a minister in the Church of Scotland and lived from 1907-1978. At that time, his volumes were paperback books with distinctive blue, green, or pink covers, each one explaining a given book of the Bible. Since I knew next to nothing—and my church had the whole set—I was grateful to delve into them.

Over time, however—and as my faith deepened—I began to see some problems. First, Barclay didn’t believe in the miracles of Jesus and, as a student of the Enlightenment, attempted to explain them away with science. In my heart of hearts, I knew this couldn’t be. The Gospel of Mark certifies that Jesus had power over nature, including the laws of nature; the supernatural, including angels and demons; and both physical illness and mental infirmity. Even more impressive, He had the authority to forgive sins and to bring dead people back to life. I loved Barclay’s wisdom and knowledge, but I began to believe his concept of God was too limited. I knew then (and now) that I wanted a God who is powerful enough to alter the very laws of nature that He has put into place. I wanted a God who can truly do …immeasurably more than all we ask or imagine (Ephesians 3:20)—and we have Him!

Secondly, I also discovered Barclay must have been what is known as a dispensationalist. These folks believe that the gifts of the Holy Spirit were given for a specific era, which ended before our time; that is, the miraculous works Jesus and the apostles did (healing, raising people from the dead, etc.) ended upon their deaths. But I have witnessed and experienced miracles of healing and perhaps you have too—these gifts are not passé.

Nevertheless, I would never suggest we dismiss all that Barclay had to say. Among many wise things he wrote, I believe his distinction between being a disciple and a follower of Christ is both profound and accurate:

It is possible to be a follower of Jesus without being a disciple: to be a camp follower without being a soldier of the king; to be a hanger-on in some great work without pulling one’s weight. Once someone was talking to a great scholar about a younger man. He said, ‘So and so tells me that he was one of your students.’ The teacher answered devastatingly, ‘He may have attended my lectures, but he was not one of my students.’ There is a world of difference between attending lectures and being a student. It is one of the supreme handicaps of the Church that in the Church there are so many distant followers of Jesus and so few real disciples.

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.162.)

I believe this is the consistent message of our Scripture passages today. All four lessons assigned for today are variations on a common theme: True Discipleship.

A. Our OT lesson is from Jeremiah (18:1-11). God has the prophet draw Judah’s attention to the work of a potter. Then, as now, potters worked moist clay on a wheel. As the wheel spun, the potter would use his hands to shape the clay into a bowl or pot to then be fired/hardened in a kiln. The image of a potter with wet clay is a metaphor for God’s relationship with them then and with us now. If the clay (us) is malleable, then the potter (God) can mold and shape according to His plan.

The power of the Potter is absolute! He has a plan/purpose as He works in and with us. Interestingly, He can rework pots or vessels that turn out wrong or are flawed. If we allow Him to do so, He has the power to shape us into vessels of honor. What a wonderful thought! But, this requires us to be totally cooperative and totally committed. Christ’s disciples say “yes” to this process. Barclay would suggest that distant Christ-followers, however, tend to walk their own way, paying little attention to what Jesus might desire of them daily.

A true disciple, then seeks out and cooperates with the will of our Potter.

B. Psalm 139:1-18 gives us a perfect rationale for surrendering our will to that of our Lord. In verses 1-4 He has searched us and He knows us. He knows who we are. He knows our thoughts. He knows what we intend to say before we say it. He knows our behavior too—what we are up to. Additionally, in verses 5-11, we learn there is nowhere that we can run to escape Him or His knowledge of us. He is omniscient, and also omnipresent. Where-ever we may go, He will be there too. He is the “with us” God, Immanuel. And, in verses 13-16, the psalmist declares: He made us (knit me [us] together in my [our] mother’s womb). He thought each one of us up and called us into being, regardless of what our parents planned. He ordained how long we would live. And He ordained a plan and a purpose for each of us.

This psalm assures us that God knows us, is with us, and has a plan and purpose for each one of us. Doesn’t it just make so much sense for us to want to fall into step with God’s plan? Those of us who have ignored God’s plan for our lives, and walked our own way, know from hard experience that pathway leads to turmoil and trouble. Again, you know you are a disciple—not just a follower—when you surrender to God’s plans for your life.

C. Philemon is such a beautiful little book! Paul is in prison, waiting to be executed, but he takes the time to write a dear friend in Christ. Paul had disciple Philemon, who now has a house-church meeting in his home. Paul, as Philemon’s mentor, could have demanded that he allow Onesimus, Philemon’s former slave, to remain free. But instead, Paul blesses him and entreats him to accept Onesimus back as a freed man. He is asking Philemon—out of love for Paul and as a disciple of Christ—to be obedient to Jesus. Scholars speculate that the population of the Roman Empire was about 120,000; 60,000 of those were slaves. Slavery was very common then. As people were conquered, they were enslaved. Nevertheless, Jesus had said in John 8:36: So if the Son sets you free, you will be free indeed. Jesus would want Philemon to allow Onesimus to remain free, as the former slave is now his brother-in-Christ. This is no longer an economic or a political issue, but a moral and a spiritual one. True disciples do not hold on to the things of this world, but rather seek to please the Sovereign King of this world.

D. Finally, Jesus, in today’s Gospel lesson (Luke14:25-33) draws our attention to the cost of discipleship. Believers or followers should think ahead of committing themselves to being disciples, as the cost is high.

Nothing is to come before Jesus in our hearts–not spouses, children, parents, siblings, or self. Jesus is stating a strong contrast for effect. He does not really mean we have to hate these relationships. There is a place for them in our lives; but all of them should take a distant back seat to Jesus.

Just as a builder considers his/her resources before planning construction, and just as a king considers his resources before engaging in battle, so too must we estimate or count the cost. My son is a structural engineer in business by himself. He is now reconfiguring what he calls “boomerang” plans. He had designed, signed and sealed the plans, but the contractor then complained that he/she could not locate the materials called for—due to supply chain issues–or that the materials specified—due to inflation—were no longer financially feasible. The plans were then returned for my son to redesign with cheaper or more readily available materials substituted for the original ones. Back in Jesus’ day, builders tended to know the cost of wood and bricks for home building. But, even so, a home owner would need to estimate the cost of construction and have the money and building materials at hand before beginning a building project.

The point is, if you can’t commit all, then remain a believer, a follower.

But being Christ’s disciple, a true disciple, means being willing to give all of one’s self to the effort, including carrying a cross.

True disciples, then,

(1.) Allow God to mold and shape us.

(2.) Understand that since God made us, knows us, and knows all things, it makes good sense to cooperate with His plan for our lives.

(3.) Learn to “let go and let God”; or to honor God’s will over our own.

(4.) Have thought through the potential cost, and then commit to Christ no matter what.

Are we willing to do these things? Consider the following old illustration:

A hog and a hen sharing the same barnyard heard about a church’s program to feed the hungry. The hog and the hen discussed how they could help. The hen said, “I’ve got it! We’ll provide bacon and eggs for the church to feed the hungry.” The hog thought about the suggestion and said, “There’s one problem with your bacon and eggs solution. For you, it only requires a contribution, but from me, it will mean total commitment!” That’s the cost of true discipleship. (Source unknown.)

Let’s pray: Lord, you are asking of us a difficult thing. We want to be more than just Christ-followers or believers in Jesus. We desire to be Jesus’ disciples. Give us the grace and the courage to do so. Help us to trust in You and to let go our control over our lives and give it to You. We pray this in the precious and efficacious name of Jesus Christ. Amen.

©️2022 Rev. Dr. Sherry Adams