Who is a Saint?

Pastor Sherry’s message for November 2, 2025

Scriptures: Dan 7:1-3, 15-18; Ps 149; Eph 1:11-23; Lk 6:20-31

The story is told of “…a church where the preacher and the minister of music were not getting along. As time went by this began to spill over into the worship service.

“The first week the preacher preached on commitment and how we all should dedicate ourselves to the service of God. The music director lead the song, “I Shall Not Be Moved”.

“The second week the preacher preached on tithing and how we all should gladly give to the work of the Lord. The director lead the song, “Jesus Paid It All”.

“The third week the preacher preached on gossiping and how we should all watch our tongues. The music director led the song, “I Love to Tell the Story”.

“With all this going on, the preacher became very disgusted over the situation and the following Sunday told the congregation that he was considering resigning. The musician led the song, “Oh Why Not Tonight?”.

“As it came to pass, the preacher did indeed resign. The next week he informed the church that it was Jesus who led him there and it was Jesus that was taking him away. The music leader led the song, “What a Friend We Have in Jesus”.”

(Rev. Tim Wilson, http://www.preacher’s illustrations,jokes,andquotes.com, 10.30.2025

Now this story is pretty funny, isn’t it?    It’s something we might expect of people who dislike each other.    Thankfully, Bonnie, Joy, and Alice and I all get along well.    I can’t see them trying to sabotage me like the music director in this tale.    I think they know they can just talk to me instead of choosing hymns and songs to put me in my place. 

Today we celebrate All Saints Day, a serious day on the church calendar, a day set aside to remember those faith-filled followers of Jesus Christ who have gone before us. Almost from the beginning of the Church, Christians desired to honor the memories of believers who either lived exemplary lives or who were martyred for their faith.    So who is a saint?

The New Testament refers to believers as saints, hagios—those whose lives set them apart as persons sold out to Jesus. The date of their death was the day set aside to remember them.     However, these holy ones became so numerous over time that it was decided to honor them all on one day set aside each year, the day after “All hallows Eve,” or Halloween.     

Our readings today can all be seen to refer to the saints of the wider Christian Church—the Church throughout history and across denominations.

A. Our Gospel lesson (Luke 6:20-31) contains the Lucan Beatitudes from “The Sermon on the Plain.”  You will remember that Matthew’s beatitudes are embedded in Jesus’ “Sermon on the Mount” (Matthew 5-7). Luke’s are a quarter of Matthew’s length (they are briefer).    This sermon takes place on “level” ground (v.17)—Luke sees “the mountain” as a place of prayer for Jesus, while the “plain below” is where Christ goes to be with the people.

Lacking video-taping capabilities, or social media, Jesus taught the same material in a number of different locations or settings.    Non–believers mistakenly assume that because there are discrepancies between the messages, this proves the Bible is a fraud. However, I have worked in churches with multiple services on Sunday, preaching the same sermon several times. My sermon was never exactly the same from service to service! Sometimes it’s due to the differences in the congregation at each service. Sometimes, the Holy Spirit changes the message.    Jesus makes similar points in both sermons, but there are these natural differences between the two.

There was a huge crowd at the Sermon on the Mount. This crowd, too, was apparently quite large and was comprised of apostles, disciples, and people from Judea, Jerusalem, Tyre, and Sidon. It included both Jews and Gentiles, which indicates Jesus’ teachings are meant for all of us.    Interestingly, He healed people and cast out demons prior to this teaching, perhaps as a way of gaining their attention, or of gaining their respect and belief. 

He presented Blessings and Woes (vv.17-26) [also termed “sorrows”]. These are Jesus’ ethical expectations for His followers.    They contain 4 blessings and 4 woes (whereas Matthew lists 9 blessings, and no woes). Jesus is proclaiming how life is to be lived both in and outside of the Kingdom of God.  (They are also very reminiscent of His mother, Mary’s Magnificat from Luke 1:46-55)

Blessed are you who are poor, for yours is the kingdom of God.

Blessed are you who hunger now, for you will be satisfied.

Blessed are you who weep now, for you will laugh.

Blessed are you when men hate you,      

 when they exclude you and insult you    

and reject your name as evil,  

because of the Son of Man.

Rejoice in that day                                                             

and leap for joy                                                                        

because great is your reward in heaven

for that is how their fathers treated the prophets.

But woe to you who are rich, for you have already received your comfort.

Woe to you who are well fed now, for you will go hungry.

Woe to you who laugh now, for you will mourn and weep.

Woe to you when all men speak well of you,

for that is how their fathers treated the false prophets.

Blessings declare God’s grace and favor to those who are righteous (vv. 20-22), those who act rightly. God has compassion on…

a.) the poor–>Jesus is not excluding the rich (for instance, Zacchaeus, (Lk 19:1-10).    But the poor have a special place in God’s heart because they have to depend upon Him, and because they know they have little control over life.    

I once heard a Bishop from Nigeria (he may have been among the 52,000 Christians murdered by Moslems in Nigeria over the past 4 years) tell us in seminary that we Americans have a wealth of insurance: house, car, life, health, travel, etc., but that Nigerian Christians have no insurance except the love of Jesus.

b.) the hungry usually a result of poverty &/or persecution.

c.) the sad/the dispairing    (often the poor and hungry) God sees them and knows their suffering.

d.)    the persecuted    a choice for Jesus then meant being ejected from the synagogue, meaning they lost their community and their status.

Jesus says they are to rejoice because God’s grace will help them overcome their suffering.

Woes indicate God’s displeasure. They are directed at those who oppose Jesus’ blessing or who persecute His disciples. They consist of 4 descriptions of the same type of person:

a.) the rich because they often take advantage of the poor.    They believe they don’t need God because they have “made it” on their own. They tend to be uncaring toward others.

b.) the well-fed    they will be hungry on Judgment Day.

c.) callous participants in the “good life”    they too will mourn and weep on Judgment Day.

d.) those who prefer men’s good opinion to God’s    they do not see themselves as accountable to the Lord.

A saint tries to live out the Beatitudes.  We demonstrate our set-apartness, our sainthood, by living according to these principles.

B.    Daniel’s vision (Daniel 7:1-12) is prophetic:    It tells of 4 successive empires to rule the known world:    (1) The Babylonians, as depicted by a lion with 2 wings; (2) The Medo-Persians, as represented by a bear; (3) The Greeks under Alexander the Great, a leopard; (4) And the Romans, a terrible beast with iron teeth (The Romans had iron weapons).

Rome’s 10 horns represent ten successive evil empires, arising from the ashes of the former Roman empire through the ages. The final “little horn” will be the antichrist. But most relevant to us today is the portion from vv. 13-18.  Jesus, one like a Son of man, comes into the presence the Ancient of Days [God the Father], where He is given authority, glory and sovereign power.    Daniel is told by an angel that these vast evil empires will pass away, but Jesus’ followers—the saints—the holy people of the Most High will receive the kingdom and will possess it forever.

This is the hope for which all we saints live. Our God, Jesus, is coming again to restore earth to a Garden of Eden-like environment.The saints will come to live there forever.

C. As a result, according to Psalm 149, we are to praise our Maker and King. He (v.3)  takes delight in His people; He crowns the humble with victory. And He (v.7)    inflict[s] vengeance on the nations and punishment on the peoples [who have been the enemies of His followers, the saints].

D. Finally, in Ephesians 1:11-23, Paul reminds the Ephesian Church, and us, that we who follow Jesus were all chosen and sealed by the Holy Spirit to (vv.11-13)    …be [God’s] own people…so we would praise and glorify Him.    Paul prays we saints might (1) grow in wisdom and in the knowledge of God; (2) understand more deeply the great spiritual inheritance we have through Jesus; (3) as well as the tremendous power of God available to us through the Holy Spirit; and (4) that we might realize that (v.23) God has put all things under the authority of Christ and has made Him head over all things…. Jesus is sovereign over every nation, every empire, and every being. Nothing happens without His knowledge. And nothing—not even death—can separate us from His love for us.

If we love and follow Jesus, we are saints. Thanks be to God who gives us the victory through our Lord, Jesus Christ.   Alleluia! Alleluia!

©️2025 Rev. Dr. Sherry Adams

Everyday Saints

Pastor Sherry’s message for November 3, 2024

Scriptures: Isa 25:8-9; Ps 24; Rev 21:1-7; Jn 11:32-44

Today we celebrate All Saints Sunday.  It is the Church’s attempt to counter the secular focus on ghosts, goblins, and all matter of scary Halloween folk, alive or dead, and instead highlight those followers of Jesus—Saints–who have gone on to glory.  Halloween was originally “All Hallows Eve,” when Christians everywhere meditated on their friends and family members—saints—who had entered into God’s glory.

I don’t know about you, but I don’t tend to think of myself as a saint.

Perhaps it is because the Roman Catholic Church has a lengthy process by which it canonizes someone into sainthood. Canonized saints had to have lived a holy life—in which they demonstrated the Christian virtues of faith, hope, and charity—and often were martyred for their faith.  They must also have performed some sort of miracle.  But the truth is that if we have been baptized into Christ, we too carry the name “saint.”  The academic dean of my seminary used to greet us all at every chapel service by saying, “Good morning, Saints!”

The following story provides an example of what we might call not a canonized but an “everyday saint”:

“During the course of earning her master’s degree, a woman found it necessary to commute several times a week from Victory, Vermont to the state university in Burlington, a good hundred miles away. Coming home late at night, she would see an old man sitting by the side of her road. He was always there, in sub zero temperatures, in stormy weather, no matter how late she returned. He made no acknowledgment of her passing. The snow settled on his cap and shoulders as if he were merely another gnarled old tree. She often wondered what brought him to that same spot every evening. Perhaps it was a stubborn habit, private grief or a mental disorder.

“Finally, she asked a neighbor of hers, “Have you ever seen an old man who sits by the road late at night?” “Oh, yes,” said her neighbor, “many times.” “Is he a little touched upstairs? Does he ever go home?” The neighbor laughed and said, “He’s no more touched than you or me. And he goes home right after you do. You see, he doesn’t like the idea of you driving by yourself out late all alone on these back roads, so every night he walks out to wait for you. When he sees your taillights disappear around the bend, and he knows you’re okay, he goes home to bed.”

(Contributed by Keith Wagner, Almost Heaven, adapted from Garret Keizer, Watchers in the Night, http://www.sermons.com, 10/31/2024.)

Everyday saints are big-hearted  souls like the old man in the story. .They generously  put themselves out for the benefit of others.  The young woman in the story didn’t ask him to watch out for her.  He just determined that someone needed to check on her safety, and that someone was him.  No fanfare; no publicity.  I believe a lot of us might similarly qualify as “everyday saints.”  I learned last night that my son-in-law, Job, went into action to help the police subdue some drunken, combative fans at a big football game in Jacksonville yesterday afternoon. These out of control football enthusiasts had thrown punches at the police who had come to escort them out of the game. Later Job said he helped the police cuff the drunks because he did not want them harming his family or any other observers in the crowd.  I told him this qualified him as an “everyday saint.”  Isn’t it true that so often we think, “Someone should do something about this or that situation,” and then we realize, perhaps I am that someone.

Our readings today all focus on the future home of both canonized and everyday saints.  Let’s examine them together to see what we have to look forward to.

A.  Our Old Testament reading is from the prophet Isaiah (25:6-9)—whose name means “the Lord saves.”  Imagine living out your life knowing this is what your name means.  In this passage, Isaiah is foretelling what the Millennial Kingdom of Jesus Christ will be like for all of us saints.  When the Great Tribulation ends and Christ returns to earth a second time, He will usher in 1,000 years of peace—known as the Kingdom Age, or the Millennial Reign of Christ—as He rules over all the earth.  He will reign from Jerusalem.  He will provide for all our needs.  This is what is meant by verse 6 (NLT version): …the Lord of Heaven’s Armies [Jesus] will spread a wonderful feast for all the people of the world [i.e., all those who believed in Jesus while they lived] .  It will be a delicious banquet with clear well-aged wine and choice meat.  We will eat well.  Our appetites will be satisfied.

Even better, verses 7-8 tell us: He [Jesus] will swallow up death FOREVER!  The Sovereign LORD will wipe away all tears.  He will remove forever all insults and mockery against His land and people.  The Lord has spoken!  In our new home, in our resurrection bodies, there will be no death or grief.  Jesus’ victory over death on the Cross will be a reality for each one of us.  Since He will have “swallowed death up,” death the concept and death the reality will ease to exist!

Verse 9 tells us: In that day, the people [we everyday and canonized saints] will proclaim, “This is our God!  We trusted in Him and He saved us!  This is the Lord in Whom we trusted.  Let us rejoice in the salvation He brings!  Our new home will be a place of joy and celebration.  We will be so grateful that we trusted in what Scripture has told us about our God.

B.  Psalm 24, Like Psalm 23 just before it, was written by King David.  In it, David prophesies that Jesus, our Chief Shepherd, will–at His 2nd Coming–be the King of the whole world.  David lived about 350 years before Isaiah, but he says essentially the same thing:  He predicts that Jesus will take possession of Jerusalem and Mount Zion, the Temple Mount.  There will be no more Dome of the Rock, the Moslem mosque that currently sits where the Temple used to be.  This is all possible because as vv.1-2 state: The earth is the Lord’s and everything in it.  The world and all its people belong to Him.  Since our God created all things, including us, it and we all belong to Him.  If He means to reclaim the Temple Mount for Himself, He will.  Given the upcoming national election, it is good for us to remember, our country does not belong to Democrats or Republicans, or to socialists, communists, or capitalists.  America belongs to God, whether we all recognize it or not.

As the remainder of the psalm asserts, the gates of the city will open for Jesus, the King of Glory.  We will be there because we loved Him and believed in Him. We everyday saints will dwell with our Great Shepherd in our glorious new home.

C.  Our New Testament passage is from the end of the book of Revelation (21:1-7).  The Apostle John tells us that after the 1,000 year reign of Christ, the devil will be destroyed, once and for all.  God will then create a new Heaven, a new earth, and a New Jerusalem.  (Some scholars believe the old earth and the old Jerusalem will be destroyed by fire.)  As our other passages have foretold, there will be… no more death or sorrow or crying or pain.  All these things are gone forever. 

And, as the hymn proclaims, “Oh happy Day!”  This is what our eternal home will be like, Saints!  Don’t you want to be there?  I do.  As another anthem asserts, “Oh yes, I want to be in that number, when the saints go marching in!”

D. Finally, in our Gospel lesson (John 11:32-44), we remember how Jesus raised Lazarus from the dead.  What is so important to realize is both that (1) Jesus demonstrated His power over life and death;

(2) but also that He was so angry about death.  Yes, He was sad that Mary and Martha and others were grieved over Lazarus’ death; He Himself wept.

But He was also angry that death had not yet been defeated.  How ironic that it took Jesus’ death to break the power of death over us.

As the message has been repeated throughout our readings today, in our new home–as either canonized or everyday saints—we will no longer experience death.  The evil one will have been destroyed, and we will live eternal lives of comfort, safety, health, and celebration.

Perhaps you’ve noticed that I always want us to consider how the messages of our Scripture passages apply to us today.  These are ancient words that are still so very true.  Today, our focus is on what our new eternal home will be like. We certainly don’t want to miss out on it, do we?  We want to rejoice in our salvation and to please God.

We also want to live like everyday saints.  One example of how to do this comes from the following story:

“Several years ago, a New York City radio station ran a contest. Disc jockeys invited their listeners to tune in their clock radios. “Just for fun,” they said, “when you wake up to the sound of FM-106, call and tell us the first words you spoke when you rolled out of bed. If you’re the third caller, you’ll win $106.”

“It didn’t take long for the contest to grow in enthusiasm. The first morning, a buoyant disc jockey said, “Caller number three, what did you say when you rolled out of bed this morning?” A groggy voice said, “Do I smell coffee burning?” Another day, a sleepy clerical worker said, “Oh no, I’m late for work.” Somebody else said her first words were, “Honey, did I put out the dog last night?” A muffled curse was immediately heard in the background, and then a man was heard to say, “No, you didn’t.” It was a funny contest and drew a considerable audience.

“One morning, however, the third caller said something unusual. The station phone rang. “Good morning, this is FM-106. You’re on the air. What did you say when you rolled out of bed this morning?”

“A voice with a Bronx accent replied, “You want to know my first words in the morning?”  The bubbly DJ said, “Yes, sir! Tell us what you said.”  The Bronx voice responded, “Shema, Israel … Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, and with all your might.” There was a moment of embarrassed silence. Then the radio announcer said, “Sorry, wrong number,” and cut to a commercial.”

(Borrowed from http://www.Sermons.com, 10/31/2024.)

Wow!  Are the first words out of your mouth each morning a prayer of praise to our wonderful God?  This is clearly one way to live like an everyday saint.  Like the old man in the Vermont cold, it also comes as a result of looking out for the health and wellbeing of others.  Prompted by All Saints Sunday, let’s be aware this week of demonstrating our love to God and to others in practical, generous, and maybe even brave ways.  Amen!

©️2024 Rev. Dr. Sherry Adams