Posted on by Cheryl Norman w/a Mary Jo Delaney

Prayer

Pastor Sherry’s message for May 17, 2926

Scriptures: Acts 1:6-14; Ps 68:1-10, 32-35; 1 Pet 4:12-14; 5:6-11; Jn 17:1-11

A number of my clergy friends don’t like Joel Osteen. They say he preaches an unrealistic “Prosperity Gospel,” or a Gospel-lite.” But I like that he is cheerful and encouraging, and really does set out the Good News of life in Christ. Each Sunday he begins his sermon with a joke which often has nothing to do with the rest of his sermon. Taking a cue from him, I have decided to do the same:The story is told that…

“A Christian [horse breeder] supposedly taught his horse to start and to stop, using words from the Bible. When he wanted the horse to go, he would shout, ‘Praise the Lord.’ When he wanted the horse to stop, he would shout, ‘Hallelujah.’ All went well until one day a thunderbolt caused the horse to take off galloping at full speed. Realizing he had lost control, the [breeder] panicked and forgot the words he had trained the horse to respond to. Up ahead was a cliff, and they were headed towards it at full speed. Desperately he tried to recall every religious word he’d ever heard of. He shouted, ‘Amen! Jesus saves! Worthy is the Lamb! Holy!’ Nothing worked. Just as the horse approached the precipice, he remembered and shouted, ‘Hallelujah!’ The horse stopped right there on the edge. Relieved, he wiped the sweat off his brow and said, ‘Whew, praise the Lord!’

(Source: The UCB Word For Today, 2/01/2018.)

I hope the guy knew how to pray. That was the time for what I call an “arrow prayer.” An arrow prayer is brief and intense, like, “Help!” If you were loading an arrow into a bow and shot it into the air, the prayer is the arrow to heaven. It’s all you have time for in an emergency. When I was in seminary in Pittsburgh, I came around a curve, on a dual highway in the winter time, only to confront a collision all over the road in front of me. There were concrete barriers on both sides of the highway, so I saw there was no way for me to avoid the wreck. I downshifted and applied the brakes—on black ice (I was from Florida. What did I know about black ice?) My car spun 180 degrees, only for me to see a large utility van headed straight for me. I figured I was going to die and sent up an arrow prayer: “Lord, who will raise Meredith?” (My daughter was 13-14 at the time.) The van hit me and my front end compressed like an accordion. I was bruised by the air bag, but otherwise unharmed as the third in a collision of about 8-9 cars. Like me, the guy on the horse needed an arrow prayer.

“On the subject of prayer, there’s a funny story told about a family who had the minister over for dinner, and when he got there and sat at the table the Mother asked her five-year-old to say grace. Puzzled, the child asked, ‘What should I say?’ Her mom replied, ‘Just say what you’ve heard me say, dear.’ So, bowing her head, the little girl prayed, ‘Dear God, why on earth did I invite the minister over for dinner?’ Amen.”

(www.accessinspiration.com 5/12/26)

The point is that prayer is simply a conversation with our Lord. We tend to think it’s about asking Him for things, but it can also be an expression of our gratitude/thanks; or even just observations about our day.

Our Scripture passages today all reference the importance of prayer.

A. In John 17:1-11, we are invited by Jesus to listen in as He prays to His Heavenly Father, perhaps better known as “The Lord’s Prayer.” We call the “Our Father,” “The Lord’s Prayer,” but it’s really Jesus’ model for how we should pray to the Father: We begin with praise and a recognition of who God is. Next, we ask for His divine will to be done in our lives and on earth; then we ask for daily provision and protection from evil; we then ask for divine assistance in forgiving others. Now notice, Jesus never sinned. He did not need to request this for Himself. This is what tells us that we normally think of as “the Lord’s Prayer” is actually our Lord sharing a way for us to pray. Finally, we close with praise for God. Effective, reverential prayer is what I call a praise sandwich.

In John’s version of “the Lord’s Prayer,” Jesus is actually bringing His own concerns to His Father. He is reporting to the Father that He had fulfilled His assignment on earth and is asking Him to restore to Him all the kingly prerogatives (His glory) He had left behind in Heaven. He had demonstrated God’s love to His people—teaching, healing, and delivering them from demons. Now He was on His way to Cross to complete His final demonstration of self-sacrificial love for us.

But next, He turns His attention to us—His disciples then and we, His followers, today. Think about this, now: He is on His way to be captured, tortured, and crucified, and He is concerned about us! He asks the Father to keep us safe from the evil one. Jesus intercedes with the Father for us—Our Lord’s prayer for us is a precious gift!

B. He follows this up in His post-resurrection appearances, just as He is about to jet off to Heaven (Acts 1:8-14). In verse 8, He reminds us it is our business to get the Word of God out to the rest of the world, starting with Jerusalem, then to Judea, then Samaria, and eventually to the whole wide world. This is an addendum to The Great Commission from Matthew 28:19-20-→Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. Jesus wants people to be saved. He left this task to us. We are privileged to join with Him in this great enterprise. We start in Wellborn, talking to our neighbors about Jesus. Then we move out to the surrounding county, Judea. From there, we begin to impact what would be our Samaria, Lake City, but don’t tell them I called them that. Then it’s on to the ends of the earth. Very few of us will venture out as long term missionaries—that’s a particular call. But we can partner with the ones who do go abroad, by praying for them and by supporting them financially.

Jesus has called all of us to do the work of evangelism, but not in our own power. We need to pray for the Holy Spirit to empower us and to give us the opportunity and the words with which to tell others about Jesus. We need also to pray for encouragement and stamina to do this work when we experience frustratingly small results. Finally, we need to pray for revival in our country.

C. Psalm 68 was written by King David. It is a hymn of praise for deliverance from enemies and victory over them, something David the warrior would have been very familiar with. Verse 1 actually quotes the prayer Moses used every time he urged the Children of Israel to set out on the next phase of their wilderness march (Numbers 10:35)-→Rise up, Lord, and let your enemies be scattered. Let those who hate You flee before You. Imagine what might happen if we were to say this prayer—or any prayer–upon rising in the morning! It’s a prayer for the start of our day. It’s a prayer expressing confidence that God will be with us throughout our day and in all that we encounter.

Consider the example of our first American President, George Washington.

In the winter of 1777, he and his army were encamped at Valley Forge, PA. It was bitterly cold, with snow on the ground. Valley Forge is now a beautiful park outside Philadelphia. The cold is a damp rather than a dry cold, as in Colorado or Utah. It seeps right through whatever you have on. Washington’s troops were in a world of hurt back then. Their supply lines had diminished to almost nothing so even food was scarce. Some of our troops lacked shoes—can you imagine living barefoot in the snow? Many others were sick or wounded. Morale was bad and some talked of mutiny. We were out manned and outgunned by the British army, one of the best in the world in those days. The outlook was grim.

One day, a Quaker man, Isaac Potts, was out walking in the woods, when he sighted General George Washington some yards away. He reported later that he saw the General on his knees in the snow. Washington’s head was bowed; his hands were folded; and his hat and sword rested nearby on the ground. Potts recognized Washington was praying and later wrote. “If there is anyone on this earth whom the Lord would listen to, it is George Washington. And I feel a presentiment that under such a commander there can be no doubt of our eventually establishing independence.”

Valley Forge was the turning point in our revolutionary war. Supply lines were reestablished, morale improved, and our ragtag army went on to win. It has been said, “Prayer didn’t change the weather. It didn’t instantly solve every hardship. But it changed a man. And that man changed a nation. When Washington prayed in the snow, something moved in Heaven—and the course of history began to shift.”

(Darrell Stetler, II, www.newstartdiscipleship.com. 5/15/2025.)

D. Finally, Peter reminds us (1 Peter 4:12-14; 5:6-11) of two important prayer needs: As J. Vernon McGee summarizes Peter, in chapter four, he writes-→”The word of God makes it very clear that suffering is a part of the Christian life. Suffering is what develops you.” There are no shortcuts to living the Christian life, no easy ways. We are to suffer for Jesus and with Jesus. So there is meaning to our suffering. Our Lord is with us through it and uses it to transform us by smoothing off our crusty edges.

(Mcgee, Through the Bible Commentary on 1st Peter, Thomas Nelson, 1991, pp.91-92.)

Peter assures us in verse 6-→So humble yourselves under the mighty power of God and at the right time He will lift you up in honor. This is a Scriptural promise-→If we humbly undergo times of trials and testings, keeping rather than abandoning our faith, God will raise us up after we have endured the test.

Peter also wants us to be aware that Satan is after us…again, Peter speaks from experience. He refers to the evil one as a roaring lion looking for someone to devour (5:8). So, we need to pray for strength and resilience to withstand trials, as well as to recognize when the evil one and his minions are after us.

Some dear person gave me a devotional at Christmas, and I don’t know who it was but I have truly enjoyed the gift. It’s called The One Year Book of Hymns, published by Tyndale in 2024. The hymn for Friday, May 18th (p.135) is entitled, “Prayer is the Soul’s Sincere Desire.” It was written by a fellow named James Montgomery (1771-1854). Consider these lyrics in the light of our Scripture passages today:

Prayer is the soul’s sincere desire,

Unuttered or expressed.

The motion of a hidden fire

That trembles in the breast.

Prayer is the burden of a sigh,

The falling of a tear,

The upward glancing of an eye,

When none but God is near.

Prayer is the simplest form of speech

That infant lips can try;

Prayer the sublimest strains that reach

The Majesty on High.

Prayer is the contrite sinner’s voice,

Returning from his ways,

While angels in their songs rejoice

And cry, “Behold, he prays!”

Prayer is the Christian’s vital breath,

The Christian’s native air,

His watchword at the gates of death,

He enters heaven with prayer.

Oh Thou, by whom we come to God,

The Life, the Truth, the Way;

The path of prayer Thyself hast trod;

Lord, teach us how to pray!

Our God is only a prayer away. Whether it’s an arrow prayer, or something lengthier, we can trust that prayer changes things. Jesus modeled consistent, daily prayer and taught us a way to go about it.  This week, let’s practice turning all of our joys and concerns over to the Lord in prayer. AMEN!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney · 2 Comments

Family Reunion

Pastor Sherry’s message for August 20, 2023

Scriptures: Gen 45:1-7, 25-28; Ps 133; Ro 11:1-2a, 29-32; Matt 14:10-28

Amy Peterson writes, “…I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as a strong virtue rather than a weak one. “In Middle English,” she writes, “the words ‘kind’ and ‘kin’ were the same—to say that Christ is ‘our kinde Lord’ is not to say that Christ is tender and gentle, although that may be implied, but to say that he is kin—our kind. This fact, and not emotional disposition, is the rock which is our salvation.” I paused after reading this sentence to try to take it in, to try to peel the sentimental layers off my definition of kindness and replace them with this fact: to be kind meant to be kin. The word unfolded in my mind. God’s kindness meant precisely that God became my kin—Jesus, my brother—and this, Soskice said, was a foundational truth about who I was. Not only that, but for speakers of Middle English, Lord had a particular meaning—a lord was someone from the nobility, the upper social classes. To say “our kinde Lord” was to say the difference in social or economic status between peasants and nobility was also erased through Jesus the “Lord” being of the same “kinde” as all, landowners and peasants alike. Jesus erased divisions that privileged some people over others.”

(Amy Peterson, Where Goodness Still Grows: Reclaiming Virtue in an Age of Hypocrisy, Thomas Nelson, 2020.)

The theme of our Scripture readings today is “Divine Kinship” or “Family Reunion.”

A. It begins with our Genesis reading (45:1-7, 25-28). After having lived in Egypt for about 22 years, Joseph has recognized his brothers and now reveals himself to them. Why would they not have recognized him?

By this time, he did not look Hebrew. They were bearded but he was clean shaven. Additionally, he was wearing an Egyptian wig (Egyptians shaved their heads, due to problems with lice, and were noted for wearing elaborate wigs). There was also his Egyptian style of dress and perhaps an arm bracelet and a jeweled collar signifying being a high Egyptian official. The last time they had seen him, he had been a gangly boy of 17; now he’s 39 years old and no doubt looked very different from the way he had in their last encounter. They also would have heard him speaking Egyptian/Arabic, but talking with them through an interpreter (even though he understood Hebrew). Finally, they were not expecting to see him again since slavery was usually implied a death sentence.

Unbeknownst to them, he has put them through two tests to see if they have changed in the intervening twenty two years. First, he has them leave Simeon behind and promise to bring back Benjamin, his full brother. He is checking to see how honest they are now. They had betrayed him. They had no doubt lied to their father. Will they sacrifice another brother to get what they want? Second, they return and bring back Benjamin, but Joseph has his favorite cup put into Benjamin’s bag of grain, and has his servants accuse their father’s new favorite of theft. Joseph wants to know if they have come to grips with what jealousy cost them in the past. Are they more loyal to Benjamin than they had been to Joseph? Have they developed more compassion for their aging and grieved father?

Apparently so because Judah, their leader, steps up and offers himself (and even his children) in place of Benjamin. Judah recognizes this dilemma is God’s punishment for what they had done to Joseph. He and the others cannot bear to imagine Jacob’s grief over losing Rachel’s only other son, Benjamin.

So, satisfied that his ten half-brothers have truly undergone a moral transformation, he reveals himself to them as their long, lost brother, Joseph. At first, they can’t believe it is him. Then they fear his retribution. But in a truly Christ-like way, he reassures them, [Peterson’s The Message, p.93] am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting [will take place]. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt. God uses Joseph to save his father, Jacob/Israel, his brothers, and his whole extended family (a total of 90 people). But Joseph’s wisdom also saves thousands, perhaps millions of Egyptians as well as untold, unnumbered, other Gentiles. What a fabulous and far-reaching family reunion!

B. In Psalm 133, King David continues the theme of family reunion. Verse 1 celebrates —How good and pleasant it is when brothers [and sisters] live together in unity! There is no back-biting, no sarcasm, no jealousy; no murderous rage, no hidden agendas. Instead, such family members experience love, support, and acceptance.

He goes on to mention two metaphors for how rich a blessing this could be: (1) a generous supply of anointing oil, representing empowerment of the Holy Spirit; and (2) abundant dew, highly desired and valued in an arid climate. As troubled and complex as were the kinship relationships in King David’s family, this psalm sets out his longing for this kind of God-inspired love, cooperation, and blessing among brothers and sisters.

C. In Romans 11:1-2a, 29-32, Paul continues his case for the Jewish people. True, most at that time, rejected Jesus as their Messiah. But Paul is adamant (v.1) that God has not rejected them, His Chosen People. They have rejected Him but He has not washed His hands of them. Instead, the Lord has a plan for bringing them to a saving knowledge of Christ.

Back in verses 25-26, he wrote —the harvest of the Jews will come after…the full number of the Gentiles has come in. And so all Israel will be saved…. Just as God has been merciful to us, He too will have mercy on the Jews. Many students of the book of Revelation believe the main purpose of the Great Tribulation (assuming the Church has already been raptured) is to turn a massive number of Jews into Jesus-followers. What a grand family reunion that will be!

D. Finally, in our Gospel lesson (Matthew 15, also Mark 7), Jesus delivers a new doctrine and graciously responds to a Gentile woman.

The new teaching is on moral uncleanliness. Yes, it’s a good health practice to wash your hands before eating—but hand-washing has only to do with the physical. Instead, it’s what comes out of one’s mouth that demonstrates one’s spiritual condition. Our moral or spiritual cleanliness—our heart attitudes–are revealed by what we say. This is why we want to work hard to eliminate cussing and gossip and lying and slander from our daily speech. He calls the rule-bound religious leaders of the Jews blind guides, and appears—by this point–to have given up on appealing to them further.

In fact, He leaves the country for the first time, venturing North into Tyre and Sidon (cities in Phoenicia). No doubt He wants a time-out from his Jewish adversaries. But almost immediately, He encounters a persistent Syro-Phoenician, Canaanite, or Gentile woman. Remember, He says (v.24) was sent only to the lost sheep of Israel (not Gentiles).

She calls Him (v.22) —Lord, Son of David. She knows He is a descendant of King David. But she is an outsider, not a member of the family. She is an ethnic outsider; she is a religious outsider; and her gender, in those days, made her an outsider as Jewish rabbis would rarely have spoken directly to a woman.

But she has a demonized daughter that no one has been able to heal, and she is desperate. She is begging Him to heal/deliver her child. Jesus makes the point that she does not belong to “the family.” He came to feed the “children of Israel” (v.26)It is not right to take the children’s bread and toss it to the puppies [the Hebrew word here means not adult dogs but the diminutive, puppies]. He is essentially saying, just as in a family, there is an order here —The children (Israelites) eat first; Then puppies get fed, but not from the table and not until the kids are done. He is not telling her she cannot expect help from Him, but rather that there is a set of priorities to His ministry.

She gets what He is saying, steps into His metaphor, and reminds Him (v.27) —…but even the puppies eat the crumbs that fall from their masters’ table. She knows she does not have a legitimate place at the Jewish table. But even as a nonfamily member, she has faith that Jesus can provide enough that some leftovers will be available to her and to her daughter. Notice, she doesn’t say, Give me what I deserve due to my goodness or my rights, as many today might demand. Instead, (as Timothy Keller asserts in his book King’s Cross , Dutton, 2011, p.89), she implies, “Give me what I don’t deserve on the basis of Your goodness—and, please, I need it right now.”

Jesus commends her faith (The Message, p.1775) —Oh, Woman, your faith is something else. What you want is what you get! Right then her daughter became well. She entered into His metaphor and responded with belief in Him. Because of her faith, He made her a member of His family.

There is no reason for us to ever feel like we are alone or outsiders. God’s family is made up of both Jewish and Gentile believers. Our weekly worship service is like a big family reunion. We who believe in Jesus Christ are members of God’s family. Come, every Sunday, to be with people who love Jesus and who love you. Amen!

©️2023 Rev. Dr. Sherry Adams