Posted on by Cheryl Norman

Closing the Loopholes

Pastor Sherry’s message for February 15, 2026

Scriptures: Deut 30:11-20; Ps 119:1-8; 1 Cor 3:1-9; Matt 5:21-37

Do you know there are entire websites devoted to reporting stories of people who located loopholes and benefited their finds?

A. In the following real life example, a daughter reports: 

  “My Dad’s Lexus was stolen right out from his carport, so he reported it as stolen to the police and insurance company. After two weeks, when the car never turned up, the insurance company paid him for the car. Another week goes by, and he gets a call from the police saying they found his car parked two towns away. There wasn’t a single scratch on it, and not a lot of miles had been put on it either. So now the insurance company owns the car, and they put it up for auction. My dad goes to the auction and bids on his car to get it back. He won the bid with $10,000 to spare. So he drove home in his car with an extra $10,000 in his pocket.”

(As shared on http://www.Buzzfeed.com, 2/12/2026)

Isn’t it just in our nature to enjoy a tale in which a “little guy,” an average citizen, outsmarts the “big guys”—in this case Corporate America/the insurance company? We think, “How clever of this dad!” But wait a minute! As Lee Corso (the college football coach and commentator) used to say, “Not so fast my friend.” That clever dad defrauded the insurance company! He should have told the company that his car was found, returned the money they paid him, and retrieved his car. This kind of behavior raises all of our insurance rates.

And aren’t there loopholes that are even more damaging? Consider the court cases in which a guilty party gets off due to a technical error on the part of the District Attorney’s office or the police. For the past two weeks, the news has been full of speculation surrounding the kidnapping of Nancy Guthrie. Friday night, I heard several police and FBI experts criticize the sheriff of Tucson, Arizona, for having released the crime scene—her house–too soon. They claim that that gave the opportunity for news reporters, neighbors, and curious “lookey-loos” to contaminate evidence. Should the kidnapper be apprehended, any evidence collected from the house after the crime scene was no longer secure would be suspect, and could not be admitted into court. There is always the possibility that someone planted that evidence. This is a kind of a loophole, isn’t it? If they lack sufficient evidence to get a conviction when the crime scene was closed off, a guilty party could get off “scott-free.” There would be no justice for Nancy Guthrie nor for her family.

Several of our Scriptures passages today address God’s view of minimum standards and loopholes. Let’s take a look.

    A. In Deuteronomy 30:15-20, God Himself speaks to the Israelites, giving them two choices (He is speaking through His prophet Moses). The former Egyptian slaves are about to go into the Land of Promise without him.

He puts before them two choices: Life and prosperity/blessings, or Death and destruction. The choice God lays out is an either/or choice, with only 2 options: If they/we love God and obey Him, if we walk in His ways and keep His commands, decrees, and laws, they and we will reap blessings. If, however, they/we abandon God or are disobedient, our lives will turn out badly; we will live with regrets over lost opportunities. Notice how straight forward this is—no both/and; no loopholes.

    Then He reminds them, in v.20 , they/we want to do this because…the key to their life, as individuals and as a nation, is absolute commitment to the Lord. Or as Jesus says in John 15, …apart from Me you can do nothing. If anyone does not remain in Me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. There it is again, in the New Testament, choose life or choose death.

If we want to be productive, if we want to make a difference in this life, if we want to leave a meaningful legacy, we need to love God and obey Him. Again, God leaves us no loopholes. 

  B. In our Psalm, Psalm 119:1-8, the author, inspired by God, lays out what happens to the persons who make the right choice: Verses 1-2–> state that they are joyful. Verse 3–>says they do not compromise with evil, like seeking out loopholes. Instead, they walk in a way that pleases the Lord. Verses 4-5–>assert they desire to keep God’s commandments and obey His decrees. Verses 6-8-→indicate that the man or woman who pleases God has an obedient, surrendered attitude toward God and a desire live out the Lord’s will.

And, at the very end, he pleads that God not give up on him, knowing we are all unable to do all of this perfectly–knowing there are no loopholes by which we can wiggle out of being held accountable; knowing we need the assistance of the Holy Spirit to live holy lives.

  C. Paul, in our 1 Corinthians 3:1-9 lesson, lectures the Church in Corinth—a true sin-city like Las Vegas or New Orleans–on having chosen Jesus but continuing to live a carnal life. They are living like “Baby Christians,” persons new to the faith, trying to live a life that reflects knowing Jesus, but also looking for loopholes that allow them to behave as they did before confessing Christ. Paul is not having it! In chapter three, he confronts them on their jealousy, their quarreling with one another, and their division into factions.

He wants them to be united in Christ, recognizing that Paul may have planted the seed—won them to Jesus—but Apollos came after to disciple them, and God has made their faith grow. Who did what is not as important as is God. In fact, Paul and Apollos are both servants of God. Back to what the Lord said in Deuteronomy: Choose life or death; no loopholes!

     D. In our Gospel lesson, Matthew 5:21-37, Jesus expands upon several of the 10 Commandments, with a view toward how we please our heavenly Father. This is a continuation of the Sermon on the Mount. Prior to this passage, He has told us the kinds of heart attitudes that please God/result in blessedness (the right choice): (1) Humility; (2) Self-restraint and self-control because we are obedient to God; (3) Sincerity, integrity; (4) Caring deeply for the welfare of others; (5) Being merciful toward others; and (6) Living at peace with them. He has also encouraged us to be salt and light in the world.

     Today He turns His attention to what it would look like if we truly lived by Biblical principles, teaching what is at the heart of God’s commands and decrees.

In verse 21 He says, You have heard that it was said to the people long ago, ‘Do not murder’…but I tell you…He is digging down into the 6th Commandment. He says, don’t allow yourself to get angry; it’s the start of an escalation that can destroy you and others. Catch anger as it intensifies. Stop yourself and back down from seeking revenge or escalating to bitterness and unforgiveness. Don’t even allow yourself to use abusive language toward another. Instead of name-calling, as much as it is dependent upon you, be reconciled to others. Forgive others before you present your worship or gifts to God.

  In verses 27-32, He deals with adultery and divorce. He is digging down into the 7th Commandment. He is holding up the marital ideal: No adultery; No divorce. He is saying we need to guard our primary relationships because they are foundational to our children’s security and to our society. He is making the point that adultery and marital unfaithfulness begin with lust. He wants us work intentionally to overcome lust–not to literally blind or maim ourselves, since a blind or lame person can still lust. Those are exaggerations for effect. God allows divorce to prevent cruelty or even murder. The Rabbis were teaching that a husband could divorce if his wife burned the dinner. Jesus is saying the grounds must be much more severe than that.

In Verses 32-37, He deals with oaths. He is addressing the 3rd & 9th Commandments He says, don’t swear on God’s name and don’t lie or bear false witness. We are to be honest in our dealings with others. If we live with integrity, there is no need for us to take oaths at all. Sister Judith, my first principal back in 1970, when I first taught high school Social Studies used to say to me, “Say what you mean and mean what you say.” High School students respect that, and so do others.

Jesus sets very high standards, doesn’t He? No loopholes. In the Sermon on the mount, He spells out for us some lofty expectations about how we are to love God and love others. However, He also knows we cannot achieve living this way on our own. In our sinfulness, we will blow it. We will get angry. We may engage in lust. We might make vows and break them. We need to help of the Holy Spirit to live into these new heart-attitudes. Fortunately, we can be assured that God forgives what we confess to Him. The Apostle John writes in 1 John 1:8-9 , If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. God has so set things up that we can take any sin to Him, ask His forgiveness, and He will grant it—an infinite number of times. That is God’s grace and mercy in action. But as we continue to walk with the Lord, and allow the Holy Spirit to transform us. We learn the rough lessons from our sins that way lies pain, shame, despair, and isolation. Violating God’s laws, without confession and repentance, is spiritual (as well as emotional and even physical) death. And we also learn the wisdom of God. He desires to lift us up, out of the miry pit. He wants to heal us, to bless us

God has set out His standards for us—and they are not minimums.

He does not want us to search out loopholes. As we attempt to be salt and light, as we prepare for Lent (which starts on Wednesday), make it your goal to walk the walk. No one said it would be easy; God’s standards are high. But He has given us the Holy Spirit to help us move more and more into compliance with them. When you fall short—and we all do—ask God’s forgiveness and believe He gives it to you. AMEN!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Eye-Black as Salt and Light

Pastor Sherry’s message for February 8, 2026

Scriptures: Isa 58:1-9a; Ps 112; 1Cor 1:1-12; Matt 5:13-20

Some years back, I read Tim Tebow’s autobiographical book, Shaken (WaterBrook, 2016) which I would recommend. In it, he shares some facts that are rather astonishing: You may remember he became known for citing a Bible verse address in his eye-black. On January 8th, 2009, for the National Championship football game against Oklahoma, he put John 3:16 on his cheeks, in his eye-black. Not only did the Gators win that game, but then Coach Urban Meyer told him afterward that 94 million people watching had Googled John 3:16-→For God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have eternal life.

Tim writes (p.155), “Talk about humbling. God is so big that He used something so small, a tiny biblical reference painted under my eyes, to impact people to search His Word.” Interesting that soon afterward, the NCAA made a new rule banning players from placing messages in their eye-black. Now some 10-15 years later, players are once again placing Biblical references in their eye-black.

Nevertheless, exactly 3 years to the day later, Tim was playing for the Denver Broncos in an NFL playoff game against the Pittsburgh Steelers. Now the NFL also didn’t allow players to put messages in eye-black. You may remember that Denver beat the heavily favored Steelers 29-23, in overtime in that game, with a touchdown thrown by Tebow to Demaryius Thomas. Following that astonishing win, a Bronco’s PR man told Tim (p.156), “Do you know that it was exactly 3 years since you wore John 3:16? And during this game, you threw for 316 yards. Your yards/completion were 31.6. The time of possession for Denver was 31:06. The ratings for the night were 31.6 million. And during the game ninety million people Googled John 3:16,” (based on statements by the TV commentators).

I find this astonishing! Tim says, “I was reminded that God…is always at work—with or without me. Just goes to show you that we never know what God can do with the small choices we make, with the stands we take, or with something positive we do even unintentionally.” Tim had done something small—changed the citation in his eye-black for a big game—and God kept using it for His glory 3 years later. Clearly no one can say our God isn’t concerned about details.

Most of us don’t receive the kind of attention a Tim Tebow does, but even so—as our Scriptures today demonstrate—we can make a difference in this world for our God, if we behave like salt and let our light shine:

A. In Isaiah 58:1-9, God is explaining to the Judeans that their religious words and actions are all about going through the motions. If they really want to show God they love Him, they will quit performing empty rituals and spouting off meaningless prayers. I know we have at least two parishioners who are really into movies. But do any of you remember “Clueless” from 1995? In it, Alicia Silverstone immortalized the sarcastic statement of skeptical disbelief, “As Iff….” Isaiah is making an “As iff” statement to the Israelites. “Yeah, right, you say you love God, but….” God is saying through him, “Yada, yada, yada…same ole, same ole; precise but meaningless worship. I am not impressed!”

Instead, He wants them to demonstrate their faith in Him through their actions—the way they live their lives: Free the wrongly imprisoned; Lighten the burdens of your workers; Stand up for the oppressed; Share food with the hungry; Clothe the naked; and Provide shelter for the homeless. If they (and we) do these things, God says, Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call and the Lord will answer; you will cry for help and He will say: Here I am (vv.8-9).

The Israelites then, and we followers of Jesus Christ now, are to be light in the world. If we are making God first in our lives, and loving others as we love ourselves, our examples will both preserve and demonstrate God’s love and shine brightly in this dark world, helping others not to stumble and to see their way.  

B. Psalm 112:1-10 is the masculine equivalent of the Proverbs 31 woman, listing the characteristics of a man who “fears”/respects the Lord` Timothy Keller, in his book Forgive (Penguin Books, 2023, p60), asserts that the fear of the Lord is not the terror kind of fear, but rather a sense of being deeply affected or in awe of who God is and what He’s done. God is saying through the psalmist that He blesses those who are in right relationship with Him. The righteous man is blessed in that his children reflect well on him; he is economically and spiritually secure; he is generous and just, and cares for the poor; and he is well thought of by others. And even though the wicked are jealous of him, they cannot prevail against him. Light shines from this person, doesn’t it? Such a man (or woman) is exceptional, like a Tim Tebow. Their life and witness help others to come to Christ and to be salt and light. 

C. Our Gospel lesson is Matthew 5:13-20. It is part of the Sermon on the Mount, and occurs just after the passage containing the Beatitudes. In it, Jesus calls Israel (and us) to be salt and light. He also challenges us to live that out in our world.

Salt in the Ancient Near East was a preservative then as they lacked refrigeration. It stopped fermentation and decay of meats and other foods. 

You could say it was an early “green” or conservation method. Jesus is saying we are to live our lives in such a way as to preserve others. What we model in the way we live our lives should encourage others want to know the Jesus we know;

Because of the way we love God and others, they will come to want to function that way too.

Additionally, light banishes the darkness. It helps us to see clearly and to avoid obstacles. If I forget whether or not I have locked my front door at night, I may use a flashlight to light my way from my bedroom to the door. I see what is illuminated in that small circle of light and keep from stubbing my toes on furniture.

As Paul reminds us, in 1 Corinthians 2:1-12, we have the mind of Christ because of the Holy Spirit dwelling in us and reminding us of all that Jesus taught. We are clothed in His righteousness, we seek His will, and we reflect the light of His Holy Spirit from our eyes and from our spirits. So, as we go about our lives, walking in His light, reflecting His light in a dark world, people are drawn to us and to what we have in us.

In this Gospel passage, Jesus says He did not come to abolish the Law but to fulfill it. He is the only human being who has ever lived out the Law completely. This is how He fulfilled it—by being salt and light. This is also how He is able, this side of the Cross, to apply His righteousness to us.

When we are salt and light, God uses even the little things we do to bring glory to Himself. I read a story this week of a woman’s reaction to her mother’s cancer diagnosis: Her name was Emily Potter and she was disturbed ot receive a call from her sister affirming, “It’s cancer,” describing the diagnosis their mother had just gotten. “Not my mom,” thought Emily. “Please not my mom.” Cancer had already devastated their family once before, and they had lost friends to it as well.

“The only way that Emily knew how to express herself was to create something. So, she made a sweatshirt with the word “salty” sown across the front. She showed up to her mother’s first round of chemotherapy wearing the sweatshirt. And why did she choose that particular word? Emily says that being salty “means that I am extremely bitter, angry and resentful towards her cancer.” But it also sends the message that her mom is “tough and a fighter.”

“According to Emily, people with cancer are some of the toughest and most courageous people on earth. She wears her “salty” sweatshirt as a kind of armor, one that strengthens and preserves her bond with her mother. When she puts it on, she is saying, “I love you. I’m here for you. Let’s be salty. Together.””

(As shared in http://www.proclaimsermons.com; 2-4-26)

I want to invite you to look around this week and ask God to show you to whom you are to be salt and light; and then do what He prompts you to do: Pay a visit. Make a phone call. Send a card or an email. Provide a meal. Contribute to a worthy cause. We don’t have to do everything, just do what God places before you. Remember Tebow’s eye black…such a little act, with such a huge response. Paul quotes for us in 1 Corinthians 2:9–>No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him….Be willing to do something little, out of your love for God, and watch the Lord do big things with it. AMEN!

©️2026 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Where is Jesus in the Car of Your life?

Pastor Sherry’s message for February 1, 2026

Scriptures: Micah 6:1-8; Ps 15; 1 Cor 1:15-31; Matt 5:1-12

Years ago, when I was in seminary, my home church in Tallahassee flew me to Camp Weed (in Live Oak, Florida) to attend a women’s retreat. The speaker was a woman named Norma Dearing. She worked at the Christian Healing Ministry in Jacksonville, Florida, alongside Fr. Francis MacNutt and his wife, Judith. Norma, like the MacNutts, was able to pray for a person while hearing from the Holy Spirit exactly what they needed healing for. I remember we were all seated in rows and she came behind us, placed her hands on our shoulders, and proceeded to lift to God—without having spoken to us beforehand—exactly the issue most on each of our hearts. At first, I could hardly believe it! She had absolutely zeroed in on my needs. Then she accurately summarized those of my friends seated near me. I was so amazed—yet still skeptical—that I got up and took a seat near other friends so check to see how dead-on she would be for each of them. Wow! She blew me away! I had never heard of such a thing before. It was as though she knew us all intimately and yet she’d only just met us! I figured out that the Holy Spirit was downloading our needs into her mind as she prayed for each one of us. What a gift! 

She was also just as effective and memorable in the talks she presented. I’ll never forget that she asked us to consider where Jesus was in the “car of your life?” Is He a hood ornament? Or a bumper sticker? A decoration for show, but with no real impact on our driving. Is He in the trunk?

Perhaps we’ve taken Him in but it’s as though He’s bound and gagged–He’s along for the ride, but we don’t listen to or attend Him. Maybe He’s in the backseat, trying to direct us, but we don’t tune in or pay attention. Or is He in the passenger seat? We think of Him as our friend, but again, He has no real influence on the direction we take, the speed with which we drive, or how skillfully or carefully we manage our life. Well, the point is that Jesus should be in the driver’s seat of our lives. Occasionally you may still see a bumper sticker that says, “God is my copilot.”  But the truth is, He should be the pilot.

This is where the Beatitudes, today’s Gospel lesson (Matthew 5:1-12), clearly place Him. The first four put Him clearly behind the wheel.

We accompany Jesus where He wants to go. Our hearts are surrendered to His direction. As a result, our attitudes and behaviors are more Christ-like. The last 5 help us demonstrate Christ-like behaviors to others. Together the 9 beatitudes of Matthew constitute a road-map which directs us to a transformed and a blessed Christian life.

All nine begin with blessed-→makarioi in the Greek. It means supreme blessedness; ultimate well-being; genuinely fortunate! It can also mean jump for joy! Or Celebrate! These are Scriptural promises of both ultimate and present day blessings for persons who demonstrate these behaviors in their lives.

Let’s examine them together according to the New Living Translation (NLT):

1. God blesses those who are poor and realize their need for Him, for the kingdom of heaven is theirs. Because we know that all good things come from God, we surrender our need to control our progress. Instead, we put Jesus in the driver’s seat of our lives. We say, in our hearts, “Lord, I can’t go anywhere without YOU!” And Jesus replies, “When you let Me drive, you will journey alongside Me and toward heaven.” The reward is that God reigns in our hearts, and we experience/live out the fruit of the Spirit.

2. God blesses those who mourn, for they will be comforted. Mourners care deeply. They have lost someone (or a pet, a relationship, or a job that was very dear to them. They may also be mourning their sinfulness. Sin separates us from God (leaving Jesus in the trunk or left out on the roadside.)

An ancient prayer of confession says, “…we acknowledge and bewail our manifold sins and wickedness which we from time to time have grievously committed.” Mourners may also grieve the evil and sin that abounds in our world today-→abuse, betrayal, desertion, abandonment, massive fraud, acts of revenge, violence, etc. Suffering teaches us compassion and strengthens our faith. Some has said, All sunshine makes a desert, and it’s true isn’t it. We need some rain in our lives to learn to consider the needs of others. Eugene Peterson has written, “Suffering hallows out a place in us for God and His comfort which is infinite joy.”

Jesus in His grace says such mourners will be comforted. The reward for grieving is God’s comfort. In other words, we will be snuggled up with Jesus in the front seat.

3. God blesses those who are humble, for they will inherit the whole earth.  Meek does not mean weak-→Jesus says (Matt 11:29)-→for I am meek and lowly in heart. It means He has a gentle spirit, He is unassuming, unpretentious, not proud. Our Micah lesson (Micah 6:8) says,…Oh People, the Lord has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God.  This means we are to be self-disciplined and self-controlled. This position of obedient trust and submission to God’s will puts Jesus in the drivers’ seat. Jesus in His grace says that such persons… will inherit the earth! The reward for being humble or meek is inheriting the blessings of God! These blessings include God’s peace, provision, and power.

4. God blesses those who hunger and thirst for justice, for they will be satisfied. While we may seek after food, love, money, influence, etc., this is instead a longing to be right with God and to want to see God’s righteousness prevail. St. Augustine and later, Henri Nouwen, referred to…a God-shaped vacuum that only God can fill-→This is a spiritual hunger. Matthew 6:33 says, Seek the kingdom of God above all else, and live righteously, and He will give you everything you need. Our reward is to to be filled to overflowing.

5. God blesses those who are merciful, for they will be shown mercy. Our love of self is replaced by our love of God and for others. We are kind, compassionate, forgiving. We live out the behavior of the Good Samaritan—helping a wounded enemy–and that of Jesus on the Cross—forgiving His murderers. In His grace, then, Jesus rewards us with extending grace to us.

6. God blesses those whose hearts are pure, for they will see God. The Hebrews believed the heart was the location of cognitions, decisions, motives, and the will. So a pure heart would be one that is sincere and truthful, whose motives are good. If we are pure in heart, we live our lives with integrity. In His grace, Jesus then rewards us with being able to discern Him in other people, and to enter into His presence through prayer and worship. Our Psalm (15) today was written by King David. In it, he maintains that only those with pure hearts or godly character can dwell in God’s presence.

7. God blesses those who work for peace, for they will be called the children of God. Like Jesus, we have been given a ministry of reconciliation. God’s peace, His shalom means perfect welfare, serenity, prosperity, complete good. We are to wage peace with everyone-→Romans 13:18-→If it is possible, as far as it depends on you, live at peace with everyone. This includes being at peace with God, with others, and even with yourself. We are not to harbor self-hate, but to cultivate a healthy self-love. In His grace, Jesus declares that such behavior labels us as sons (and daughters) of God. In other words, being a peacemaker renders us God-like!

8 & 9. God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are My followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember: the ancient prophets were persecuted in the same way. If we are living out Christian lives, we will e persecuted. Right living convicts those not living right. Right living riles Satan. Peterson says, “To be persecuted is to be take seriously as a Christian.” Our gracious reward is that we are in great company! Romans 8:17 says, If we suffer with Christ, we shall be glorified with Him. And Paul goes on to state in 2 Timothy 2:12-→If we suffer with Him, we shall also reign with Him.

So, are you aware of where Jesus is in the car of your life? We tend to puyt ourselves in control, and may bring Jesus along somewhere. But the Beatitudes teach us to put Him formly in the driver’s seat. These Beatitudes are a road map for Christian transformation, which place us on the route to true happiness. May we each, with the help of the Holy Spirit, learn to live them out. 

©️2026 Rev. Dr. Sherry Adams                                                                                                                                                                                                                                                                                    

Posted on by Cheryl Norman

Who Led You to Jesus?

Pastor Sherry’s message for January 18, 2026

Scriptures: Ex 12:21-30; Ps 40:1-11; 1 Cor 1:1-9; Jn 1:29-42

Who is/are the person/persons who led you to Christ? At a congregational funeral here a week ago, one eulogist testified that the deceased had spoken into his life when he was in middle school, around age 12. He was from the wrong side of town and was making poor decisions for himself, when the then middle school math teacher took him aside. Due to this teacher’s concern for this boy, the young man “cleaned up his act,” was led to accept Jesus as his savior, and went on to become a pastor and an evangelist. What was particularly amazing was the fact that he then traveled all over the world, bringing others to Christ. Our dear friend influenced this man who then went on to influence many, many others.

I credit my faith to my grandmothers. My father’s mother, a Presbyterian and a high school Biology teacher, made sure I was baptized at age 3 and attended Sunday School. She convinced me that Jesus is real and that He loved me. My mother’s mother, who attended a storefront Pentecostal Holiness Church in West Seattle, made a living cleaning other peoples’ homes. She often took me with her to clean and to attend church. Her service to her church was to clean it on Saturdays. I have memories of helping her, as a 5-6 year old, dust mop under folding chairs. The minister there was a tall (to me), thin woman who wore a crown of braids on her head. I don’t remember anything about her preaching but I knew she liked me and I now wonder if she had something to do with my later call to the ministry.

Much later on, after I had been married for 18 years and divorced, I encountered a woman-friend named Cheryl. She had a Jewish mother and a Baptist father, and a deep Christian faith firmly steeped in Hebrew tradition. We worked together, in the mid-1990’s, on a mobile mental heath team that ministered to four under-served nursing homes. Traveling together by car each day, I noted she saw God’s hand in everything. If an egret flew over the road as we drove to work, she would thank God for the blessing of that simple, but beautiful sight. She would go into raptures, praising God for a field of wild-flowers we passed. When someone was kind to us or gave us a compliment at work, she would also praise God for having prompted them, and thank Him that they had been obedient to pass on that message to us. She taught me by example to look for the goodness and loving kindness of God, rather than focusing on what is wrong in the world. Like King David in today’s psalm (40:1-11), or like Paul in our 1 Corinthians 1:1-9 lesson, she praised God that He hears and answers our prayers, rescues and restores us, and is faithful, true, and trustworthy. She also taught me to pray out loud and without feeling self-conscious. My faith came alive under her tutelage and her example. Attending Cursillo (in 1990) took me from a head to a heart knowledge of Jesus, but hanging out with Cheryl helped me to recognize the hand of God in my life. When I told her one day that I felt called to ordained ministry, she replied, “I know. I have known it for some time.”

In our Gospel lesson today (John 1:29-42), we find three folks who lead others to Christ. First, we see John the Baptist. We know from our Scriptures of last week, that John the Baptists’ job was to prepare people to realize the Messiah, Jesus, was coming. They were to prepare themselves by undergoing a baptism of repentance. In doing so, he had the honor of baptizing Jesus. John tells us the very next day, John the Baptist sees Jesus walking along and says to his disciples (v.29)->…look, the Lamb of God, Who takes away the sin of the world. He points or leads them to Jesus. 

Now why did he call Jesus the Lamb of God? 

(1)In Genesis 22:7-8, Abraham is obedient even to the extent of offering his long-awaited son, Isaac, to God. Isaac asks him-→”Father…the fire and wood are here, but where is the lamb for the burnt offering”? Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” The burnt offering was an atonement for sin. A lamb, bull, goat, or pigeon was killed then burnt whole as an aroma pleasing to the LORD. It was a costly and an extravagant offering—the sinner lost economic potential, and no human was allowed to eat any of it. The life of the animal was dedicated to God in place of the life of the sinful person. 

(2) Later, in our Exodus 12:21-30 passage, the Israelite slaves were to take a 1 year old male lamb or goat, without defect. They were to kill it, drain its blood, and sprinkle that blood over their doorways, so when the angel of death swept through Egypt, claiming each first born son, those Israelites who had been obedient were spared. They had been saved by the blood of the Lamb. The Passover Festival then reminded them of when the angel of death had passed over them.

(3) The prophet Isaiah wrote, in Isaiah 53:7-→He [the Suffering servant, the Messiah, Jesus] was oppressed and afflicted, yet He did not open His mouth; He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. Using the prophetic tense, which treats future events as though they have already happened, he predicts how Messiah will die. The prophet refers to Messiah as a lamb.

(4) Similarly, the prophet Jeremiah speaks for Jesus in the first person, in Jeremiah 11:19->I had been like a gentle lamb led to the slaughter; I did not realize that they had plotted against Me saying, “Let us destroy the tree and its fruit; Let us cut Him off from the land of the living, that His name be remembered no more.” In its “nearer fulfillment,” the prophesy was about Jeremiah. His enemies plotted to take his life. But this side of the Cross, we know it also refers to Jesus. Again, there is the image of a lamb being led to slaughter.

You may wonder how John the Baptist knew so much about Jesus. They grew up at some distance from each other, but John’s father was a priest so he would have been steeped in the Hebrew Scriptures (Old Testament). He would have known these passages. Further, both Holy Spirit and the voice of the Father from heaven had identified Jesus to him at the time of His baptism. So John the Baptist simple reiterates what he knows: This is the One we have waited for, the One Who was to come.

Next we encounter two of John the Baptist’s disciples who chose to follow after Jesus. They were sincere seekers. We are not told the identity of the second guy—though tradition tells us it was John, the author of this Gospel account—but the first was Andrew, Simon Peter’s brother. They ask Jesus, very respectfully, Rabbi, where are you staying? To me this is such a strange question. I’d have asked about His knowledge and His credentials: Are you indeed the Christ? May I ask you some questions? May I follow you? Instead, it’s as though they want to know His accommodations. Are you staying here in Bethsaida? In Caesarea? At the Holiday Inn, or the Marriott Courtyard? Jesus graciously replies (v.39)–>Come and you will see->an echo of Psalm 34:8-→Taste and see that the Lord is good; blessed is the man who takes refuge in Him. He very simply invites them. He encourages them to come and see for themselves. And they do spend the rest of the day with Him. 

At some point, or maybe that day or the next, Andrew leads Peter to Jesus. Andrew prefaces his guidance with his belief that he and John, thanks to John the Baptist, have met the one believed to be Messiah. Andrew introduces his brother to Jesus. Jesus, knowing all things and without having previously met Simon, says his name. He quotes his lineage-→You are the son of John; Simon bar Jonah. Then He proceeds to change Simon’s name to Cephas in Aramaic (a form of Rock/Stone), or Peter in Greek (also meaning Rock). Peter at that point was anything but a rock. However, Jesus is renaming him not for what he is but for what he is to become.  Isn’t that a beautiful thing? Jesus sees us not for what we are at this point in time; but rather for who He means for us to become. 

In addition, isn’t that just how it goes? One person comes to Christ and they tell what they know to another, and that person comes to Christ, and so on. Each one teaches one. The Faith spreads from person to person. This, I think, is the point of today’s Gospel. Someone, or several several someones, led you to Jesus. You respected them, you believed what they had to say, and you observed how they lived. You noted they lived differently from other people, kinder, more grace-filled, more forgiving, gentler, etc., than others in the culture. You saw that they had a personal relationship with Jesus. Because of their story (testimony) and their example, you too drew closer to Jesus. Let’s take time today to thank God for them, and to thank God for their willingness to speak into our lives. And, at this time of embarking on New Year’s Resolutions, let us resolve to be open to obeying the still, small voice of the Holy Spirit, leading us to lead someone we encounter to Jesus. Amen!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Resolve in 2026

Pastor Sherry’s message for January 4, 2026

Scriptures: Jer 31:7-14; Ps 84; Eph 1:3-14; Matt 2:1-12

Some dear members of our congregation who have a huge movie collection loaned me a video that I watched several days ago. The name of the film is Purgatory, and it was released in 1999. It featured some actors you might recognize: Sam Shepard, Randy Quaid, and Donnie Wahlberg. The premise is that some famous gunslingers from the Old West, fellows who actually had good hearts, are resurrected to live in the supernatural town of Refuge. They can advance to Heaven if they avoid violence, immoral living, and cussing/dirty language for 10 years. However, if they slip up, an old American Indian from their era collects them and throws them off a cliff into the fires of Hell. The town of “Refuge” is actually Purgatory.

Roman Catholics believe in Purgatory as a place where you burn off your sins until the prayers of your family or others get you released to heaven. This is a very comforting belief because it promises another chance after death to receive forgiveness for our sins. The problem is there is no Biblical support for this belief. In fact, in the parable of Lazarus and Dives, the Rich man vs. the Poor Beggar, Jesus makes the point that there is no coming back from Hell. We make our choice over where we spend eternity by how we choose to live our lives while we are alive.

At any rate, the famous gunslingers include Wild Bill Hickok, Doc Holliday, Jesse James, and Billy the kid. They are all doing pretty well at controlling their carnal natures until a gang of about 25 bank robbing killers enters their town.

The 4 are then faced with a terrible dilemma: (1) Strap back on their guns and save the citizens of Refuge from this murderous gang, thereby consigning themselves to Hell; or (2) maintain their good behavior record but let the violent, lawless hoodlums rape and pillage their friends and their town. Following some pretty rotten behavior on the part of the bad guys, the four “fastest guns in the West” decide to sacrifice their eternal future to save their friends. Wild Bill says he’d spent almost 10 years (and his previous lifetime) thinking only of himself, but that it was now time to think of others.

In a massive shoot out, the 4 manage to kill every last bad actor. They are sure they have thus lost their chance at Heaven, and present themselves to the old Indian. However, they are shocked and relieved to discover their sacrificial love and selfless defense of their town has saved them from Hell. 

To those of us who know the Bible, the theology of the movie is obviously faulty: This life is where we make the choice to follow Jesus and are saved—there is no purgatory. Additionally, we are not saved through our own goodness; in fact, we really cannot redeem ourselves—we need Jesus! However, what I liked about it is that they were redeemed by putting the needs of others before their own, even at such a colossal price.

On this first Sunday of 2026, I would encourage us all to resolve to love God and to love others—in ways that are self-sacrificial–before we take care of ourselves. Our Scripture passages today all speak to why this should be the case.

A. Our Old Testament lesson comes from Jeremiah 31:7-14. Speaking for God, the prophet tells the Israelites that even though Nebuchadnezzar and the Babylonian armies are at the gates of Jerusalem, the Lord promises to eventually bring them back. Following the 70 year penalty for their idolatry and disobedience, they will be returning to the Promised Land. The Lord promises to carefully hand deliver the most vulnerable, like the lame, the blind, children, and nursing mothers. 15 times in chapter 31, He says, I will…,” vowing to redeem them. In spite of their impending defeat and captivity, God is promising, in advance, that He will restore them because He declared, back in (v.3, NLT)-→>”I have loved you, My people, with an everlasting love. With unfailing love I have drawn you to Myself.”

Later, in verse 9, He calls Himself the Father of Israel, the collective people, the nation. This is significant because He calls Moses (Job 1:2)–> “MY servant;” King David, too, He refers to as (Psalm 89:3)->”My servant.”

Because the nation of Israel consists of His sons and daughters, He will restore them following their discipline.

(J. Vernon McGee, Through the Bible Commentary on Jeremiah, Thomas Nelson, 1991, pp.130-136.) 

We want to resolve in 2026 to love God more than ourselves because we, the Church, are—like Israel—His children.

B. Our psalm (84) describes how someone feels who truly loves God above all things. Verse 10, as paraphrased in Peterson’s The Message (p.1019) reads-→One day spent in Your house, this beautiful place of worship beats thousands spent on Greek island beaches. I’d rather scrub floors in the house of my God than be honored as a guest in the palaces of sin. Our worship of God is both a beautiful and a pleasing thing to God. That’s why it’s important for us to be here each Sunday. We honor our God, but we also leave feeling better, elevated, even comforted somehow.

Spending time in God’s House is also safe. The psalmist mentions the sparrows and wrens that nest in the Temple. They are noisy and messy birds, but neither the Lord nor the Levite keepers of the Temple ever chased them off. God’s House is a safe place, a sanctuary.

When we truly Love God more than our own comfort, we make sure we come to worship Him. The writer to the Hebrews said (10:25)-→Let us not give up meeting together, as some are in the habit of doing, but let us encourage on another. This is how we do life together. This is how we dwell in Christ.

We want to resolve in 2026 to spend time in God’s House each week as a way of showing both the Lord and our church family that we love Him and them more than we do sleeping in late—or doing all the less important things that compete for our attention here on earth.

C. Our New Testament lesson (Ephesians 1:2-14) is a true celebration of God the Father and of Jesus Christ His Son. Listen to portions of this passage as paraphrased by Peterson in The Message (p.2126)-→How blessed is God! What a blessing He is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in Him. Long before He laid down the earth’s foundations, He had us in mind, had settled on us as the focus of His love, to be made whole and holy by His love. Long, long ago, He decided to adopt us into His family through Jesus Christ….Because of the sacrifice of the Messiah, His blood poured out on the altar of the Cross, we’ re a free people … And not just barely free, either. Abundantly free!…It is in Christ that we find out who we are and what we are living for. It is in Christ that you, once you heard the truth and believed it…, found yourself home free—signed, sealed, and delivered by the Holy Spirit.

In other words, God has adopted us through the saving work of Jesus on the Cross. Like the nation of Israel, we are now His Chosen People, His sons and daughters. Ultimately, with Jesus’ 2nd Coming, God the Father will place all things under the authority of His Son. Because we are God’s children we will be co-heirs with Jesus, sharing in His inheritance. 

We want to resolve in 2026 to love God and to love others better than we love ourselves because—just like the supernatural stagecoach coming to pick up the 4 famous gun-slingers—we want to avoid Hell and share in God’s glory in Heaven.

D. Finally, our Gospel lesson (Matthew 2:1-12) reminds us that wise persons of all times, places, ethnicity, and nationality have sought the Christ. They model for us the appropriate response to Jesus: The wise men seek Him earnestly, even at considerable time and expense to self.  When you locate Him, kneel in reverence and worship Him. Bring Him gifts of your time, talents, and finances. Be aware that there are forces at work who would try to destroy your faith. These include the world, the flesh, and the devil. Recognize and fight against the attempts of these forces to draw you away from God.

We want to resolve in 2026 to love God the Father and our Lord Jesus Christ so strongly that nothing can take us away from them.                                            

In 2026, Let us resolve to love God above all things because He is our creator and redeemer. Let us resolve to spend time with the Lord each week, in His house, worshiping Him and sharing fellowship and love with other believers. Let us resolve to do all that is necessary to spend eternity with God and share in Christ’s glory and inheritance in Heaven. Let us also resolve to be watchful, guarding against all attempts of the evil one to pull us away from our Lord and Savior.

The driver of the Heaven-bound supernatural stage coach in “Purgatory” tells the four newly redeemed “The Creator may be tough, but He’s not blind.”  I take this to mean that the Lord has standards but He also is grace-filled. It makes me happy to think that Wild Bill Hickok, Doc Holliday, Jesse James, and Billy the Kid could be in Heaven. But it will make me even happier to arrive there one day and find each one of you there as well. Amen!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

In whom Do We Trust and Love?

Pastor Sherry’s message for December 18, 2025

Scriptures: Isaiah 7:10-16 ; Matthew 1:18-25

A story dating from the 1930’s or 1940’s is told of a British man rushing to catch a train.  He and his friends needed to make it aboard this particular train or face waiting a long time until the next, which would put them arriving at their destination in the wee hours of the morning.  As he and his friends ran through the station, he accidentally kicked over a small table supporting a vendor’s box of fruit.  Apples tumbled out all over.  The guy and his friends made it to the train with seconds to spare.  As he looked back at the mess they had made, he wondered if he should risk returning to help and miss his train.  Waving his friends on, he decided to turn back to assist the vendor.  He noticed apples everywhere, kicked here and there by hurrying travelers.  He saw a boy of about 9-10, looking dazed and helpless, but doing nothing whatever to retrieve the apples.  

As he got closer, he realized the boy, the vendor, was blind.  The man began to collect the apples and place them in the box.  He could see that many of them were by now badly bruised.  So, he took out his wallet, and handed the boy a twenty.  As he placed the bill in the boy’s hand, he said, “Here, please take this $20.00 for the damage we did.  Hope we haven’t spoiled your day.”  As the man walked away, he heard the boy loudly call to him, saying, “Sir, are you Jesus?”  (Story origin unknown.)

This boy obviously had some notion of who Jesus was and how He might be expected to act.  He thought the man might be Jesus because of his kindness and generosity toward him.  He thought the man might be Jesus because he hadn’t just ignored him, but had made things right.  The man wasn’t Jesus, but he had acted like Jesus, hadn’t he?  He’d righted a wrong.  He had provided for the boy when no one else did.  He was trustworthy and grace-filled.

Our Old Testament and our Gospel lessons point to the fact that our God is worthy of our trust (and our love).  

A.  The context for Isaiah 7:10-16 is the year 734 BC.  King Ahaz of Judah is surrounded by enemies threatening to invade his kingdom:  Rezer, king of Syria and Pekah, king of Israel, have formed a coalition against Ahaz.  So Ahaz is considering aligning himself with either Egypt or with Assyria for safety.

What do we know of Ahaz?  He was a descendant of King David,  a grandson of Uzziah, and son of Jothem, both of whom had been good kings.  He’dbeen 20YO when he ascended the throne and reigned for 16 years.  Unlike his father and grandfather, however, he was a man without faith in the one, true God.  It had been recounted in 2 Kings 16:3-4–>Unlike David his father, he did not do what was right in the eyes of the Lord his God.  He walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites.  Ahaz was apostate.  He worshiped the crude and evil Canaanite deities.  He even went so far as to sacrifice his first son to Molech.

He is faithless but God nevertheless sends the prophet Isaiah to speak to him.  Ahaz erroneously assumed that because he does not worship God, he cannot expect God to help him against his enemies (failing to consider that God might love His people and want them saved, despite their king’s disbelief.).

Isaiah meets him at the source of Jerusalem’s water supply, and also where clothing was washed clean, and informs him that God will not abandon him or Judah.  God tells him, through His prophet Isaiah, that he can even ask for a sign that will indicate that this promise is true.

Ahaz acts pious (v.12)–>Far be it from me to ask God for a sign…I would never test God like that!  He is in a national emergency, but He doesn’t trust God to help him–even given this very trustworthy prophet.  Notice the symbols included in the narrative:  They meet at the access to Jerusalem’s living (flowing) water (an image of Christ from John 4); it is a place where the unclean are made clean; and Isaiah is accompanied by his son, Shear-Jashub (whose name means a remnant will return, thus indicating a future of Judah and Jerusalem). 

Ahaz is looking to the current crisis, but the prophet predicts a long-term solution, Jesus:  He will be born to a virgin; He will be born a son; He will be Immanuel, God with us;  He will eat yogurt (curds) and honey, the food of poor people (available during drought or years of poor agricultural yield); By the time He is 11 or 12YO, the age of reason, the kings Ahaz fears will have been taken over and deported by the Assyrians.  Scholars believe there was probably an Israelite princess then, in Ahaz’ time, who would marry and give birth to a son—proving the near fulfillment of the prophesy.  But, in the longer view, we know this predicted child is Jesus.

B. This ancient story is a clear set up for our Gospel, Matthew 1:18-25.  Matthew relates the tale from the perspective of Joseph.  Contrast Joseph’s trust in God with Ahaz’s lack thereof:  He has learned that Mary is pregnant.

Instead of demanding that she be stoned, as he could have, he (v.19)…was a righteous man [who] did not want to expose her to public disgrace, decides to quietly divorce her.  He loved her and he loved God.  God sends him a dream in which he learns from the Angel Gabriel (v.20]–>Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.  She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.  Unlike King Ahaz, Joseph is a man of God and so he believes the angel and is obedient.  He marries Mary and cares for her.  He does not consummate the marriage until after the baby was born.  And he does name the baby Jesus.

What a fabulous segway for Matthew!  Matthew is the Gospeler to the Jews, whose goal was to demonstrate to them how Jesus fulfills the prophesies about the Messiah from the Old Testament.  Immediately he refers to our Isaiah lesson (vv.22-23)–>ll this took place to fulfill what the Lord has said through the prophet:  The virgin will be with child and will give birth to son and they will call him Immanuel, which means, “God with us.”                                                                                                                                                                                                                                                                                                                                                                                                            

The New Testament scholar and Anglican Bishop, NT Wright, claims that until Matthew wrote his Gospel, no one had ever thought of this Isaiah passage as referring to the promised Messiah.  But under the guidance of the Holy Spirit, Matthew did. Matthew, in our Gospel passage, attests to the supernatural origin of Jesus.

Jesus is both human (born of Mary) and divine (born of the Holy Spirit).  In Jesus, God Himself is here, God Himself is with us.

(NT Wright, Matthew for Everyone, John Knox Press, 2004, p.7.)

John Ortberg, a Presbyterian pastor and author, writes in his book, God is Closer Than You Think, (Zondervan, 2005, p. 16):  The central promise in the Bible is not, “I will forgive you,” though of course that promise is there.  It is not the promise of life after death, although we are offered that as well.  The most frequent promise in the Bible is “I will be with you.”  This promise is spoken in Scripture over and over again.  Abraham, Jacob, Joseph, Moses, Joshua, King David, the prophets, the Virgin Mary, and the Righteous Joseph all heard the comfort and the promise:  Don’t be afraid, I am with you.  Ahaz was afraid and mistrusted God’s promise to him, God’s sign to him.  He did not love or trust God.  He did align with Assyria against his northern enemies; but, in 722BC, the Assyrians overran Syria and Israel, and made of Jerusalem a vassal state. 

These Scripture passages demand that we think long and hard about Who we trust and love.  They contrast Ahaz’ unbelief with the faith of Joseph:  Joseph too was afraid, but God told him not to be and he was reassured.  In fact, God made him the same promise he had made to the old, idolatrous king:  “The Child will be a sign, Immanuel, God with us.”

We have the same choice as Ahaz and as Joseph:  In Whom do we trust and love?  In our own devices, our own schemes to save ourselves?  Or in the God of love?  In Immanuel, the One who promises to be with us, no matter our stresses, trials, illnesses, or difficulties. 

Our King and Savior now draws near.  Come, let us adore Him.

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Advent Joy

Pastor Sherry’s message for December 14, 2025

Scriptures: Isa 35:1-10; Lk 1:46-55; Ja 5:7-10; Matt 11:2-11

You may have heard this illustration before. Josh McDowell used it in his book, More than a Carpenter, Tyndale House, 1977, p.108:

In his book, Science Speaks, Peter Stoner applies the modern science of probability to just eight prophecies regarding Christ [from 60 major Old Testament prophesies of Jesus]. He says, “The chance that any man might have …fulfilled all eight prophecies is one in 10 to the 17th. That would be 1 in 100,000,000,000,000,000.” (one hundred quadrillion) Stoner suggests that “we take 10 to the 17th silver dollars and lay them on the face of Texas. They will cover all of the state 2 feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly… Blindfold a man and tell him he can travel as far as he wishes, but he must pick up [that one marked silver dollar.] What chance would he have of getting the right one?” Stoner concludes, “Just the same chance that the prophets would have had of writing those eight prophecies and having them all come true in any one man…providing they wrote them in their own wisdom.”

(Peter Stoner and Robert Newman, Science Speaks, Moody Press, 1976, pp.106-112.)

This account gives us some idea of the incredible veracity, the compelling truth of the Biblical claim that Jesus Christ is God’s Messiah. Not only do Stoner’s (and Newman’s) math computations demonstrate that only one person in all of history could have fulfilled just 6 of the 60 major Old Testament prophesies of the Messiah, but that Jesus–and only Jesus–was the one person who satisfied these prophesies (He also satisfied the other 52 major and 270 minor ones).

Today is the 3rd Sunday of Advent and we just lit the candle representing Joy (and prophesy) in our Advent Wreath. Doesn’t it bring you great joy to realize we worship the One, True King, Jesus Christ our Lord? I read this years ago and it solidified in my mind what I already knew in my heart and in my spirit—Jesus is the One and Only, long awaited Messiah. Our Scripture lessons today all testify to His identity and to His saving actions on our behalf:

A. Let’s begin with Luke 1:46-55, known as Mary’s Magnificat, a psalm of praise to God from the newly pregnant Mother of Jesus. Mary realizes a great honor is being bestowed upon her to become what the ancient Greek Christians would later call the theotokis or God-bearer.  In those days, to be chosen to bear the Messiah was every Jewish girl’s dream. Even though having a child out of wedlock could prove dangerous (she could have been stoned) and embarrassing for her before her family and her small community, Mary believes the Angel Gabriel’s announcement and rejoices in God’s choice of her. She then composes a song in which she primarily praises God. How humble and obedient she was! We could expect the whole psalm to say, “YIPPEE, God picked ME! Hooray, I was His choice!” But instead she proclaims (vv.47-49, NLT)—Oh how my soul praises the Lord, how my spirit rejoices in God my Savior! For He took notice of His lowly servant girl, and from now on all generations shall call me blessed. For the Mighty One is holy and He has done great things for me. She recognizes that God has truly honored her, and she modestly admits her delight.

But then she proceeds to glorify God for what He is doing through her for His people. She shifts the focus from herself, and sets it upon God’s actions. She proceeds to praise Him for… (1) His mercy to those who respect and revere Him; (2) His past works of power; (3) His surprising, unexpected propensity to reverse worldly fortunes: The lowly are raised up, while the lofty and self-reliant are brought low; and 4) His fulfillment of His promises to Israel: A king from the lineage of David, and a Messiah who will bless all nations on earth. Can’t you just hear her joy as she delights in the plans of God the Father and in the future redeeming work of her soon-to-be-born son?!

B. Just prior to our Gospel lesson today, Matthew 11:2-11, Jesus has sent the 12 out to put into practice all He has taught them.

Meanwhile, He does not sit idle, but continues to preach and teach. John the Baptist (JtB), has been imprisoned for some time now, and—as often happens—he begins to doubt his earlier faith that his cousin Jesus is the Messiah. Remember, he was the forerunner, the prophet to announce Jesus’ arrival. But, rotting away in a dungeon, he begins to doubt his previous certainty. He deploys two of his disciples to ask Jesus (v.3) Are You the One who was to come, or should we expect someone else? 

No doubt JtB expected Jesus to set him free. After all, Jesus’ job description from Isaiah 61:1 promised that Jesus would—…proclaim that captives [would] be released and prisoners [would] be freed. John was probably expecting his immediate emancipation. He may have also been frustrated that it was taking Jesus so long to usher in His Kingdom on earth.

But instead of sending word of eminent release, Jesus reiterates from Isaiah 61:1 that the blind see, the lame walk, lepers are healed, the deaf hear, the dead are raised to life, and the Good News is preached to the poor.

Because He does not reiterate that He will also (NIV)—proclaim freedom for the captives and release from darkness for the prisoners, JtB learns Jesus will not be initiating a jail break. Yes, John, your cousin is the Messiah you proclaimed at the beginning of His earthly ministry; but no, He will not be commuting your sentence. 

Jesus does not meet JtB’s personal hopes. Apparently, it suited God’s purposes for JtB to leave the scene (decrease) so that Jesus’ ministry could increase. If you have watched the various scenes from “The Chosen,” you may have encountered the one that focuses on JtB’s execution. It what seemed to me to be so poignant, the writers have John look out a window, as the executioner’s ax is lifted above his head, and see a lamb grazing. It is as though the Lord wanted to remind him in his last moments that he had done a good job of telling others He was and is the Lamb of God. Jesus does proclaim to those He was teaching that JtB was the greatest of the Old Testament prophets. Hopefully, John understood this need to exit the world stage and had prepared himself to meet his Maker.

C. In fact, JtB probably knew Isaiah 35:1-10, a Messianic prophesy from 700 years before Jesus’ birth. He would have remembered that in the predicted Messianic or Mellenial Age (the 1000 year reign of Christ) that the material earth will be restored to the time before the Fall. As a consequence of Adam and Eve’s sin, God had cursed the ground and the serpent—not the humans. True, life would be harder than it had been for them in the Garden, but only the physical earth and Satan were actually cursed. Paul will later assert (Romans 8:22)—We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Paul had learned from Jesus that creation, too, would be redeemed at Jesus’ 2nd Coming.

Additionally, JtB would recall that the bodies of human beings will be renewed. Verses 5-6 promise that—…the eyes of the blind will be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. Think of the vast swath of desert land in our southwest, or the enormous Sahara in North Africa. These lands will be renewed and covered with vegetation and flowers.

Though Jesus accomplished the healing of many individuals in His 1st Advent—we really have no idea of how very many He healed–when He comes again, all of humankind will be spiritually, physically, and emotionally restored. How can we learn this and not experience a welling up within our hearts and spirits of great joy?!!

D. No wonder we have the James 5:7-10 passage. The 2nd coming of Jesus Christ will right all that is now wrong with our world. However, as James counsels us, we need to (v.7)—Be patient, then, brothers [and sisters] until the Lord’s coming. Scripture has told us what to expect.

We just need to wait with faith, as a farmer waits for his/her crops to grow.

We should get ourselves ready to receive our King. James counsels us not to let Him catch us gossiping about or negatively judging others. And we can and should meditate on the lives of the prophets, including JtB, as we wait. They all prophesied the wonders to come In Jesus, but did not get to see them manifest in their own lives.

An anonymous author once wrote: 

If our greatest need had been information, God would have sent us an educator; If our greatest need had been technology, God would have sent us a scientist; If our greatest need had been money, God would have sent us an economist; If our greatest need had been pleasure, God would have sent us an entertainer; But our greatest need was forgiveness, so God sent us a Savior.

(Quoted in www.sermoncentral.com, 12/10/2025)

Thank God the Father sent us a Savior! We all needed saving from the penalty of death for our sins and from our carnal tendencies to seek out and indulge in sin. We all needed a divine rescue! We needed the gift of Jesus! 

The song in our hearts today could very well be Beethoven’s Ode to Joy (Music by Beethoven; lyrics by Henrr Van Dyke):

Joyful, joyful, we adore Thee, God of glory, Lord of Love;

Hearts unfold like flowers before Thee, praising Thee, the Sun above.

Melt the clouds of sin and sadness; drive the dark of doubt away;

Giver of immortal gladness, fill us with the light of day.

All Thy works with joy surround thee, earth & heaven reflect Thyrays;

Stars and angels sing around Thee, center of unbroken praise,

Field and forest, vale and mountain, blooming meadow, flashing sea,

Chanting bird and flowing fountain, call us to rejoice in Thee.

Thou art giving and forgiving, ever blessings, ever blest,

Wellspring of the joy of living, ocean depth of happy rest;

Thou our Father, Christ our Brother; all who live in love= thine;

Teach us how to love each other, lift us to the joy divine.

Lord, please fill our hearts with Joy during this Advent Season. Amen and Amen!

©️2025 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

True, Lasting Peace

Pastor Sherry’s message for December 7, 2025

Scriptures: Isa 11:1-10; Ps 72:1-8, 18-19; Ro 15:4-23; Matt 3:1-12

The story is told that…

”Long ago a man sought the perfect picture of peace. Not finding one that satisfied, he announced a contest to produce this masterpiece. The challenge stirred the imagination of artists everywhere, and paintings arrived from far and wide. Finally the great day of revelation arrived. The judges uncovered one peaceful scene after another, while the viewers clapped and cheered. The tensions grew. Only two pictures remained veiled.

As a judge pulled the cover from one, a hush fell over the crowd. A mirror-smooth lake reflected lacy, green birches under the soft blush of the evening sky. Along the grassy shore, a flock of sheep grazed undisturbed. Surely this was the winner.

The man with the vision uncovered the second painting himself, and the crowd gasped in surprise. Could this be peace?

A tumultuous waterfall cascaded down a rocky precipice; the crowd could almost feel its cold, penetrating spray. Stormy-gray clouds threatened to explode with lightning, wind and rain. In the midst of the thundering noises and bitter chill, a spindly tree clung to the rocks at the edge of the falls. One of its branches reached out in front of the torrential waters as if foolishly seeking to experience its full power.

A little bird had built a nest in the elbow of that branch. Content and undisturbed in her stormy surroundings, she rested on her eggs. With her eyes closed and her wings ready to cover her little ones, she manifested peace that transcends all earthly turmoil. 

(Berit Kjos, A Wardrobe from the King, pp. 45-46, as shared on www.sermons.com, 12/3/2025).

This is how we think of true peace, isn’t it? It isn’t the absence of trouble or turmoil, but rather the ability to tune into an inner resource of trust in our God in the midst of commotion and turbulence. This is what Scripture refers to as the peace that passes all understanding (Philippeans 4:7). It doesn’t depend on our circumstances, the thunderous waterfall, the stormy clouds threatening rain, wind, lightening, and thunder. Like that mother bird, we can nest comfortably despite noise and agitating circumstances, because this peace depends upon the quality of our relationship with Christ Jesus. This peace is available to us through prayer—our prayers to the Lord; or asking a friend to pray for us. It is possible for us to achieve this peace. When I counsel anyone, I always rely on a “prayer sandwich.” I begin with prayer that the Lord would help the person calm, order their thoughts, and bring up whatever the Lord wants to heal in our session. At the end of our time together, I offer up to Jesus what the person has shared, asking Him to heal them and help them to experience His presence. Often I have witnessed people cry because at this point because they are so touched by having had someone pray exclusively for them. This tends to send them on their way with the peace that passes understanding.

But the peace described in our Old Testament lesson (Isaiah 11:1-10) today is that dreamed of peace that will come only when Jesus returns to earth a second time. Let’s examine the passage so we know what to look forward to when the time comes.

It consists of a promise from God the Father to the Israelites. It dates from before the time of their 70 exile in Babylon. The Father is going to discipline them for their continuous idolatry and for centuries of rebellion toward Him. From 605 to 586 BC, in a series of 3 deportations, He will allow the Babylonians to defeat and take them off. Some were given good jobs in Babylon: Shadrach, Meshach, Abenego, and Daniel—all Israelite princes—were trained for and entrusted with high government positions; so was Mordecai, Queen Esther’s uncle. Others were employed as shopkeepers or craftsmen. But most were enslaved. So God is telling them, even before all this happens, that—despite all evidence to the contrary—He will not have forgotten about them. He will return them to the Land of Promise, Israel; and He will provide for them a new king, Jesus.

Isaiah 11:1-10 is one of the great Messianic Prophecies of Scripture: The prophet proclaims that Jesus is coming a second time, when He will prove to be the best of all Kings. His titles transcend any description of a mere mortal. Back in Isaiah 9:6-7, we are told: For unto us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called, Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign of David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The ZEAL of the Lord Almighty will accomplish this. In today’s passage, we are told two things: (1) What equips Him to live into these titles; and (2) what His Kingdom will be like, when He finally comes to rule and reign on earth.

Verses 1-3 tell us about His empowerment. Both at His first and His second coming, Jesus will restore the Kingship begun centuries before by King David. There were no additional Davidic kings after the final deportation in 586BC. Kings ruled Jerusalem and Judea, but they were appointed by Rome & were often not even Jewish. Most only gave grudging lip service to God. But Isaiah tells us the Father will usher in King Jesus, a shoot …from the stump of Jesse [David’s father], a branch that will bear fruit (tree = metaphor for Kingdom). Jesus is of the lineage of King David, both from His mother’s side and even his step-father’s. However, because Jesse, David’s father, was a farmer and a shepherd, it can be assumed that Jesus’ beginnings will be rural, humble. He is a commoner whose ancestors were kings. 

He will bear fruit—be effective—because He will be empowered by the Holy Spirit: He will have the Spirit’s wisdom and understanding. He will rule with practical, ethical, and moral skillfulness. He will also have the ability to decide between opposite views accurately. As a college student, I helped with debate contests, not debating myself, but keeping time or whatever was needed. I can remember hearing one side of the debate topic and thinking, “Well, that made sense,” only to become confused as I head the opposite arguments. I realized I had difficulty deciding between two persuasive but opposing contentions. Jesus will be able to see through clever arguments to the truth of any situation, especially as regards discerning evil from good. He will provide wise, powerful counsel, but will need no advice from humans. He will instill knowledge and awe of God. Peterson paraphrases it this way (The Message, p.1226) the life-giving Spirit of God will hover over Him, the Spirit that brings wisdom & understanding, the Spirit that gives direction and builds strength, the Spirit that instills knowledge and Fear-of-God. Fear-of-God will be all His joy and delight. He will maintain a righteous relationship with God the Father. With Him, there will be no idolatry, no sin, and no rebellious actions. He will do only what pleases the Father.

There will be no one wiser, smarter, or more compassionate than Jesus. Think of His amazing parables; think of His saving, healing acts; think of the many ways He blessed His people. This was true at His First Advent, as a poor, itinerant rabbi and it will be true when He returns at His Second Coming, as the Great and Sovereign King of the Universe.

His Kingdom, when He comes again in Glory, will be one of astonishing justice and peace! In verses 3-5, Isaiah declares—He will not judge by what He sees with His eyes, or decide by what He hears with His ears; but with righteousness He will judge the needy, with justice He will give decisions for the poor of the earth. He will strike the earth with the rod of His mouth; with the breath of His lips He will slay the wicked.  When Jesus returns, He will not be swayed by appearances, slick arguments, or the presentations of high-powered attorneys. Nor will He fall for shrewd manipulations or clever appeals to legal loopholes. He will supernaturally discern the truth and will decide disputes with true justice. Again, as Peterson paraphrases (pp. 1226-1227): His words will bring everyone to awed attention. A mere breath from His lips will topple the wicked. Each morning He’ll pull on sturdy work clothes and boots and build righteousness and faithfulness in the land. His rule will conform to the will of God. With virtue, He will do the work of God Himself.

Because of His meeting out of true justice, true, lasting peace will reign in the world. The nature of the world will change: Violent predators will coexist peacefully with their prey. Innocent children will be able to lead them out to graze and back in again without fear. A baby will be able to safely play where once only danger lurked. This change in world order did not occur with the First Advent, but it will with the Second. There will be no more pain, evil, or harm. Everyone will be submitted to the rule and reign of Christ. Oh, happy day! I want to be there to experience it, don’t you?!

This passage assures us that there in a glorious future ahead. With the Second Coming of Christ, the peace of the Garden of Eden will be restored. Oppressors will be judged and punished. All of us will be delivered from liars, cheats, scam-artists, thieves, even Satan, and of course the threat of death. Meanwhile , may we all be like that mother bird. May the peace that passes all understanding abide in you this Advent season, as we await the true, lasting peace of Christ. For unto us a child is born, unto us a Son is given. Come, let us adore Him.

©️2025 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

King of the Cross

Pastor Sherry’s message for November 23, 2025

Scriptures: Jer 23:1-6; Lk 1:67-80; Col; 1:9-20; Lk 23:32-43

This is Christ the King Sunday.  Today we are a week away from beginning the new Church Year (A) with the First Sunday of Advent.  Isn’t it interesting that we end the church year today (not on December 31st) with the passage from the Gospel of Luke (Luke 23:32-43) describing the Crucifixion?  It’s as though the “powers that be” (God the Father and Jesus) want us to remember—as we prepare to celebrate Jesus’ first and second sojourns to earth during the season of Advent–that we worship a different kind of King.  Our Lord Jesus is not ensconced in a splendid castle in all manner of pomp and celebratory circumstance.  Instead, this Jesus—our Lord Jesus—is affixed to a cross.

Though thoroughly innocent, he has been found guilty of sedition against Rome and blasphemy against God.  As He hangs in agony, He appears defeated, weak, vanquished, powerless, suffering, dying.  He is mocked, derided by His Jewish and Roman enemies.  He has been stripped of His clothes, which are then gambled over by His Roman torturers.  To fulfill the Prophet Isaiah’s predictions, He was hung between two criminals. 

Isaiah 53:12 reads (NLT) He was counted among the rebels, He bore the sins of many and interceded for rebels.  Tradition calls them “thieves,” but some scholars believe they may have been accomplices of the murderous rebel Barabbas.  How fitting that Jesus’ cross stood between theirs, in the place where Barabbas would have been.

(The Rev. Mark Barber, www.sermoncentral.com, 11/18/2023).

The people gathered at the foot of the Cross do not yet realize He is a King, the King of Glory.  But as time drags painfully by, two persons begin to discern that Jesus is no ordinary criminal:  One of the rebels notices Jesus does not condemn his executioners, shouting curses at them, as the crucified usually did.  Typically, the crowd verbally harassed and insulted the dying; and in their pain and anger, the dying often hurtled insults and curses back at the crowd.  But, extraordinarily, Jesus doesn’t do this.  Instead, He prays to His Father for them, saying (v.34) Father, forgive them for they don’t know what they are doing.  What amazing poise, what extraordinary self-control, what astonishing grace!  This “thief” watches Jesus and begins to see He is responding differently than any criminal ever crucified.  He then defends Jesus to his partner in crime.  And he asks, with an awakening faith, that Jesus would take him with Him into His Kingdom.  Three times, Jesus has been told, mockingly, to save Himself.  He does not save Himself (though He could have).  But, in verse 43, He saves the faith-filling rebel, saying I tell you the truth, today you will be with Me in paradise.

The second person to notice Jesus’ extraordinarily different behavior and speech is the centurion in charge of the execution detail. He had perhaps witnessed thousands of such capital punishments and had never heard or observed such before.  He says in verse 47 (NIV) Surely this was a righteous man (Then NLT records Surely this man was innocent.)

What a great king Jesus is–forgiving, merciful, generous.  Thank God our King is not like human monarchs!  Many down through the ages have been bullies and despots.  Imagine being a pretty woman in the court of Henry the eighth. YIKES! Or think of the risk a truthful man of integrity took in telling a fickle ruler an unpleasant truth.  But our King Jesus came to serve rather than be served. Instead of causing the deaths of others, He came to suffer and to die in our place.

The Hebrew concept of a king—taught to them by God the Father through the Law and the prophets—was that the king ruled solely under the authority and at the discretion of God.  Our Scriptures today further explain the difference between a secular king and the King of Kings:

A. In Jeremiah 23:1-6, God the Father is castigating the kings, nobility, priests and prophets for their poor leadership of His people.

This is just prior to the defeat of the Southern Kingdom at the hands of the Babylonians.  The prophet Jeremiah warns them of the punishment to come, (v.1, NLT) ”What sorrow awaits the leaders of My people—the shepherds of My sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.  God has been watching.  He knows that false prophets, idolatrous kings, and weak, compromised religious leaders have abused His sheep and lead them astray. 

In a way very similar to that of the prophet Ezekiel (Ezekiel 34:11-24), Jeremiah declares they have scattered His flock, rather than gathering them in; driven them away from God rather than drawing them closer; and (v.2) ”Instead of caring for My flock and leading them to safety, you have deserted them and driven them to destruction.  Now I will pour out judgment on you for the evil you have done to them.”  God Himself will gather His flock (and bring home the remnant from exile in Babylon), and place better shepherds over them.  Then He prophesies the coming of Jesus (vv.5-6) ”For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line.  He will be a King who rules with wisdom.  He will do what is just and right throughout the land.  And this will be His name:  ‘The Lord is Our Righteousness. ‘” Jesus, descended from King David, will be, like him, a shepherd-king.  However, He will be the True Shepherd, the Good Shepherd (John 10), the Great Shepherd, the Eternal Shepherd, a completely righteous king.

B.  Luke 1:68-79 constitutes Zachariah’s Song (the 3rd after Elizabeth’s and Mary’s).  Zachariah, the elderly, priestly father of John the Baptist, had been struck mute by the angel who foretold John’s birth–due to his lack of faith.  Once John the Baptist was born, and Zach agreed he was to be called John, the elderly father was freed up to speak again.  

In this morning’s lesson, he provides a psalm-like song celebrating not just his new son’s role as a Prophet of the Most High, but also as the forerunner to Jesus the Messiah.  Zechariah devotes 2/3rds of his psalm to praising God because He is finally sending His long awaited Messianic King:

The Light is coming into the darkness.  God is sending forth His rescue plan, our salvation.  He, Jesus, will empower us to live without fear (for God will be with us), and (vv.74-75) to serve Him…in holiness and righteousness before Him all our days.  Halleluia!  Jesus will be the Best King Ever!

C. Paul, in Colossians 1:10-20, describes Christ the King in even more detail.  He depicts Jesus as having superior strength and power: Verse 16 reads For by Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities, all things were created by Him and for Him.

Not only did He create all things, but, to this day, He holds them together (Remember my having preached in the past about a minute protein in each of our cells call lamina?  It is a connective tissue and exists in the form of a  cross.  The Cross is literally holding us together!).  Jesus is supreme over all creation.  He contains the fullness of God the Father, the Greek word is pleroma.  It means that Jesus has all the attributes and characteristics of God the Father.  As Jesus said in the Gospel of John, if we have seen Him, we have seen the Father.  And (v.20), through His sacrifice of His life on the Cross for us, He has reconciled us—really all things—to God.

There is no other king like Jesus—He is the King of the Cross and the Best King Ever!

This week we celebrate Thanksgiving.  Of all the things for which we can and should be thankful, let’s remember to express our gratitude to God the Father for sending us such a wonderful, incomparable King in His Son, Jesus our Lord. Amen and Amen! 

Christ the King

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Let’s Focus on What We can Do, and Leave the Rest to Jesus

Pastor Sherry’s message for November 16, 2025

Scriptures: Isa 65:17-25; Isa 12; 2 Thess 3:6-13; Lk 21:5-19

The story is told of a city pastor driving his son to school at 7:15 one morning. He was stuck in rush hour traffic and entertained himself by reading the bumper stickers of the cars just ahead of him. He read several, including the following: 

My driving scares me too! 

I had a life, but my job ate it. 

Don’t even think of dating my daughter! 

Wife and dog still missing…reward for dog. 

 I don’t know how to act my age…I’ve never been this old before. 

And my personal favorite, a picture of Jesus peeking around a wall, and saying, “I saw that!” 

The pastor was amused until he read, Forget world peace; visualize using your turn signal. “There you go,” he said to himself. “Forget the big stuff, like world peace. That’s too much, and too hard, and too unlikely to contemplate. But I can visualize (and actualize) using my turn signal; just do the little things that make life a little easier for everybody. Who knows, maybe if everybody [in Wellborn; Suwannee County, and Florida] and in the South and in the USA, etc., would use their turn signals properly, it might be a start toward world peace.”

(J. Fairless & D.Chilton, The Lectionary Lab, Year C, 2015, p.338.)

It kinda makes sense, doesn’t it? Do what it is possible for you to do, then leave the big, seemingly impossible things to Jesus. If we could live this way, we could avoid so much stress and worry, so much disappointment, and even some despair.

Our first two readings today provide us with reassurance and the final two, some practical advice about how to respond to the big things of life:

A. Our Old Testament lesson is from the prophet Isaiah (65:17-25). It’s the next to the last chapter of Isaiah’s prophesies. The Lord wants us to be encouraged, because Great Days are coming! (Verse 17) : The Lord is going to create a new heaven and a new earth at the end of the Millennial Reign of Christ. Satan and all the forces of evil will have been destroyed in the Lake of Fire. Scholars say the old earth (this present one) will have also been destroyed by fire (nuclear holocaust? The sun coming too near?). But Jesus will present a new Jerusalem which will be a place of joy (v.18)! There will be no weeping or crying there. There will be (v.) no need for assisted living facilities or nursing homes or Hospice care, as everyone will enjoy long life (like the patriarchs) and great health. In that time, we will all also enjoy prosperity, permanence, and stability (vv.21-23). The Law of the Jungle will have been replaced by the peaceful Rule of God’s Kingdom. Yippee ki-yi-yea! It’ll be great to be there!

B. Isaiah 12 has been termed a praise psalm for the worship of the Lord during Christ’s reign. We will be thrilled and fulfilled because God’s Kingdom will be established on earth and the Lord Jesus will be King over all. The suffering of the Great Tribulation will have ended. J. Vernon McGee writes, “The night of sin will be over and the day of salvation will have come.” (McGee, Through the Bible Commentary of Isaiah, Thomas Nelson, 1991, p.114.) All who believe in and love Jesus will be saved. And instead of crying at the Wailing Wall, Israel will be rejoicing at the feet of the Father, the Son, and the Holy Spirit. We will be engaged in joy-filled worship, praising God for His creation and re-creation, and for our redemption and salvation. This is all very reassuring for us.

C. In our Gospel passage (Luke 21:5-19), Jesus is operating in His prophetic role: The disciples are in Jerusalem and have commented on the beauty and majesty of the Temple. They seem to be implying that such a grand structure would last forever. Herod the Great had begun rebuilding and refurbishing the one rebuilt in the time of Nehemiah, Ezra, and Haggai, in 20BC. This project continued until 63 or 64 AD (80 years). It was considered one of the most notable structures around the Roman Empire. Not quite as grand as Solomon’s Temple, it was nevertheless ornamented with gifts of gold and jewels from a number of nations. The ancient historian, Josephus, described it as a “snow clad mountain looming over the city.”

But Jesus prophesies its coming destruction : (v.6) : Not one stone will be left on another; every one of them will be thrown down : the devastation will be complete. In 70 AD, the Roman General Titus laid siege to the city. First, he starved the city into submission. It is reported that people inside the walls ate their children. Josephus claimed that 1 million Jews were killed and their bodies were thrown over the city walls.  Another 100,000 were captured as slaves. Then Titus tore down the Temple: He burned the marble and he had his troops plow up the Temple grounds.

Jesus adds in V.24 : Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled. This is exactly what has happened. Currently, the Moslem Mosque of Omar sits on the former Temple site. All of this entails God’s judgment on the city for be returned as a place to honor God until the Gentiles have had an opportunity rejecting His Christ. Jesus then prophesied that the Temple mount will not to come to know Christ and until Jesus comes again.

Jesus next warns them they will be persecuted because they love Him: First by the Jews–they killed the deacon, Stephen, then beheaded the Apostle James– then by the Gentiles (The crazed emperor Nero began a persecution in Rome in 54AD). Despite this bad news, He then encourages them not to be afraid when/if they are arrested and tried: (vv.14-15) : But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. He tells them they will be betrayed to the authorities by family members, neighbors, and acquaintances. They will be hated because of Him, but no one can take eternal life away from them!

D. Paul essentially supports and expounds upon what Jesus says by writing in 2 Thessalonians 3:6-13, in 51 or 52 AD from Corinth. In 1 Thessalonians 4:16-17, he stated : For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up [rapturo : raptured], together with them in the clouds to meet the Lord in the air. And so will be with the Lord forever. 1st those who have died loving Jesus will be called home. We who remain on earth will then rise up to meet with them. Thus, it appears that the Church will be removed from the earth prior to Jesus’ Second Coming. The Great Tribulation will follow, consisting of 7 years of intense, worldwide suffering. The restraining hand of the Holy Spirit will have been removed, so Satan will be free to do his worst. He will encourage sin and depravity. He will compel people to worship his henchman, the Antichrist (also known as the man of sin, the son of perdition, or the lawless one). This will be a time for the Jews to come to Christ. The Antichrist will present himself first as a man of peace, uniting warring nations. Next, he will secure the peace of Jerusalem : He will appear to solve the problems of the Middle East (his Peace Treaty will mark the beginning of the 7 years). He will begin to rebuild the Temple. Three and a half years later, he will break the peace, demanding that he be worshipped in the Temple (He will set himself up as God). This is what Jesus called, the abomination of desolation (Matthew 24:15; also noted by the Old Testament prophet, Daniel in 9:27). He will perform signs and wonders, using Satan’s power. Then he will begin a program of persecution.  He will attempt to destroy Israel through genocide. He will require the “Mark of the beast” (on wrists or foreheads, or on our phones?) for people to obtain jobs or exchange money for all goods and services. Nevertheless, despite all this persecution, 144,000 Jews will come to Christ, as well as additional Gentiles from every tribe, tongue, and nation.

Finally, at end of 7 years, King Jesus will come again! He will defeat the Antichrist at the Battle of Armageddon. And He will judge Satan, the antichrist, and his false prophet/fake religious leader, and throw them all into the lake of fire.

Both Jesus and Paul provide reassurance and practical advice in these passages. Jesus does not want us to put our trust in buildings, or even in human leaders. We are to put our full trust in Him and in what He predicts. We need not be afraid! We know how it all turns out! The forces of evil are ultimately overcome by the forces of good! So what are we to do until this occurs? Paul says we are to live each day, believing and practicing the Truth we have in Christ! We are not to just sit around waiting, expecting the Church—or the government–to care for us. Additionally, Paul would have us make use of every opportunity to tell others about Jesus Christ.

In light of all of this, let us consider a new bumper sticker: Relax, God’s Got This!

©️2025 Rev. Dr. Sherry Adams