Posted on by Cheryl Norman

Let God Be God

Pastor Sherry’s message for May 10, 2026

Scriptures: Acts 17:22-34; Ps 66:8-20; 1 Pet 3:13-22; Jn 14:15-21

I came across the following list on the internet this week:

“Why God Will Never Get Tenure At Any University:

1. Only published one book.

2. It was in Hebrew.

3. It had no references [footnotes or citations from other sources].

4. He did not publish it in referenced journals.

5. Some doubt He even wrote it Himself.

6. He is not known for His cooperative work.

7. Sure, He created the world, but what has He done lately?

8. He did not get permission from any review board to work with human subjects.

9. When one experiment went awry, He tried to cover it up by drowning all the subjects.

10. When sample subjects do not behave as predicted, He deletes the whole sample.

11. He rarely comes to class and just tells His students to read the Book.

12. It is rumored that He sometimes lets His Son teach the class.

13. Although He only has 10 requirements, His students often fail His tests.

14. His office hours were infrequent and usually held on a mountain top.”

(Source unknown)

I wonder if the author of this list was a believer. It doesn’t seem like it, does it? If the list is meant to be tongue-in-cheek humor, it puts us in the position of negatively judging the Great High God of the Universe! Speaking humbly, who are we to do that? What would make any human bold enough to believe we are justified in thinking we know better than our Creator and our Redeemer? Frankly, as Job learned, judging God is above our pay grade, isn’t it?

If we are going to let God be God, without our interference–which is hard for many to do—we have to allow Him to reveal Himself to us as He is, not as we might like Him to be. We have to take Him at His Word (made flesh, Jesus—the face of God the Father–and written, the Bible). My daughter and I had a friend in Pittsburgh named Mrs. Wilson. She told me that she was a Christian but she also believed in reincarnation. Like many, she thought she could pick the most appealing aspects of the world religions and decide what she liked best, thus fashioning her own religion. But if we make up our own god, and the rules through which he operates, then who is god? Reincarnation is a Hindu concept whereby if we don’t learn in one lifetime what the multitude of gods want from us, we come back after death as another life form to try again. This goes on and on until we finally get it right. She thought this idea was delightful until I asked her what she would do if she were reincarnated as a rat or a cockroach. Hinduism is a “works’ righteousness” religion, in which believers are responsible for their own salvation. She was a non-practicing Catholic who didn’t realize we can’t save ourselves—we all need a Savior to do it for us. So I gently asked her, “Mrs. Wilson, why would you want to go through all that risk and all that work when Jesus Christ has already won salvation for you?”

I think this is what Paul was getting at in our Acts 17:22-31 lesson.

He’s in Athens, at the Parthenon on the highest hill in the city, and he notices all the altars the Greeks have to their many gods. Built in 500 BC, it was originally dedicated to Athena (after whom the city was named), the goddess of wisdom, the arts, literature, and war. In Paul’s day, it contained altars to all the gods and goddesses of the Greek pantheon. It was also the place to which Greek philosophers came to debate and discuss the great ideas of their day. Paul noticed they had also included one altar to “An Unknown God.” Were they hedging their bets? Trying to appeal to any god they hadn’t yet discovered? Paul wisely went on to tell them they were “too religious”—too caught up in their own ideas about god without knowing the One True God. He identified their unknown God as Jesus Christ and tells them he both knows of Him and knows Him. He tells them, essentially, that when he came to believe in Christ, he lost many of his ideas about religion.

He wants them (and us) to let Jesus Christ be the One and Only God in their lives. He tells them that God created everything (v.24); that He meets all of His own needs and does not live in man-made temples (v.25); that, in fact, He gave us life and we are His children. He asserts that In Him we live and move and have our being (v.28). He means that we should all have a relationship with Him, as He is, as He has revealed Himself to us. He cautions them to realize that prior to Jesus’ incarnation, God(v.30)…overlooked peoples’ ignorance…but now He commands everyone everywhere to repent of their sins and turn to Him [meaning Jesus, the One He raised from the dead].

And He warns them that this God, Jesus, (v.28) is not an idol—He is real! He want us to repent of our sins and turn to Him. As the judge of all humans, He will one day return to earth to evaluate how well they (and we) have obeyed Him.

The Greeks of Paul’s day did not believe in a resurrection—this was a critical tenet of their religion. So some of them laughed at Paul, rejecting what did not agree with their religious notions. But others, including Dionysius, an influential man, and Damaris, a woman, believed him, and accepted Jesus then and there as their Lord and Savior. These two, and hopefully others, were willing to let God be God. This means letting go of what they (and we) may have held as treasured human concepts (like Mrs. Wilson’s fascination with reincarnation), and taking our God as He is, as He has revealed Himself to be.

Our Psalm (66:8-20) is one of thanksgiving, both as a community of faith and as individual believers. We thank God for historically protecting His people, testing us, purifying us, ransoming us from slavery in Egypt (or bondage to sin), and for showing us the way forward. We also individually thank Him for hearing our prayers and for answering us.

Even in Old Testament times, this psalmist knew God answers the prayers of those who confess their sins. If we don’t experience God answering our prayers, it could be because we come to Him as unrepentant sinners. I was in my early 40’s before I realized that the Lord had answered one of my prayers. He had not saved a baby I lost at 5.5 months into the pregnancy; nor did He put my damaged marriage back together. But as my mother lay dying in the ICU from cirrhosis of the liver (she had been a long term alcoholic), I began to pray at her bedside that the Lord would forgive her of her sins and take her home to be with Him. I asked the nursing staff if a Catholic priest had been called, as she had converted to Catholicism back when I was a teen. They called for an anonymous fellow from the Orlando phone book. When he arrived and began to ready himself to pray over her and anoint her, he asked me where I lived (Tallahassee, Florida, at the time), and shocked me when he said he had daughters who lived there. It turns out he was an Episcopal priest who had been accepted into the Roman Catholic religion and was able to remain married to his wife and connected to his children. He said at that time (1988), he was one of only 7 such priests in the country! I realized shortly thereafter that the Lord had sent an Episcopalian for me (my denomination then) who was a Catholic for my mother. She died about 45 minutes after he ministered to her. Prior to 1988, I had not lived a very Christian life style. I was not in the habit of keeping short sin accounts with the Lord. But I had learned to do so by then. If we are going to let God be God, we might want to preface all our prayers with an admission of and repentance for the ways we have offended God.

The Gospel lesson this morning is from John 14:15-21. In this particular passage, Jesus teaches His disciples about the Holy Spirit. (V.16) He is our Advocate, like a defense attorney who will always be there for us. (V.17) Another of His jobs is to lead us into all truth. If you don’t know how to interpret a passage of Scripture, ask the Holy Spirit to open up its meaning for you. If you don’t know who to believe when the news differs from reporter to reporter, ask the Holy Spirit to help you discern who is speaking the truth. The Holy Spirit is God’s still, small voice, speaking wisdom to us in any situation. Jesus wants us to know, however, that our ability to hear from the Holy Spirit depends on our being obedient to His commandments. Just as with Psalm 66, if we are letting God be God, we demonstrate our love for Him by our obedience to Him.

Finally, in our New Testament reading from 1 Peter 3:13-22, the Apostle wants us to remember our Christian lives will not always be smooth—and he should know! As with Peter, the Lord tests us through trials and hard times. He is present with us during our suffering, but He never agrees to always protect us from it-→someone has wisely said, “He invites us to a banquet, not a picnic.”

(J. Vernon McGee, Through the Bible Commentary on 1st Peter, Thomas Nelson, 1991, p.16.)

Peter wants us to (v.15)-→worship Christ as Lord of your life….if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. Remember It is better to suffer for doing good, if that is what God wants, then to suffer for doing wrong! Someone else has opined, “The answer is yes, Lord; now what’s the question?”.

(J. Fairless and D. Chilton, The Lectionary Lab Commentary, Year A, 2013, p.120.)

May we always let God be God, and trust in Him, even when things are not going well in our lives. May we also frequently confess our sins and remain in right relationship with Him. Amen, may it be so!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

The Sweet, Sweet Love of God

Pastor Sherry’s message for May 3, 2026

Scriptures: Acts 7:54-60; Ps 31:1-5, 15-16; 1 Pet 2:2-10; Jn 14:1-14

The Lord has used my dear, long-term friend, Dr. Cheryl, to disciple me over the years. She lives in the Florida Panhandle, so I don’t see her much.

But we call each other every so often and we talk for hours, often about spiritual things.This week she called me and we talked from 9:30pm until 3:00am!

She has taught me much about the love and grace of God. Now I was brought up in the pre-2003 Episcopal tradition with four years of Catholic girls’ school sprinkled in. Both traditions emphasize the majesty, the holiness, the “otherness” of God. Cheryl, however, is always talking about how sweet God is!

She had one Jewish parent and one Baptist, and was raised as a Christ-believer. She is the one the Lord used to help me become aware of God’s daily gifts to us:

1.) A view of wild-flowers along the interstate;

2.) The sight of a graceful bird on the wing, or a cardinal on a fence;

3.) The humorous or tender animal slides our projectionists show us at the end of our worship services (today they will display a cat in a rain-cape, celebrating the rain we enjoyed this week after a long drought);

4.) Kind, unsolicited comments from friends and even strangers.

For all of these things we need to give God the glory and our praise!

I found the following music video this week that I think does a really good job of conveying to us “The Sweet, Sweet Love of God.” (www.youtube.com, “Christian Kids’ Music, motions and lyrics, Rob Biagi, 3:42.) It looks to me like a dad and his two daughters recorded this on their phone for social media. It’s got a nice beat, doesn’t it? While it’s apparently directed at kids, doesn’t it do a good job of revealing the sweet, loving heart of our God for us?

So too do our Scripture lessons today:

A. In our Psalm (31:1-5, 15-16), King David pleads with God to come to his rescue, and trusts the Lord to do so. In verses 1-2 He writes (NLT)-→Oh Lord, I come to You for protection; don’t let me be disgraced. Hear me, rescue me. Be my Rock of protection, a Fortress where I will be safe. I picture in my mind a huge, immovable rock that we can stand upon and feel safe. J. Vernon McGee cites a Scottish lady who would say, “There are times when I am frightened and I tremble on the Rock, but the Rock never trembles under me” (J. Vernon McGee, Through the Bible Commentary on the Psalms, Thomas Nelson, 1991, p.172).

This psalm predates Jesus, but remember, Jesus is the Rock of our salvation, the firm foundation of our faith. Can’t we also visualize a fortress in which we are protected from enemies? In verse 3, David calls God his Rock and his Fortress-→He is also our Rock and our Fortress. In verse 5, David says-→I entrust my spirit into Your hand. Rescue me, Lord, for You are a faithful God. Where else do we read this statement in Scripture? Jesus on the Cross cries out (KJV)-→Into Thine hand I commit my spirit, just as He dies. Taking a page from Jesus, Stephen, the first Christian martyr, says as he is being stoned, (Acts 7:59)-→Lord Jesus, receive my spirit. Actually, many Christian martyrs through the ages have said the same thing.

(J. Vernon McGee, Through the Bible Commentary on Acts, Thomas Nelson, 1991,p.173)

If we are confronted with a similar end, may we be as faith-filled! Our psalm reading concludes today with the lines, Rescue me; My future is [my times are] in Your hands

B. It is exactly this fact that would help each of us face martyrdom.

Our Acts 7:54-60 lesson recounts the murder of deacon Stephen. The Jewish religious leadership stone him for what they consider the sin of blasphemy.

Earlier, he lets them have it (vv.51-53, NLT)-→You stubborn people! You are heathens at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels. No wonder they were so enraged with him. Stephen boldly called them out! So even though he spoke God’s own truth, they proceeded to permanently shut up his prophetic mouth.

But look at Jesus’ sweet, sweet love for him! He fills him with the Holy Spirit, to give him the words to say and to provide him with courage. Then He opens Heaven so Stephen can be encouraged. Stephen sees (v.55)-→…the glory of God [the Father], and he saw Jesus standing in the place of honor at God’s right hand. What Christian would be paralyzed with fear if they saw this? No one! Our culture is becoming increasingly anti-Christian. I hate to say it but we could be arrested and—God forbid!–killed for our faith. Let us pray to God that He helps us, like He helped Stephen, to face our death with unshakable faith in Christ!

C. This too is the faith and trust that Jesus is speaking of in our Gospel lesson, John 14:1-14. He makes it clear to the apostles that He is the face of God the Father (vv.9b-11)-→Anyone who has seen Me has seen the Father…Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but My Father who lives in Me does His work through Me. Just believe that I am in the Father and the Father is in Me.

Just prior to this, He has declared (v.6)-→I am the Way, the Truth, and the Life. No one can come to the Father except through Me. Simply trying to demonstrate our faith by doing good works will not take us to heaven. Without our belief in Jesus, Scripture tells us that our good works are like filthy rags to God. It takes the active, born again trust or faith–true faith–in Jesus.

Jesus is the only route to our Father in heaven.

The sweet, sweet of love of Jesus in this is that He has made it easy for us. When I was in seminary, we had a visit from an indigenous missionary to India, the Rev. Andrew Swamidos. He told a story of having been at a street corner in his city when a bus jumped the curb and killed a pedestrian waiting there. By the next day, a monument had been erected to “the god of the bus-stop,” and already food offerings and money had begun to be placed there to placate that vicious god. The great Good News of the Gospel is that we don’t have to undergo a lot of efforts or manipulations to get God to notice us favorably. No because, praise God, we are covered with the righteousness of Jesus.

D. This is why St. Peter (1 Peter 2:2-10) is justified in calling us (v.5)-→…living stones that God is building into His spiritual temple.

Because of the sweet, sweet love of God for us, Jesus died on the Cross to take upon Himself the penalty for our sins! Because of the sweet, sweet love of God for us, Peter can accurately call us (vv. 9-10)-→… chosen people…royal priests, a holy nation, God’s very own possession. As a result, you [we] can show others the goodness of God, for He called you [us] out of the darkness into His wonderful light. In other words, God has plans for us in this world and the next. We are to function like people who know and who love Jesus and God the Father. By the ways we live our lives, and by the words we speak, we are intended by God to draw other people to Christ. Priests in Jesus’ day taught and showed people how to relate to God; they also taught and showed people what God wants from us. This is what we are to do and sometimes we might even use words.

Did you notice that a young Saul was in the crowd that stoned Stephen? Biblical scholars believe Stephen was an older, more experienced follower of Jesus: “Stephen is filled with the Spirit, while Saul is filled with rage and zeal for what he thought was right, like everyone else in the crowd that day. Stephen gets a straight-shot view through to heaven, where he can see Jesus standing at the right hand of God. Saul, of course, has yet to gain his spiritual eyes. He is blind to these details, just as he will become blind on the road to Damascus….”—until a loving, forgiving Jesus redirects him to true sight.

(John Fairless & Delmer Chilton, The Lectionary Lab Commentary, Year A, 2013, p.123)..

Saul/Paul was meant by God to become an outstanding teacher, preacher, and church planter. We too are called by God to do the work of God—not just me, a preacher, but you too, as Christ’s followers. Eugene Peterson, the author of The Message, as well as of a book titled The Jesus Way, writes, “To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the One Who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can’t separate what Jesus is saying from what Jesus is doing and the way that He is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes. (Peterson, Eerdmans, 2011, p.22)

The sweet, sweet love of God calls us to be the agents, or rather the messengers (like angels) “through whom God touches and changes the lives of those around us.” (Fairless & Chilton, p.127). Our culture needs the Good News of the Gospel! Time’s awasting! Let’s get to it, Church!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

In Christ Alone

Pastor Sherry’s message for April 13, 2026

Scriptures: Acts 2:14a, 22-32; Ps 16; 1 Pet 1:3-9; John 20:19-31

We are a people who believe in Christ’s Resurrection. Do we live today—post Easter—as though we really do? If we aren’t sure, our God has shown us how. Our readings today give us 4 vital ways. Let’s unpack them using the verses of (another) contemporary Christian song; It was written in 2002 by Adrienne Liesching and Geoff Moore, ”In Christ Alone.”

Verse 1: In Christ alone my hope is found.

He is my light, my strength, my song.

This cornerstone, this solid ground

Firm through the fiercest drought and storm.

What heights of love, what depths of peace,

When fears are stilled, when strivings cease.

My comforter, my all in all.

Here in the love of Christ I stand.

In our Acts lesson, 2:14a, 22-32, it’s 9:00 am on the Day of Pentecost and the people think the apostles are drunk. Peter, who has recently stumbled in his faith, is powerfully energized! He’d been afraid that he too might be crucified. But now, he preaches the first sermon in what is known as “the Church Age”—leading to the conversion of 3,000 Jews. Obviously, both he and his fellow apostles are Fired Up! They know Jesus is Who He said He was! That He is their light, their strength, their song; that He is the Chief Cornerstone, their solid ground, the source of their (and our) salvation. They therefore trust that He will see them through every problem that threatens them.

If we are living into Easter, we too should be fired up! We, too, can trust that our God is Who He says He is. God did what is impossible for people; He raised Jesus Christ from the grave. So, we too can see Him as our strength and our salvation. Because of Him, we, too, have nothing to fear. Like them, we can affirm, Here in the love of Christ we stand!

Verse 2: In Christ alone who took on flesh-

Fullness of God in helpless babe—

This gift of love and righteousness

Scorned by the ones He came to save.

Til on that cross as Jesus died,

The wrath of God was satisfied,

For every sin on Him was laid.

Here in the death of Christ I live.

Our Gospel lesson is from John 20:19-31. St. John details two Post-Resurrection appearances to the frightened apostles: Everyone but Thomas is present for the first visit. The 10 see and believe that Jesus is alive! They realize anew that He must be Who He claimed to be: God. They see that He really did accomplish what He said He would: overcoming the power of sin and death over humankind. And they receive from Him (1) His deep shalom peace—not dependent on our circumstances but on our relationship with Jesus; (2) A mission or purpose: As the Father has sent Me, I am sending you (v.21). He was ordaining them for ministry; telling them they would need to pick up their cross, like Him and follow Him; and to be ready to lose their life so as to gain it. (3) Finally, He gave them the gift of the Holy Spirit-→God’s empowerment to do all that He was asking them to do, and God’s discernment for forgiving people their sins, in Jesus’ name.

If we are living into Easter, we too believe in Jesus’ death and resurrection. If we believe, we too are born to eternal life! As St. Paul says in 2 Corinthians 5:21 (NLT)–>God made Him who had no sin to become sin for us, so that in Him we might become the righteousness of God. If we believe, we too receive Christ’s peace; life purpose, mission, or ministry; and the powerful assistance of His Holy Spirit. We also realize that, Here in the death of Christ we live.

Verse 3: There in the ground His body lay,

Light of the World by darkness slain.

Then bursting forth in glorious day,

Up from the grave He rose again.

And as He stands in victory,

Sin’s curse has lost its grip on me,

For I am His and He is mine…

Bought with the precious blood of Christ.

Thomas misses out and does not believe their reports. A week later Jesus returns so Thomas can see for himself. How gracious of the Lord to be patient with our unbelief! How sweet of Him to come back for the one (lost sheep) who still didn’t get it. Then look at the lengths to which Jesus goes to prove to practical Thomas what the others already accept. Finally convinced, Thomas confesses, “My Lord & My God!” You see, Jesus doesn’t expect us to park our intellect at the church door. He meets us where we are, and if our hearts are willing, and our eyes are open, He shows us He is alive, living, victorious!

If we are living into Easter, we too share in His victory over sin and death! We, too, can believe that He has defeated Satan’s power over us. We, too, can celebrate our freedom in and through Christ! As St. John tells us, (Jn 3:16, NIV)–>For God so loved the world that He gave His only begotten Son that whoever believes in Him shall not perish but have everlasting life. Jesus Christ has ransomed us with His life. We, too, can rest assured that We are His and He is ours…bought with the precious blood of Christ.

Verse 4: No guilt in life, no fear in death—

This is the power of Christ in me;

From life’s first cry to final breath,

Jesus commands my destiny.

No power of hell, no scheme of man

Can ever pluck me from His hand.

Til He returns or calls me home,

Here in the power of Christ I’ll stand.

Psalm 16 is a prophesy from King David, also known as “The Song of the resurrection.” In it, David foretells of (verses 8-9), Jesus’ life and death. In verse 10, he predicts Jesus’ resurrection (NLT)-→For You [meaning God the Father] will not leave My soul [meaning that of Jesus] among the dead or allow Your Holy One [Jesus] to rot in the grave. Jesus, and David, both put their whole trust in God, and so should we.

In 1 Peter 1:3-9, the never-again-wavering Peter both celebrates Christ’s resurrection and warns us of trials to come. In verses 3-5, He practically dances with joy because of what the resurrection means for us all (NLT)-→All praise to God, the Father of our Lord Jesus Christ. It is by His great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.

But he also warns us—and he should know—to anticipate that we will experience trials that will test our faith, (verses 6-7, NLT)-→So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold….We have all suffered tests of our faith, haven’t we? It’s so tempting to bail on God when things in our lives get rough. But here is Peter exhorting us not to abandon Jesus when we experience times of trial. And difficulties. Remembering this, realizing our hope is “in Christ,” Here in the power of Christ we’ll stand.

Because of Jesus’ death on the Cross and Resurrection from the dead, we believers can live into new Easter attitudes and new, improved Easter behaviors: We can live life fearlessly, trusting in the love and protection of our Lord. We can rely upon the fact that He has paid the price for our sins so we too will be resurrected and live with Him, eternally, in heaven. We can relax in His love, knowing He has redeemed us with His blood. And, we can rest assured that He has the power to help us overcome the worst Satan and the world can throw at us.

Thanks be to God who gives us the victory through our Lord Jesus Christ, Alleluia, Alleluia!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Good Friday Meditation

Pastor Sherry’s message for 4/13/2026, 

Scriptures: Isaiah 52:13-53:12; Psalm 22; John 18:1-40.

Some years ago, I provided some psychological (as a licensed psychologist) and spiritual (as an ordained pastor) training at a nearby Christian residential treatment center for those suffering from mental health issues or addictions. In response to something I said, one young man wanted to know what made me think Christianity is superior to any other of the great world religions. The treatment center is avowedly Christian, so I was surprised that he appeared to believe that Jesus is just like any other religious figure, one among equals. I also soon realized he was less interested in discovering an answer and more committed to being provocative. I have to credit the Holy Spirit, but as I thought for a minute, He led me to say, “It is the only world religion in which God chose to die for His people.” That answer seemed to have caused him to think. I hope it also opened a way for him to draw closer to our Lord.

On Good Friday, today, we commemorate the day our God died. We say, “Christ died for us,” and that is true. Over 2000 years ago, on a hill just outside the city of Jerusalem, Jesus Christ—God in the form of a man–died on a cross. As Revelation 13:8 (NLT) tells us, He was…the Lamb who was slaughtered before the world was made. In other words, this was not a “Plan B,” devised by the Trinity when it became evident that people could not, on their own, sustain an intimate relationship with a holy God. It had always been God’s plan that His Son would die as a substitutionary sacrifice for the sins of all of us. At the Cross of Christ, we see our God at His most loving and at His best. We also see human beings at our worst. 

Our Scripture passages appointed for today are all appropriately solemn. The Apostle John’s “Passion Narrative” (please read it now) takes us through Jesus’ arrest; His trials before the former high priest, Annas, the current high priest, Caiaphas, and the Roman overlord, Pontius Pilate; then finally to His actual crucifixion. What is stunning in John’s account is how calm Jesus appears to be. We know He had been so stressed earlier that, as He prayed, He sweated blood. Now that His time had come, however, as a huge detail of men arrives to capture Him, He seems to be firmly in control. Twice He tells them who He is—“I Am He” (meaning He is God) almost prompting them to proceed. Though the lynch mob was armed, Jesus would not allow them to become violent toward His disciples. He even chastised Peter for cutting off Malchus’ ear and heals the damage. One would think this might have alerted them that Jesus is who He says He is, but they are so bent on destroying Him that they ignore that evidence. Instead, they tie Him up and haul Him off to see Annas.

Now Annas had displeased the Romans, so, though legally out of power, he nevertheless still operated as the chief religious broker of Jerusalem. Biblical scholars say he was both brilliant and evil. Many credit him with the final plan to eliminate Jesus. He has his troops wait until the cover of night, when all those who loved Jesus would be home sleeping. Annas interrogates Him and an official of some sort strikes Jesus for what he interprets as insubordination. Jesus challenges them honestly (verse 23, NLT) If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating Me? The most just and honest person in the crowd calmly but firmly reminds them that they—and this kangaroo court–are out of line. By Jewish law, no court trial could begin or be held at night. Additionally, no one could legally strike a person on trial without a verdict. Finally, Jewish Law prohibited sentencing a man on the day he was brought to trial. Annas then sends Jesus to Caiaphas, the Roman’s choice for “high priest” and Annas’ son-in-law (an early example of nepotism).

John reminds us in 11:50 that Caiaphas had previously said to the Sanhedrin—when they were plotting how to eradicate Jesus—You do not realize that it is better for you that one man die for the people than that the whole nation perish. The puppet high priest did not realize then that he had spoken prophetically. Nevertheless, Jesus knew that by this point, He had totally recommitted to laying His life down for the sins of Israel and for us. Caiaphas and Annas find Jesus guilty of blasphemy because He honestly admitted He is the Son of God. They would have liked to have stoned Him, but the Romans forbade any other nation to invoke capital punishment but them. So Jesus is next sent to Pilate.

Pilate tries every which way to free Jesus: He knows the Jewish religious establishment is just jealous of Him. He has Jesus scourged (39 lashings with a whip, one lashing short of killing Him), hoping this will satisfy their blood-lust. He offers to set Him free, but hands Him over to be crucified when the Jews threaten to report to Caesar that Pilate has let a man go who claimed to be the king of the Jews. And so, trading the sinless Son of God for a murderous insurrectionist, the Jewish leadership has their way and Jesus is crucified. Ironically, the sign on His cross identifies Him as King of the Jews in three languages: Hebrew, the language of religion; Greek, the language of culture and education; and Latin, the language of law and order. The Jews want it reworded, but for once Pilate would not give in. 

Notice that John does not tell us much about the crucifixion. The soldiers gamble over who will get His clothes, and John relates three statements Jesus makes as He is dying: (1) He asks John to care for His Mother, Mary; (2) He says He is thirsty; and (3) He asserts, It is finished (meaning the work of salvation He was set to do is complete). Lastly we learn that Jesus’ body was removed and buried just before the Sabbath began at sundown.

All four Gospel writers were all rather circumspect about Jesus’ six hours on the Cross. They each highlight His dignity, but they did not want us to focus on the grusome details of His agony. J. Vernon McGee (Through the Bible Commentary on John, Thomas Nelson, 1991, p.106) says the Father deliberately made darkness come over the land from noon until 3:00pm so that curious observers could not witness Jesus’ intense suffering. McGee writes so eloquently, “It was during that time of darkness when men could no longer do anything, the Son of God was working on the Cross. It was during those 3 hours in blackness that the Cross became an altar and the Son of Man, the Lamb of God, paid for the sins of the world.” Jesus was of course suffering from extreme physical torment, but also because He had taken on all the past, present, and future sins of the world, spiritual torture—as well as experiencing for the first time–being totally separated from His Father, emotional and cognitive anguish.

To get a sense of what the crucifixion was like, we have to turn to the Isaiah (52:13-53:12) and Psalm (22) lessons. The Isaiah lesson appointed for today (please read it now) is the 4th Suffering Servant Song. It is a Messianic prophesy, written about 700 years before the events actually transpired, but fulfilled perfectly by Jesus. It is a prediction of how Messiah would be treated prior to and during His execution. Isaiah tells us that Jesus will be raised high, lifted up (on the Cross), but also highly exalted (when it is all over). No one who viewed Him carrying His Cross would think this could ever be so. He will, in fact, startle the whole world—render them speechless—because it will be through the loss of all things that He gains all things.

To begin with, He looked ordinary, not model or movie star handsome. Isaiah foretold that He would be (v.3, NLT) :…despised and rejected–a man of sorrows, acquainted with deepest grief….He was beaten beyond recognition; pierced, crushed, oppressed, afflicted; executed in the worst possible way, like a common criminal, hanged between two true felons; and he died childless, cut off—a condition the Jews would have regarded as evidence of a tragic, futile existence. People will think He got what He deserved, but He didn’t: (vv.4-5, NLT) :Yet it was our weaknesses He carried; it was our sorrows that weighed Him down. And we thought His troubles were a punishment from God, a punishment for His own sins! But He was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. Verse 9 tells us He had done no wrong and had never deceived anyone. But He was buried like a criminal; He was put in a rich man’s grave. The Father will richly reward Him (v.11, NIV) :After the suffering of His soul, He will see the light of life [resurrection], and be satisfied…Therefore I will give Him a portion among the great, and He will divide the spoils with the strong.  In other words, God intends to reward Him as though He were a king sharing in the spoils of a great military victory. His rewards derive from having gone willingly to death and from having interceded with His body for our sins.

Psalm 22 (please read it now) reveals to us Christ’s thoughts from the Cross. He feels forsaken by His Father—even though the Father had been present with Him as He was arrested, subjected to His ludicrous trials, beaten, and nailed to the Cross. But the Father turned His back on Him when He became sin for us, from noon until 3:00pm. He admits to feeling like a worm. This was a specific type of worm, called a “Coccus,” which emitted a substance used to make red dye—symbolic of Jesus’ blood poured out for us. From the Cross, He feels surrounded by His enemies: The soldiers are the many bulls…the strong bulls of Bashon (a place where cattle were raised); His tormentors from the foot of the Cross (Scribes, Pharisees, the hostile Jewish mob) resemble (v.13) :roaring lions tearing their prey; and (v.16) :dogs have surrounded Me; a band of evil men has encircled Me, they have pierced my hands and my feet. Nevertheless, He trusts in the love of His Father.

Biblical scholars tell us Jesus fulfilled 28 prophesies of the Messiah from the Cross (McGee, p.159). We can recognize them from our Psalm and Isaiah readings. The sinless Son of God laid down His life for us, paying the penalty for our sins, clothing us in His righteousness, and reconciling us to God the Father. These sacred writings prove to us that Jesus—and only Jesus–was and is the Messiah, the Son of God. 

Psalm 30:5 says, Weeping may endure for a night, but joy comes in the morning. The only way to the joy of Easter is through the agony of Good Friday. In God’s economy, suffering often appears to precede satisfaction, trial comes before triumph, clouds before sunshine, rain before flowers. Today, let’s remember that salvation is free for humankind, but it cost God and Jesus everything! Let us remember our Lord today with gratitude and abiding love! Thanks be to God who gives us the victory—over sin and our death penalty–through our Lord, Jesus Christ! AMEN!  

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Complete Restoration

Pastor Sherry’s message for March 22, 2026 

Scriptures: Ezekiel 37:1-14; Ps 130; Romans 8:6-11; John 11:1-45

The story is told that…

“In a remote Swiss village stands a beautiful church–Mountain Valley Cathedral. It has high pillars and magnificent stained glass windows, but what makes it special is the most beautiful pipe organ in the whole region. People would come from far off lands just to hear the lovely tunes of this organ.

“One dreadful day something went wrong with the pipe organ. It released the wrong tones and produced only sounds of disharmony. Musicians and experts from around the world tried to repair it. No one could find the problem. It was uniquely made; it had been customized, so no one really knew how to fix it. They gave up.

“After some time, one old man arrived for a worship service. “Why wasn’t the pipe organ used?” It’’s not playing right” said the church staff. “Let me try to fix it,” replied the man. Since it had been lying there essentially useless, the staff reluctantly agreed to let the old man try his hand at it. For two days the old man worked in almost total silence. The church workers were, in fact, getting a bit nervous. Then on the third day at noon, suddenly music poured forth from what had been a dead instrument. The pipe organ gave off the best music after so many years. The people in the village heard the beautiful music. They came to the church to see. This old man was playing at the organ. After he finished, one man asked, “How did you fix it? How did you manage to restore this magnificent instrument when even the world’s experts could not?” The old man said, “It was I who built this organ fifty years ago. I created it, and now I have restored it.”

(James S. Hewett, Illustrations Unlimited, Wheaton: Tyndale House Publishers, 1988, pp. 244-245.)

It took the creator of the organ to restore it. The congregation of Mountain Valley Cathedral were totally blessed when the fellow who built the organ showed up. The old fellow had designed and constructed it; so he certainly would know what needed to be done to restore it.

Now think about us. Who is there who is in the best position to restore us?

Medical science knows a lot about the human body—and I am not trying to disparage them, as they have been gifted by God to help–but their medicine doesn’t always heal us does it? We can read self-help books or listen to podcasts by “experts,” regarding what ails us, or even order supplements off the internet said to be healing, but even they often disappoint.

Our divine Creator is both knowledgeable enough and powerful enough to restore us. Nicodemus (from John 3)came to Jesus wanting to know how to enter heaven-→Jesus, the King of Heaven, told him to be “born again”—to develop a personal relationship with His Savior, which he did. The woman at the well (from John 4) wanted water she would not have to draw from the well daily—Jesus told her He is the Living Water, God’s Word made flesh. If she repented of her sins, and drank in His words daily, she would never spiritually thirst again. The man born blind (from John 9) was given his sight by Jesus,

He then gazed upon the Messiah. The skeptical Pharisees missed out, but the newly sighted man perceived the Light of the World. In today’s Gospel, John 11, Jesus demonstrates His power over life and death, revealing Him as the Resurrection and the giver of Life.

Our Scripture lessons today all stress our Lord’s ability to bring us to bring us exactly what we need, to bring us to complete restoration: 

A. Let’s begin with our Old Testament lesson from Ezekiel 37:1-14. The prophet Ezekiel is foretelling the restoration of the nation of Israel. At that time, the Israelites—due to their idolatry and rebellion– had been taken captive by the Babylonians and exiled away from the Promised Land. While still in captivity, God sent His mouthpiece, Ezekiel, to tell them the Lord meant to revive them spiritually, and to bring them home. In a sense, they are just like the dry, desiccated bones lying about in a disconnected disarray. A modern crime scene investigator would have postulated a titanic battle had taken place and the victors had denied their vanquished foes a proper burial (a sign of contempt). But the Lord tells His prophet these bones are what is left of His Chosen People.

The Lord then instructs the prophet to prophesy to the bones—i.e., to tell them God’s truth. As Ezekiel speaks God’s words over the bones, they reassemble in stages: From scattered fragments to cadavers (bodies without life), to a restored and living assembly! The prophet speaks, but it is our God who gives them life. Since our God creates life, like the old organist, He can certainly bring about complete restoration!

B. Our psalmist (Psalm 130) wants us to remember that our God hears us when we call to Him out of our deep distress. Are you grieving? Tell the Lord about it. Are you worried about your health, your adult children, your grands, your finances? Take your anxieties to the Lord. Does the news upset you? Do the wars going on cause you concern. Each negative news item can become for you a prompt to prayer. We need to remember, as Beth Moore says, that when a problem is over our heads, it is always under God’s feet. We can put our faith in Him because He cares for us. He is a God of unfailing love (v.6). Verse 7 assures us that His redemption overflows. Again, the message is clear: Our God has the power to restore us completely.

C. As Paul writes in Romans 8:6-11 (NLT, v.9)-→But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. So we want to honor the Holy Spirit within us and listen to His guidance. Furthermore, we have this blessed assurance (v.10-11)-→And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, He will give life to your mortal bodies by this same Spirit living within you.

Hallelujah! We will be resurrected! Hallelujah! We will receive completely restored, resurrection bodies!

D. In our Gospel lesson (John 11:1-45), Jesus calls the 4-days-dead Lazarus out from the grave, alive again! Laz is the third of three folks Jesus resurrected before going to the Cross: The first was the 12YO daughter of the synagogue leader, Jairus, who had just died minutes before Jesus came to her.

The second was the son of the widow of Nain, who was being carried to the grave yard for burial. Since they buried people quickly, due to the heat, he might have been dead a day. Then came Lazarus. As with the man blind from birth, God the Father wanted people to know that His Son, Jesus, had the power to do the impossible. The man said no one had ever heard of a person born blind restored to sight. Similarly, no one had ever experienced watching a person, dead long enough to have begun to decay, brought back to life.

Jesus was giving His followers yet another chance to believe He was/is the Son of God. This, though was the coup de gras! More than merely healing, this was a demonstration of complete restoration power, miraculous resurrection power! Jesus tells Martha (vv.25-26, NIV)-→I am the resurrection and the life. He who believes in Me will live, even though he dies; and whoever lives and believes in Me will never die….If we have Jesus, we have life!

The great novelist Fyodor Dostoevsky learned this first hand and it permanently changed his life. As an educated young man from a wealthy family, he flirted with communist revolutionary thought in pre-revolution 1917 Russia.

The Czar learned of his activities and had him arrested, tried, and sentenced to death by a firing squad. Dostoevsky was blind-folded, dressed in burial clothes, bound, and led into a public square where he was tied to a post. The young writer heard the firing squad cock their guns. The order was given, “Ready, aim….” But just at that moment, a message arrived from the Czar to commute the death penalty to four years of hard labor. Dostoevsky later wrote that he never totally recovered from this experience.

On the train to prison in Siberia, he was given a copy of the New Testament, which he devoured. Realizing it was God who had saved him, he then turned his life over to Christ. Despite witnessing some truly evil things done by his cellmates, he developed the belief that humans are only capable of loving if they believe they are loved. His novels stress the Christian themes of sin, repentance, grace, and forgiveness. In other words, coming so close to death radically altered his sense of what is important in life. The soon -to-be-great Russian author had been profoundly affected by the Lord’s rescue (complete restoration) of him (Original source of this story unknown.)

Do you realize that we are not meant by our God to fear death? Or anything, really? Why would we when we worship a God who can completely restore us to life? Why would we when we realize that our Lord Jesus and Our Heavenly Father are supremely powerful and totally loving? They created us and They know what we need to live life at its fullest and best.

Thanks be to God who gives us the victory through our Lord Jesus Christ!

Alleluia! Alleluia! 

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Who Led You to Jesus?

Pastor Sherry’s message for January 18, 2026

Scriptures: Ex 12:21-30; Ps 40:1-11; 1 Cor 1:1-9; Jn 1:29-42

Who is/are the person/persons who led you to Christ? At a congregational funeral here a week ago, one eulogist testified that the deceased had spoken into his life when he was in middle school, around age 12. He was from the wrong side of town and was making poor decisions for himself, when the then middle school math teacher took him aside. Due to this teacher’s concern for this boy, the young man “cleaned up his act,” was led to accept Jesus as his savior, and went on to become a pastor and an evangelist. What was particularly amazing was the fact that he then traveled all over the world, bringing others to Christ. Our dear friend influenced this man who then went on to influence many, many others.

I credit my faith to my grandmothers. My father’s mother, a Presbyterian and a high school Biology teacher, made sure I was baptized at age 3 and attended Sunday School. She convinced me that Jesus is real and that He loved me. My mother’s mother, who attended a storefront Pentecostal Holiness Church in West Seattle, made a living cleaning other peoples’ homes. She often took me with her to clean and to attend church. Her service to her church was to clean it on Saturdays. I have memories of helping her, as a 5-6 year old, dust mop under folding chairs. The minister there was a tall (to me), thin woman who wore a crown of braids on her head. I don’t remember anything about her preaching but I knew she liked me and I now wonder if she had something to do with my later call to the ministry.

Much later on, after I had been married for 18 years and divorced, I encountered a woman-friend named Cheryl. She had a Jewish mother and a Baptist father, and a deep Christian faith firmly steeped in Hebrew tradition. We worked together, in the mid-1990’s, on a mobile mental heath team that ministered to four under-served nursing homes. Traveling together by car each day, I noted she saw God’s hand in everything. If an egret flew over the road as we drove to work, she would thank God for the blessing of that simple, but beautiful sight. She would go into raptures, praising God for a field of wild-flowers we passed. When someone was kind to us or gave us a compliment at work, she would also praise God for having prompted them, and thank Him that they had been obedient to pass on that message to us. She taught me by example to look for the goodness and loving kindness of God, rather than focusing on what is wrong in the world. Like King David in today’s psalm (40:1-11), or like Paul in our 1 Corinthians 1:1-9 lesson, she praised God that He hears and answers our prayers, rescues and restores us, and is faithful, true, and trustworthy. She also taught me to pray out loud and without feeling self-conscious. My faith came alive under her tutelage and her example. Attending Cursillo (in 1990) took me from a head to a heart knowledge of Jesus, but hanging out with Cheryl helped me to recognize the hand of God in my life. When I told her one day that I felt called to ordained ministry, she replied, “I know. I have known it for some time.”

In our Gospel lesson today (John 1:29-42), we find three folks who lead others to Christ. First, we see John the Baptist. We know from our Scriptures of last week, that John the Baptists’ job was to prepare people to realize the Messiah, Jesus, was coming. They were to prepare themselves by undergoing a baptism of repentance. In doing so, he had the honor of baptizing Jesus. John tells us the very next day, John the Baptist sees Jesus walking along and says to his disciples (v.29)->…look, the Lamb of God, Who takes away the sin of the world. He points or leads them to Jesus. 

Now why did he call Jesus the Lamb of God? 

(1)In Genesis 22:7-8, Abraham is obedient even to the extent of offering his long-awaited son, Isaac, to God. Isaac asks him-→”Father…the fire and wood are here, but where is the lamb for the burnt offering”? Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” The burnt offering was an atonement for sin. A lamb, bull, goat, or pigeon was killed then burnt whole as an aroma pleasing to the LORD. It was a costly and an extravagant offering—the sinner lost economic potential, and no human was allowed to eat any of it. The life of the animal was dedicated to God in place of the life of the sinful person. 

(2) Later, in our Exodus 12:21-30 passage, the Israelite slaves were to take a 1 year old male lamb or goat, without defect. They were to kill it, drain its blood, and sprinkle that blood over their doorways, so when the angel of death swept through Egypt, claiming each first born son, those Israelites who had been obedient were spared. They had been saved by the blood of the Lamb. The Passover Festival then reminded them of when the angel of death had passed over them.

(3) The prophet Isaiah wrote, in Isaiah 53:7-→He [the Suffering servant, the Messiah, Jesus] was oppressed and afflicted, yet He did not open His mouth; He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. Using the prophetic tense, which treats future events as though they have already happened, he predicts how Messiah will die. The prophet refers to Messiah as a lamb.

(4) Similarly, the prophet Jeremiah speaks for Jesus in the first person, in Jeremiah 11:19->I had been like a gentle lamb led to the slaughter; I did not realize that they had plotted against Me saying, “Let us destroy the tree and its fruit; Let us cut Him off from the land of the living, that His name be remembered no more.” In its “nearer fulfillment,” the prophesy was about Jeremiah. His enemies plotted to take his life. But this side of the Cross, we know it also refers to Jesus. Again, there is the image of a lamb being led to slaughter.

You may wonder how John the Baptist knew so much about Jesus. They grew up at some distance from each other, but John’s father was a priest so he would have been steeped in the Hebrew Scriptures (Old Testament). He would have known these passages. Further, both Holy Spirit and the voice of the Father from heaven had identified Jesus to him at the time of His baptism. So John the Baptist simple reiterates what he knows: This is the One we have waited for, the One Who was to come.

Next we encounter two of John the Baptist’s disciples who chose to follow after Jesus. They were sincere seekers. We are not told the identity of the second guy—though tradition tells us it was John, the author of this Gospel account—but the first was Andrew, Simon Peter’s brother. They ask Jesus, very respectfully, Rabbi, where are you staying? To me this is such a strange question. I’d have asked about His knowledge and His credentials: Are you indeed the Christ? May I ask you some questions? May I follow you? Instead, it’s as though they want to know His accommodations. Are you staying here in Bethsaida? In Caesarea? At the Holiday Inn, or the Marriott Courtyard? Jesus graciously replies (v.39)–>Come and you will see->an echo of Psalm 34:8-→Taste and see that the Lord is good; blessed is the man who takes refuge in Him. He very simply invites them. He encourages them to come and see for themselves. And they do spend the rest of the day with Him. 

At some point, or maybe that day or the next, Andrew leads Peter to Jesus. Andrew prefaces his guidance with his belief that he and John, thanks to John the Baptist, have met the one believed to be Messiah. Andrew introduces his brother to Jesus. Jesus, knowing all things and without having previously met Simon, says his name. He quotes his lineage-→You are the son of John; Simon bar Jonah. Then He proceeds to change Simon’s name to Cephas in Aramaic (a form of Rock/Stone), or Peter in Greek (also meaning Rock). Peter at that point was anything but a rock. However, Jesus is renaming him not for what he is but for what he is to become.  Isn’t that a beautiful thing? Jesus sees us not for what we are at this point in time; but rather for who He means for us to become. 

In addition, isn’t that just how it goes? One person comes to Christ and they tell what they know to another, and that person comes to Christ, and so on. Each one teaches one. The Faith spreads from person to person. This, I think, is the point of today’s Gospel. Someone, or several several someones, led you to Jesus. You respected them, you believed what they had to say, and you observed how they lived. You noted they lived differently from other people, kinder, more grace-filled, more forgiving, gentler, etc., than others in the culture. You saw that they had a personal relationship with Jesus. Because of their story (testimony) and their example, you too drew closer to Jesus. Let’s take time today to thank God for them, and to thank God for their willingness to speak into our lives. And, at this time of embarking on New Year’s Resolutions, let us resolve to be open to obeying the still, small voice of the Holy Spirit, leading us to lead someone we encounter to Jesus. Amen!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Our God is a Straight Shooter

Pastor Sherry’s message for November 9, 2025

Scriptures: Hab 1:12-2:9; Ps 145; 2 Thess 1:1-5, 17-21; Lk 20:27-40

The story is told that…

“Shortly after the Communist Revolution, a spokesman for the party visited one of the peasant villages and began to promote communism. He said, ‘Thanks to the party, we have increased wheat production by 100 percent.’ One little man stood up in the back and said, ‘My name is Menski, and I would like to know where all that wheat is.’

“The next year the same official returned to the same village and began the same litany of propaganda, except in this case he said, ‘I want you to know by now we have increased the wheat production 200 percent.’ A little man in the back stood up and said, ‘My name is Menski, and I have one question. Where is all that wheat?’

“Third year came. Same official approached these people and began his same talk. And he said, ‘The communist party has increased the wheat production 300 percent,’  A little fellow stood up in the back. And the official said, ‘I know, you’re Menski, and ….’ The fellow responded, ‘No, my name is Polaski and I have a question. Where is Menski?’”

(Chuch Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, pp.588-589.)

This story is a reminder to many of us that communists are not known for being truth-tellers. They reject Biblical truth, indeed they reject God altogether. Instead, they replace truth with propaganda, lies intended to subvert the truth—Where’s the wheat?–and make their godless rule look much better than it is. In George Orwell’s prophetic book, 1984, the agency that produced propaganda was called “The Ministry of Truth.”

Perhaps you are nervous over the fact that New York City has just elected a Moslem Communist (aka, a “Democratic Socialist”) as mayor. Perhaps you are wondering if this is an indicator of what is to come in our country, a trend in liberal big cities? Or is it exactly what is needed to alert conservatives and others to vote more toward the center in the midterm elections next year?

Rather than worry, let’s look to the truth of God’s word to see what our God has to say about the situation: 

A. In our Old Testament lesson, Habakkuk 1:12-2:9, the prophet—a contemporary of Jeremiah, Nahum, and Zephaniah– reminds us that (v.4, NLT) The righteous will live by their faithfulness to God. That means we are to remain faithful to our Lord, no matter what comes.

The book of Habakkuk is noted for relaying the prophet’s own experiences with God. As in the book of Jonah, it is the way the prophet interacts with the Lord that teaches us how to live and how to think. Jonah did not want to do what God directed him to do, and he paid a scary price. When he did finally comply with the Lord, he helped usher in a massive revival in the huge pagan city of Nineveh. 

Habakkuk, on the other hand, has questions for God and he poses them to the Father. He first asks God, in Chapter 1, verse 2 : How long, O Lord, must I call for help? He really wants to know where God is in the midst of so much evil around him. He wants to know why God hasn’t done something. We might say today, “Lord, how have You allowed a democracy-hating, Christian-hating, America-hating, and Jewish-hating person to be elected mayor of America’s largest city” (and a city with the largest concentration of Jews outside of Israel)? “How could someone whose beliefs are in every way opposite those of our Christian ideals exercise power over such a big and influential locale? 

God answers him in v.5 :Look around at the nations; look and be amazed! For I am doing something in your own day, something you wouldn’t believe, even if someone told you about it. Perhaps God is doing a new thing in our day too. The truth is that our God is still sovereign over our nation and over the entire universe. We can trust in the fact that He has a plan and that He has not abandoned us. The Lord goes on to say to Habakkuk (vv.6-11) :I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands. In other words, the Lord is doing something for them as well. He is going to use the pagan Babylonians to discipline His wayward people.

Earlier, Isaiah called the Assyrians, who defeated the Northern Kingdom, (10:5) :the rod of God’s anger.  So too, it appears, are the Babylonians. 

In the section of Habakkuk read today, the prophet then asks God why He would use wicked, evil, brutal, heartless people for this task? But he then says he will wait to see what God does. He will watch, remaining faithful to the Lord, even if it pains him, even if he doesn’t understand.

In this way, he anticipates 2 Corinthians 5:7 :For we live by believing, not by seeing. [NIV, We live by faith, not by sight.] He does not understand, but he trusts the Lord who promises (v.4) He will later punish the Babylonians. 

This is a great lesson for us in these difficult times! Let’s trust in our God’s plan and purposes. The first new thing He did for them was to sustain them in captivity and then return them to the Land. The second, and best, was to send Jesus to earth to redeem us all. Let’s look forward with faith and patience as we await this new thing He is doing in our time.

B. King David exhorts us, in Psalm 145, to praise God for what He is—our Lord–and for what He does. We praise Him for all that He has done for us in the past and we trust in Him for what is to come. But we can also trust in Him for all that is past and praise Him for all that is to come. Both are true. He has cared for us all of our lives. Since the single best predictor of future behavior (outside of an intervention from God) is past behavior, we can also trust and praise Him for what is yet unknown to us and off in our future.

C. Luke 20:27-40, our Gospel lesson, chronicles how Jesus rebukes and redirects the Sadducees.  Remember, the Sadducees were the rich, urbane, religious liberals of the day. They dismissed the Pharisees as too conservative, and probably too “red-neck,” and they arrogantly cultivated favor with the Romans. They approach Jesus with a ridiculous issue: How likely is it that a woman would marry one brother after the elder brother had died, on and on through 7 brothers? Brothers 3-7 would no doubt decide she was cursed and would avoid her–or barren and would avoid her. We see this played out with Judah’s 1st two sons. Back in Genesis 38, Tamar married Judah’s 1st son, Er. He was so wicked he was put to death by God. Then, by the Levirate law intended to protect widows, Tamar married Judah’s 2nd son, Onan. Onan was also very evil so the Lord put him to death as well. Judah refused to allow Tamar to marry his 3rd son, Shelah, believing she might cause his death too. These Sadducees should have been familiar with this story, so they would have known their example was preposterous. Additionally, Sadducees didn’t even believe in the afterlife or in bodily resurrection.

Matthew and Mark both report that Jesus told them they did not either know Scripture, nor understand the power of God (they didn’t believe in the supernatural or in miracles). Jesus doesn’t really address their ridiculous case, but instead demonstrates from Exodus 3 that Our God is the God of the living. He says to them (v.37) :But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” He is not the God of the dead, but of the living, for to Him all are alive.

He is the God of all of us on earth and also of those who go on to heaven to dwell—in a different life form–with Him there. He rebukes them for their ignorance of God’s Word and their wrong perceptions of God, and reasserts for them to the reality of resurrection.

Our God is a “straight-shooter.” As Scripture says (James 1:17) :[God] never changes or casts a shifting shadow. He is a consistent truth-teller. Hebrews 13:8 further clarifies that Jesus Christ is the same yesterday, today, and forever. We can and we should trust in Him, no matter what is going on in the American or the world’s political arena. He has a plan, He is aware of our concerns, and He is clearly in control. Thus, we can let go of our worry and trust in His purposes.

Thanks be to God who gives us the victory through our Lord Jesus Christ.  Alleluia, Alleluia!

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Do you have JDD?

Pastor Sherry’s message for July 20, 2025

Scriptures: Amos 8:1-12; Ps 52; Col 1:15-29; Lk 10:38-42

I just saw this the other day:  a new diagnosis…just what we need, right?  It’s called JDD, or Jesus Deficit Disorder. 

In our Gospel lesson today (Luke 10:38-42), Jesus identifies what may be the first recorded case of this mental and spiritual condition. Jesus and His retinue are gathered for dinner at Lazarus’ house in Bethany.  Sister Mary—and we assume Lazarus and the 12—are seated at Jesus’ feet, absorbing His teaching; while Sister Martha is bustling around in the kitchen, trying to pull a meal together.  She is anxious, nervous, worried…she fears she won’t be able to manage it, or that it won’t be good enough—you know, the biscuits will burn before the meat or the veggies are done. She looks around for help from Mary, but finds her hanging out with the Lord. At this point, she is perhaps even angry. Because she knows Jesus loves her, she looks to Him to send Mary back to the kitchen to assist with the work.  But what a surprise when the Lord says (v.41): My dear Martha, you are worried and upset over all these details!  There is only one thing worth being concerned about.  Mary has discovered it, and it will not be taken away from her.

Jesus correctly diagnoses Martha as being too worried about the details of His visit.  He prescribes the remedy to her anxiety, fear, and irritation: It is to come sit at His feet (to listen and learn).   Seriously, He fed the 5,000 from 5 loaves and two fish—He could have miraculously provided the meal.  We also know that Lazarus was financially well off—no doubt she could have left servants to manage the culinary details.

I’m not going to ask for a show of hands, but how many of us realize we, like Martha, have JDD?  Are we too preoccupied with work, relationships (especially the ones that aren’t going well), what’s on our phones, what’s on Facebook, Instagram, or Snapchat—or any of a number of other activities and behaviors—to spend daily time with Jesus?  Have we developed a habit of taking time out daily to read the Bible or to engage in a conversation with the Lord?  If we don’t want to develop JDD, these two spiritual disciplines are crucial to our spiritual—and even our mental—health. 

In fact, this is the point of all our readings today:

A. Our Old Testament lesson (Amos 8:1-12) is a continuation of what we read last week.  God is telling the Northern Kingdom of Israel that He is done giving them more time!  His judgment is upon them!  Because they worship false gods, like a golden calf; because they don’t love Him and don’t love others; and because they don’t listen to or believe His prophets.

Most people then did not have access to written Scripture.  Local Rabbis and Pharisees may have had Biblical scrolls to study from, but the ordinary person did not have daily access to these.  So, God’s word was mostly spoken, spoken to them through folks He sent to them, like Amos. 

Last week, we focused on how the people then (and now) are out of plumb with God.  The image He uses this time is a bowl of ripe fruit.  Ripe fruit speaks of harvest time; but it’s also indicative of spoilage/rapid deterioration (vv.4-6).  God is saying the Israelites have turned rotten:

1.) The nearly pagan Israelites rob the poor;

2.) They trample the needy;

3.) They can’t wait for the Sabbath to end so they can continue to cheat the helpless in their businesses;

4.) They force the poor into slavery to pay off debt.

So (v.7), God swears on the name of His coming Messiah (the Pride of Jacob), that He is about to punish them severely (Now a promise like that will for sure take place). He will transform their land from lush green to barren, rocky brown.  Worse yet, He will cease talking to them—which He did for the 400 years between the Old and New Testaments.

The Israelites had a case of GDD, God-Deficite-Disorder. We would be wise to see this as a lesson for us too. God’s patience with us can also come to an end. We may gain a stay of execution by demonstrating our love for and faithfulness to Him by frequent prayer and Bible reading. 

B. Psalm 52 is a teaching psalm (a maschil) by King David, the first of four on the end-times. This one focuses on a prophesy of the antichrist (the spirit of the end times is a spirit of deception/delusion). David was himself betrayed to King Saul by someone named Doeg the Edomite. When David and his men were starving in the wilderness, he approached the priest at Nob (1 Samuel 22), who fed them from the 12 loaves of showbread reserved for God. Doeg ratted David out to Saul, who then avenged himself by murdering the 85 priests there and the entire town of Nob. David makes the point that, like Doeg, (vv.1-4) the antichrist will use deceitful words to destroy people.  People, like King Saul, will be deluded and act immorally.  But God tells the prophet to say He (v.5): …will strike you [the antichrist] down once and for all. He will initiate a reign of terror for 7 years—the Great Tribulation—but when King Jesus arrives in all of His power and majesty (2nd Coming), He will destroy the antichrist.

David concludes this psalm (vv.8-9) by reminding himself and us that righteous persons will renew their commitment to God and feel secure.  We who have a close relationship with Jesus will not fear the end times, but rejoice.  Again, the implication is that we need to habitually nurture our relationship with the Lord through prayer and Bible Study. 

C. Paul, in our Colossians lesson (1:15-29), spells out why we want to stay in frequent touch with Jesus.  It’s not just so we can avoid JDD, but because of how immeasurably important Jesus is:

1.) He is (v.15) the image of God the Father, in the flesh. 

2.) He Who came out of eternity (the prototokis), takes priority over like the firstborn) of every other living creature.

3.) (V.16) Through Him, God created everything!  He is the creator of the visible and the invisible. The Apostle John says in John 1:1-4 (NLT): In the beginning the Word already existed.  The Word was with God, and the Word was God.  He existed in the beginning with God.  God created everything through Him and nothing was created except through Him.  The Word gave life to everything that was created and His life brought light to everyone. 

4.) Everything, including us, was created through Him and for Him. We were created for His pleasure. Mostly we tend to disappoint Him, but hopefully we sometimes bring a smile to His face.

5. (V.17) He existed before anything else and He holds all creation together.  Jesus is…”the superglue of the universe.”  Think of the power that is released when atoms are split in an atomic bomb, yet Jesus has the power to hold those atoms together.

(J, Vernon McGee, Through the Bible Commentary on Colossians, Thomas Nelson Publishers, 1991, pp.133-134.)

6.) (V.18) Christ is the head of the Church, His body.

7.) He is supreme over all who rise from the dead.  So He is the first in everything.

8.) He now resides in Heaven, at the right hand of the Father, but the time is coming when His will is going to prevail over all of creation.

9.) He was and is 100% God, both now and when He came to earth.

We need to be like Mary of Bethany, Lazarus and Martha’s sister.  We need to sit at Jesus’ feet so our souls and spirits can be nourished with His spiritual food.  We want to take time to be with Christ, despite our anxiety or frustrations.  We want to take time to be with Jesus, so as to be geared up and fearless during the judgments to come.  We need to make time in our busy schedules to spend with Jesus so we will not be deceived by the antichrist or the spirit of the age, the spirit of deception or delusion. There is no reasoning with deluded persons. They persist in believing what they do, despite logic or common sense to the contrary. To avoid the diagnosis of JDD, we need to sit at Jesus’ feet through our practices of daily prayer and Bible reading. Holy Spirit, in the name of Jesus, help us to do just that.

Thanks be to God Who gives us the victory through our Lord, Jesus Christ. Alleluia, alleluia! 

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Celebrate Freedom

Pastor Sherry’s message for July 6, 2025, 

Scriptures: 2 Kings 5:1-14; Ps 30:1-11; Gal 6:1-16; Lk 10:1-20

This morning, we pledged allegiance to our flag, heard a wonderful rendition of our national anthem, and prayed about the blessings we have as Americans. Hopefully, we have each thanked God in our hearts for our country and for the freedoms we enjoy based on His provision, our constitution, and our Bill of Rights—and also for those who fought and died to keep us free.

Contrast this, however, with this week’s opening of Alligator Alcatraz, a detention center for violent, criminal, illegal aliens. Located in about the middle of the Everglades, in Ochopee, and hemmed in by alligators and pythons–both apex predators–it is not a place I would ever want to go, would you?  I heard some commentator on TV say that neither gators nor pythons will attack a person.  I immediately thought guy is not from Florida.  I know people who have lost pets to Gators, and who have even had a bull gator chase them into their pickup, attacking their truck bumper in rage, and crushing it. There’s been a meme on social media, featuring a line of gators with Ice hats on their heads, as unofficial, unpaid government agents. Talk about a deterrent!  I would not want to encounter a gator there.  I would self-deport rather than be sent to “Gator Gitmo.”

We don’t have to worry about this, though, do we? One of our members from Thailand is already a naturalized citizen, and another from the Philippines has almost completed the process toward becoming an American citizen. The rest of us in this congregation were born here and are grateful to God for the freedoms we enjoy in “the land of the free and the home of the brave.”

Did you notice that our readings today, coming so soon after July 4th, also focus on freedom, but not political freedom. Instead they stress spiritual freedoms:  

A.  Our Old Testament lesson, from 2 Kings 5:1-14, focuses on one important Gentile (Naaman, commander of the Syrian armies) and two Israelites (the prophet Elisha and a young slave woman serving Naaman’s wife).  Naaman, even though an enemy of Israel, is by every secular criterion to be acclaimed. He has won many battles, so he is a competent professional; he is esteemed by his king and his troops; and he is wealthy.

What he is not is healthy. He has a skin condition all over his body.

Scripture calls it leprosy, but it may not have been what we today called “Hanson’s Disease.”  It may have been psoriasis or eczema.  The young, Jewish slave girl mentions there is a prophet in the Northern Kingdom of Israel, in Samaria (Elisha), who could heal the man. Naaman’s wife listens and gets word to Naaman, who confides in the king.  The king then gives Naaman leave to go and gifts with which to seek a healing.

But notice his response when he finally locates Elisha’s headquarters:

He becomes incensed over three affronts to his dignity: (1) The prophet never came out to greet or to meet him. So, (2) he did not see Elisha perform any kind of religious rituals.  And (3) the prophet sent him to wash himself 7 times in the muddy trickle of river called the Jordan.  His pride has been offended and-–before God heals him—He wants him freed of this sin.

We know that our God hates human pride:  Proverbs 16:18 (NLT) states, Pride goes before destruction and haughtiness before a fall.

In James 4:6-7 (NLT) we are told—God opposes the proud and gives grace to the humble.  So humble yourselves before God….Naaman had to humble himself and follow what he thought were ridiculous directions.

He had to be freed from his pride before God would free him from his leprosy.  Our loving God wants to free us from our sins.

B. The message is very similar in Psalm 30:1-11. This psalm of thanksgiving was written by King David.  Biblical scholars believe David wrote it following being plagued by some profound sickness.  He feared he would die and cried out to God to heal him.  J. Vernon McGee, who was himself cured of cancer, says this is his favorite psalm.  He prayed it daily as he underwent his cancer treatments.  He refers to it as not the “Halleluia Chorus,” but rather, “The Cancer Chorus.”

(McGee, Through the Bible Commentary on Psalms, Thomas Nelson, 1991, p.168).

King David says the Lord brought him (v.11)—…from mourning into joyful dancing…and clothed me with joy.  Apparently the Lord healed him, freeing him from his illness as well as his grief over being debilitated.

So he ends the psalm with praise and sincere gratitude. 

C. Our Galatians lesson (Galatians 6:1-16) is a continuation of last reading.  Remember, Paul taught the Galatian Church that they no longer had to live as slaves to the Law, but rather by the Christian principle of love—love of God and love of people.   He shared a list of sins we might commit that demonstrate we are not living out the love principle.  And he also taught that there are 9 fruit of the Holy Spirit that indicate we are living out the love principle:  love, joy, peace, kindness, gentleness, goodness, patience, faith, and self-control.

In today’s lesson, he focuses on the fact that (v.8, NLT)—You will always harvest what you plant.  If we sowed peanuts, we will harvest peanuts, not wheat or watermelon.  In other words, we have another Christian principle—we reap what we sow.  Paul goes on to spell it out more fully:  (v.8) Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature.  But those who live to please the Spirit will harvest everlasting life from the Spirit.  We are rewarded or punished according to the way we live out our lives here on earth.  This is not an issue of salvation.  If we are in Christ, we are saved.  It does, however, have some impact on the rewards we receive later in Heaven.

As I said last week, this principle frees us from trying to work way into heaven—which we cannot do.  Neither rule-keeping, nor doing good works, nor even circumcision will guarantee our heavenly rewards.  We just need to believe in Jesus and then try not to grow tired of doing good, Loving God and others, and manifesting the fruit of the Holy Spirit.

D. In today’s Gospel lesson (Luke 10:1-20), Jesus sends out the 72—His 2nd batch of disciples told to practice and do what He did.

He warns them (v.3) He is sending them into potential danger—so they should expect trouble.  He directs them to minister where they are received (vv.-9).  But where they are rejected, they are to say (vv.10-12)—We wipe even the dust of your town from our feet to show we have abandoned you to your fate.  And know this—the Kingdom of God is near!  In other words, Jesus did not expect them to succeed with everyone.

Jesus Himself did not succeed with everyone to whom He preached repentance or healed or delivered from demons.  Thus, neither should we get discouraged when we talk to others about Jesus and they reject our efforts.  We sow the seeds, God grants the growth.  I believe Jesus is hereby freeing us from ministry-related guilt.

As we think about July 4th and our national freedoms, let’s also be aware of and grateful for our spiritual freedoms in Christ.

(1) Sometimes being healed from disease requires our agreeing to be set free from a besetting or habitual sin.  It could be pride, or some other negative emotion or behavior.  Whatever it might be, we can ask the Holy Spirit to reveal it to us, and then ask the Lord to forgive us and set us free of it.

(2) When the Lord heals us or frees us from an illness, we should always remember to give God the credit or the glory.  We should always express our gratitude to Him for answering our prayers.

(3) If we can focus on loving God and loving others, we can feel freed from fearing the negative consequences of the Law of Sowing and Reaping.

Believing in Jesus gains us our heavenly reward.  Living out the fruit of the Holy Spirit shows God and others we are trying to live lives that are pleasing to the Lord.  Living out a Christ-like life attracts others to Jesus and somehow positively impacts (in ways I honestly don’t know yet but will when I get to heaven) our rewards in Heaven.

(4) And, while we want to witness to others about our faith in Jesus, whether or not they accept Him depends upon them, not us.  We do not have to feel guilty.  As Jesus says in Luke 10:16 Anyone who accepts your message is also accepting Me.  And anyone who rejects you is rejecting Me.  And anyone who rejects Me is rejecting God, who sent Me. 

On this 6th of July, let’s celebrate our spiritual freedoms!  Amen!  

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

We don’t have to live in Fear!

Pastor Sherry’s message for June 29, 2025

Scriptures: 2 Kgs 2:1-15; Ps 77:1-3, 11-20; Gal 5:1, 11-25; Lk 9:51-62

Among the “Joys and Concerns” we offer up to the Lord each Sunday is a request that He bring down the incidence of violent crime in our country.  Thursday of this week, we were confronted with gang-related shootings and a high speed police chase—not in New York, LA, or Chicago—but just a few miles away from us in Lake City.  Perhaps you have even purchased a meal at the Arby’s restaurant where this went down.

My understanding is that two 20 year olds and one 18 year old rode in from Jacksonville with the intent to kill a former felon, Jayden Randall, working at Arby’s on a Department of Corrections work-release program.  The older two entered the restaurant at 11:30am, dressed in black, with guns drawn.  They located Randall, then chased him into the kitchen, shooting him seven times.  He was air-lifted to a trauma treatment center in critical condition.

We pray for his full recovery.  They also shot a high-school student, an innocent by-stander, also employed at the restaurant.  He was treated and released the same day.  We pray he has no residual PTSD.  All three suspects were caught by the Florida Highway Patrol as they gave chase at speeds of 125MPH going north on I-75.

(The Lake City Reporter. Jun. 26, 2025.)

Reading about this made me grateful that none of my loved ones were in that restaurant at that time.  I’ve eaten there and probably many of you have, too.  I was also hopeful that the high school student is okay—that could have been one of our children or grandchildren.  I was also relieved that no other vehicles crashed during the police pursuit on I-75. 

In thinking about the incident since, several things have occurred to me:  (1) We really can’t predict what might happen to us in a given day.  (2) This is the kind of behavior we might expect of people who do not know or love Jesus.  The three suspects were exacting some sort of revenge.  We are taught not to seek revenge, but to pray for them and give them over to Jesus.  (3) Thank God we do know and love Jesus.

Thank God because we know a better way to live—St. Paul calls it a more excellent way– and thank God because He protects us.  As a result, we don’t have to live in fear!

In Galatians 5:1, 13-25, the Apostle Paul reminds us that because we are in Christ—i.e., we put our faith in Him as His followers—we have perfect freedom from having to slavishly live by the Law.  We are saved by God’s grace, through Jesus’ perfect sacrifice of Himself on the Cross.  As Paul says in verse 1, NLT—So Christ has truly set us free.  Now make sure that you stay free and don’t get tied up again to slavery to the Law.  We don’t have to follow a lot of rules to earn our salvation (known as works righteousness).  In fact, we can’t earn our salvation on our own efforts.  We need a Savior and we have one:  Jesus Christ.  He has done all the work for us.

Paul goes on to insist (vv.13-14, NLT) —For you have been called to live in freedom, my brothers and sisters.  But don’t use your freedom to satisfy your sinful nature.  Instead, use your freedom to serve one another in love.  For the whole law can be summed up in this one command:  “Love your neighbor as yourself.”  In other words, we don’t live according to Laws, but rather according to Christian principles:

We’re to deny our sinful natures.  We are to focus, instead, on loving others.

And we are to (v.16) allow the Holy Spirit to guide our behavior (Be subject to the Holy Spirit rather than the Law).

But, there’s a nearly constant internal struggle going on in each of us, isn’t there?  Do what is right (live by the Holy Spirit) Vs. giving into our sinful desires.  Paul then supplies us with a sin list—If we do any of the sins on this “Works of the Flesh” list, we are not cooperating with the Holy Spirit—J.Vernon McGee says that Christians who do these things are Christian Cannibals  (J..Vernon McGee, Through the Bible Commentary on Galatians, Thomas Nelson, 1991,p.96)..  They devour others in the following ways: 

(1) Sexual immorality tops the list.

(2) Impurity and lustful pleasures are a close second—these 3 sins use others for a person’s selfish pleasure.

(3) Idolatry—worshipping anything other than God, and dragging others into these practices.

(4) Sorcery—calling on or utilizing power not of God, and recruiting others to do the same.

(5) Hostility and quarreling (offenses against loving our neighbors, and providing a poor example);

(6) Jealousy and envy (we are not to covet the blessings of another person);

(7) Angry outbursts (we’re called to be disciplined in the way we express anger—(Eph 4:26)—Be angry but sin not.);

(8) Selfish ambition (we want to be ambitious for God’s purposes only);

(9) Dissension and division (we encourage peace and unity.  I learned recently of a female ordained deacon who stirred up resentment toward the pastor of the church she was serving.  When he fired her, she went to another denomination, told her “sad story of having been abused by her former pastor,” and was rather quickly ordained a deacon by her new boss.  Neither the new pastor nor the new denomination checked with the former boss to learn she spreads dissension.  Since the single best predictor of future behavior is past behavior, they will undoubtedly discover they failed to do their due diligence.

(10) Drunkenness and wild parties (we do not lose our self-control).

Notice Paul follows this up with a list of 9 characteristics/or fruit of the Holy Spirit.  We can tell a person is walking in the transformative power of the Holy Spirit if we can see evidence in their lives of:

(1) Love,

(2) Joy, 

(3) Peace,

(4) Patience, 

(5) Kindness, 

(6) Goodness,

(7) Faithfulness, 

(8) Gentleness,

(9) and Self-control.

The truth is our Lord wants us to manifest this fruit.  In Matthew 13:3-9, Jesus says we are to be fruitful bringing back to Him thirty, sixty, or 100 times what He has given us—and not just with money.  We can’t do this on our own, but we can if we allow Christ to live His life in and through us.

Last week I focused our attention on how Satan uses discouragement as a tool to draw us away from God.  Fear is another very effective tool of his. But we don’t have to fall for it.  We know that [God’s] perfect love drives out all fear (1 John 4:18), and that…God did not give us a spirit of fear but of power, love, and a strong mind (2 Tim 1:7).  As Paul reminds us (vv.24-25), we can nail our fears to the Cross of Christ.  Think about how we say at the end of our service each Sunday, “All our problems, we send to the Cross of Christ;  All our difficulties, we send to the Cross of Christ; All the devil’s works, we send to the Cross of Christ.”  These are the Bible verses that practice is derived from.  We can go even further and nail our sinful natures to the Cross of Christ.  Additionally, we can ask Jesus to replace our fears, for instance, with love, joy, and peace, the fruit of the Spirit.  In fact, we can ask Jesus to replace all of our sinful tendencies with the fruit of the Holy Spirit.

I feel sorry for the 3 thugs from Jacksonville who shot those two people Thursday out of a desire for revenge. They are clearly living out their sin nature!  And where has it gotten them?  They are slaves to the devil and bound for prison and—without true repentance—they are headed to an eternity in Hell.  Let’s hope and pray someone in jail reaches out to them with the message of the Good News of the Gospel.  Let’s hope and pray they ask God’s forgiveness and accept Jesus as their Lord and Savior.  Let’s hope and pray they nail their sinful mindsets and antisocial life-styles to the Cross of Christ and exchange them for the fruit of the Holy Spirit.  Let’s hope and pray that they, like us, do not have to live in fear or as men who are lost in their sins.

  As I prepared this message, I was reminded of the lyrics to the hymn, “Come Thou Fount of Every Blessing,” written by a Methodist pastor who had come out of a criminal background, back in 1758:  

Come Thou Fount of every blessing, tune my heart to sing Thy grace;

Streams of mercy, never ceasing, call for songs of loudest praise.

Teach me some melodious sonnet, sung by flaming tongues above.  

Praise the mount!  I’m fixed upon it, mount of Thy redeeming love.

Here I raise mine *Ebenezer, hither by Thy help I’m come;

And I hope, by Thy good pleasure, safely to arrive at home.

Jesus sought me when a stranger, wandering from the fold of God;

He, to rescue me from danger, interposed His precious blood.

O to grace how great a debtor daily I’m constrained to be!

Let Thy goodness, like a fetter, bind my wandering heart to Thee.

Prone to wander, Lord, I feel it, prone to leave the God I love;

Here’s my heart, O take and seal it, seal it for Thy courts above.

(*An Ebenezer is a physical monument to a significant move of God.)

©️2025 Rev. Dr. Sherry Adams