Posted on by Cheryl Norman

Our God is a Straight Shooter

Pastor Sherry’s message for November 9, 2025

Scriptures: Hab 1:12-2:9; Ps 145; 2 Thess 1:1-5, 17-21; Lk 20:27-40

The story is told that…

“Shortly after the Communist Revolution, a spokesman for the party visited one of the peasant villages and began to promote communism. He said, ‘Thanks to the party, we have increased wheat production by 100 percent.’ One little man stood up in the back and said, ‘My name is Menski, and I would like to know where all that wheat is.’

“The next year the same official returned to the same village and began the same litany of propaganda, except in this case he said, ‘I want you to know by now we have increased the wheat production 200 percent.’ A little man in the back stood up and said, ‘My name is Menski, and I have one question. Where is all that wheat?’

“Third year came. Same official approached these people and began his same talk. And he said, ‘The communist party has increased the wheat production 300 percent,’  A little fellow stood up in the back. And the official said, ‘I know, you’re Menski, and ….’ The fellow responded, ‘No, my name is Polaski and I have a question. Where is Menski?’”

(Chuch Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, pp.588-589.)

This story is a reminder to many of us that communists are not known for being truth-tellers. They reject Biblical truth, indeed they reject God altogether. Instead, they replace truth with propaganda, lies intended to subvert the truth—Where’s the wheat?–and make their godless rule look much better than it is. In George Orwell’s prophetic book, 1984, the agency that produced propaganda was called “The Ministry of Truth.”

Perhaps you are nervous over the fact that New York City has just elected a Moslem Communist (aka, a “Democratic Socialist”) as mayor. Perhaps you are wondering if this is an indicator of what is to come in our country, a trend in liberal big cities? Or is it exactly what is needed to alert conservatives and others to vote more toward the center in the midterm elections next year?

Rather than worry, let’s look to the truth of God’s word to see what our God has to say about the situation: 

A. In our Old Testament lesson, Habakkuk 1:12-2:9, the prophet—a contemporary of Jeremiah, Nahum, and Zephaniah– reminds us that (v.4, NLT) The righteous will live by their faithfulness to God. That means we are to remain faithful to our Lord, no matter what comes.

The book of Habakkuk is noted for relaying the prophet’s own experiences with God. As in the book of Jonah, it is the way the prophet interacts with the Lord that teaches us how to live and how to think. Jonah did not want to do what God directed him to do, and he paid a scary price. When he did finally comply with the Lord, he helped usher in a massive revival in the huge pagan city of Nineveh. 

Habakkuk, on the other hand, has questions for God and he poses them to the Father. He first asks God, in Chapter 1, verse 2 : How long, O Lord, must I call for help? He really wants to know where God is in the midst of so much evil around him. He wants to know why God hasn’t done something. We might say today, “Lord, how have You allowed a democracy-hating, Christian-hating, America-hating, and Jewish-hating person to be elected mayor of America’s largest city” (and a city with the largest concentration of Jews outside of Israel)? “How could someone whose beliefs are in every way opposite those of our Christian ideals exercise power over such a big and influential locale? 

God answers him in v.5 :Look around at the nations; look and be amazed! For I am doing something in your own day, something you wouldn’t believe, even if someone told you about it. Perhaps God is doing a new thing in our day too. The truth is that our God is still sovereign over our nation and over the entire universe. We can trust in the fact that He has a plan and that He has not abandoned us. The Lord goes on to say to Habakkuk (vv.6-11) :I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands. In other words, the Lord is doing something for them as well. He is going to use the pagan Babylonians to discipline His wayward people.

Earlier, Isaiah called the Assyrians, who defeated the Northern Kingdom, (10:5) :the rod of God’s anger.  So too, it appears, are the Babylonians. 

In the section of Habakkuk read today, the prophet then asks God why He would use wicked, evil, brutal, heartless people for this task? But he then says he will wait to see what God does. He will watch, remaining faithful to the Lord, even if it pains him, even if he doesn’t understand.

In this way, he anticipates 2 Corinthians 5:7 :For we live by believing, not by seeing. [NIV, We live by faith, not by sight.] He does not understand, but he trusts the Lord who promises (v.4) He will later punish the Babylonians. 

This is a great lesson for us in these difficult times! Let’s trust in our God’s plan and purposes. The first new thing He did for them was to sustain them in captivity and then return them to the Land. The second, and best, was to send Jesus to earth to redeem us all. Let’s look forward with faith and patience as we await this new thing He is doing in our time.

B. King David exhorts us, in Psalm 145, to praise God for what He is—our Lord–and for what He does. We praise Him for all that He has done for us in the past and we trust in Him for what is to come. But we can also trust in Him for all that is past and praise Him for all that is to come. Both are true. He has cared for us all of our lives. Since the single best predictor of future behavior (outside of an intervention from God) is past behavior, we can also trust and praise Him for what is yet unknown to us and off in our future.

C. Luke 20:27-40, our Gospel lesson, chronicles how Jesus rebukes and redirects the Sadducees.  Remember, the Sadducees were the rich, urbane, religious liberals of the day. They dismissed the Pharisees as too conservative, and probably too “red-neck,” and they arrogantly cultivated favor with the Romans. They approach Jesus with a ridiculous issue: How likely is it that a woman would marry one brother after the elder brother had died, on and on through 7 brothers? Brothers 3-7 would no doubt decide she was cursed and would avoid her–or barren and would avoid her. We see this played out with Judah’s 1st two sons. Back in Genesis 38, Tamar married Judah’s 1st son, Er. He was so wicked he was put to death by God. Then, by the Levirate law intended to protect widows, Tamar married Judah’s 2nd son, Onan. Onan was also very evil so the Lord put him to death as well. Judah refused to allow Tamar to marry his 3rd son, Shelah, believing she might cause his death too. These Sadducees should have been familiar with this story, so they would have known their example was preposterous. Additionally, Sadducees didn’t even believe in the afterlife or in bodily resurrection.

Matthew and Mark both report that Jesus told them they did not either know Scripture, nor understand the power of God (they didn’t believe in the supernatural or in miracles). Jesus doesn’t really address their ridiculous case, but instead demonstrates from Exodus 3 that Our God is the God of the living. He says to them (v.37) :But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” He is not the God of the dead, but of the living, for to Him all are alive.

He is the God of all of us on earth and also of those who go on to heaven to dwell—in a different life form–with Him there. He rebukes them for their ignorance of God’s Word and their wrong perceptions of God, and reasserts for them to the reality of resurrection.

Our God is a “straight-shooter.” As Scripture says (James 1:17) :[God] never changes or casts a shifting shadow. He is a consistent truth-teller. Hebrews 13:8 further clarifies that Jesus Christ is the same yesterday, today, and forever. We can and we should trust in Him, no matter what is going on in the American or the world’s political arena. He has a plan, He is aware of our concerns, and He is clearly in control. Thus, we can let go of our worry and trust in His purposes.

Thanks be to God who gives us the victory through our Lord Jesus Christ.  Alleluia, Alleluia!

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

We don’t have to live in Fear!

Pastor Sherry’s message for June 29, 2025

Scriptures: 2 Kgs 2:1-15; Ps 77:1-3, 11-20; Gal 5:1, 11-25; Lk 9:51-62

Among the “Joys and Concerns” we offer up to the Lord each Sunday is a request that He bring down the incidence of violent crime in our country.  Thursday of this week, we were confronted with gang-related shootings and a high speed police chase—not in New York, LA, or Chicago—but just a few miles away from us in Lake City.  Perhaps you have even purchased a meal at the Arby’s restaurant where this went down.

My understanding is that two 20 year olds and one 18 year old rode in from Jacksonville with the intent to kill a former felon, Jayden Randall, working at Arby’s on a Department of Corrections work-release program.  The older two entered the restaurant at 11:30am, dressed in black, with guns drawn.  They located Randall, then chased him into the kitchen, shooting him seven times.  He was air-lifted to a trauma treatment center in critical condition.

We pray for his full recovery.  They also shot a high-school student, an innocent by-stander, also employed at the restaurant.  He was treated and released the same day.  We pray he has no residual PTSD.  All three suspects were caught by the Florida Highway Patrol as they gave chase at speeds of 125MPH going north on I-75.

(The Lake City Reporter. Jun. 26, 2025.)

Reading about this made me grateful that none of my loved ones were in that restaurant at that time.  I’ve eaten there and probably many of you have, too.  I was also hopeful that the high school student is okay—that could have been one of our children or grandchildren.  I was also relieved that no other vehicles crashed during the police pursuit on I-75. 

In thinking about the incident since, several things have occurred to me:  (1) We really can’t predict what might happen to us in a given day.  (2) This is the kind of behavior we might expect of people who do not know or love Jesus.  The three suspects were exacting some sort of revenge.  We are taught not to seek revenge, but to pray for them and give them over to Jesus.  (3) Thank God we do know and love Jesus.

Thank God because we know a better way to live—St. Paul calls it a more excellent way– and thank God because He protects us.  As a result, we don’t have to live in fear!

In Galatians 5:1, 13-25, the Apostle Paul reminds us that because we are in Christ—i.e., we put our faith in Him as His followers—we have perfect freedom from having to slavishly live by the Law.  We are saved by God’s grace, through Jesus’ perfect sacrifice of Himself on the Cross.  As Paul says in verse 1, NLT—So Christ has truly set us free.  Now make sure that you stay free and don’t get tied up again to slavery to the Law.  We don’t have to follow a lot of rules to earn our salvation (known as works righteousness).  In fact, we can’t earn our salvation on our own efforts.  We need a Savior and we have one:  Jesus Christ.  He has done all the work for us.

Paul goes on to insist (vv.13-14, NLT) —For you have been called to live in freedom, my brothers and sisters.  But don’t use your freedom to satisfy your sinful nature.  Instead, use your freedom to serve one another in love.  For the whole law can be summed up in this one command:  “Love your neighbor as yourself.”  In other words, we don’t live according to Laws, but rather according to Christian principles:

We’re to deny our sinful natures.  We are to focus, instead, on loving others.

And we are to (v.16) allow the Holy Spirit to guide our behavior (Be subject to the Holy Spirit rather than the Law).

But, there’s a nearly constant internal struggle going on in each of us, isn’t there?  Do what is right (live by the Holy Spirit) Vs. giving into our sinful desires.  Paul then supplies us with a sin list—If we do any of the sins on this “Works of the Flesh” list, we are not cooperating with the Holy Spirit—J.Vernon McGee says that Christians who do these things are Christian Cannibals  (J..Vernon McGee, Through the Bible Commentary on Galatians, Thomas Nelson, 1991,p.96)..  They devour others in the following ways: 

(1) Sexual immorality tops the list.

(2) Impurity and lustful pleasures are a close second—these 3 sins use others for a person’s selfish pleasure.

(3) Idolatry—worshipping anything other than God, and dragging others into these practices.

(4) Sorcery—calling on or utilizing power not of God, and recruiting others to do the same.

(5) Hostility and quarreling (offenses against loving our neighbors, and providing a poor example);

(6) Jealousy and envy (we are not to covet the blessings of another person);

(7) Angry outbursts (we’re called to be disciplined in the way we express anger—(Eph 4:26)—Be angry but sin not.);

(8) Selfish ambition (we want to be ambitious for God’s purposes only);

(9) Dissension and division (we encourage peace and unity.  I learned recently of a female ordained deacon who stirred up resentment toward the pastor of the church she was serving.  When he fired her, she went to another denomination, told her “sad story of having been abused by her former pastor,” and was rather quickly ordained a deacon by her new boss.  Neither the new pastor nor the new denomination checked with the former boss to learn she spreads dissension.  Since the single best predictor of future behavior is past behavior, they will undoubtedly discover they failed to do their due diligence.

(10) Drunkenness and wild parties (we do not lose our self-control).

Notice Paul follows this up with a list of 9 characteristics/or fruit of the Holy Spirit.  We can tell a person is walking in the transformative power of the Holy Spirit if we can see evidence in their lives of:

(1) Love,

(2) Joy, 

(3) Peace,

(4) Patience, 

(5) Kindness, 

(6) Goodness,

(7) Faithfulness, 

(8) Gentleness,

(9) and Self-control.

The truth is our Lord wants us to manifest this fruit.  In Matthew 13:3-9, Jesus says we are to be fruitful bringing back to Him thirty, sixty, or 100 times what He has given us—and not just with money.  We can’t do this on our own, but we can if we allow Christ to live His life in and through us.

Last week I focused our attention on how Satan uses discouragement as a tool to draw us away from God.  Fear is another very effective tool of his. But we don’t have to fall for it.  We know that [God’s] perfect love drives out all fear (1 John 4:18), and that…God did not give us a spirit of fear but of power, love, and a strong mind (2 Tim 1:7).  As Paul reminds us (vv.24-25), we can nail our fears to the Cross of Christ.  Think about how we say at the end of our service each Sunday, “All our problems, we send to the Cross of Christ;  All our difficulties, we send to the Cross of Christ; All the devil’s works, we send to the Cross of Christ.”  These are the Bible verses that practice is derived from.  We can go even further and nail our sinful natures to the Cross of Christ.  Additionally, we can ask Jesus to replace our fears, for instance, with love, joy, and peace, the fruit of the Spirit.  In fact, we can ask Jesus to replace all of our sinful tendencies with the fruit of the Holy Spirit.

I feel sorry for the 3 thugs from Jacksonville who shot those two people Thursday out of a desire for revenge. They are clearly living out their sin nature!  And where has it gotten them?  They are slaves to the devil and bound for prison and—without true repentance—they are headed to an eternity in Hell.  Let’s hope and pray someone in jail reaches out to them with the message of the Good News of the Gospel.  Let’s hope and pray they ask God’s forgiveness and accept Jesus as their Lord and Savior.  Let’s hope and pray they nail their sinful mindsets and antisocial life-styles to the Cross of Christ and exchange them for the fruit of the Holy Spirit.  Let’s hope and pray that they, like us, do not have to live in fear or as men who are lost in their sins.

  As I prepared this message, I was reminded of the lyrics to the hymn, “Come Thou Fount of Every Blessing,” written by a Methodist pastor who had come out of a criminal background, back in 1758:  

Come Thou Fount of every blessing, tune my heart to sing Thy grace;

Streams of mercy, never ceasing, call for songs of loudest praise.

Teach me some melodious sonnet, sung by flaming tongues above.  

Praise the mount!  I’m fixed upon it, mount of Thy redeeming love.

Here I raise mine *Ebenezer, hither by Thy help I’m come;

And I hope, by Thy good pleasure, safely to arrive at home.

Jesus sought me when a stranger, wandering from the fold of God;

He, to rescue me from danger, interposed His precious blood.

O to grace how great a debtor daily I’m constrained to be!

Let Thy goodness, like a fetter, bind my wandering heart to Thee.

Prone to wander, Lord, I feel it, prone to leave the God I love;

Here’s my heart, O take and seal it, seal it for Thy courts above.

(*An Ebenezer is a physical monument to a significant move of God.)

©️2025 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Feel the Fear and Obey God Anyway!

Pastor Sherry’s Message for January 28, 2024

Scriptures: Jonah 3:1-10; Ps 62:5-12; 1 Cor 7:29-31; Mk 1:14-20

Consider this for just a moment: Last week we addressed how we recognize when God is speaking to us. We get a nudge in our spirit. It’s usually not an audible voice, but rather a kind of message that drops into our head. I have come to recognize it as it doesn’t sound like “normal me.” With increased experience in discerning God’s voice, we learn that we want to obey the Voice/Him. But what if the Voice/the Knowing asks us to do something terrifying? What if God wants us to walk down the center of the Gaza Strip, trying to tell Hamas to lay down their arms and come to Jesus, and they have 40 days to do this or face annihilation?

What if the Lord wants to use us to bring these terrorists to Christ? We know He is Immanuel, God with us, so we would not walk the Gaza Strip alone. But there are plenty of missionaries who have lost their lives while trying to bring the Gospel message to those who have not heard it. Jim Elliott comes to mind. At 28 years old, he and 4 others were killed, in 1956, by the very people they intended to serve, the Huaorani or Auca Indians of Ecuador. He is famously remembered for the following quote: He is no fool who gives what he cannot keep to gain that which he cannot lose. To give up what you cannot keep your life; to gain what you cannot lose your salvation, or your relationship with Jesus. Or what about the Rev. Thomas Baker, a Wesleyan missionary, who was killed and eaten by the very cannibals of Figi, on July 21, 1867, that he had intended to convert?

(Wikipedia note on the life of Jim Elliot, 1/27/2024).

When the Lord sends us into dangerous situations, we have no guarantee that we will live through them.

This may have been Jonah’s thinking when the Lord told him to go evangelize the Assyrians of Nineveh.

Before we examine his actions, let’s take a look at Jonah, the man: We don’t know much about him, except that he appeared to minister around 760BC. He came from Jesus’ home area of Galilee, specifically from Gath-hepher, a village 3 miles north of Nazareth. He is the only prophet of the Old Testament from Galilee—a home to many Gentiles. (Think about how well the Lord hid Jesus. The Jewish religious leadership would never have thought to look for their Messiah among the Gentiles.) But living among “outsiders” would have given him experience with non-Jewish culture. Incidentally, he and Daniel are the only Old Testament prophets to the Gentiles. Jonah is called a minor prophet–not because his ministry wasn’t important–but because his book is so short (just 4 chapters. I encourage you to go home and read it if you have not already).

Nevertheless, Jonah was amazingly effective. Rev. Dr. J. Vernon McGee contends that he led the greatest revival of all times! (Thru the Bible Commentary Series: Jonah, Thomas Nelson, 1991, p.55.) All of Nineveh repented ! He went in fearing for his life, and—even if his efforts were timid or half-hearted—even if he hated the Assyrians, God used him to bring many lost terrorists to Himself.

What would prompt these violent and barbarous people to listen to Jonah? After 3 days in a great fish, he would have been hairless, bald–no beard, not even any eye-brows or eye-lashes. Also, from modern day rescues of people swallowed by large fish/whales, the creature’s stomach acid turns human skin a yellow-orange color. Obviously Trump is not the first “orange man.” Jonah surely looked weird and would have attracted a crowd wherever he stepped in Nineveh. When they asked what had happened to him, he could honestly say, “I was rescued from the belly of a large fish by the Hebrew God. He’s given you an ultimatum: repent within 40 days or else.

The back-story to our Psalm today (62:5-12) gives us another example of someone responding to a difficult call from God. It was written by King David in his elder years. The context is a rebellion against his rule (a coup attempt) led by his favorite son, Absolom. Absolom, together with former friends of David’s, and an Israelite army disloyal to the King, enter Jerusalem by one gate, while the elderly and grieved David is forced to flee–with his court, advisors and army personnel still loyal to him–by another gate. David is feeling rejected and betrayed by his son, broken-hearted, and filled with grief. He is fleeing for his life and no doubt wonders where God is in all of this. Yet look at the theme of his psalm: Like Jonah in the big fish, he expresses his trust in God! He is forced from his capital city in defeat, but instead of being caught up in bitterness or a desire for revenge, he expresses optimism and praises the Lord! In verse 9, He says he doesn’t put his trust in the fickle mob, nor in individual men, but in God. In verse 10, He says he doesn’t trust in material things either. Instead (verse 11), he puts his trust in God because God is powerful and God is able! He also trusts in God (verse 12) because he knows God is merciful and will not abandon him.

Notice, Paul says essentially the same thing 10 centuries later (1 Cor 7:29-31). Paul is clear that our time on earth is short. Nineveh had 40 days. The world as we know it could end tomorrow or next year. Paul exhorts us to put God first, not allowing our lives to be consumed by earthly things. He says we should not put all of our attention on our spouses or our friends. His book is not a prophesy but an account of this experience: He hears God and his discerns rightly that he is to go to Nineveh. He is to preach a message of repentance. He is to give them a deadline 40 days or they are toast. Now Nineveh was a large metropolitan area, a city with suburbs if you will. It sat at the conjunction of the Tigris and Upper Zeb Rivers in the nation of Assyria. Today we would say it lay near Mosul, in N. Iraq. Scripture refers to it as a “great city” verse 3 Now Ninevah was a very important/great city—a visit required 3 days. It had a circumference of 27 miles, and was 2.5 miles long and 1.33 miles across. It likely did take 3 days to walk through. Think about how long it would take to walk across Jacksonville, FL, from the West side to the Beaches, or across Orlando, FL, from Disney east to Deltona. Scholars estimate there were anywhere from ½ to 2 million inhabitants in metro-Nineveh. So, again, consider how you might feel if God told you to go to Mosul today—or to the Gaza Strip—to walk through, and to preach the gospel to a hostile audience of anti-Christian terrorists.

Jonah gets the call and promptly boards a ship headed in the opposite direction. He buys a one-way ticket to Tarshish/Tartessus, Spain, near Gibralta. He was headed about as far as you could get, going west, from Mosul/Nineveh in the east. He was effectively telling God, “I think this a bad idea; If it is all just the same with you, no thanks, Lord! Let me serve You somewhere else.”

We know the rest of the story though: God sends a huge storm, the ship is nearly swamped, and the sailors believe Jonah is the problem and throw him overboard. He is promptly swallowed by a huge fish. Inside the belly of the whale or fish, he realizes that his disobedience and fear have brought him to this dire situation. So he calls out to God in a prayer of praise, in advance, for his rescue (what faith!). God graciously has the fish burp him up on a beach. Thus chastened, Jonah now heads to Niveveh.families; nor on any grief or tragedy that has befallen us; nor on our own pleasure; not our possessions; not even our business enterprises. He wants us to keep our eyes focused on Jesus.

These are such good lessons for us in these uncertain times, aren’t they? When…

1.) wild-eyed and unhinged political zealots are calling for revenge and plotting retribution toward their enemies;

2.) new viruses have morphed and ramped up their killing capacity yet again;

3.) hyper-inflation is eating up whatever financial resources we have;

4.) we see our civil rights challenged and curtailed by big tech, big business, big media, and big government;

5.) millions of illegal immigrants swarm across our borders to be subsidized by our tax dollars. When these things happen, we need to put our trust in God.

Like Jonah, we can be obedient and stand back and watch the Lord do miracles! Like King David, we can trust in Him despite our circumstances…remembering that God has the power to protect us and that He is merciful. He doesn’t demand that we be perfect (the more I feel pressured to be perfect, the more mistakes I tend to make). He just wants us to, like King David, trust in Him; like the prophet Jonah, to obey Him; and like Paul says, to put Him first.

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Kingdom Courage

Pastor Sherry’s message for November 19, 2023

Scriptures: Jud 4:1-24; Ps 90:1-12; 1 Thess 5:1-11; Matt 25:14-30

Chuck Swindoll recalls the story of a 70 year old man who was being celebrated aboard a cruise ship for having saved a young woman. These folks were on a week-long cruise from California to Hawaii. The man was out walking on the deck when he saw the young woman fall overboard. He saw she could not swim, so he immediately went in after her, staying with her until they were both rescued. That night, the captain insisted they honor the somewhat embarrassed gentleman, over dinner, for his heroic actions. Speeches were made and the story of the man’s bravery was told and retold. Finally, they invited the fellow to the mike to say a few words. In what was probably the shortest hero speech ever offered, the fellow spoke these stirring words:

“I just want to know one thing—who pushed me?”

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Pub., 1998, p.119.)

I love this story because it illustrates so well the fact that our God can make the most unlikely of us into heroes. Can you imagine jumping overboard—at age 70—to rescue someone you didn’t know? Perhaps you’ve heard of similar stories. Courageous persons don’t allow their fears to talk them out of doing the brave thing. They also usually involve trusting in God to see them through a tough situation.

Our Old Testament and Gospel lessons today give us two examples of God’s concept of Kingdom Courage:

In our Old Testament lesson (Judges 4:1-24), we have the only example of a woman called to lead the nation of Israel, Deborah the Prophetess. Scripture mentions several women prophets: Miriam (Moses’ sister) (Exodus 15:20), Huldah, who sent a message to the good King Josiah (2 Kings 22:14), Noadiah, a bad prophet who tried to thwart the rebuilding of Jerusalem (Nehemiah 6:14), and Anna, who recognized that the infant Jesus was the Messiah (Luke2:36).

Deborah was called and equipped by God to lead during the time of the Judges. Joshua had died at 110, leaving no successor (no human understudy to rise up and lead in his place). Even though the people had promised him many times they would remain obedient to God, within 40 years, they had taken up idolatry and forsaken the LORD. The Lord would then allow a Canaanite people—Amorites, Amonites, Moabites, Midianites, or even Philistines—to then oppress them. They would then call out to the LORD for His rescue. God would forgive them and raise up a judge to lead them in defeating their enemies. They would thank and praise Him; but shortly, once the threat was over, they would again forget about their loyalty to God. And the 40 year cycle would begin all over again. The book of Judges reports 7 such cycles and 7 judges. Deborah was the 4th.

Who was she? Scripture tells us she was…

1.) A wife to Lippidoth. We know nothing of him, except that he seemed to have recognized God’s call on his wife’s life and did not appear to try to frustrate her influence or power.

2.) “A mother of Israel,” out of the tribe of Ephraim. While this may mean she had children of her own, it also means she nurtured and cared for the nation.

3) A wise counselor people came from miles around to seek her wisdom and advice.

4.) A renown judge—like Judge Janine Pirou or Judge Judy. Instead of sitting at the city gates to hear cases as was typical in those days (V.5)She sat beneath a palm tree named for Her–the Palm of Deborah–located between the cities of Ramah and Bethel.

5) A legitimate prophetess—She was anointed by God, who told her what to say to His people. She foretold events accurately, and nothing she prophesied disagreed with Scripture.

6.) We learn in today’s passage that she was a warrior.

7.) She was also a poet—She wrote a song/psalm, describing what God accomplished through her leadership in Judges 5.

8.) Finally, she was a woman who loved and trusted God—I’d say she had Kingdom Courage.

The situation Deborah finds herself in is that the Canaanite King Jabin had oppressed the Israelites for 20 years. He terrorized them with 900 iron chariots and horses and his successful General Sisera. Sisera’s army had confiscated all the Israelite‘s iron weapons in their initial victories. The Israelites were left then with wooden and stone weapons, clubs, rakes, etc.—they were at a distinct disadvantage. God tells Deborah to call for Gen. Barak from the tribe of Naphtali. She did, telling him that God meant for him to lead the people into battle against Sisera: (v.6–The LORD, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulon and lead the way to Mount Tabor. I [the Lord] will lure Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.

God told Deborah and Gen. Barak that He was going to give the Israelites the victory. The General doesn’t see how—he doesn’t really trust in God. He focuses on the fact that his troops are outnumbered 10 to 1. He also knows he has no horses or chariots and that Sisera’s army is much better equipped (with iron weapons) than his army is. Barak agrees, but only if the prophetess will accompany him. However, since he doesn’t really seem to trust her or God, she tells him God will give the victory (Gen Sisera) to a woman (Jael, the wife of a weapons maker).

This previously unknown woman, Jael, was married to a Jewish man named Heber. He was an iron weapons manufacturer and a turncoat who collaborated with the Canaanites against his own people. To expedite his transactions, Heber and his much more loyal wife, Jael, lived in tents near the Canaanite army and the proposed battle site. (Sorry to say, but the men in this account do not appear to have the same moral fiber, Kingdom Courage, or faith that the women do.)

Much of what happens in the ensuing battle is recorded by Deborah in her psalm, in chapter 5. From her victory song we learn the LORD sent…

1.) Soldiers from the 6 tribes of Naptali, Zebulon; Issachar; Ephraim, Manasseh, and Benjamin.

2.) He also sent hail, sleet, and torrents of rain in which…

a.) bogged down the 900 chariots in deep mud;

b.) panicked the horses so they ran off;

c.) Canaanite archers couldn’t shoot their arrows in the sleet;

d.) and their swordsmen couldn’t wield their swords as well in the cold (remember this is essentially a desert-like land, where they are used to the heat, not the cold).

e.) Additionally, many enemy soldiers were swept away in a flash flood.

The battle belonged to the Lord. Israel’s army was able to kill all the enemy, except Sisera, who ran off in a desperate attempt to save himself. He escaped on foot and asked for sanctuary with Jael in her tent. In that culture in that day, the only man who was authorized to enter a woman’s tent was her husband. To hide out in a woman’s tent was outrageous. Remember, Jael is the wife of the Jewish weapon-maker. Sisera asked for water, but she gave him warm milk which we know would make him sleepy. Once he nodded off, she then executed this terrifying enemy of her people while he slept—and with the only weapon she had at hand. Interesting that, like the shoemaker’s daughter who has no shoes, this woman does not even have a metal knife at her disposal. Instead, she pounds a tent peg through his temple, killing him instantly, and fulfilling Deborah’s prophesy.

In her psalm, Deborah gives God the glory for their victory. Deborah trusted in God to free her people from oppression. She used her gifts of leadership in the face of overwhelming odds. Because of her faithful obedience and her Kingdom Courage, God gave Israel another 40 years of peace.

In our Gospel lesson, Matthew 15:14-30, Jesus provides examples of two courageous servants who utilize their talents for God and one who does not. Jesus says the master in the story leaves his assets in the hands of three servants. He appears to dole out his assets according to his trust in their abilities/motivation. One very able fellow gets 5 talents. Back then, a talent was equal to 1 years’ wages. For purposes of illustration, let’s say a years’ wages were $30,000; this guy has been entrusted with 5 times that or $150,000. The next gets 2 talents, or $60,000; and the third, 1 talent or $30,000.

When the Master returns, He expects them to account for how they invested His money. The fellow who had 5 talents invested them wisely and wound up earning double or $300,000! The guy with 2 also invested wisely and earned double, or $120,000. The guy with no faith or Kingdom Courage hid his 1 talent, so he gained nothing. At least he was honest and returned the $30,000. But the master was angry because he could have at least deposited the $30,000 somewhere and earned interest.

The Master commends the first two, Well done, good and faithful servant…Come and share your master’s happiness! But He has nothing but contempt for the third. This guy was either so lazy as to not use the talents, or too afraid to fail, so he did nothing. This guy gets thrown into the outer darkness, (v.30)…where there will be weeping and gnashing of teeth.

Many see this as a very hard teaching of Jesus. What they need to understand is that this is not a story of money or of wise investment practices. It is about utilizing the skills and gifts we have been given by God to build up His Kingdom. Notice, all are called to account: Those who use their gifts are blessed now and join Jesus in eternity. Those who do not are chastised and punished. I believe when we stand before God at His judgment seat, He will ask those of us who love His Son two questions: How well did you do at loving others? And how well did you use the gifts I gave you to advance My Kingdom?

So what is the point for us today?

First, like the 70 year old man pushed to rescue a woman at sea, God can make even ordinary people into heroes. Deborah was very gifted, but think about the housewife, Jael. She not only countered her husband’s disloyalty to Israel, but she was brave enough to kill a cruel enemy with a tent peg and a hammer.

Second, think about the two unnamed servants who took a risk and invested their master’s money. What about the risk and Kingdom Courage it takes us to step into our gifting? We need to not focus on our fears, but rather trust in God to help us achieve what He has put in our hearts. He expects us to use the talents He has given us to bless others.

Finally, God wants us to exhibit Kingdom Courage. He often uses ordinary people who trust in Him to accomplish His will. Do you trust God?

Are you willing to be obedient to Him, even when your situation seems difficult or impossible? If He can use an essentially unarmed army to defeat a vastly superior force, He can master any situation we bring before HIM.

What situation are you in that has you flummoxed, frightened, or frustrated?

Give it to the Lord, over and over until you see results (this is called “praying through”). Then ask God to give you Kingdom Courage to do any hard things that He may indicate He wants you to do.

Amen. May it be so!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

The Antidote to Isolation and Alienation

Pastor Sherry’s message for January 22, 2023

Scriptures: Isa 9:1-4; Ps 27:1-9; 1 Cor 1:10-18; Matt 4:12-23

John Fairless and Delmer Chilton, of “Two Bubba’s and a Bible” fame share the following story:

“Back in the 1980’s there was a man named Larry Trapp living in Lincoln, Nebraska. His name was doubly ironic: He was a man trapped in his own hatred and trapped in his own body. Larry Trapp was suffering from a fatal disease and was confined to a wheel chair; he was nearly blind; he was also the Grand Dragon of the Ku Klux Klan in Nebraska. He truly was a man trapped in darkness.

“Larry Trapp became obsessed with driving Michael Weisser out of town. Weiser was Jewish and the cantor of the Lincoln Synagogue. Trapp barraged Weisser with hate mail, at home and on the job [Remember, this was in the days before cell phones and internet]. He made incessant threatening phone calls, he organized demonstrations; he did everything he could to make life a living hell for Michael Weisser and his family.

“Cantor Weisser was truly intimidated and scared. He had a wife and children he wanted to protect. But Michael Weisser was also a man who was unwilling to let another person’s hate prevent him from showing love. So he started calling Larry Trapp’s home, always getting the answering machine. So, he always left a message. He said, ‘This is Michael Weisser. I’d like to talk to you. I want to know why you are doing this to me.’ Finally, one day, Larry Trapp answered the phone, screaming and cursing and threatening, ‘WHAT DO YOU WANT? YOU’RE HARASSING ME!’

“And Michael Weisser said, ‘I know you have a hard time getting around and can’t drive, and I was wondering if you might need a ride to the grocery store or something?’ After a very long stunned silence, Larry Trapp quietly replied, ‘Uh, no, I’ve got that covered, but thanks for asking.’

“Larry and Michael kept talking by phone. After a while, Larry Trapp started going over to the Jewish Cantor’s house for dinner, they became friends, and when it became apparent he had nowhere else to go the Weisser family invited Larry to move in with them and he did, dying there in Michael’s arms some months later.

“Somewhere along the way, Larry Trapp left the KKK. He spent his last time on earth spreading a message of love in a world of hate; Larry Trapp became an apostle to Klansmen and other hate groups, trying to let them see the great light of love and forgiveness he has seen and experienced.”

(Originally reported in Time Magazine, February 17, 1992)

I wish I could tell you that Michael Weisser was a Christian. He was not a Christian, and yet he offered Christ-like love, compassion, and mercy to someone who had been thoroughly hateful to him. Obviously he lived by God’s admonition in Leviticus 19:18: Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD. What a great example for us! We overcome hate not by repaying it in kind. We overcome hate not by exacting revenge—as the culture advises us. We overcome hate with a calm manner and a loving heart.

The plain truth is that disconnectedness — isolation and alienation (way too common in our nation today) is at the root of most human problems. We are disconnected from God, from each other, and even from our true selves. Think about those who instigate mass shootings—or even those who suicide. They tend to be loners, people who feel like outsiders. They lack genuine, open, trusting, and loving relationships. They don’t feel a sense of community and envy those who do. Over time, they become angry, disappointed, without hope and, I believe, then fall prey to acting on Satan-inspired thoughts like killing or destroying.

Now think about how we are to function as a church: We are to gather together to (1) Worship God; (2) Learn more about Him so we can love Him; (3) And to form a community that demonstrates His love for us to others. The church should be the antidote to the poison of disconnectedness, isolation, and alienation.

This is the clear message of three of our passages today.

A. Our Gospel is from Matthew 4:12-23, and describes how Jesus began His public ministry: Matthew 1st tells us Jesus’ motivation for moving His base of operations from Nazareth to Capernaum. We know from the prophesies of Isaiah in 9:1-2 and 42:6-7, that Jesus was/is meant to be a light for the Gentiles (a corrective for what the Israelites had failed to do). Additionally, Luke 4:14-30 tells us that Jesus was rejected by His friends and neighbors in Nazareth when He essentially claimed He was the Messiah. So, He moved His base of operations NE to a larger town, Capernaum. It was a fishing town on the banks of Sea of Galilee. Peter, Andrew, James, John and Matthew all came from there. It was also a busy border town with a customs house meant to regulate trade from two major trade routes: One running East and West; a second, “The Way of the Sea,” joined Arabia and Egypt with nations north of Israel. It was a region which contained a large number of Roman citizens (there for vacations, retirement, and “peace-keeping” purposes) and other folks from all over. As a result, Jesus could teach and interact with many, but without the scrutiny He would have received in Jerusalem.

There He enlisted His first disciples…out walking on the shoreline. First, He calls brothers Andrew and Peter (Remember, Andrew had been JtB’s disciple, an probably heard John call Jesus “the Lamb of God who takes away the sin of the world.” Then He calls brothers James and John. All four guys fish for a living, but He promises to make them fishers of men. Apparently they drop everything and follow Him. Jesus is picking the original leaders of His as yet to be formed Church.

The Church was/is His strategy for reaching us, the Gentiles. We know He lived and traveled with these guys for 3 years. They learned from His teachings; their observations of Him; and the practice opportunities He gave them. Jesus could have established His church any number of ways, but He gathered together a small group of committed followers. He developed deep, personal relationships with them. He then sent them out to transform the world–to carry His light to Jews, and to rescue Gentiles from the darkness of paganism or unbelief.

B. St. Paul, in his letter to the Corinthian Church (1 Corinthians 1:10-18) emphasizes 2 points: He wants us to be as unified as we can be…Not to argue the merits/strengths of different pastors; not to hold a special allegiance to the ones who baptized us, married us, or buried our mothers, etc.; not even to come to church to make ourselves feel better. Rather, we must remember we are in the church in order to learn to know and to love Jesus, and to offer love to those who don’t yet know Him.

Paul wants us to follow Jesus—just like James, John, Andrew, and Peter. Rather than competing with each other, we need to keep our focus on Christ. Our loyalty is not to this church building—though we may love it–or even to our denomination. Our loyalty is to Jesus.

I reviewed my old sermons and realized I preached what I am about to say three years ago. We are at a cross-road in our denomination: Those who favor ordaining active gay persons and allowing same sex marriage are once again bringing that issue up for a vote. I said then and I think it is still true: I believe the United Methodist Church as we know it, will soon split, with those who hold to Scripture separating from those who appear to be following the dictates of the culture. We will be holding a parish meeting this Wednesday, January 25th, to discuss what we feel called to do. If we want to remain true to Biblical teachings, we may opt to leave the UMC and either join another denomination or remain independent. I urge you to pray about this, and to remember that Paul is urging us to remain faithful to Christ above all things. If the denomination is bowing to pressure from the culture—and chooses to depart from the teachings of Scripture–we may want to disassociate ourselves from the denomination. I was ordained an Episcopal “priest,” and left that demonination when the same split arose in favor of the Anglican Church. Please note I don’t take such a move lightly. In fact, I find it heart-breaking.

Meanwhile, it may seem like a big disconnect to consider a denominational split while also speaking of building relationships. When we pursue the Truth, sometimes we have to walk apart from the culture, from the denomination that nurtured our faith, and even sometimes from our families, or members of our families. Nevertheless, we strive to build relationships when we focus our spiritual energies on loving God and loving our neighbors.

May God give us His wisdom in this hour. Amen!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Unshakable Faith

Pastor Sherry’s message for August 7, 2022

Scriptures: Isa 1:1-20; Ps 50; Heb 11:1-16; Lk 12:32-40

Years ago, Paul Harvey shared the story about a 3 year old boy who accompanied his mother to the grocery store. Before entering the store, she gave him strict instructions not to even ask for chocolate chip cookies—his favorites. She put him in the cart and they proceeded up and down the aisles, as she gathered her groceries.

He was doing fine until they reached the cookie and cracker aisle. He saw the bag of his favorite kind and asked his mother if she would buy them for him. She reminded him of what she had told him prior to entering the store, and said, “No.” He was disappointed but soon distracted as she wheeled him by other displays. Realizing she had forgotten soup crackers, she returned to the cookie aisle.

Once again, he asked, “Mom, can I have some chocolate chip cookies?” Again, his mother held firm: “No,” she said, and she reiterated, “we are not buying any cookies today.”

Finally, they arrived at the check-out counter. The boy, an experienced shopper, knew this is his last chance. As his Mom was unloading the contents of her buggy, he stood up in the seat and yelled, “In the name of Jesus, may I have some chocolate chip cookies?” Everyone in the check-out area stared, then broke into laughs and clapped. And while Mom gaped with open-mouth, 23 shoppers soon presented him with 23 bags of chocolate chip cookies.

I love this story! I shared it about 3 years ago as an illustration of the power of prayer. But today, I want to point out that this child knew that if he asked for something in Jesus’ name, he would get it. His mom had taught him about Jesus, and he had developed a child’s unshakable faith.

All of our Scripture passages today confirm our need for unshakable faith. Now this is not to say we never have doubts. Most of us ebb and flow, having unshakable faith some of the time and then less enduring faith at others. When we have doubts, we need to read Scripture, pray for faith—it is a spiritual gift—and remember that the devil’s first interaction with Eve in the Garden of Eden was to cast doubt on God’s goodness and on His word. Are our doubts legitimate or are they suggested to us by the evil one?

A. Our Isaiah (1:1-20) lesson reveals God’s deep unhappiness with the folks in Judah (the Southern Kingdom) because–like their brothers from the Northern Kingdom–they were headed, wheels off, toward the theological cliff. Speaking for God, the prophet Isaiah condemns them for their rebellion against the Lord. They have disobeyed Him. They have rejected Him and have turned their backs on Him. Yet they still go through the religious motions. Their Temple rites are impeccable.

Their sacrifices are given in the prescribed manner, according to what is laid out in Exodus, Leviticus, and Deuteronomy. But their hearts are far from God and He knows it! Their whole problem is spiritual apostasy. Religion without relationship is rebellion. They have the form of worship but not the substance. They are phonies and fakers—hypocrites–and they aren’t fooling God!

Even so, the Lord is willing to reason with them, in the heavenly courtroom. He is judge and He calls the rest of His creation as witnesses in the “trial” of His people. In verse 18, God says Come now, let us reason together…Though your sins are like scarlet they shall be as white as snow; though they are red as crimson, they shall be like wool. Even now, at the 11th hour, He is willing to rescue them from plunging over the cliff. He says (vv.19-20) If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword. How patient! How longsuffering! How loving, merciful, and willing to forgive! God is giving them yet another chance to demonstrate their obedience and unshakable faith in Him.

B. Similarly, Psalm 50 warns us of God’s coming judgment. As in Isaiah 1, the Lord calls for the heavens and the earth—all of His creation—to witness His righteous accusations against His people. Do you see the consistency of Scripture? Here we have two accounts, written by two different persons at separate times, but visualizing God bringing righteous accusations against His Chosen Ones in a court of law. Again, the people have been disobedient. They have rejected the Lord and continually violate His Law. They are apostate! They are neither faithful nor faith-filled. Furthermore, God does not need their sacrifices (v.13) If I were hungry I would not tell you, for the world is mine, and all that is in it. God is spirit. Does He even have to eat? If so, would He require our help? Not really, as every plant and animal on earth belongs to Him.

Instead, what God wants is for them to develop and live out unshakable faith in Him. This kind of faith is life-changing. This kind of faith is pleasing to God.

C. The Hebrews lesson comes from Chapter #11, or what is known as “the faith hall of fame.” The author of Hebrews first defines faith (v.1) Now faith is being sure of what we hope for and certain of what we do not see. Then he (or she) posits that (v.2) This is what the ancients were commended for. Abel, Enoch, Noah, and Abraham predated the incarnation of Jesus, as did all of the Old Testament patriarchs and heroes. They lived before Jesus came to earth. Nevertheless, we are assured that their faith—being sure of what they hoped for and certain of what they did not live to see—saved them.

Notice, with each patriarch, the verse begins with…

1.) oVerse 4–By faith, Abel…

2.) Verse 5–By faith, Enoch…

3.) Verse 7–By faith, Noah…

4.) Verse 8–By faith, Abraham….

Each of these men are examples to us of unshakable faith. That’s why they are included in the faith hall of fame. The writer to the Hebrews sums up the importance of faith in one sentence: (v.6) And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and the He rewards those who earnestly seek Him. Again, our unshakable faith pleases God. Paul declares in Romans 10:9 …if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, ‘Anyone who trusts in Him will never be put to shame.’

Unshakable faith saved those who came before Jesus’ 1st Coming and saves us who now have the benefit of His model and teaching.

D. In our Gospel lesson today, Luke 12:32-40, Jesus makes two points: First, He wants us to not put our trust in things/possessions that are transitory. As I said last week, none of us will be taking a U-Haul to heaven. Things can be swept away, like the homes and goods of those poor folks flooded out recently in Eastern Kentucky. Things can rot and be ruined. Money can be lost.

When I went to seminary in 1996, I had a 401K account with $28,000 in it. My 13 year old daughter got sick and we had no health insurance. I had to cash in that retirement account to afford her care as we searched all over for a diagnosis and appropriate medical treatment. She had Chronic Fatigue (practically unknown then) and something called POTS, Postural Orthostatic Tachycardia Syndrome; i.e., her blood pressure varied in unexplained and unexpected ways. If she stood too long, she grew faint. She could not sit through a school day, so I had to home-school her. Praise God there were seminarians who helped. A former math teacher tutored her in Algebra; a missionary to Tanzania who spoke French helped her keep up her foreign language; two wives of seminarians, who were certified teachers, taught her Biology and English, respectively. I coached her in Social Studies. God provided in such a way that she was able to take her GED and pass out of high school without attending.

Additionally, when I left seminary, the college I worked at—Geneva College in Beaver Falls, Pa—had paid into a retirement account for me (I directed their counseling center by day and took seminary classes at night and during the summers). That account, when I finished my training in ministry, contained $28,000. How’s that for identifying the hand of God? The Lord had replaced my retirement funds! That and a number of other events have led me to have unshakable faith in Jesus, God the Father, and the Holy Spirit. We are to trust in God’s care and provision for us. Jesus says in verse 32–Do not be afraid little flock [believers], for your Father has been pleased to give you the kingdom [God’s rule and reign on earth].

And, secondly, He wants us to trust in and be ready for His 2nd Coming. Jesus uses the metaphor of a wedding in which He is the bridegroom and we are the servants. In Ancient Near Eastern weddings, the celebrations could continue, at the bride’s family’s home, for a week. Meanwhile, servants back at the groom’s house—where the newlyweds would live in a room he had added (imagine all of your adult life with your in-laws)—would not know when he might actually leave the celebration to return home with his new bride. So, servants needed to stay ready, like a baby-sitter—don’t be asleep or have a boyfriend over when the parents get home; or like teens when their folks are away—don’t be having a party. In this particular parable, Jesus says the Master will be delighted if he arrives home to find everyone ready to greet him. In fact—since the Master is Jesus—He will serve the servants (in John 13:4-16, He washes their feet).

Therefore, we need to be ready whether He (Jesus) comes again at the 2nd watch, 9:00 pm, or the 3rd watch, 3;00 am, today or tomorrow or months from now. Jesus is not a thief, but His 2nd Coming will be much like that of a thief in the night. No thief tells you when he/she plans to burgle your home. Why? Because if we knew when and what time some bad actor was coming to rob us, we would be prepared. We would have some brawny friends and probably a gun or two (and a cell-phone to record the event).

Perhaps you saw the video this week of the 80 year old liquor store owner who fired at a young felon trying to rob his store? He was prepared. Interestingly, the crook ran out and jumped into a BMW station-wagon. That’s a pretty pricey get-a-way vehicle. But I diverge.

The important point is that Christ’s return is certain, but the time and the day is not. So, we want to exercise a faith that is…sure of what we hope for and certain of what we do not see.

As I have said before, and often, the US is in a similar position now to Judah back then. Our challenge is how to develop an unshakable faith in Jesus. What can help us do this?:

First , we can pray. Faith is a spiritual gift that God would love to give us. We can ask Him for unshakable faith.

Second, we can remind ourselves that Jesus Christ is the way, the truth, and the life. In his commentary on Isaiah 1, J. Vernon McGee cites a helpful poem:

Philosophy says: Think your way out.

Indulgence says: Drink your way out.

Politics says: Spend your way out.

Science says: Invent your way out.

Industry says: Work your way out.

Communism says: Strike your way out.

Fascism says: Bluff [or bully] your way out.

Militarism says: Fight your way out.

The Bible says: Pray your way out, but

Jesus Christ says: I am the way [out]….

(Thomas Nelson Publishers, 1991, p.29.)

God’s judgment is coming, but our faith in Him, through the work of Christ on the Cross, saves us.

Third, we can also try to live a life like the Old Testament saints from Hebrews 11, …being sure of what we hope for and certain of what we do not see. Abel, Enoch, Noah, and Abraham did not live to see and learn about Jesus. They came way before Jesus’ time on earth, but they hoped for God’s eventual rescue of humankind. No matter their difficult circumstances—and they each had some–they trusted (believed) in God’s goodness and His loving kindness. When we nurture an unshakable faith in Jesus Christ, we have gained our way out of the troubles of this world.

Finally, we can offer to God our sincere, heartfelt worship. No empty rituals, but actions that speak louder than our words. Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia! Alleluia!

©️2022 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Celebration and Sadness

Pastor Sherry’s message for April 3, 2022,

Scriptures: Isa 43:16-21; Ps 126; Phil 3:4b-14; Jn 12:1-11

This week, I attended two clergy meetings. The first took place Tuesday evening. George and I were present at Good Samaritan Church, Tallahassee, to learn the Conference’s response to the potential split over the issue of marrying and ordaining LGBTQ persons. George will tell you more about it in days to come; but, because of the latest variation of Covid, and the problems Methodists worldwide were having getting Visas into the US, it was decided to move the General Assembly meeting to vote on this issue to 2024. The second meeting was an Anglican one held at St. Peter’s Cathedral in Tallahassee, Thursday and Friday (As you know, I was ordained an Anglican but—with the consent of both bishops–I serve y’all here at Wellborn United Methodist Church). At the second meeting, we clergy renewed our ordination vows. Then we sat through a 2 day teaching on how to recognize signs one is headed toward clergy burn-out; and what to do to prevent what they are now calling “moral failure”—when a clergy person “crashes and burns” or falls apart in their ministry.

In his sermon during a worship service, my Anglican Bishop, Neil Lebhar, told of his recent encounter with a Ukrainian woman named Nina. He had been asked to stop in Poland, as he returned home from a trip to Jerusalem, to ordain Nina to the deaconate. As most of you know, to be ordained in both the Methodist and the Anglican denominations, it is necessary that a Bishop lays hands on you (usually your head) and imparts the Holy Spirit to you for empowerment for ministry. Nina is attached to Christ Church, an Anglican church in the Old City of Jerusalem. However, she had been home to teach in a Bible College in Kyiv, and got trapped by the war. By the grace of God, and a few miracles, she was able to leave Ukraine on the 5th day of the war. She had waited with hundreds in the cold for a train. The first one filled up before she could get on, so she waited in the cold another 3 hours for a 2nd one. Meanwhile all those waiting were told not to eat or drink anything because the train would lack sanitary facilities. Finally, she boarded the 2nd train for Poland. The usual 3 hour trip took 12, again with no food or water.

Nevertheless, Nina made it to Poland and Bp. Neil was able to ordain her. He said he was struck during the service by the contrasts presented between celebration and sadness. Nina, and her few witnesses, were filled with joy over her ordination. She had safely made it out of a war zone. She connected with Bp. Neil in Poland for the ceremony. A Polish Baptist pastor, Kristoff, offered to host the service at his church. And her boss and another female deacon from Jerusalem were also able to witness the event. But she was also grieved that none of her family could attend; none of her home church family from Ukraine could be there either. Like so many refugees from the war, she had left her country with just what she could carry in one suitcase. The few people at the service were delighted for Nina, but most were also very aware the odd juxtaposition of joy in the midst of devastation.

As God would have it, our Scriptures today also reflect this contrast between celebration and sadness:

Our Isaiah 43:16-21 passage briefly recounts the Red Sea crossing of the children of Israel. With the ocean before them and the Egyptian army at their backs, the former slaves appeared to be trapped! Even though Pharaoh had agreed to let them go, he later changed his mind when he considered he was losing a free labor force of 2 million persons. However, God miraculously saved them, while the Egyptian chariots and army met their watery grave (celebration and sadness).

Later, in the wilderness, God miraculously provided them with water (vv.21-22) The wild animals honor Me, the jackals and the owls, because I provide water in the desert and streams in the wasteland, to give drink to My people, my chosen, the people I formed for Myself that they may proclaim My praise. The wilderness is a bleak place; living things can and do die there (often one can find skeleton bones of those who didn’t make it). But God was doing a new thing (v.19) He provided enough water for 2 million people to slake their thirst. And He intended to send Jesus into the world at a much later date to redeem us from sin. Imagine their relief at escaping the Egyptian army and their delight over God’s provision of water—fear and sadness, then celebration.

Psalm 126 celebrates the end of the Babylonian captivity. The folks from Judah, the Southern Kingdom, had been carried off to Babylon due to their idolatry. Despite numerous warnings from God through the prophets, they had been spiritually unfaithful to Him. So he allowed the Babylonian King Nebuchanezzar to carry them off to Babylon in 578BC. But this psalm celebrates their freedom. After 70 years as prisoners in that country, they are set free to return to the Promised Land. In verse 3, the people rejoice The Lord has done great things for us, and we are filled with joy. The background, however, is one of sadness: of the thousands of Israelites deported, only 4,000 decided to return home. We can only assume the others had settled into life in Babylon—by then a part of the Persian Empire—and decided not to return to their homeland. The returnees celebrate their release, but they also experience sadness at leaving some friends behind, as well as revisiting their devastating ordeal when they arrive to find Jerusalem and the Temple in ruins.

This theme of celebration and sadness is even present in chapter 3:4b-14 of Paul’s letter to the Philippians. Paul first lists all the ways he was both qualified and competent to be a high-place-enemy of Christianity. He had a near perfect Jewish pedigree. He had become a respected and influential Pharisee. And, he was trusted by the Sanhedrin to pursue and arrest new Christians, followers of what they first called “the Way.”

But after his dramatic encounter with Christ, he realized all those things that he had previously viewed as important—when compared to following Jesus—were of no worth at all. When Paul came to Christ, those credentials and credits were lost to him. We could say he was somewhat like Nina, who had to leave everything behind to dedicate her life to knowing Jesus (vv.7-8) But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus, my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ.

The Bishop knew this is what Nina felt. Despite any sadness related to the loss of her family or her country, she rejoiced in being anointed into God’s service. The same is true for you and for me, isn’t it? Maybe we gave up carousing and cussing, doing whatever we wanted, living out our dream for our lives until we realized that that did not work well for us. Living a Godless life, or a life in rebellion against God, was really a life of grief and sadness. True peace and joy come from loving God and trusting that He loves and forgives us. True peace and joy come from turning our lives over to Jesus Christ. For many of us, our conversion experience constituted a voyage from sadness to celebration.

The Gospel lesson, John 12:1-11 paints this contrast most vividly. Shortly after resurrecting Lazarus, Jesus circles back around to visit at his home. Lazarus calls for a celebratory meal in Jesus’ honor. Martha offers her gift of hospitality as she cooks and serves a meal. Mary worships Jesus by anointing His feet with costly perfumed oil. Some scholars believe she may have purchased it earlier for her own burial; but six days before the Cross, the Holy Spirit moved her to anoint Jesus with it instead. It was probably worth approximately $30,000-$40,000 in today’s economy. It was certainly an indication of her respect and love for Jesus that she would lavish Him with such an extravagant gift.

When Judas criticizes her gesture as a waste of money, Jesus chastises him. Mary may not have known that Jesus was walking toward His death only days later, but Jesus knew she was anointing Him for the grave.

Then, a great crowd shows up—most like out of curiosity—but perhaps also to celebrate both Lazarus and Jesus. However the religious leaders of the day planned to kill them both. Celebration and sadness:

1.) Jesus opened His public ministry with a wedding (joy), and closed it (sadness) with a family dinner.

2.) We see in this intimate portrait a picture of the soon-to-be-Church:

Lazarus has new life in Christ; Mary worships and adores Him; while Martha serves Him.

3.) But we also see a symbol of His coming passion and death. Jesus’ return to the vicinity of Jerusalem has, in a sense, signed His execution order, and Mary has unwittingly anointed Him for burial.

4.) Nevertheless, we have joy in knowing Jesus’ coming death provided a “sacred exchange” for us: Our sins for His holiness; Our death for His eternal life; and Our fate exchanged for His spiritual fortune.

We certainly resonate with Nina’s celebration and her sadness, don’t we? But we also realize the Christian walk is a mix of both. Jesus never promised us a rose garden, but instead said, (Mark 8:34) Pick up your cross and follow Me. When we turn our lives over to Jesus, the evil one comes after us—as though we now have a giant bulls-eye painted on our chest. There can come to us numerous times of trial, testing, pain, and sadness. He doesn’t prevent these dark times in our lives, but He does both use them to mold and shape our characters, and He remains present to us as we journey through them. Thanks be to God who gives us the victory through our Lord Jesus Christ.

©2022 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Claimed!

Pastor Sherry’s message for January 9, 2022

Scriptures: Isa 43:1-7; Ps 29; Acts 8:14-17; Lk 3:15-22

I told this story a few years back, but I believe it bears retelling: A young woman was applying to college. She was uncomfortable with the question on the admission form, Are you a leader? She figured colleges were looking for leaders, but she was also pretty clear that she wasn’t one. She filled the form in honestly by answering the question with a “No.” As a result, she expected to be rejected. What a surprise when she got back this response: Dear Applicant, a careful review of this year’s application forms reveals that we will be accepting 1,452 new leaders. We are also accepting you because we feel it is important that these 1,452 have at least one follower.

In our Gospel today (LK 3:15-17, 21-22), John the Baptist makes it clear that he is not the leader—the Promised Messiah—but rather His devoted follower. John, Jesus‘ cousin, is baptizing Israelites in the Jordan. Now we know that baptism is a sacrament, an outward, visible sign of an important, inward, spiritual truth. By being dunked (or sprinkled like we do), the people were indicating their intention to die to their sins. Going under the water indicated symbolically their decision to turn away from or die to their sins. Coming up out of the water symbolized their decision to commit their lives to God. In other words, John was preaching a revival and encouraging everyone who heard him to be baptized—both as a sign of their repentance (sorrow for sin) and of their desire to live a changed life.

Apparently, he preaches so effectively and so convincingly that the crowd began to wonder aloud if he could be the coming Messiah. He heard their murmurings and replied, “No, no no…not me! I’m just the warm-up act. I’m baptizing you with water…but Someone mightier is coming after me Who…” (according to Peterson’s paraphrase, The Message)…will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He is going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper perspective before God; everything false He’ll put out with the trash to be burned. John the Baptist is saying, “I’m not the Messiah, but only the prelude to what Jesus will accomplish in the lives of those willing to believe in Him.”

The difference between Jesus’ and John the Baptist’s baptisms is this: John’s baptism was about jettisoning the old life. In the movie, O Brother, where art thou?, the fugitive convict, Delmar, gets baptized in a river. Returning to his other 2 convict buddies, he is filled with joy! He exclaims, “I have been redeemed. The preacher said so. All my sins and wrongdoings has been wiped away, including robbing that Piggly-Wiggly.” Another convict pipes up, “Uh, Delmar, I thought you said you was innocent of those charges.” Delmar replies, “Well, I lied, but I been forgiven of that too.”

As far as we know, Jesus never baptized anyone with water. Instead, He imparted to them the Holy Spirit. He gave them/us the supernatural power to live a new life. Again, John’s baptism jettisoned the old life; Jesus’ baptism in the Holy Spirit empowers us to live a new one–a life in which we love and serve God and others.

Now Luke is not telling this story chronologically, because after he tells us that King Herod had John the Baptist arrested, Jesus comes on the scene to be baptized. Regardless of the order of events, Jesus was without sin, so what did He have to die to in baptism? What old life was He getting rid of? Matthew’s Gospel tells us He submitted to John’s water baptism to fulfill all righteousness (3:15); that is, to identify with our sinful natures; and to model for all the way we should turn to God. Notice that while He was being baptized by John, the rest of the Trinity showed up as well: The Holy Spirit took on the form of the white dove and hovered over His head, indicating that Jesus was now empowered for ministry. Some apocryphal gospels (not considered accurate enough to have been included in the “canon” of Scripture) describe Jesus healing birds and transforming things into butterflies as a child. This cannot be as He had not yet been baptized in the Spirit. When the dove descended upon Him, the God-man Jesus was then plugged into His supernatural power source. Additionally, the Father’s voice (which we have been told in Ps 29 is exceedingly powerful) pronounced: You are my Son whom I love; with You I am well pleased!

Wow, just before He begins His ministry of saving humankind, Jesus heard a powerful affirmation from His Father! He receives this wonderful blessing, His Father’s statement that He was not just pleased with Him, but well pleased.

Wouldn’t you have loved to have heard that from your earthly father? My step-father never even told me he loved me, but my Heavenly Father has. Modern psychology tells us that it is the father in the family—not the mother–who conveys to children their self-esteem. Isn’t it true that we all need our Father’s blessing to feel confident and good about ourselves? One of my seminary professors, Rev. Dr. John Rogers, conveyed the Father’s blessing to me every time I saw him after graduating. We would occasionally see one another at a clergy conference. He would come up to me, cup my face in his large hands, and kiss me on the forehead. I believed then and still do that the Lord used him to let me know He loved and approved of me. I pray you have had someone similar to do the same in your life!

Our Acts lesson (8:14-17) describes a situation in which a deacon, Philip, has baptized new Samaritan converts with water, and the Apostles Peter and John show up to baptize them with the Holy Spirit. You may recall (from Acts 7) that a deacon, named Stephen, was stoned to death in Jerusalem, with Saul (soon to become Paul) presiding over his execution.

This begins the first persecution of the early Church, with Jews beating, imprisoning, and killing Christ-followers. Why would God allow this to happen in His enfant church? He allowed it to prompt them to leave their Holy Huddle in Jerusalem and to take the Gospel—as Jesus commanded them (Acts 1:8)–to Judea, Samaria, and to the ends of the earth.

So Philip, a 2nd deacon, goes to a city in Samaria. We are told, in verses 5-8, that he preached the Word, performed miracles, healed the sick, and cast out demons there—what a powerful ministry! And…there was great joy in that city! Later, the apostles Peter and John are sent to check into this “city-wide-revival.” They approved Philip’s work, then went on to baptize the people with the Holy Spirit. Why follow up water-baptism with a baptism in the Holy Spirit? Remember, John the Baptist baptized with water, representing repentance for and cleansing from sin; representing a turning away from the pre-baptism life. Jesus baptized with the Holy Spirit.

In our modern service of baptism, while sprinkling water on head of the person being baptized , we baptize him/her in the name of the Father and of the Son and of the Holy Spirit. Immediately after this, I make the sign of the cross on the person’s forehead (with oil that has been blessed) and say, “_______, you have been sealed by the Holy Spirit in baptism and claimed as Christ’s own forever.” To be baptized by the Holy Spirit is like having the dove descend upon us as happened with Jesus. It means we have been claimed and adopted, by God–through the saving work of Jesus–as His beloved daughters and sons. It also means we have been empowered by the Holy Spirit to reach out to others and to minister to them in Christ’s love.

So, all of us in this congregation have been baptized by both water and by the Holy Spirit (If you doubt this, please remain after church and I will pray with you to receive the Holy Spirit). Let us remember verse 1 from Isaiah 43–Fear not, for I have redeemed you; I have summoned you by name; You are mine! We have been claimed by God, through Jesus, and are now commissioned and empowered for ministry. This new year, let’s look for opportunities to tell others about Jesus and His impact on our lives. Let’s be like the fellow in the story of a father and son who “…arrived in a small western town looking for an uncle whom they had never seen. Suddenly, the father, pointing across the square to a man who was walking away from them, exclaimed, “There goes my uncle!” His son asked, “How do you know when you have not seen him before?” “Son, I know him because he walks exactly like my father.” If we walk in the Spirit, the world should know us by our walk (Related by Lee Roberson in, The Gold Mine , 2000, Sword of the Spirit Publishers). Amen. May it be so!

©2022 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Faith: The Antidote to Fear

Pastor Sherry’s Message for March 29, 2020

Scripture Readings: Ezekiel 37:1-14; Psalm 130; Romans 8:5-11; John 11:1-45

         Wow!  The fears that are being expressed across our nation, during the current threat of the Chinese Coronavirus, are just about overwhelming, aren’t they?  If you watch the news for any length of time—or check into social media–you will find your heartbeat accelerating, your sense of dread rising, and your desire to begin to hoard supplies snowballing. Along with this is a growing tendency of many to lose hope.  I spoke this week with a relative who lives in Seattle.  This person does not appear open to believing in God, but trusts in science and in the government to keep her safe.  She feels that neither has done so; thus, as a result, she is very angry and very frightened.  But for those of us who trust in God’s love and His power (rather than exclusively in science or in the efforts of humankind), we realize that our God is the God of all hope—and, as a result, we do not need to lose heart or hope, even in these perilous times.

         Our Scripture lessons appointed for today all stress this truth:  We can believe that our God can do something about every situation about which we feel powerless.  Take a look at the Ezekiel passage.  (You may want to read it now.)  The prophet Ezekiel is foretelling the restoration of the nation of Israel.  At the time of his writing, the Israelites had been taken captive by the Babylonians and had been exiled away from the Promised Land.  God is saying through His mouthpiece that He intends to revive them spiritually and to bring them home.  In a sense, they are dry, desiccated bones lying about in a disconnected disarray.  But God has the prophet speak life into them, and miraculously they reassemble in stages, from scattered fragments, to cadavers (reunited bodies, but without life), to a restored and living army or assembly.  Notice, it is God who gives them life.  He works through commands He gives to the prophet to relay, but the work of reviving life is His.  Our God has the power over life.  Should we really worry about a virus taking us out?  No!  And even if it does, we have eternal life and will simply cross over into an existence so much better than what we experience now.

         As Paul relates in his letter to the Romans (chapter 5, verse 6), The mind of sinful man [and woman] is death, but the mind controlled by the Spirit is life and peace.  In other words,we are unable—without divine assistance—to overcome sin in our lives.  Or, as Peterson writes in his modern paraphrase, Those who think they can do it on their own [overcome sin by their own efforts] end up obsessed with measuring their own moral muscle but never get around to exercising it in real life.  Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God!  Obsession with self in these matters is a dead end; attention to God leads us out into the open into a spacious, free life.   Again, God can do in our lives—when we trust Him—immeasurably more than all we ask or imagine, according to His power that is at work within us….(Ephesians 3:29).  So, we want to be smart.  We want to follow the recommendations that have come down to us from our President and our Governor about how to minimize our risk of infection now.  But, we do not want to lose heart!  We do not want to panic!  Those of us who know and love Jesus have… the peace of God which transcends all understanding (Philippians 4:7).  This peace is not centered on what is going around in the world or in our country, but upon our relationship with the Rock, who is Christ Jesus.  He is our peace and He longs to give us His peace.

         Our psalm (130) encourages us to bring our fears to the One who can do something about them.  In verses 1-2, he says, Out of the depths I cry to you, O LORD; O Lord, hear my voice.  Let your ears be attentive to my cry for mercy.  As you read or recite this, don’t you get the sense that the writer knows that our Lord hears his cry?  It is true that He knows and hears our pleas for safety and health in this current crisis.  We can convey those to Him with faith.  Like us, the Psalmist recognizes he is a sinner who has been forgiven through God’s grace.  He trusts that God hears, attends, and will answer and protect him.  In verses 5-6, he describes waiting on the Lord’s answer, not in an anxious, worried way, but with hopeful expectation.  I believe we can similarly await effective treatments for this dangerous virus, and may already have found several.  We can pray for a hedge of God’s protection around our healthcare workers as they contend with ameliorating symptoms and attempting to save lives.  Like Israel, we are to put our hope in the Lord (v.7),…for with the LORD is unfailing love and with Him is full redemption….

         Finally, our Gospel lesson gives us an example of a person (one of three mentioned in the New Testament: Jairus’ 12 year old daughter, the son of the widow of Nain, and now Lazarus, Jesus’ friend) who had died and was raised from the dead by Jesus.  A number of Christian scholars point out that these folks were not truly “resurrected” because when that happens the body is actually transformed or transfigured into something immortal in preparation for entering into eternity.  These three—and there may have been more not cited in the Gospels—were brought back to life, in this world, in their normal, everyday, mortal bodies.  And, sadly for them, they faced death again, at a later time, because those bodies came with expiration dates.  In verse 4, Jesus tells His disciples regarding Lazarus’ demise, This sickness will not end in death.  No, it is for God’s glory so that God’s Son may be glorified through it.  In other words, the Father meant for Jesus to demonstrate to the large group of Jerusalem Jews grieving with Mary and Martha that Jesus had the same power over life and death that the Father has.  What this strongly suggests to us is that nothing—not even the Chinese Coronavirus—comes into our lives without God’s permission; and, if God permits it, it is somehow going to be for His glory.  I believe God is already at work, inspiring talented doctors and scientists to develop treatment protocols and medications to control and defeat Covid-19.  Further I believe that when this is said and done, we will be able to look back and see God’s hand at work in ways we might not have anticipated.  Already, commentators are projecting that the pandemic will permanently alter the way we deliver college education; bring back “supply chains” of important resources to America from abroad; and draw families into closer, face-to-face communication.   With so many manufacturing concerns voluntarily retooling from their usual products to those required by hospitals and clinics now, there may be a resurgence of American patriotism and a renewed sense of togetherness despite our differences.  No one wants anyone to die, but I do believe there will be God-ordained benefits to be derived from this that will serve the greater good.

Jesus tells Martha (verses 25-26), I am the resurrection and the life. He who believes in Me will live, even though he dies; and whoever lives and believes in Me will never die…. If we have Jesus, we have life! The great author, Fyodor Dostoevsky, learned this firsthand and it permanently changed his life. As an educated young man from a wealthy family, he flirted with communist and revolutionary thought in czarist Russia. Czar Nicholas 1st learned of his leanings and had him arrested, tried, and sentenced to death by a firing squad. Dostoevsky was blind-folded, dressed in burial clothes, bound, and led into a public square where he was tied to a post. The young writer next heard the rifles being cocked. The order was given, “Ready, aim,” but just at that moment—when the command “fire” was expected–a message arrived from the czar to commute the death penalty to 4 years of hard labor. Dostoevsky later wrote that he never totally recovered from this experience. On the train to prison in Siberia, an unnamed Christian gave him a copy of the New Testament, which he devoured. He then turned his life over to Christ. Despite witnessing great evil among some of his cellmates, he developed the belief that humans are only capable of loving if they believe they are loved. His greatest works are all novels which treat the issues of sin and repentance, grace, and forgiveness. In other words, coming so close to death radically altered his sense of what is important in life. How would you change your thinking or your life style if you knew you only had a moment or days to live? Dostoevsky has left us a record of how he changed. Wouldn’t you love to know how Lazarus was impacted by a second chance at life?

         Our God intends for us to live each day as persons who do not fear death or viruses.  We are to live as persons who know that God’s love is more important and more powerful that anything this world can throw at us.  Our faith in God is our antidote to fear.  Can we try to live this week and beyond—despite news reports and what others may say or write—as if we truly believe this?  Thanks be to God who gives us the victory through our Lord, Jesus Christ!

Copyright Rev. Dr. Sherry Adams 2020

Posted on by Cheryl Norman

Fear Not!

Pastor Sherry’s Message 

Scripture Readings: Sam.16:1-13; Ps 23; John 9:1-41

One of my heroes of the faith is a man named Charles Simeon (1758-1836).  He was an Englishman who was about 18 at the time of our Revolutionary War.  An Evangelical, Bible-believing, Anglican pastor and college professor, he had graduated from Eton & from Cambridge University.  Having had an encounter with Christ through his own Scripture readings on Easter Sunday, Charles had converted to Christianity at age 19.  He was definitely a unique person as there were apparently no other Christians at the University for the next 3 years.

Two years after graduating from Cambridge, in 1782, he was appointed by his Bishop to be the lead pastor at Holy Trinity Church–the most prominent church in Cambridge at the time.  Though typically Bishops then appointed clergy rather than their being “called” by individual congregations, Charles was a young man (24) for such an important position. As it turned out, many parishioners there didn’t want him because he believed in Jesus and he preached the Scriptures.  It was the era of the Enlightenment, when many intellectuals in England—and in this university city–had abandoned their faith in God in favor of trusting only in science.  They preferred an associate pastor, a Mr. Hammond, a guy who preached more to their liking.  So unable to get the Bishop to agree with their choice, they began a campaign to run Simeon off. For 12 years,

  1. They locked their pew doors so that anyone who came to services had to

stand in the aisles.

  1. They refused to let Simeon preach the Sunday afternoon service for 10

years.

  1. They slandered
  2. In addition, Cambridge students
  3. Derided his belief in the truth claims of the Bible;
  4. Ostracized the students he did convert;
  5. Disrupted services inside & created noisy demonstrations in thestreets to keep worshippers away;
  6. And threw tomatoes at Simeon as he entered the church yard.
  7. Cambridge University named him Dean for 9 years, even though his peers snubbed/avoided him because he was a follower of Jesus Christ.

What is truly astonishing to me about him is that he remained in that parish for 54 years (ages 24-77)!  He did not appear to be afraid of what they might do to him to drive him off; instead he simply out-persisted his antagonists!  Over the years he was there, he turned many hearts to Jesus through his patient endurance & faithful Gospel preaching (his sermons have been preserved in 21 volumes).  Though they had begun his tenure by hating and reviling him, by the time he died, the entire parish & University turned out for his funeral.  He had become beloved by town, gown, and parish.  He had served as a model of humility and perseverance. What sustained him through the first 12 years of energetic resistance? He never married, so it wasn’t a reassuring, supportive spouse.  So Who or What helped him to patiently persist all those lonely years?  The same Jesus, and the same Holy Spirit, who sustain, protect, and encourage each of us.

Right now, we are in voluntary quarantine due to the Chinese Corona Virus.  Let’s examine what the Scripture lessons appointed for today have to tell us about facing such threats without fear.

  • In our Old Testament lesson, Samuel anoints David King of Israel in about 1025BC. Now Israel had a king already, King Saul; but because he did not have a healthy respect for or a reverence for God, God had rejected him as the leader of His people.  So God sends the prophet Samuel to anoint someone else to take Saul’s place.  Afraid of Saul’s anger and vengeance, Samuel journeys to Bethlehem under a religious pretext.  Notice, the prophet doesn’t know God’s choice; he has to have Jesse parade 7 of his eight handsome sons before him (David was the baby of 10 kids, including 2 daughters).  The 7 older sons are tall and handsome, but God rejects them all.  The Lord tells His prophet, Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.  It’s only when David is sent for, that God says, “Yes, this is my choice.”

Why is David God’s choice as King?  We tend to judge people by their looks, how much money they have, and/or their influence or status.  But God is mainly concerned with heart attitudes.  It’s due to David’s heart (his character) that God chooses him.  Later, he proves he is…

a.) courageous by killing Goliath, the giant, with just a slingshot;

b.) humble by assisting/serving the very man he is to replace;

c.) not vengeful because he refrains from killing Saul, even when Saul is

determined to kill him;

  • and commited to God, even though it takes another 15 years before

he actually begins his reign as king.

Please be aware that the prophet Samuel was very worried about going to Bethlehem.  Like us, facing this Chinese Coronavirus pandemic, he had the backing, the fortification, the defense of God’s presence with him.  We do not need to be afraid!  We do not need to panic, even if the culture around us seems to be freaking out.  We know Jesus, so we can know (and feel) peace.

  • In the 23rd Psalm, we learn that King David trusted God to lead, guide, & provide for him. Verse 4 relates to the issue of fear:  Even though I walk through the valley of the shadow of death, I will fear no evil, for You [God] are with me.  David had experienced God’s protection over and over again, and so have we.  I wonder if,  when we get to heaven, we will learn of the many threats against us–brought about by the Evil One–from which God will have rescued us?  To God be the glory, great things He has done!

 

Additionally, like Charles Simeon 2800 years later, King David spent 15 years in the school of hard knocks.  If you look at the lives of many Biblical Greats, we see the same pattern:

  • Abraham & Sarah anxiously wait 25 yrs. for the birth of Isaac;
  • Moses shepherds 40 yrs. before leading God’s people out of Egypt, then wanders about with them for another 40;
  • Joseph endures 7 yrs. as a slave & another 7 in prison before God raises him to second in command after Pharaoh.

The question is:  Why does God allow this sort of thing to happen to those who put their trust in Him?  We were given the answer in last week’s Epistle reading from Peterson’s The Message:  (Ro 5:3-5):  We continue to shout our praise even when we’re hemmed in with  troubles [suffering], because we know how troubles can develop passionate patience in us [patient endurance], & how patience in turn forges the tempered steel of virtue [character], keeping us alert for whatever God will do next.  In alert expectancy [hope] such as this, we’re never left feeling shortchanged.  Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives thru the Holy Spirit!  In other words, God allows us to undergo suffering [like the Chinese CoronaVirus and its attendant quarantine] because our patient endurance of it molds and shapes our character.  Unless we get really angry with God, it makes us more dependent on Him.  We become acquainted with the Holy Spirit and we learn to listen to His voice for guidance.  As a result, our faith deepens.  Charles Simeon admitted he had a terrible temper and a sharp tongue prior to his 12 year struggle with the resistance at Holy Trinity Church.

 

3.)Our Gospel lesson relates the story of the man born blind.  What might his testimony have to tell us about facing fear?  For one thing, he’s cheeky, gutsy, and grateful.  Prior to meeting Jesus, he is an adult who has had to beg for his living.  Imagine never, ever having seen colors or dimensions; or not being able to observe the behavior of people or their facial expressions.  What about missing out on perceiving your mother or your father’s faces?  He encounters Christ and receives sight, for the first time ever. Wow!  What joy!  Though he might now have some concerns about how to make a living, on the whole, this is something to be thrilled about!

However, look at the response of the others around him:  Some of his neighbors doubt his identity and his healing.  The Pharisees grill him.  Like police with a suspect under a naked light bulb, they demand to know, “Who healed you?”  “Why was the One who healed you working on the Sabbath?”  In other words, they are trying to discern, “Is Jesus a good guy or a sinner?”  They don’t believe the man’s own account, so they call his parents.  Now, these parents are shrewd.  They know the attitude of Pharisees toward Jesus, and they’ve heard that the Pharisees are throwing Christ-followers out of the synagogue,.  So they refuse to commit themselves and send the issue back to their son:  “Hey, don’t ask us!  He’s a grown up!  Ask him!”  The Pharisees call the man back again, and want him to renounce Christ.  He won’t do it! [Good for him!]  Essentially he says, “This is my story and I’m sticking to it…I’m sticking with Him too!  And then they do excommunicate him.

This man is very brave in the face of economic and social ruin.  Excommunication from the synagogue in those days meant you were a pariah.  You could not talk with practicing Jews; you would not be invited to their homes; you had no way to make a living nor to worship God.  Yet this guy braves it all.  His reward?  He gets to see and he gets to see Jesus!

Truthfully, how much do we have to fear from the Virus?   In Whom do we trust?

When we consider the examples of Charles Simeon, from history, & of King David and the man born blind from our Scriptures, we are encouraged to Take heart!  The spiritual temptation, when we go through hard times, is to cringe,  to withdraw, and to lose faith in God’s power or desire to act on our behalf.  These individuals each urge us to keep our faith and keep our heads!  We want to trust in our God and in His loving protection of us.  We want to remember that our God uses hard times—like what we are going through now–to improve & refine us:

  • He knocks off our prickly edges, and hammers out our imperfections;
  • He molds and shapes us into the image of Jesus;
  • He softens our hearts and helps us to love as He does.

So, as Moses writes (Deuteronlmy 1:29), let us remember, Do not be terrified, do not be afraid [of the virus].  The Lord will fight for you!  Let’s remember to keep the faith and not surrender to fear.  Thanks be to God who gives us the victory through our Lord, Jesus Christ. Amen. 

Copyright 3/22/20201 Rev. Dr. Sherry Adams