Posted on by Cheryl Norman

Faith of our Fathers

Pastor Sherry’s message for June 16, 2024

Scriptures: 1 Sam 15:34-16:13; Ps 72; 2Cor 5:6-13;Mk 4:26-34

Happy Father’s Day to all of our fathers with us today. In honor of Father’s Day, I want to share a story of a heroic father.  The man’s name was the Rev. John Harper.  He, along with his 6YO daughter, sailed aboard the maiden voyage of the RMS Titanic. We know that on the night of April 14, 1912, the Titanic hit an iceberg.  Six watertight compartments were flooded, compromising the remainder of the ship.  As the supposedly unsinkable ocean liner began to submerge into the sea, pastor John Harper, was observed to place his daughter in a life boat, hug and kiss her, and tell her he would see her again someday.  He next walked up the deck of the tilting ship yelling, “Women, children, and all unsaved, into the lifeboats!”  He encouraged the ship’s orchestra, located on the fantail, to play, “Nearer my God to Thee.”  Along with many other stranded passengers, he then jumped into the icy waters and proceeded to swim from person to person trying to lead them to Christ.  He approached one young man holding onto a piece of floating debris.  When Harper asked him if he were saved, he said “No,” and that he wasn’t interested in hearing about Jesus.  Harper then gave him his own life-vest and said, “Then here, you need this more than I do.”  Harper swam over to others, urging them to believe in Jesus.  Passing the young man again, he did succeed in leading him to accept Christ. 

Of the 1,528 people who had jumped into the frigid waters that night, only 6 were rescued by lifeboats.  (Seventy percent of the women and children aboard the Titanic were saved, while only 20% of the men survived.)  One of the men rescued was Agrilla Webb, the young fellow who Harper had at last convinced to confess Jesus.  At a Titanic survivors’ meeting held 6 years later, Webb, in tears, recounted how John Harper had led him to faith. He also said he had witnessed Harper finally succumb to hypothermia and slip down into the frigid sea. Agrilla Webb reported Harper’s final words were, “Believe on the name of the Lord Jesus Christ and you will be saved.”

(Graham Twelftree, Your Point Being?, Monarch Books, 2003, pp.64-65.)

This is an extraordinary story of both bravery and faith, isn’t it?  John Harper’s daughter, Annie Jessie, survived to become the longest living Scottish survivor of the Titanic.  Hopefully she heard the testimonies of her father’s efforts to lead others into eternal life and his own dying words. 

Several of our Scriptures today have things to say about  Fathers.

A.  In our Old Testament reading, 1 Sam 15:34-16:13, we learn that God has fired Saul as king of Israel and has anointed David in Saul’s place. Apparently Saul, like so many monarchs after him, became too full of himself to seek the Lord.  He was disobedient to God.  He did not really worship God, love Him, or trust Him.  He took credit for what others did and denied responsibility for his wrong actions.  He did not humble himself and ask God’s forgiveness when he sinned.  In sum, Saul seemed to have forgotten that all Israelites kings served at God’s pleasure.

So the Lord sent the prophet Samuel to Bethlehem to seek out the sons of Jesse, to crown from among them Saul’s replacement.  Notice, the prophet does not know ahead of time which of Jesse’s eight sons God has chosen.  Note also that the prophet fears Saul’s retaliation (should he discover why Samuel is there), so he journeys to Bethlehem under a “worship ruse.”  He asks to see Jesse’s sons, and is introduced to Eliab, Abinadab, Shammah, Nethanel, Raddai, Ozem, and Zeruiah, by birth-order.  They are each tall and handsome—much like King Saul.  But God has read their hearts (v.7) and passes on each of them.  Jesse, David’s father, seems to have overlooked his youngest son.   This is not behavior we would expect or admire in a good father.  A good father recognizes his childrens’ gifting and potential, and tries not to “play favorites.”  But Samuel has to request that David be brought forth.  Surprising everyone, including the prophet, David is God’s choice.  Verse 7 explains God’s reasoning for His choice—The Lord does not look at the things man looks at.  Man looks at the outward appearance, but the Lord looks at the heart.  Then, according to v.13—…and from that day on the Spirit of the Lord came upon David in power.   God then granted David gifts of leadership and a deepening of his faith.  Now God is a good Father!

B.  Psalm 72 was written by King David much later in his life, and constitutes his prayer for his son and successor, King Solomon.  David’s record as a father, unfortunately, is spotty at best.  As a consequence of his sins of adultery with Bathsheba and the murder of her husband Uriah, the Lord ordained that (2 Samuel 12:10)—Now, therefore, the sword will never depart from your [King David’s] house.  David appeared to have ignored and never fully addressed the jealousy and bad feelings between his sons and daughters by different mothers.  He seemed to have favored some over others, and did not discipline his children or intervene to redirect them  as he should have.  But in this psalm, we see he did love Solomon and wish the best for him as King. 

Some portions of the psalm point to the King of Kings, when Jesus will return to earth a second time.  But others are direct prayers that the Lord will help Solomon to love justice and righteousness; to judge his people rightly; to treat the marginalized fairly and mercifully; and to defend the defenseless.  

King David’s example shows us that a good father prays for his children.

C. Our Gospel lesson, Mark 4:26-32, presents us with two parables involving seeds:

The first involves scattering seed on the ground.  No matter what the man does, waking or sleeping, the seed “does its thing.  The man may apply some fertilizer or water, but God superintends the growth!  In a sense, how the seed grows is a mystery.  We know the seed takes root, sends a shoot erupting through the earth, which then becomes a stalk, finally bearing fruit as it ripens.  But we don’t really know how it happens.  The planter/farmer harvests what God has caused to grow.  Notice, the role of the person:  The man broadcasts the seed, but he cannot really control the growth.  In God’s Kingdom, that part is left up to God.

Pastor John Harper called those who faced death on the Titanic to new life in Christ Jesus.  He spread the word.  Jesus brought in the harvest!

Think about what Christ did with this one man.  He used him to rescue the lost into lifeboats, then to bring the drowning to a saving faith in Christ.

Consider who sowed into your life?  On this Father’s Day, was it your dad–or another Father-figure (a spiritual father)?  Perhaps it was a spiritual Mother?  My Grandmothers both told me about Jesus.  Did the peace and joy of a Christian friend convince you?  You may want to thank whoever it was.

The second parable is the famous one of the mustard seed.  My father’s mother gave me a necklace containing a mustard seed when I was a child.  I understood it meant that my faith might start small, but like the tiny seed, it could grow into a large tree if I nurtured my relationship with Jesus.  Looking back on this as an adult, I also think she meant to remind me that God likes to use little things–little people, like Jesse’s youngest child, David–to do great works. 

Both of these interpretations of the mustard seed are correct, but they also seem just a little too safe!  Jesus taught in parables in order to challenge people’s thinking.  He hoped to overturn their usual assumptions, to frustrate and then transform them–and us.  It was a hated Samaritan who nursed the Jewish man back to health; the shepherd left the 99 to go rescue the one lost sheep; the father forgives the prodigal son and reinstates him—even though he had wasted his father’s resources–while the righteous elder son sulks; the last laborer gets the same pay as those who toiled longest.  Pick your favorite.  In most all of them, Jesus turns human logic on its ears.

So we want to look for what might be radical about a mustard seed, or the ways in which Jesus might just be challenging our common conceptions.  As a result, I think Jesus is directing us not toward cultivated mustard, which grows in rows, and is used in medicines and as a spice.  I think He is referring to wild mustard, the Biblical equivalent of Kudzo!  Wild mustard is a weed that you would hate to take root in your yard or garden.  Like bamboo, ivy, potato vines, or dandelions, it just takes over!  Normally, cultivated mustard grows in shrubs that reach 3-4 feet high.  Wild mustard, can however, become tree-sized, if allowed to run amok. 

Could our Lord be telling us, tongue in cheek, I’m not saying God’s Kingdom grows like a tame and cultivated variety of plant, carefully shaped by humankind into something resembling an English garden (or clipped and snipped to look like Mickey Mouse).  Oh no!  I’m talking about God’s Kingdom reaching out and overtaking people, one sinner, or one swimmer, at a time.

The Kingdom of God—or God’s reign—is not something you or I can limit or manage.  Our job is to tell people about Jesus.  We put the word out there.  Then God superintends the growth.  He is not looking for results from us but obedience.  Then, like the seed described in the 2nd parable, and like Pastor Harper, God’s Kingdom moves at the direction of the Holy Spirit.

On this Father’s Day, and always, may our love of Jesus spread like Kudzo.  AMEN!  May it be so!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Be Careful What You Ask of God

Pastor Sherry’s message for June 9, 2024

Scriptures: 1 Sam 8:1-20; Ps 138, 2 Cor 4:13-5:1; Mk 3:20-35

The story goes that Wally, from Wellborn, Florida, was vacationing in New Mexico.  He knew there was a famous, annual Chili Cook-Off scheduled for the next day. He arrived and thought to himself, “Lord, how I would love to be a judge of this!  All kinds of great chili recipes and all the beer you can chase it down with…sounds like my kind of heaven!”

As it happened, the man slated to be the 3rd judge had come down with the flu, so our Wellborn friend—standing in just the right spot—got asked to take his place.  “Thank you, Jesus!” he said to himself.  He just couldn’t get over his good fortune!

Here are the scorecard notes from the event:

Chili #1—Mike’s Maniac Monster Chile:

1.) Judge #1—A little too heavy on the tomato.  Amusing kick.

2.) Judge #2—Nice, smooth tomato flavor.  Very mild.

3.) Wellborn Wally—Holy Cow!  What’s in this stuff?  You could use it to remove dried paint from your driveway!   Took me 2 beers to put the flames out.  I hope that’s the worst.  These New Mexicans are crazy! 

Chili #2—El Rancho’s After Burner Chili:

1.) Judge #1—Smoky, with a hint of pork.  Slight jalapeño zest.

2.) Judge #2—Exciting BBQ flavor; needs more peppers to be taken seriously.

3.) Wellborn Wally—Keep this out of the reach of children.  I’m not sure what I’m supposed to taste besides pain.  I had to wave off two people who wanted to give me the Heimlich maneuver!

Chili #3—Alfredo’s Famous Burn-Down-the-Barn Chili: 1.) Judge #1—Excellent firehouse chili.  Great kick!

2.) Judge #2—A bit salty.  Good use of peppers.

3.) Wellborn Wally—Call the EPA!  I’ve located a uranium spill.  My nose feels like I have been snorting Drain-O.  Pour on the beer before I ignite!

And on it went—until Mike, complaining that his stomach had imploded—passed out.  (Sorry but I cannot credit the source of this story!  I came across it about 12-15 years ago on the internet.  Back then, I was preaching about 6-8 times a year for vacationing pastor friends and did not think—since my sermons were not being reprinted—to provide footnotes.)  The moral of the story:  Be Careful What You Ask of God.

Our OT lesson, 1 Samuel 8:1-20, makes a similar point.  Let’s examine it:

Samuel, the Prophet, followed the last of 12 Judges to rule Israel.  He provided leadership much like that of Moses ad Joshua, and had done an excellent job until he decided to retire.  Apparently without consulting God, he appointed his two sons to succeed him.  You may remember that he had seen the wickedness of Eli’s (the priest who had mentored him) sons and that God had removed them from power and set Samuel in their place. In what must have surely been a senior moment, he forgot (1) only God—not any person—appoints leaders over His chosen people, Israel; and (2) how incompetent and unworthy his own two sons were.  This is a sad commentary on human memory…or perhaps human ego.  Someone once said, “If we don’t remember history, we are doomed to repeat it.”  Eli’s boys had seduced female assistants at the Tabernacle and had taken the best sacrificial meat (God’s portion) for themselves.  Samuel’s boys were almost as bad.  They took bribes from the worshippers they served and they perverted justice.

So the Administrative Counsel or the Call Committee of that time approached Samuel (vv.4-5) and with all of the subtlety of a New Mexican chili, they said, “Samuel, you are old” (he was all of 65).  Didn’t they know that 65 is the new middle age?  Didn’t they recall that Moses lived to 120 and Joshua, to 110?  So 65 was hardly old.  They were trying to justify their demands.  They were inventing excuses!   They added, “Your sons are reprobates!”  This was true.  But the right thing for the Administrative Counsel, or the Call Committee, and even for Samuel to have done would have been to consult God:  Lord, who is Your choice of the next leader or the next prophet over Israel?  Instead, they arrive at their real agenda:  Make us a king, like all the other nations.  They want to be like everyone else.  What parent hasn’t heard this refrain:  I need a phone, a brand of jeans, or a car/truck just like everyone else has?

Now the selective amnesia has jumped to the people!  Have they forgotten that they were singled out to serve God from the time of Genesis 15?  What about when God says in Exodus 19:5–>Although the whole earth is Mine, You will be for me a kingdom of priests and a holy nation.  They had a special and a unique relationship with God.  He ruled over them and they were His people.  As long as they obeyed Him, they enjoyed His provision, protection, and presence.

But Samuel is feeling rejected, so he takes his disappointment to the Lord (v.6).  The Lord tells him essentially, don’t take it personally. It’s not you they are rejecting; it’s Me.  They’ve got a covenant with Me, the Ruler of the Universe.  I have provided for them, daily.  I have protected them, better than any human king could.  It’s ironically true that the only time Israel lacked protection was whenever they would rebel against God.  Time and time again, it was their idolatry and their disobedience that brought them military defeat.  God was always able to care for them.  

But, by this time, they want a human to take God’s place. Amazingly, God tells Samuel to let them have what they want.  Samuels’ mind must have traveled to Deuteronomy 17:14-20—in which God specified what a king should be like: (a) He should be chosen by God; (b) He should be an Israelite; (c) He should be a covenant-keeper (a member of the Jewish faith); and (d) He should live a simple lifestyle—none of this owning 10 palaces, 20 chariots, and 3 yachts sort of thing. 

Furthermore, God also tells Samuel to warn them that having a king will cost them in ways they may not anticipate.  (In other words, be careful what you ask for!) Samuel proceeds to tell them a king will abuse power (there are 5 he [meaning a king] will take’s in the text):  (1) He will reign over them/or oppress them; (2) He will take your sons for soldiers/or institute a military draft; (3) He will take your daughters to be perfumers and cooks and bakers.  Perfumers was an Old Testament euphemism for concubines.  Samuel was warning them that their daughters will go into servitude, of one form or another.  (4) He will take the best portion of your fields, vineyards, and olive groves, your cattle and donkeys—for his personal use.  And, finally, he will take a 10th (in taxes) of your flocks—and you yourselves will become his slaves. Remember, we have long held in America that the power to tax is the power to destroy.

Knowing all of this—being forewarned by God Himself—they still say they want a human king.  Be careful what you ask of God.  Like Wellborn Wally, they get what they thought they wanted.  But look at the heartburn!  They had Saul, then David, then Solomon, all of whom started well and finished badly—though David did repent and reconcile himself to God.  The Kingdom then split into Northern/Israel (10 tribes) and Southern/Judah (2 tribes).  Israel went on to have a succession of 20 kings, all of them bad.  Judah also had 20 kings, only two of whom proved to be good, God-fearing, and honorable, Josiah and Hezekiah.  This was not a stellar record!  God then allowed the flood of the Assyrians in the North and the Babylonians in the South to end the Israelite monarchy.  God cleaned house in 578 BC!  There were no more kings in Israel until the King of Kings, Jesus, arrived on the scene more than a half century later!

The lesson, again, is be careful what you ask of God.  He knows better than we do what we need.  But He also gives us free will.  He lets us decide for ourselves.  Paul reminds us in Romans 1 that, when we insist, God lets us have our way.  Unfortunately for us, when our way differs from God’s, we step out from under His protection and His provision.  And the consequences can be dire.  If only they were no more painful than Wellborn Wally’s   mammoth indigestion!  Think about the times you took control of your life out of God’s hands.  I can.  It wasn’t pretty.  I wish I had made better choices.  I wish I had let go of my own control and let God.  But isn’t it true that “trial and error” learning can be very effective—Once burned, twice learned.  The lesson sticks with us for a long time, but the cost is also often very high.

Let’s take a lesson from our ancestors of the faith, the Israelites.  They were so sure they needed a human king.  1st & 2nd Samuel, 1st and 2nd Kings, and 1st and 2nd Chronicles all report the trouble that decision brought upon them.  The next time you are tempted to make a major decision for your life, run it by Jesus.   When we trust in humans, we may find our freedoms diminishing.  But as our 2 Corinthians and Gospel (Mark 3:20-35) lessons tell us, our Lord Jesus expands rather than restricts our lives.  Because of Jesus’ resurrection, we who believe in Him now step confidently from this life to an even better one.  Jesus also expands the meaning of family.  Our faith in Christ binds us together more powerfully than blood ties.  We love and serve a Savior Who loves and blesses us when we seek Him.  Amen!   

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Making Room for God

Pastor Sherry’s message for June 2, 2024

Scriptures: 1 Sam 3:1-21; Ps 139:1-6, 13-18; 2 Cor 4:5-12; Mk 2:23-3:6

A pastor related the following story:  Apparently, the church he served was in a city and “…was located next to a Jewish synagogue. That synagogue was served by a rabbi who quite typically walked to the synagogue on the Sabbath, though his house was some distance away. It was not that he didn’t have a car, but that for him it was improper to drive on the Sabbath, for that constituted work. Sometimes I would see him riding a bicycle to synagogue. I suggested to him that that was a lot more work than simply turning on the ignition in an automobile. He said that when a person is riding a bicycle on the Sabbath, the person is not tempted to go shopping or run errands, or to pick up something at the cleaners. However, when one is driving a car, it is easy to do many more things than one intended to do, and thus, the special nature of the day is lost. He was, of course, attempting to live up to the requirements of the third commandment: “Remember the Sabbath day, and keep it holy.” Some people would honor his attempt to live by the requirements of this commandment. Others would see it as an unnecessary concern for an outdated concept.”

(Illustration borrowed from www.sermons.com, June 2, 2024.)

From this side of the Cross, we know that Jesus often got into it with the Pharisees over the issue of proper Sabbath-Keeping.  Notice, He never said we were not to honor the Sabbath.  After all, the 3rd Commandment requires us to keep a Sabbath. Jesus would not have ever suggested we violate any of the Commandments.  He just wanted us to be sure to take into account human needs (love, grace) over strict rule-keeping.

To understand where He was coming from, we need to remember the history behind the Father’s institution of the Sabbath.  It’s based on God’s model of resting, on the 7th day (in Genesis 2:2-3), after having worked six days to create the world.  We know from Psalm 121:3-4 that our God neither slumbers nor sleeps.  He, then, does not require rest to maintain or sustain Himself.  So, the obligation to keep a Sabbath was for our benefit, not His.  Additionally, the Israelites had been enslaved in Egypt for 400 years. That meant they worked 7 days a week, without a break.  Our gracious, loving God wanted them and us to be guaranteed at least a one-day pause.  He knew our bodies, minds and spirits needed rest.  He also knew our human tendency was to do as much as we could each day.  So perhaps He was also building in a brake system to help prevent “workaholism.”

But I think God also knew He would need to appoint a time for us to make room for Him in our lives.  Yes, we are to worship Him on Sundays—our Sabbath due to Jesus’ Resurrection on Easter Sunday.  (The Jewish Sabbath is sundown Friday until Sundown Saturday.)  But we are also meant to use this time to make room for our relationship with Him.  Think about this:  The prohibition against murder (Commandment #6) is spelled out by God in four words—You shall not murder.  But God used 94 words to explain the Sabbath (Commandment #3).  God obviously views our keeping a Sabbath as very important.  Incidentally, your Sabbath does not need to be Sunday.  Many folks have to work on Sunday.  If this is true for you, be sure to set aside another day to seek rest and to visit with God.

Let’s see what further light our Scripture passages today shed on this topic:

A. 1 Samuel 3:1-21 relates God’s call to the young man, Samuel, to become His prophet (our Old Testament lesson last week shared a similar call to Isaiah, who came later in Biblical history).  You may recall that Samuel was given over to the priest, Eli, to be raised for God’s service (his previously barren mother, Hannah, had made this promise to the Lord).  He would have been about 3 years old when Hannah placed him in Eli’s care.

Eli had fed and housed him, and no doubt showed him what to do in God’s service–but he, a priest, did not teach him to make room for God in his personal life.  YIKES!  So Scholars tell us the 1st two calls awakening the sleeping Samuel were God’s call to salvation.  (Samuel would have been about 12 years old.) The latter two calls were God’s call upon him to serve the Lord as His prophet.  This is just after the time of the Moses, Joshua, and the Judges—all men (and one woman) whom God had selected to lead Israel (about 1200-1000BC).  From Samuel’s time until that of Jesus, God tended to speak to His people through prophets.

Eli was now old and out of touch with the Lord.  Verse 1 tells us—…in those days the word of the Lord was rare….God wasn’t speaking because few folks were listening.  God no longer spoke to Eli, his clergyperson.  Eli apparently went through the motions, but did not make space in his life for a relationship with the Lord.  So in this passage, God essentially fires Eli and calls Samuel to replace him.  Eli wasn’t so far gone that he did not realize what was happening.  He did prepare Samuel to answer the Lord’s call.  Samuel then went on to serve God faithfully for years.  The Lord used him to anoint the first two kings of Israel, Saul and David.  And Samuel listened carefully to God, making room for Him in his life.

B. In light of this lesson, we can look at Psalm 139 perhaps in a new way.  It’s certainly reassuring to know that God knows us intimately (He is both omniscient and omnipresent), and that there is nothing we might say or do that He does not already perceive.  But consider also how carefully and completely God pursues us for relationship.  He created us for relationship with Him.  He has made room and time for us.  So, if we do not feel close to God, who is at fault?  It’s us!  It is up to us to nurture a deep relationship with Him—to meet Him halfway.  King David encourages us in this psalm to make room in our lives for God.

C.  Paul, in 2 Corinthians 4:5-12 exhorts us to be aware of how generously God has gifted us:  In verse 6, he proclaims—For God, who said, ’Let light shine out of the darkness,’ made His light shine in our hearts, to give us the light of the knowledge of the Glory of God in the face of Christ.  In other words, He loved us enough to send Jesus into our lives.  Jesus–and now, since Pentecost, the Holy Spirit–both gift us with life and light.  These are both “treasures” to which God has given us access, even though we are weak containers/”jars of clay”/”earthen vessels.”  He calls ordinary folks like you and me so that only God gets the glory.

Paul fervently believed our job/our ministry is to convey this wonderful knowledge we hold within ourselves—our born again relationship with Jesus, and the Gospel of Christ—to others who don’t know Him.  There is an old country expression:  “You can’t get back from where you ain’t been.”  In other words, we can’t convey to others what we don’t know ourselves.  Paul’s understanding, and ours, is that we cannot do this well if we do not make room in our lives for—or abide in–Jesus.

D. Finally, we have our Gospel message, Mark 2:23-3:6.  In this extended passage, Jesus has two encounters with the Pharisees over Sabbath-Keeping:

One occurs while Jesus and His disciples are out walking through a field.  His disciples are hungry.  There was room in God’s Law to cover this situation—Deut 23:25—If you enter your neighbor’s grain field, you may pick kernels with your hands, but you must not put a sickle to his standing grain.  But the Pharisees had decided picking kernels was work and should not be done on the Sabbath, no matter who hungry you might be.  Jesus, however, trumps them with precedent:  David and his men, pursued through the wilderness by King Saul, were hungry.  The High Priest, Abiathar, gave them the 12 loaves of showbread in the Holy Place to eat (1 Samuel 21:1-6).  It was reserved for the priests to eat at day’s end.  Jesus uses this to make the point that legalities must be tempered with love and grace.  You may bend the Sabbath Law in service of saving the lives of righteous persons.  David and his Mighty Men, as well as Jesus and His closest followers, were both hungry and righteous.

The other incident takes place, during worship, in a synagogue.

The guy with the withered hand was probably a “plant.”  Knowing this was a trap, Jesus calls the guy forth, saying (3:3)—Stand up in front of everyone.  Obviously, and knowing their negative intent, Jesus did not back away from doing what He knew was the right thing, to heal the handicapped man.  He also very wisely asks the Pharisees, (3:4)—Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?

In both instances, Jesus reiterates that the Sabbath was made for we humans.  The Pharisees practically abolished it by hemming it in with too many, often ridiculous rules.  We have practically abolished it by paying it too little attention.

An Eastern guru once poured tea for a fellow who insisted he wanted to discover how to have a deeper relationship with the divine.  The fellow kept talking and talking as the guru poured and poured, letting the tea overrun the cup.  When the seeker asked what the guru was doing, the wise man said, “This cup is like you.  You are so full of yourself there is no room for God.”   We don’t want to be like that guy.  We want to make room for the Lord.

Sabbath-Keeping helps us make room for God.  Being here in church every Sunday shows Him we are serious about wanting to honor Him. 

We want to get to the place that we don’t feel right if we haven’t been to church.  We probably should feel guilty if we have let other things take precedence over our relationship with the Lord.  This is a way we can tend the vertical of the Cross.  When I finally got this point in my early 40’s, I realized there was always something I heard each week—whether from the Scripture readings, the hymns, the sermons, the prayers, or even a comment by another member of the congregation—that I knew the Lord meant for me to hear.  If I missed church, I ran the risk of missing what God had for me.

Sabbath-Keeping also keeps us connected to our spiritual family, the horizontal of the Cross.  Each of us is important here.  When we don’t attend, the Body is left poorer.  Before I went to Seminary, I attended the same church in Tallahassee for 11 years.  I realized if I did not attend church a given Sunday, I would miss seeing some of those dear folks I did not encounter in any other arena of my life.  Let’s try to be consistent present in  worship each Sunday.  Your spiritual family loves you and misses you when you do not attend.  Amen.

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Holy Trinity Sunday

Pastor Sherry’s message for 5/26/2024 

Scriptures: Isa 6:1-8; Ps 29, Ro 8:12-17; John 3:1-17

Last Sunday, Pentecost, I shared with you 13 of the many functions of the Holy Spirit in our lives.  Anticipating today being Trinity Sunday, I also pointed out the individual roles of the 3 members of the Holy Trinity.  In honor Trinity Sunday, let’s review these today and consider Who of the Godhead you tend to feel closest to:  

Maybe you stand in awe of the Father: Immortal, invisible, God only wise, in light inaccessible hid from our eyes, most blessed, most glorious, the ancient of Days, almighty victorious, Thy great Name we praise.  These are lines to a hymn to God the Father, Creator of the Universe, completely transcendent, wholly other.  He is the Covenant God, meaning He keeps His promises, always.  He is enthroned in Heaven.  He revealed Himself to Moses as (Ex. 34:6-7): The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands and forgiving wickedness, rebellion and sin. He is clearly in command, but never dominates the other two persons.

I was in the 9th grade before I ever learned my step-father had one good thing to say about me.  He was always very critical and I had learned I could never please him.  One day one of his friends gave me a ride home from school and told me how proud of me my dad was.  I was shocked!  I had been elected president of my high school class, but my dad had never said a word to me about it.  Reading the Old Testament through taught me how much my heavenly Father loves me—and you—and how often He says so, and I have been so grateful, and loved Him back, ever since!

Or perhaps you relate best to Jesus, our Brother, Our Savior, Our Redeemer, and Our Friend: What a Friend we have in Jesus, all our sins and griefs to bear!…Precious Savior, still our refuge, take it to the Lord in prayer.  Here we have a hymn about Jesus.  Jesus is God-in-the- flesh, coming to earth as a vulnerable infant, teaching and healing us, then dying for our sins.  He really helps us learn that God is indeed love.  Jesus too is compassionate, forgiving, and very patient.  If you have watched any episodes of “The Chosen,” you would have to agree that they depict Christ as someone easy to love.  He tried hard to reach us through memorable stories.  And, remember, it was Jesus who said (Jn 14:11), If you have seen me, you have seen the Father, for I and the Father are one.   Again, God-in-the-flesh.  

I was driving in Pittsburgh one winter, on my way to work, when I rounded a curve on a divided highway only to see several wrecked cars all over the road in front of me.  There was no place for me to pull off to avoid the wreck, as there were concrete barriers on both sides.  I downshifted and braked, but hit a patch of “black ice” and went into a spin.  I was then facing southbound in the northbound passing lane, and could see a large utility van headed toward me.  I knew he would soon hit the very same ice and skid into me.  I felt I was a goner.  I quickly prayed, “Lord Jesus, who will raise my daughter?”  My daughter, Meredith, was about 12 or 13; my son, David, was away in college and launched.  But my girl remained at home with me.  The van did hit me.  My airbag bruised my sternum; my glasses flew off and my briefcase went airborne from the back seat to the front.  The front of my little sports car crunched up like an accordian, but nothing was damaged in the cockpit.  Ambulances took a bunch of us involved in the pile-up to be checked out in the hospital.  But I was fine, just bruised and shaken up.  I knew Jesus had saved me and I was so grateful. 

Others gravitate to the Holy Spirit, the immanence of God, the “with us” God: Holy Spirit, Love divine, glow with in this heart of mine; kindle every high desire; perish self in Thy pure fire.   This is a hymn about the Holy Spirit.  He is how we experience God and Jesus now.  The Father and the Son reside enthroned in Heaven; so it is the Spirit Who leads, guides, and directs us here/now.  He tweaks our conscience when we sin;  He intercedes for us when all we can do is groan; and He equips and empowers us for ministry.  This week I had a word from the Holy Spirit.  He directed an intervention in a psychodrama I was to lead.  He told me to do something I had never done before.  I did what He said to do and the results were amazing!  I have learned to always do what He tells me to do, because He is always right.

Each of us may have a favorite, but the truth is the doctrine of the Trinity helps keep us balanced by reminding us there are 3 persons in our one God.  The Trinity also models for us how we are to live:  God lives in loving, cooperative community and we are to do the same!  The Son and Spirit are submitted to the will of the Father; but the Father does not dominate them.  Rather they coexist in steadfast love, mutual respect, and mutual cooperation.  That’s our model.

Let’s see how our Scripture passages today amplify these truths:

A. Our Old Testament lesson is from Isaiah 6:1-8 and recalls for us the priest Isaiah’s additional call to become a prophet.  He is apparently praying in the Temple when he has a vision of God the Father.

He relates that King Ussiah, the last good King of Judah, had just died, having reigned 52 years (792-740BC).  Isaiah sees (v.1): The Lord, seated on a throne, high and exalted, and the train of his robe filled the temple.  How enormous!  How exciting!  Isaiah is grieving the loss of the good king, but then realizes the REAL KING, God, is still on the throne.

Isaiah is reassured that all is still well.

Isaiah also sees seraphs—6-winged, angelic creatures who normally surround God’s throne.  They are shouting, Holy, holy, holy! for the 3 holy Ones, Father, Son, and Holy Spirit. Their shouts were so loud they shook the Temple foundations, and smoke filled the Temple.  Their job is to search out sin—God’s holiness does not keep company with sin.  In their presence—and in the Lord’s presence—Isaiah becomes mortally aware of his own sinfulness (v.5): Woe to me!…I am ruined!  For I am a man of unclean lips, and I live among a people of unclean lips, and My eyes have seen the King, the Lord Almighty.  As one commentator puts it, “Seeing God as holy reminds us deeply and painfully that we are not.”  (J. Fearless and D. Chilton, The Lectionary Lab for Year B, 2014, p.192.)

Job had a similar response to seeing God (42:5-6): My ears had heard of you but now my eyes have seen you.  Therefore I despise myself and repent in dust and ashes.  Daniel saw God in a vision and reported (10:8): I had no strength left, my face turned a deathly pale and I was helpless.  We know what happened to Saul/Paul (Acts 9:4-19): he was knocked off his high horse and blinded for 3 days.  Even St. John, Jesus’ close friend, reports (Rev. 1:17): When I saw Him I fell at His feet as though dead.  So, like them, Isaiah expects to at least faint or even to be slain.

Instead, in God’s mercy, one of the seraphim-searcher-outers-of-sin, brings him an antidote.  He touches his lips with a live coal—OUCH!  And says (v.7): See, this has touched your lips: your guilt is taken away and your sins atoned for.  They have been instantly burned away.  Then God issues Isaiah’s call to become the Lord’s prophet: (v.8): Whom shall I send?  And who will go for us?  Hebrew has no royal “we,” the king speaking in the plural (for himself and the country).  Instead, this is an Old Testament reference to the Trinity.

B.  Psalm 29, written by King David, poetically describes the voice of God.  He mentions God’s voice 7 times (the number for perfection, completeness).  And every metaphor David uses is a strong one.  Isaiah perceived God as huge!  King David perceived God as loud and commanding.

C. In our Romans passage (8:12-17), Paul continues to list the roles of the Holy Spirit: Verse 13: He puts to death the misdeeds of our body [helps us overcome sin]; Verse 14:  He leads and guides us; 

Verse 15a: He does not lead us into fear, but into sonship/daughtership;

Verse 15b: The Spirit calls us into an intimate relationship with God, in which we can actually call Him Abba [daddy].  Verse 16: He testifies that we are God’s children.  And, verse 17: …we are heirs of God and co-heirs with Christ.

D. Finally, in our Gospel passage (John 3:1-17), Jesus is having a dialogue with an open-minded Pharisee, Nicodemus.  Nicodemus, an Old Testament scholar and teacher, wants to know how to enter heaven. Jesus says he has to be born again of the Holy Spirit.  Nick doesn’t understand this, confusing our spiritual birth with our physical one.

Remember, 4 weeks ago, I preached on what it means to be born again:  

(1) We believe in Jesus –so Nick has to have faith in Christ,

(2) And we learn to love Him—this is not so hard to do once we realize all He has done for us.  Being born again is a work of the Holy Spirit:  He leads us into faith in Jesus.  He convinces us to love Jesus.  Jesus is emphatic with Nicodemus:  We do not enter heaven because we know and follow the Law.  We do not enter heaven due to our ancestry or our spiritual or economic rank and privilege.  We enter heaven because of the efforts of the Holy Spirit to bring us into an intimate relationship with Jesus.

Jesus then reminds the Pharisee that no one sees or controls the Holy Spirit.  He shows up when and where God wants Him to be.  We don’t control Him.

I often remind my clients of the Serenity Prayer.  I want to end today with the Serenity Prayer, which always reminds me of the wisdom of the Trinity (The entire prayer is longer, but this is the short, easy to remember version): Lord, grant me the serenity to accept the things I cannot change [others’ behavior, my past, etc.], the courage to change the things I can [myself], and the wisdom to know the difference.  Our triune God grants to us the peace—serenity– that passes all understanding.  Our triune God infuses us with courage when we need it.

Our triune God gifts us with wisdom when we ask.  Amen!  May it be so.

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Come, Holy Spirit!

Pastor Sherry’s message for 5/19/2024

Scriptures: Acts 2:1-21; Ps 104:24-35; Ro 8:22-27; Jn 15:26-27, 16:5-15

Do you remember learning this when you were a kid?  “How much wood could a woodchuck chuck if a woodchuck could chuck wood?” It’s a famous, old “tongue-twister.”  I just learned there’s another verse:  “He would chuck you wood as much as he could and chuck as much wood as a woodchuck would if a woodchuck could chuck wood.”

This reminds me somewhat of 2 Corinthians 1:3-4—Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort:  Who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.  Instead of going on about woodchucks and wood, this passage repeats over and over the idea of comfort.  As Christians, we often comfort others in the same way we ourselves have been comforted. Who better to comfort a widow than another widow?  Especially one who has grieved her grief, and has learned there are ways to not only survive but thrive beyond the loss of a spouse.  Who better than a cancer survivor to minister hope to a new cancer patient?  AA and other such similar recovery programs have former addicts sponsor or mentor new members, encouraging them toward sobriety. We also as kids said, “It takes one to know one.”  Maybe it is truer to say…”It takes one to comfort one.”

One of the key ways we experience the Holy Spirit is as our Holy Comforter. He is called the Parakletos in New Testament Greek.

Para means alongside; Kaleo means to call.  When we pray, the Holy Spirit, the Parakletos, is called alongside us to help or comfort us.  This is one of His jobs.

(Chuck Swindoll, The Tale of the Tardy Ox Cart, Word,1998, p.272.)

Our Scripture passages today all refer to or describe the responsibilities or jobs of the Holy Spirit:

A.  In our Acts 2:1-21 lesson, the Holy Spirit births the Christian Church.  He is a spirit, so they don’t see Him but they do…see tongues of fire or detached flames above all their heads; and they hear an intense wind, like the noise of freight train engines or a tornado.  When several of my friends prayed for me to be baptized by the Holy Spirit—before I went to seminary–a great moaning wind blew in my face such that I could hardly breathe.  After that experience, I asked my friends what they thought of that wind and none of them had heard or felt it!  I knew then that that had been just for me and I believed.  

Similarly, the Holy Spirit settled upon each one of the 120 disciples gathered together, waiting for Him as Jesus had instructed them.  They then tumble out of the room, praising God and telling the marvelous story of Jesus’ death and resurrection in dozens of different languages.  How amazing this must have been to them and to those listening to them! Worshippers gathered in Jerusalem, from all over the known world, hear their own language spoken with no discernable accent.  Those in the crowd who knew many of the disciples were from Galilee wondered how regular, working-class folk like them could know these foreign tongues. They knew Aramaic, which Jesus spoke, a mix of the Hebrew and Canaanite languages.  They also knew Koine Greek, a kind of Hebrew influenced Greek, and distinguished from classic Greek or the Greek spoken today.  But how might they know all these other languages?

So we can gather from this that the Holy Spirit gets people excited enough and empowered enough to boldly proclaim God’s truths.

1.) He empowers;

2.) He inspires;

3.) and, He equips people to do things they had not done previously (equips us for service).

B.  Our psalmist (Psalm 104:24-35) reminds us that the Holy Spirit is the creative arm of the God-head.  We worship one God in three Persons, Father, Son, and Holy Spirit.  God the Father is the Head, the leader—He forms the ideas, the plans.  God the Son takes His orders from the Father, and has appeared to us in flesh to demonstrate the Father’s great love for us by saving or redeeming us.  We know from the 1st chapter of the Gospel of John that Jesus (the Logos—The Word made flesh) spoke creation into existence.  When He comes again, Revelations tells us He will speak a word and all evil persons assembled at Armageddon will immediately perish.  God the Holy Spirit is the power source, the energy.  An Episcopal priest I know used to say the Holy Spirit is like the electricity in the walls.  We have invisible power cords we plug into the wall sockets to become energized.  We can also unplug ourselves and lose that energy. The analogy is not quite accurate, however, because the Holy Spirit is not confined to our walls.  He is everywhere and can be accessed anywhere.  Nevertheless, He makes extraordinary things happen–like fluently speaking a language you never learned.

So this psalm celebrates God’s creative ingenuity:  He came up with so many different kinds of creatures, elephants, woodchucks, giraffes, octopi, and dogs.  Through the Holy Spirit, God the Father…

4.) gave us/them life (in Hebrew, the Holy Spirit is called the Ruach—the breath).  In verse 30—When You send Your breath [the word Ruach is used here], they are created and You renew the face of the earth.

5.) And He feeds them—the Holy Spirit sustains us.

C.  Paul, in our Romans lesson (8:22-27), gives us the perspective of the rest of creation as we all await Jesus’ 2nd coming:  He says (v.22)—We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  Another Biblical scholar puts it this way:  “The creation is like a bride, dressed for the wedding, who sees her groom killed just before the ceremony.”  (Rev. Dr. J. Vernon McGee, Through the Bible Commentary on Romans, Thomas Nelson, 1991, p.154.)  Hearts are broken and the rest of creation is grieved.  Adam and Eve were supposed to steward it all according to God’s orders.  They failed in their responsibilities.

As a penalty to Adam for his sin, God (Genesis 3:17-19) curses the ground.  We have been liberated from sin by Jesus’ saving death on the Cross.  But the rest of creation, the ground, must still wait to be redeemed. Death still takes place.  Mold and decay still plague us.  Animals and vegetation all await a return to the order that was in the Garden of Eden, before Adam and Eve fell into sin. 

But what is the job of the Holy Spirit in all of this?  Paul says (v.26)—…the Spirit helps us in our weakness.  We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express.  When we don’t know what or how to pray, the Spirit helps us.

6.) He comforts us.

7.) He intercedes with heaven for us.

He takes what we hold in our hearts and transmits it to Jesus. Then loving us as He does, Jesus intercedes for us with the Father.

D.  In our Gospel lesson (John 16:5-15) Jesus tells the apostles He needs to leave so the Holy Spirit can come to them.  Jesus, encased in a body, can only be in one place at a time.  Since the Holy Spirit is a spirit, He can be lots of places at one time.  How does that work?  I don’t know.  But I do know He is God and that through God all things are possible.

Jesus calls Him the Counselor.  I’ve been trained as a counselor, so I know very well what such a person is supposed to do: They listen empathically, trying to figure out the nature of their client’s problem and how the client thinks and feels about it. They restate or summarize what they have heard, in their own words, providing clarity to the client. They help the client arrive at the solution to their problem, serving as a sounding board.  Wise counselors are supposed to refrain from giving advice.  This is smart because we humans don’t always know the best action for another.  But the Holy Spirit is God so He does know and He does correctly advise.  If we are smart, we learn to listen to and follow His advice.

Jesus calls Him the Spirit of Truth.  This is why we can trust His still, small voice.  He speaks God-given truth, all of the time.

8.) He leads us to Christ;

9.) He reminds us of what Jesus has taught.  He brings to our minds the words of Scripture, as we need them;

10.) He counsels us;

11.) He even convicts us of our sins, so that we will confess them and ask God’s forgiveness.

The Holy Spirit is perhaps the least understood member of the Trinity.  This Pentecost, let’s try to remember that we need the Holy Spirit in our lives.  

His responsibilities are numerous:

1. To empower, 

2. To inspire, 

3. To equip us, 

4. To give life us life,

5. To sustain life,

6. To help us, 

7. To comfort us, 

8. To intercede for us,

9. To wisely counsel or advise us,

10. To lead us to faith in Jesusm

11. To remind us of Jesus’ teachings, 

12. To help us recognize our sins, 

13. To lead us to repentance.

Thank God Jesus did not abandon us when he jetted off to Heaven!

He left us the Holy Comforter.  If we listen to the Holy Spirit and obey Him, we are in good and capable hands until Jesus comes again.

Let us pray:  Come Holy Spirit, kindle in us the fire of your love.  Lord, send forth Your Spirit to rest upon us and to renew us.  Empower us to be faithful followers of our Lord and Savior Jesus Christ.  Amen!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Come, Holy Spirit!

Pastor Sherry’s message for 5/19/2024

Scriptures: Acts 2:1-21; Ps 104:24-35; Ro 8:22-27; Jn 15:26-27, 16:5-15

Do you remember learning this when you were a kid?  “How much wood could a woodchuck chuck if a woodchuck could chuck wood?” It’s a famous, old “tongue-twister.”  I just learned there’s another verse:  “He would chuck you wood as much as he could and chuck as much wood as a woodchuck would if a woodchuck could chuck wood.”

This reminds me somewhat of 2 Corinthians 1:3-4—Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort:  Who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.  Instead of going on about woodchucks and wood, this passage repeats over and over the idea of comfort.  As Christians, we often comfort others in the same way we ourselves have been comforted. Who better to comfort a widow than another widow?  Especially one who has grieved her grief, and has learned there are ways to not only survive but thrive beyond the loss of a spouse.  Who better than a cancer survivor to minister hope to a new cancer patient?  AA and other such similar recovery programs have former addicts sponsor or mentor new members, encouraging them toward sobriety. We also as kids said, “It takes one to know one.”  Maybe it is truer to say…”It takes one to comfort one.”

One of the key ways we experience the Holy Spirit is as our Holy Comforter. He is called the Parakletos in New Testament Greek.

Para means alongside; Kaleo means to call.  When we pray, the Holy Spirit, the Parakletos, is called alongside us to help or comfort us.  This is one of His jobs.

(Chuck Swindoll, The Tale of the Tardy Ox Cart, Word,1998, p.272.)

Our Scripture passages today all refer to or describe the responsibilities or jobs of the Holy Spirit:

A.  In our Acts 2:1-21 lesson, the Holy Spirit births the Christian Church.  He is a spirit, so they don’t see Him but they do…see tongues of fire or detached flames above all their heads; and they hear an intense wind, like the noise of freight train engines or a tornado.  When several of my friends prayed for me to be baptized by the Holy Spirit—before I went to seminary–a great moaning wind blew in my face such that I could hardly breathe.  After that experience, I asked my friends what they thought of that wind and none of them had heard or felt it!  I knew then that that had been just for me and I believed.  

Similarly, the Holy Spirit settled upon each one of the 120 disciples gathered together, waiting for Him as Jesus had instructed them.  They then tumble out of the room, praising God and telling the marvelous story of Jesus’ death and resurrection in dozens of different languages.  How amazing this must have been to them and to those listening to them! Worshippers gathered in Jerusalem, from all over the known world, hear their own language spoken with no discernable accent.  Those in the crowd who knew many of the disciples were from Galilee wondered how regular, working-class folk like them could know these foreign tongues. They knew Aramaic, which Jesus spoke, a mix of the Hebrew and Canaanite languages.  They also knew Koine Greek, a kind of Hebrew influenced Greek, and distinguished from classic Greek or the Greek spoken today.  But how might they know all these other languages?

So we can gather from this that the Holy Spirit gets people excited enough and empowered enough to boldly proclaim God’s truths.

1.) He empowers;

2.) He inspires;

3.) and, He equips people to do things they had not done previously (equips us for service).

B.  Our psalmist (Psalm 104:24-35) reminds us that the Holy Spirit is the creative arm of the God-head.  We worship one God in three Persons, Father, Son, and Holy Spirit.  God the Father is the Head, the leader—He forms the ideas, the plans.  God the Son takes His orders from the Father, and has appeared to us in flesh to demonstrate the Father’s great love for us by saving or redeeming us.  We know from the 1st chapter of the Gospel of John that Jesus (the Logos—The Word made flesh) spoke creation into existence.  When He comes again, Revelations tells us He will speak a word and all evil persons assembled at Armageddon will immediately perish.  God the Holy Spirit is the power source, the energy.  An Episcopal priest I know used to say the Holy Spirit is like the electricity in the walls.  We have invisible power cords we plug into the wall sockets to become energized.  We can also unplug ourselves and lose that energy. The analogy is not quite accurate, however, because the Holy Spirit is not confined to our walls.  He is everywhere and can be accessed anywhere.  Nevertheless, He makes extraordinary things happen–like fluently speaking a language you never learned.

So this psalm celebrates God’s creative ingenuity:  He came up with so many different kinds of creatures, elephants, woodchucks, giraffes, octopi, and dogs.  Through the Holy Spirit, God the Father…

4.) gave us/them life (in Hebrew, the Holy Spirit is called the Ruach—the breath).  In verse 30—When You send Your breath [the word Ruach is used here], they are created and You renew the face of the earth.

5.) And He feeds them—the Holy Spirit sustains us.

C.  Paul, in our Romans lesson (8:22-27), gives us the perspective of the rest of creation as we all await Jesus’ 2nd coming:  He says (v.22)—We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.  Another Biblical scholar puts it this way:  “The creation is like a bride, dressed for the wedding, who sees her groom killed just before the ceremony.”  (Rev. Dr. J. Vernon McGee, Through the Bible Commentary on Romans, Thomas Nelson, 1991, p.154.)  Hearts are broken and the rest of creation is grieved.  Adam and Eve were supposed to steward it all according to God’s orders.  They failed in their responsibilities.

As a penalty to Adam for his sin, God (Genesis 3:17-19) curses the ground.  We have been liberated from sin by Jesus’ saving death on the Cross.  But the rest of creation, the ground, must still wait to be redeemed. Death still takes place.  Mold and decay still plague us.  Animals and vegetation all await a return to the order that was in the Garden of Eden, before Adam and Eve fell into sin. 

But what is the job of the Holy Spirit in all of this?  Paul says (v.26)—…the Spirit helps us in our weakness.  We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express.  When we don’t know what or how to pray, the Spirit helps us.

6.) He comforts us.

7.) He intercedes with heaven for us.

He takes what we hold in our hearts and transmits it to Jesus. Then loving us as He does, Jesus intercedes for us with the Father.

D.  In our Gospel lesson (John 16:5-15) Jesus tells the apostles He needs to leave so the Holy Spirit can come to them.  Jesus, encased in a body, can only be in one place at a time.  Since the Holy Spirit is a spirit, He can be lots of places at one time.  How does that work?  I don’t know.  But I do know He is God and that through God all things are possible.

Jesus calls Him the Counselor.  I’ve been trained as a counselor, so I know very well what such a person is supposed to do: They listen empathically, trying to figure out the nature of their client’s problem and how the client thinks and feels about it. They restate or summarize what they have heard, in their own words, providing clarity to the client. They help the client arrive at the solution to their problem, serving as a sounding board.  Wise counselors are supposed to refrain from giving advice.  This is smart because we humans don’t always know the best action for another.  But the Holy Spirit is God so He does know and He does correctly advise.  If we are smart, we learn to listen to and follow His advice.

Jesus calls Him the Spirit of Truth.  This is why we can trust His still, small voice.  He speaks God-given truth, all of the time.

8.) He leads us to Christ;

9.) He reminds us of what Jesus has taught.  He brings to our minds the words of Scripture, as we need them;

10.) He counsels us;

11.) He even convicts us of our sins, so that we will confess them and ask God’s forgiveness.

The Holy Spirit is perhaps the least understood member of the Trinity.  This Pentecost, let’s try to remember that we need the Holy Spirit in our lives.  

His responsibilities are numerous:

1. To empower, 

2. To inspire, 

3. To equip us, 

4. To give life us life,

5. To sustain life,

6. To help us, 

7. To comfort us, 

8. To intercede for us,

9. To wisely counsel or advise us,

10. To lead us to faith in Jesusm

11. To remind us of Jesus’ teachings, 

12. To help us recognize our sins, 

13. To lead us to repentance.

Thank God Jesus did not abandon us when he jetted off to Heaven!

He left us the Holy Comforter.  If we listen to the Holy Spirit and obey Him, we are in good and capable hands until Jesus comes again.

Let us pray:  Come Holy Spirit, kindle in us the fire of your love.  Lord, send forth Your Spirit to rest upon us and to renew us.  Empower us to be faithful followers of our Lord and Savior Jesus Christ.  Amen!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Wise or Foolish?

Pastor Sherry’s message for May 12, 2024

Scriptures: Acts 1:15-26; Ps 1; 1 John 5:9-13; John 17:6-19

Happy Mother’s Day to all of our mothers!  “Former president Jimmy Carter spoke at Southern Methodist University and related an incident that occurred after he left the White House. A woman reporter came to Plains, Georgia, to interview his mother [Lillian Carter] in relation to an article about Mr. Carter and his family. His mother really didn’t want to be interviewed but was being gracious. So when the reporter knocked at her door, Mrs. Carter invited her in. The reporter asked some hard questions and actually was rather aggressive and rude.

“I want to ask you a question,” she said. “Your son ran for the presidency on the premise that he would always tell the truth. Has he ever lied?”

Mrs. Carter said, “I think he’s truthful; I think you can depend on his word.”

The reporter again asked if he had ever lied in his entire life.

His mother said, “Well, I guess maybe he’s told a little white lie.”

“Ah, see there!” the reporter exclaimed. “He’s lied! If he told a white lie, he has lied.”

The reporter was still not satisfied and asked, “What is a white lie?” And then Lillian Carter said, “It’s like a moment ago when you knocked on the door and I went to the door and said I was glad to see you.””

(Brett Blair, http://www.eSermons.com. Adapted from an unknown source.)

Isn’t that just a great story?  Former President Carter’s mother was honest, but also protective of him.  Ms. Lillian was a true southern lady: she was neither rude nor unkind, but she still conveyed her distain for the pushy reporter.  We hope for this from our mothers, don’t we?  They are very well aware of our failings and foibles, but–because of their love for us– they would never admit these to an “outsider.

I think this is the attitude of Jesus in today’s Gospel reading (John 17:6-19).  Jesus is headed to the Cross and so He prays over His disciples to His Father.  He knew He would be leaving them shortly, due to His imminent death, so He was asking His Father to protect them.  He reminds God that He did not lose anyone the Father had placed into His hands [anyone who believed in Him].  He had kept His disciples safe, all except for Judas, His betrayer.  By his choice, Judas rejected Jesus, then (due to guilt, shame, and despair) took his own life.  Jesus refers to Judas as (v.12) the one doomed to destruction so that Scripture would be fulfilled.  How sad for Jesus to know, the whole time He and Judas were developing a relationship, that Judas would betray Him. 

Notice, Jesus is not praying for the world here, but rather about the 11 He had spent 3 years training (plus all of us who have believed in Him down through the ages).  He is headed to the Cross but He is praying for us.

What a gift to have Jesus pray to the Father for us!  He is still doing this to this day.  He sits at the right hand of the Father in heaven and intercedes for us daily.  What a gift to us if our mother and father prayed for us daily!  I remember reading some books back in the early 1990’s by a woman named Stormie Ormartian.  She wrote The Power of a Praying Wife, and The Power of a Praying Mother.  In the latter book, she prayed for the spouses of her newborn children, from their birth until they eventually married.  She saw her children joined to godly spouses due to her long term prayers.  What a gift to our children and grandchildren if we pray for them daily! 

Additionally, Jesus asks His Father not to remove us from the world—even though we, like Him, don’t belong to this world–but rather to keep us safe from the evil one.  He prayed for our protection. President Carter’s mother, Lillian, in a Christ-like way, was trying to keep her son’s reputation safe from an antagonistic reporter.

Our Lord—and our mothers—want us to withstand the seduction of the evil one and make wise choices for our lives.

In Psalm 1, our Lord spells out the biggest most profound decision we will ever make: to choose to be follow God or to reject God.  The psalmist couches this choice as that between godliness/righteousness and that of ungodliness/wickedness.  Do we choose the way of sinners or the way of those who love and obey God?  Proverbs 1:7 reminds us that—the fear of [awe, reverence for] the Lord is the beginning of knowledge, but fools despise wisdom and discipline.  Choosing to revere our God is the wise choice.  Choosing to reject our God is foolish.  Those are the two choices before us. 

The psalmist goes on to assert that the person who chooses to follow God is blessed or experiences true happiness. This blessed person resists becoming ungodly: The blessed person resists listening to the advice of the ungodly, such as, “Go ahead, seek revenge;” or “Hey, steal what you want…no one is looking, and even if they catch you, you won’t serve any time.;” or “You deserve love, even if it means cheating on your spouse, abandoning your children, etc.”  The blessed person resists hanging out with sinners.  We might befriend them so as to lead them to Jesus.  But if we linger with them too long, they begin to win us over to their way of thinking and of living. The blessed person resists joining in with mockers or atheists.  Atheists don’t just deny God’s existence, love, or power.  They are more dangerous than this; they are actually antagonistic to God.

The blessed person, instead, meditates on God’s Word, written and in the flesh (Jesus).  This is where he/she derives guidance to live a godly life. Such persons are fruitful, productive, lively, thriving. The ungodly, by contrast, live meaningless lives. They do not impact others for good, and in the end, are blown away like chaff by the wind.

The psalmist concludes by stating, For the Lord watches over the way of the righteous, but the way of the wicked will perish.  This is consistent with Jesus’ prayer of John 17:6-19, isn’t it?  Jesus prays for those of us who love Him that the Father will protect us from the evil one.

The Apostle John, writes in his first letter (1 John 5:9-13), He [or she] who has the Son has life; he [or she] who does not have the Son of God does not have life.  It’s the same choice as that in our psalm, isn’t it?  If Christ dwells in us—due to our faith, due to our having chosen to follow Jesus, due to our being born again—we are wise, godly, and blessed. 

If not, we are foolish and, as Scripture calls it, wicked.

The disciples were attempting to comply with this in their choice of a successor to Judas (Acts 1:15-26). You see, in the Hebrew way of thinking, 12 is the number of completion; eleven is therefore incomplete. They looked for other followers of Jesus worthy of being the 12th man on the leadership team.  Texas A&M Aggies football fans who attend the games in their home stadium call themselves “the 12th man.”  There are 11 players on the field forming their team, but the fans in the stands make the 12th.  

Peter, the other 10, and 109 or so other followers of Jesus are in the “Upper Room,” waiting on the impartation of the Holy Spirit (Pentecost—remember, next week, wear red, the color of fire and of the Holy Spirit), and develop criteria for the 12th man:  (1) He had to be someone who had followed Jesus from the beginning of His public ministry; and (2) He had to be someone who like them had witnessed and believed in the Resurrected Christ. They came up with two names, Joseph Barsabbas (also called Justus) and Matthias.  They drew lots and discerned that Matthias was God’s choice.  The Holy Spirit made the decision. It was not based on human favoritism or bias. The disciples looked for and ratified God’s choice. They trusted in God to make the final decision.

When we trust in God, we communicate with Him, and we obey, in faith, what we discern He says to us.  This is wisdom.  I once served on a call committee for my church.  We had narrowed down the candidates for our new pastor to two men.  We make our decisions by unanimous vote, assuming that if the Holy Spirit were leading us, we would all agree.  The vote was locked up for 3 meetings, 11 for one fellow, and 1 for the other.  People got angry at the lone hold-out, who was me (this happened before I left for Seminary).  They wanted to vote to change the unanimous agreement requirement so they could vote in the fellow they all liked.   I reminded them that such a vote would require 100% agreement and I would not cooperate in changing the rules until after this pastor decision had been made.  Someone asked me if I would consider voting by lots.  I agreed because I had faith that God’s will would prevail.  Someone else put 12 purple-wrapped candies in a basket along with 12 gold-wrapped candies.  No one could see what we were choosing because the basket of candies was passed over our heads.  As God would have it, all 12 of us picked the color designated for the guy for whom I had held out.  We were all blown away!  We did call that pastor and he lead us into a deeper faith and a deeper knowledge of Scripture.  He was a blessing to our church.  People who operate this way are blessed.

In honor of Mother’s Day, I want to share a Biblical example of a Godly woman, Abigail.  We find her story in 1 Samuel 25:1-44.  She is described as both (v.3) beautiful and intelligent.  But, she was married to a harsh and mean-spirited man, Nabol (his name in the Hebrew actually means fool).  Nabol was wealthy, owning 1,000 goats and 3,000 sheep, but he was also selfish and greedy.  David had been anointed king but was being chased about the wilderness by the jealous King Saul.  David sent emissaries to Nabol to ask for food from his flocks to feed his growing army and his followers.  He reminded Nabol that his men had protected Nabol’s flocks from both human and animal predators.  Nabol’s response was arrogant, inhospitable, and dangerous (vv.10-11)—Who is this David?  Who is this son of Jesse?  Many servants are breaking away from their masters these days.  Why should I take my bread and water, and the meat I have slaughtered for my shearers, and give it to men coming from who knows where? 

YIKES!  Is this the way this fool insults his future king?  David hears the report from his delegation and is steamed!  He assembles 400 soldiers and lights out to set Nabol straight.  He has vengeance on his mind.

Abigail hears from a servant that Nabol has offended the future king. She wisely knows she needs to remedy this or her foolish husband is toast. She gathers several donkeys’ loads of food and wine and heads to intercept David and his men.  She falls at David’s feet, amazingly accepts the blame for her husband’s foolish actions, and offers the hospitality her husband should have provided.  Furthermore, she urges David not to sully his reputation by taking revenge against Nabol.  David commends her for her grace, wisdom, and generosity, and accepts her gift of provisions.  But God takes Nabol’s life 10 days later.  David doesn’t kill him but God protects His anointed.  David then proposes to Nabol’s widow and Abigail becomes the wife of the future king.

Can we aim to be like this?  Righteous, wise, godly, like Abigail?  Or will we be foolishly reckless and contemptuous, like Nabol?  Let us pray that we each make the right choice, the wise choice.  Amen!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

SMART SHEEP

Pastor Sherry’s message for April 21, 2024

Scriptures  Acts 4 5-20; Ps 23; 1 Jn 3 16-24; Jn 10 1-18 

The story is told about a woman calling for help from a small plane. She and her husband were flying a small plane to dine with friends, perhaps from Live Oak to Cedar Key.   Once airborne, the husband got sick and fainted.  Scared witless, she radioed for help, saying she didn’t know how to fly. Lots of people provided lots of advice as to her location, her altitude, how to find out how much fuel remained, and how to turn on her landing lights. A flight instructor out at a nearby airport heard the radio chatter. He jumped into his plane and took off. He wisely waited for a lull in radio traffic, then told others who he was and to stop transmitting. He introduced himself to her and told her he would try to coach her down safely. When he saw her plane, he told her to turn her landing lights off. Then he came alongside her and taught her the basics of flying. He also called ahead for an ambulance for her husband and then helped her to land safely. The woman and her husband were saved because she obeyed the voice of the flight instructor.

Our Psalm and Gospel readings both reference us as sheep, and the Lord as our Shepherd. At first blush, referring to us as sheep is not very flattering  they are notoriously helpless, often grazing their way lost; they are skittish, fleeing when frightened; they are prone to over-eating (along with goats, they will even eat kudzu); and, if they fall into running water, their heavy coats will become waterlogged and they will drown.   However, they do recognize the voice of their particular shepherd.

Do you know there are over 700 references to sheep and shepherds in Scripture?   In the Old Testament, the Good Shepherd was God, the Father 

1.) 23rd Psalm The Lord is my shepherd; I shall not be in want (Peterson expresses it this way in The Message  I don’t need a thing!).

2.) Psalm 100  …we are His people and the sheep of His pasture.

3.) Isa: 40

:11  [God] tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart; He gently leads those that have young.

4.)   In Ezekiel: 34, God the Father lambasts the kings, prophets, and priests of Israel, calling them bad shepherds. He accuses them of abusing, neglecting, and even preying upon His sheep. He promises to save His flock.   In verse 23, He declares  I will place over them one shepherd, My servant David, and He will tend them and be their shepherd.   Now Ezekiel lived about 400 years after King David, so he wasn’t talking about David per se.   Instead, he was prophesying about Jesus (who, like David and out of his lineage) is a Shepherd-King.

In the New Testament, the Good Shepherd is Jesus, God the Son   Our Gospel today is from John 10 1-18.   Scholars say this is the climax of John’s Gospel because Jesus identifies Himself as “The Good Shepherd” (v.11), thus calling Himself one with God the Father. In verse 14, Jesus says  I am the Good Shepherd; I know My sheep and My sheep know Me. God the Father called Himself “I am that I am.”  Every time in John, when Jesus makes an “I am” statement, He is admitting that He is God.

We find Him in today’s passage teaching in the Temple during the season of Hanukkah.   He identifies for His audience the bad shepherds  They victimize God’s sheep; they are thieves and murderers; and they are not willing to die to protect their sheep. Then He describes what a Good Shepherd does. Back in Jesus’ day, sheep from several flocks were gathered into a sheepfold at night (a kind of roofless barn bordered by a rock fence). The shepherd would lay across the opening to this structure to make sure the sheep stayed within and that predators would remain outside. So He is saying that He is willing to lay down His life for the benefit of His flock [us].   Unlike a hired hand, he does not flee when confronted with danger.   He is invested in the welfare of His sheep [gain, us].

How do we know we are the sheep of the Good Shepherd?

First, we are baptized into His flock (we become children of God).

Second, we learn to hear His voice  our God communicates with us through our spiritual ears, a kind of knowing that just comes into our heads. He also speaks to us through His written Word; by His Holy Spirit (the still small voice); in our dreams–We know many Moslems have come to Jesus in recent years because He has appeared to them in their dreams– through song lyrics, bumper stickers, billboards; sometimes through other people, even including overheard conversations; and often through our particular circumstances. He speaks to us and He wants us to communicate with Him in return. We talk with Him by praying—it’s just having a conversation with Him. We also talk with Him through our worship and praise. 

Third, we come to realize we are each known by Him. He has known us from before we were born. Psalm 139 says  O Lord, You have searched me and You know me.   You know when I sit and when I rise; You perceive my thoughts from afar.  You discern my going out and my lying down; You are familiar with all my ways.   Before a word is on my tongue, You know it completely, O Lord…for You created my inmost being; You knit me together in my mother’s womb…When I was woven together in the depths of the earth, Your eyes saw my unformed body.  Jesus adds, in Luke 12 7  Indeed, the very hairs of your head are numbered!  God knows us intimately, better than we know ourselves  He knows our every action; our every plan; our thoughts, even before they are fully formed; our words, even before we utter them. This is such a paradox    all of us are members of His flock, but He views us individually as well (I once saw a humorous bumper sticker that read, “Jesus loves you, but I’m His favorite!”).  

Fourth, if we are smart sheep, we follow Him. Shepherds in Jesus’ day led their flocks, from the front. They did not push from behind. They whistled and called the sheep by name. The shepherd’s job, as Psalm 23 says, was to lead them to green pastures (healthy, plentiful food), beside calm, clean waters, to calm them down and settle their fears, and to protect them from predators.  When we follow Him, we go where He wants us to go, we do what He wants us to do.   Because He is the Good Shepherd, we can trust in His intentions for us.  He wants only the best for us, as Jeremiah 29 11 says  ”For I know the plans I have for you,” says the Lord.   “Plans to prosper you and not to harm you; plans to give you a hope and a future.”

When we follow Him… we are to be obedient. Most of us are not too keen on obedience; we prefer to do things our own way (We have all heard toddlers say, “Me do it!”).   This kind of independence starts young.   Beth Moore shared that her 3 year old daughter once stood on the third step of the staircase, with her hands on her hips, and defiantly declared, “I am the boss of me!” But Jesus is clear, saying in John 14 23-24  If anyone loves Me, He will obey my teaching.   My father will love him, and we will come to him and make our home with him.   He who does not love me will not obey my teaching.

We obey His teaching by putting our love into action! Christian love cannot be just a sentiment, a feeling. Christian love must be a Love Relationship–with the members of this body; with the people of this community; with those who do not yet know Jesus. Jesus blesses us when we obey His commands and love one another.

Fifth, smart sheep know Jesus is Lord!   Our Acts passage demonstrates, once again, that Peter and John were so emboldened by the Holy Spirit, that they were brave enough to confront the Jewish religious leaders (the Sadducees), despite their power to jail them. The Sadducees did not believe in a resurrection and did not want them teaching the Jesus had been resurrected.   His resurrection did not fit their narrative, so they denied it. After discussion these leaders let them go, but warned them not to continue to teach anyone about Jesus.   Peter replies, (vv.19-20)  Judge for yourselves whether it is right in God’s sight to obey you rather than God.   For we [Peter and John] cannot help speaking about what we have seen and heard.   In so many words, what Peter means is, “I know Jesus is Lord so I will obey Him in spite of your threats or intimidation.” 

John writes in his epistle (1 John 3 16-24), Christian love means being willing to give your life for the welfare of another (verse 16). Christian love is not just words, but actions (verse 18)!   Smart Sheep demonstrate this by the way we go about loving others.

Just as the lady in the plane lived to tell the story because she listened to and trusted in the flight instructor, we too are best off when we do what our Lord asks of us.  Like the flight instructor, He keeps us on course and guides us to safe landings.  But better than that flight instructor, He knows us intimately and loves us.   This week, let’s remind ourselves that we have a shepherd Who knows and loves us, intimately; Who cares for us generously and graciously; and Who desires that we serve and bless those around us.   For His love’s sake, we want to be smart sheep!

©️2024 Rev. Dr. Sherry Adams

Smart Sheep Hear the Shepherd’s Voice
Posted on by Cheryl Norman

Alleluia, He is Risen!

Pastor Sherry’s message for March 31, 2024

Scriptures: Acts 10:34-42; Ps 118:1-2, 14-24; 1 Cor 15:1-11; Mk 16:1-14

The story is told of a woman hurrying to church on Easter Sunday morning, when her car broke down: 

Not wanting to be late for the Easter service, she ordered an Uber to pick her up. The car arrived, and she quickly jumped in the back. 

Halfway through the ride, she asked the driver a question, but the driver didn’t respond. So she leaned forward and tapped [him] on the arm. The driver let out a loud scream, swerved into the other lane, almost hit another car, slammed on the brakes, and skidded over to the shoulder. 

The woman and driver sat in silence for a minute from the shock of what just happened. Finally, she said apologetically, “Wow, I’m so sorry. I had no idea that tapping your shoulder would alarm you like that.” 

“No, you really didn’t do anything wrong. It’s just that it’s my first day driving an Uber. You see, for the past 25 years, I’ve been driving a hearse.” 

(Borrowed from Subsplash.com, a blog, dated February 3, 2024.)

I’ll bet the poor driver thought he had witnessed a resurrection!  He was clearly shocked. He, and the woman trying to get to Easter Sunday services, were fortunate to escape injury.  It’s just a story—I don’t even know if it’s true—but it’s a reminder, isn’t it, of how fragile life is and of how amazingly our God looks after us.  I hope before they resumed their drive, they both took the time to thank the Lord for seeing them through a close call.

I think our responses to Easter Sunday must be belief and incredible gratitude.  Jesus’ death and resurrection accomplished for us what we could not do for ourselves.  He saved us from the penalty for our sin.  He dismantled the barriers between us and God the Father.  He demonstrated God’s life-giving, resurrection power.  And He grafted us into His Father’s family as adopted sons and daughters.

A. Mark gives us what is probably Peter’s account of what happened at the first Easter or Resurrection Sunday:  He shares that 3 women—who had all been at the foot of the Cross, grieving what had been done to Jesus—hurried to the tomb to complete the Jewish burial customs.

He had been hastily buried because of the Sabbath was scant hours away and the Sabbath prohibition from doing any work on that day.

None of the men accompanied them.  They may have been afraid they would be captured and crucified too.  Given the brutality of the Romans, this was all too likely, so the 11 disciples were in hiding.

No doubt the women wondered as they neared the tomb, “How will we roll back the rock covering the entrance?”  But they quickly observed that the tomb was standing open!  Moreover, it was empty!  Except for an angel who said (v.6)”Don’t be alarmed, …You are looking for Jesus the Nazarene, who was crucified.  He has risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee.  There you will see Him, just as He told you.’” 

What an astonishing greeting!  I’ve never seen an angel, but my friends who have say they are about 9 feet tall and shine brightly.  No wonder they always tell those to whom they appear to not be afraid.  The three ladies, who are no doubt in shock, run off.  According to Mark, they say nothing to anyone, at first.  Matthew and Luke tell us they did go and tell the 11 apostles.  John says Jesus appeared to Mary Magdalene first and told her to tell the 11.

So there are a few discrepancies about timing and order—which is often true with eye-witnesses as they process their own shock and surprise—but the main narrative is the same: (1) The tomb is open and empty.  (2) The angel announces the Jesus is alive again!  Alleluia!  He is risen!  (3) Whoever encounters the angel is told take that Good News to Jesus’ closest friends:  Jesus has done what He said He would do!  Alleluia!  He is risen indeed!

B. As Paul makes clear in our 1st Corinthians 15:1-11 lesson,we are to understand 2 facts:

First, Jesus’ resurrection was not just a spiritual truth but a bodily phenomenon.  The words he uses in the Koine Greek (the language in which the New Testament was written) are anastasis nekron, which means the standing up of a corpse.   Jesus appeared to His followers in a real body.  One that had been alive, but was then executed, and then miraculously came back to life!

Second, He appeared (post-resurrection), Paul tells us, to over 500 witnesses.  This is no myth!  This is no baseless narrative that has been spun to deceive.   No, Jesus’ resurrection is a fact!

1.) Peter and John saw Him;

2.) Mary Magdalene and the other faithful women saw Him; 

3.) His mother saw Him;

4.) His brother James saw Him;

5.) The 10 Apostles in the upper room saw Him;

6.) Later, the Apostle Thomas also saw Him;

7.) The two disciples on the road to Emmaus saw Him;

8.) Paul encountered Him on the road to Damascus;

9.) And Paul adds (verse 6) that >500 persons saw Him, at various times, during the 40 days between His Resurrection and Ascension.

You might be able to dismiss the testimonies of a few wild-eyed zealots.

But add to this over 500 “normal people?”   How about the fact that Jesus fulfilled over 325 Messianic prophesies from the OT?  Or the fact that He is probably the most influential person who has ever lived?  Still worshipped today, 2000 years later; still proclaimed as Lord, for 2 millennia. Or that thousands of His followers have met martyr’s’ deaths rather than renounce Him.  Scholars say there is more evidence of Jesus’ life, death, and resurrection than there is of the life of Julius Caesar.  These very strong proofs of the reality of Jesus’ resurrection should strengthen our faith in Him.

But let’s also consider what our other passages today have to say about why His resurrection should also result in our tremendous gratitude:

A.  King David who wrote Psalm 118:1-2, 14-24 as an ode to joy!  He invites us to focus on heavenly realities–not the frustrations and disappointments of this life.  Because of the mighty things Jesus has done—including demonstrating His power over death—we can gratefully rejoice in the Lord and praise Him for our deliverance, provision, and protection.

We are thankful to Him because…

(1) Verse 1—The Lord is good; His love endures forever.

(2) Verse 14—The Lord is my strength and my song; He has become my salvation.

(3) Verse 17—Prophesying Jesus’s resurrection, David wrote, I will not die but live, and will proclaim what the Lord has done.

(4) Verse 24—This is the day the Lord has made, let us rejoice and be glad in it.

(5) We are also grateful for the fact that (v.22)—The stone the builders rejected [Jesus] has become the capstone.  The capstone was either a large rectangular stone used as a lintel in a doorway, or a large square or rectangular stone used to anchor or align the corner of a wall.  It might also be the keystone or middlemost stone in an arch.  The capstone (building corner or doorway lintel) or keystone (arch) kept the building from collapsing by supporting what existed beside and above it.  Considering this metaphor for Jesus, who holds all things together for us, no wonder we call Him our Rock and our Redeemer.

B. Peter is certainly fired up as he boldly preaches to Cornelius and his household in Acts 10:34-43).  He saw the empty tomb, the discarded grave clothes, and the resurrected Christ!  Filled with the Holy Spirit (back in Acts 2), he preaches with fiery conviction.  Peter reviews for the Cornelius household the salient points of Jesus’ life and ministry, emphasizing the resurrection (vv.39b-41)—They [the Jewish religious authorities and the  Roman civil authorities] killed him [Jesus] by hanging Him on a tree, but God raised Him from the dead on the third day and caused Him to be seen.  He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with Him after He rose from the dead.  Peter says they hanged Him on a tree—remember, Hebrews considered any piece of wood a “tree.”   They hear this and the Holy Spirit falls upon them all with the result that they praised God and spoke in tongues.  Wow! Powerful preaching, Peter!  Then Peter declares, “let’s baptize them with water.”

Here’s Peter-–not so long ago, cowering and ashamed—now boldly proclaiming Christ and baptizing Gentiles into “The Way,” as it was called in the 1st century.  Jesus has restored Peter.  And I think we can safely surmise Peter is so grateful for Jesus’ forgiveness, love, and trust in him, that he will go anywhere and preach to anyone willing to listen.

  Some of you may have seen or read Tolkien’s Trilogy of the Rings.  After accompanying Frodo on a often terrifying, always challenging, and truly exhausting mission to destroy the evil ring, Samwise Gamchee, Frodo’s faithful companion, collapses.  When he comes to, the first thing he sees is the good wizard Gandalf, who Sam had thought was dead.  At that moment, he asks a question (perhaps one of the best lines from the movies or the book, “Is everything sad going to come untrue?”  Jesus entered the river of death and came out victorious on the other side, making the sad of His death come untrue.  Because He did this for us, we too share in His resurrection victory—and all of its benefits. Yes, the world is still broken and people are still hurting, but because of Jesus, we have this promise.  At His 2nd Coming, everything sad will come untrue!!

Alleluia, He is risen!  The Lord is risen indeed, Alleluia!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Palm Sunday/Passion Sunday

Pastor Sherry’s message for March 24, 2024

Scriptures: Isa 50:4-9a; Ps 31:9-16; Phil 2:5-11; Mk 14:1-15:47 

I have a pastor friend whose father had a sister; my friend calls her Aunt Mildred.  She never threw anything away!  When challenged about keeping ketchup packets from McDonalds or a program from some neighbor’s child’s 3rd grade school recital, she always said, “Well, you might need it someday.”  These are the words of what we might call today a hoarder.  Maybe you have one of these in your family.  My kids and I can name two.  My friend says he and his siblings would tease her, “But you have to be able to find “it” in order to use “it” when you needed “it.”

However, the joke was on them:  she apparently knew where all her “its” were.  If they asked her for the 1945 phone book for Wellborn and Suwannee County, she would reply something like, “It’s in the back bedroom, in the left hand corner of the closet, third shoebox from the bottom, in a plastic bag.” and she would be right.

My friend believes that God is somewhat like Aunt Mildred.

He appears to have a passion for saving, not stuff, but people!  Due to our frustrating tendencies to sin and sin again, He could have consigned us to some dumpster or heap of trash somewhere, at any point in time.  Instead, He insists—like Aunt Mildred—that we are worth saving.  In fact, He considers us so valuable that He decided we were worth dying for. 

Additionally, He knows where everyone He has saved is because He flat out loves us all!

          (Fairless and Chilton, The Lectionary Lab, Year B, 2014, p.132.)

Our Scripture passages today all emphasize how much Jesus was willing to suffer to save us.  Let’s check them out:

A.  Our Isaiah lesson (50:4-9a), comprises the 3rd of Isaiah’s four “Servant Songs,” and predicts some of the ways the “Suffering Servant” (Jesus) will suffer About 750-700 years before Jesus’ birth, the prophet Isaiah correctly foretold the coming of the Messiah and how He would die to redeem humankind.  Because the Jews rejected Jesus as Messiah, they really didn’t know what to do with these passages.  They thought they might depict the life and death of various prophets, or even the collective experience of the nation—though neither of these explanations really fits.  This side of the Cross, we know these passages (Isaiah 42:1-4; 49:1-6; 50:4-9; and 52:13-53:12) refer to Jesus and especially to what He would undergo (His Passion/emotional spiritual, and physical distress).

He will be obedient to the will of the Father, even though it included His torture and death.  Verse 6 of Isaiah 50—I offered my back to those who beat Me, My cheeks to those who pulled out My beard.  I did not hide My face from mocking and spitting.  This verse tells us He would endure beatings.  He was beaten by the Jewish Temple guards during the night; then He was beaten again by the Roman soldiers early in the morning.  He would be spit upon, in His face, on His bloody body (God Himself, so horribly desecrated!)  He will have His beard pulled out.  But, verses 7-9a—He will trust in God, His Father, the entire time.  Jesus remained so constant, so faith-filled through it all.

B.  Our Psalm (31:9-16) was written by King David.  The portion we read today is a prayer in which he seeks the Lord’s deliverance from a very powerful foe.  It is also very aptly describes what Jesus probably suffered on the way to His crucifixion at Golgatha, and even as He hung suspended from the Cross:  Verse 9— Be merciful to Me, O LORD, for I am in distress….verse 10—My life is consumed by anguish and my years by groaning; My strength fails….verses 11-12—Because of My enemies, I am the utter contempt of My neighbors; I am a dread to my friends—those who see Me on the street flee from Me.  I am forgotten by them as though I were dead; I have become like broken pottery.  He is experiencing despair, abandonment, and grief, but He does not succumb to them.  In verse 14, he reminds Himself, But I trust in You, O LORD.  I say, “You are my God.”  And He reaffirms for Himself, (v.15) My times are in Your hands   We can trust in the Lord to sustain us through the most difficult times because He is only a prayer away (meaning He is present to us).  He loves us, and He sent His only, beloved Son to die to save us.

C.  Paul shared with us what scholars believe is an ancient hymn of the early Church (Philippians 2:5-10).  It was probably a statement that newly baptized Christians had to memorize as it succinctly summarizes exactly what Jesus did for us, and how the Father regarded His saving work on our behalf.  

Paul wants us to be as humble and as obedient to the Father as Jesus was. He obeyed His Father in everything, even up to and including His manner of death.  Though totally righteous and holy, He died like a tortured, despised criminal.

Paul also desires that we appreciate the depths of Jesus’ sacrifice on our behalf:  He gave up His heavenly prerogatives as King of the Universe–the One who spoke creation into existence–to be born in a stable, to a poor, young, homeless couple, in a ragtag and oppressed 2/3rds world nation.  Instead of demanding respect and a wide following as a great and exalted leader, He humbly behaved as a servant to all.   

No wonder the Father has honored Him above all things, declaring that His name commands total obedience, from every being, in every sphere of the universe!

D. Finally, we have Mark’s (Peter’s) version of “the Passion of the Christ.”   Remember, Mark wrote for a Roman audience, to convince them that Jesus far surpassed their pantheon of pagan gods.  His Passion narrative emphasizes Jesus’…(1) Stoicism in the face of injustice and brutality; (2) His total command of the situation, even though His treacherous enemies conspired to murder Him; (3) His enormous self-control; (4) His obedience to His authority, His Father; and (5) the way in which He lived out prophesies spoken about Him from ages past (Romans would only learn this last as they later investigated the new Christian faith).  The centurion at the foot of the Cross, no doubt assigned to hundreds of crucifixion details, both marveled over the way in which Jesus died—neither begging, nor crying, but surrendering His spirit.  And, given that many Romans were superstitious, he noted such supernatural special effects as the eerie darkness from noon to three, the earthquakes, and the numerous tombs opening at his death.  The way Jesus conducted His life, and the very brave way in which He suffered and died, would have impressed the average Roman.

On this Passion Sunday, let’s agree to meditate on Jesus’ behavior and what he modeled for us as He endured the Cross.  His passion proves to us the depth of His love for us.  May we each never lose sight of that fact.  He has saved us (instead of stuff) and, like Aunt Mildred, He never forgets where we are.  Jesus endured the worst Satan could inspire evil men to do to Him, for the joy set before Him (Hebrews 12:2)—our redemption!

I think it is safe to say that we hate to suffer.  However, suffering seems–like death, taxes, and change–inevitable in this life.  During times of suffering, we want to remember–like King David and like Jesus–that God has everything well in hand.  He knows we may be worried about many things:  An inflation economy and runaway spending by Congress; rising and unarrested crime; the deluge of illegal outsiders rushing our southern border; the uneven and unfair application of justice in our courts; wars in Ukraine and in the Gaza Strip; let alone worries about health, our kids, our grandkids, the future.

But He holds us in His hands.  We can trust in Him because He is our saving, redeeming, and very present God.  Let’s focus on being as humble and as obedient to God as Jesus.  And, let’s give our Lord all the glory and praise He is due for loving us and for saving us.  Amen!  

©️2024 Rev. Dr. Sherry Adams