The Best King Ever!

Pastor Sherry’s message for 11/20/22

Scriptures : Jer 23:1-6; Lk 1:68-79; Col 1:10-20; Lk 23:33-43

The story is told, “In 1987 director Bernardo Bertolucci released the film The Last Emperor to raving reviews. It was based on the autobiography of the last living emperor of the Manchu dynasty in China, Henry Aisin-Gioro Pu Yi (before its fall to the communists in the 1950s). Eventually the movie would be hailed ‘the most honored film in 25 years,’ including nine Academy Awards (Oscars).

“And while the story tells the riches to rags story of Yi’s life, from spoiled child emperor to imprisoned and tortured detainee after the revolution to his final seven years as a gardener in a Beijing Park, what is perhaps most interesting, at least for our sake, is one account towards the beginning of the film.

“At this point, Yi is surrounded by the trappings of an imperial power. 1,000 eunuch servants exist to fulfill his every whim. At one point, Yi’s brother asks him what happens to him when he makes a mistake? The emperor responds, ‘when I do something wrong, somebody else is punished.’ To demonstrate this, he picks up an ornate jar and smashes it on the ground. Immediately a servant is taken and beaten for the action of the emperor. It is, in a sense, a true version of the famous ‘whipping boy’ story.

“Why is this so interesting? Because it gives us a perfect contrast, the perfect opposite to what Jesus does on our behalf. From the world’s perspective, it is the poor and marginalized who are to bear the brunt of the world’s pain and blame. [Isn’t that just so often true!] It is the unnamed servant who receives the punishment in this account, not the emperor. In the Christian story however, it’s just the opposite. The king takes the punishment on our behalf.”

(Stuart Strachan Jr., Source Content from “The Last Emperor,” Columbia Pictures, 1987. )

Today, in the Church calendar, we celebrate Christ the King Sunday. It probably seems a little odd to focus on Jesus’ crucifixion amidst preparations for Thanksgiving feasting, “Black Friday” sales, and the joy we have in Advent of anticipating Christmas. Additionally, we in America long ago divorced ourselves from the idea of having a king in our Revolutionary War. But the truth is that Jesus Christ is the King of the whole world! He is sovereign over all of us, even those who do not believe in Him. And, thankfully, He is the best king ever!

Praise God we do not have to be “whipping boys” because King Jesus took punishment that was justifiably ours upon Himself. Let’s examine together what our Scripture passages have to say about this today:

A. In Jeremiah 23:1-6, God the Father is castigating the kings, nobility, priests and false prophets for their poor leadership of His people. This is just prior to the defeat of the Southern Kingdom at the hands of the Babylonians. The legitimate prophet Jeremiah warns them of punishment to come, (v.1) Woe to the shepherds…! God has been watching. He knows that false prophets, idolatrous kings, and weak, compromised religious leaders have abused His sheep and lead them astray. In a way very similar to that of the prophet Ezekiel (Ezekiel 34:11-24), He declares they have scattered His flock, rather than gathering them in; and driven them away from God rather than drawing them closer t Him. So, since they have (v.2)…not bestowed care on them, I [God] will bestow punishment on you for the evil you have done. God himself will gather His flock and (bring home the remnant from exile in Babylon) and place better shepherds over them.

Then He prophesies the coming of Jesus (vv.5-6) ”The days are coming,” declares the Lord, “when I will raise up to David a righteous Branch, a king who will reign wisely and do what is just and right in the land…He will be called the Lord Our Righteousness.

Jesus, descended from King David, will be, like him, a shepherd-king. However, He will be the True Shepherd, the Good Shepherd (John 10), the Great Shepherd, the Eternal Shepherd, the Best king Ever!

B. Luke 1:68-79 constitutes Zachariah’s Song (the 3rd after Elizabeth’s and Mary’s). Zach, the elderly, priestly father of John the Baptist, had been struck mute by the angel who foretold John’s birth—due to his lack of faith. Once John the Baptist was born, and Zach agreed he was to be called John, Zach got his words back. In this morning’s lesson, he provides a psalm-like song celebrating not just his new son’s role as a Prophet of the Most High, but as the forerunner to Jesus the Messiah.

As he rejoices that the long awaited Messiah is almost here, he bursts into prophesy: The Light is coming into the darkness. God is sending His rescue plan, our salvation. He, Jesus, will empower us to live without fear (for God will be with us), and (vv.74-75) to serve Him…in holiness and righteousness before him all our days. Halleluia! He will be the Best King Ever!

C. Paul, in Colossians 1:10-20, describes Christ the King in even more detail. He explains that Jesus has superior strength and power: Verse 16 For by Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities, all things were created by Him and for Him. Not only did He create all things, but, to this day, He holds them together. Biologists have discovered that in the cell body of all connective tissue (called Lamina) is a cross.

Jesus is also supreme over all creation. He contains the fullness of God the Father, the Greek word is pleroma It means He has all the attributes and characteristics of God the Father. If we have seen Jesus, we have seen the Father.

Furthermore, (v.20), through His sacrifice of His life on the Cross for us, He has reconciled us—really all things—to God the Father. There is no other king like Jesus—He is the Best King Ever!

D. This brings us to our Gospel passage, Luke 23:32-43. It’s a bit startling, isn’t it, to find ourselves in the midst of the Crucifixion on this final Sunday of the Church calendar year. This Jesus, this King of the Jews (and of us), appears defeated, vanquished, weak, powerless, suffering, dying. He is mocked, derided by Jews and Roman soldiers. His clothes—all He ever owned–are confiscated and gambled over before His very eyes.

And He is hung between two actual criminals.

He speaks only twice: Once, directed to His Father, forgiving His murderers, granting them grace they do not deserve(v.34) Father, forgive them for they don’t know what they are doing. And a 2nd time, gifting the one respectful, faith-filled thief with salvation (v.43) I tell you the truth, today you will be with Me in paradise.

What a great king he is, forgiving, merciful, generous. Thank God our King is not like Emperor Yi. Jesus is the Best King Ever because He came to serve, to suffer for us. You see, the Jewish concept of a king—taught to them by God the Father through the prophets—was that the king was beholden to and under the authority of God. He owed his kingship not to some self-declared divine right or to being born into the right dynasty at the right time. He was anointed/appointed by God to take care of God’s people, His subjects. Isaiah is one of the first to see Messiah as a leader who will suffer for His people. This perspective confounds and frustrates many.

There is a famous old story of two angels that helps demonstrate why this must be so:

Two traveling angels stopped to spend the night in the home of a wealthy family. The family was rude and refused to let the angels stay in the mansion’s guest room. Instead the angels were given a small space in the cold basement. As they made their bed on the hard floor, the older angel saw a hole in the wall and repaired it. When the younger angel asked why, the older angel replied, “Things aren’t always what they seem.”

The next night the pair came to rest at the house of a very poor, but very hospitable farmer and his wife. After sharing what little food they had, the couple let the angels sleep in their bed where they could have a good night’s rest. When the sun came up the next morning the angels found the farmer and his wife in tears. Their only cow, whose milk had been their sole income, lay dead in the field.

The younger angel was infuriated and asked the older angel, “How could you have let this happen? The first man had everything, yet you helped him,” he accused. “The second family had little but was willing to share everything, and you let the cow die.” “Things aren’t always what they seem,” the older angel replied. “When we stayed in the basement of the mansion, I noticed there was gold stored in that hole in the wall. Since the owner was so obsessed with greed and unwilling to share his good fortune, I sealed the wall so he wouldn’t find it. Then last night as we slept in the farmers bed, the angel of death came for his wife ……. I gave him the cow instead … Things aren’t always what they seem.”

Our Jesus appeared to be defeated at the Cross; but instead He was and is Christ, the Victor!

To quote two of my favorite Bible commentators, the Revs. John Fearless and Delmer Chilton (of “Two Bubba’s and a Bible” fame, The Lectionary Lab Commentary, Year C, 2015, p.346):

We celebrate Christ the King today, not because of His regalness, but because of His humility; not because of His power [though His power is matchless], but because of His compassion; not because of His triumph [though He has triumphed over sin and death], but because of His travail; not because He fixes our lives [though he can and often does], but because He shows us how to live in service to God and each other.

Thank God we have Jesus, the Best King Ever!

©️2022 Rev Dr Sherry Adams

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Praying with Humility and Gratitude

Pastor Sherry’s message for October 23, 2022

Scriptures: Joel 2:23-32; Ps 65; 2 Tim 4:6-8, 16-18; Lk 18:9-14

I have preached here before on the fact that our God answers our prayers. He tends to answer in one of the following ways:

1. Yes, that’s something I am happy to do for you right away.

2. No, I am omniscient and know that would not be good for you.

3. Not yet.

a. I am working out all the intervening variables;

b. Or, I am waiting on you to develop further.

He also likes for us to have an humble attitude toward Him when we pray. In our Gospel Lesson today, Luke 18:9-14, Jesus contrasts the opposite attitudes of the Pharisee and the publican/tax collector.

The Pharisee was a man at the top of the religious ladder of the day. Was he praying out loud or silently? If out loud, how arrogant of him! He appears to be talking to himself, about himself, rather than dialoguing with God. His prayer is a soliloquy, a speech made by himself to himself. Lord, I’m thankful that I am not like other men (v.11)…YIKES! There’s his first mistake. He should have said, “Thank You that You called me to be a Pharisee; I am so happy to serve You and Your people, Lord!” He might have added, “Thank You for keeping me from becoming a robber, an evildoer, an adulterer, or anyone who mistreats others. I know that there, but for the grace of God, go I.” And he would have been very Christ-like to have requested of God, “Lord, I ask you to bless this tax collector and bring him to repentance for any theft or fraud he has committed.” Instead, being very self-focused and lacking humility, he considers himself a cut above other sinners.

The Publican or tax collector, was considered a low-life in that culture (definitely a sinner!). Unlike the Pharisee, however, he seems to have been very well aware of his deficiencies/his sins. He knows that he has denied his nation (as a Roman collaborator); he knows he has alienated himself from his countrymen. The Romans let tax collectors set their own salary, which they did by demanding a certain percentage above what he was required to collect for them. So typically, tax collectors charged extra, taking care of themselves at the expense of their own fellow citizens. Additionally, they didn’t think they needed God or were too ashamed to approach the Lord (We’ve all known people who have said, “If I entered the church, the roof would fall in.)

But notice his prayer, and contrast it with that of the Pharisee: The tax collector admits he’s a sinner! He is humble and humiliated by his past, his present, his bad choices, his wrong actions. He is so aware of his deficiencies before God, he cannot even raise his eyes toward heaven. His prayer is one sentence (v.13): God have mercy on me, a sinner, or God be merciful to me a sinner. This is where we derive The Jesus Prayer: Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner.” It is a famous old prayer uttered from foxholes, places of danger, and traumatic situations.

I once was visiting some friends when someone they knew asked me to minister to their adult daughter. She had been car-jacked at night, kidnapped, and pistol whipped by two men. She feared for her life, sure she would be raped and murdered. She was a believer and knew to pray “The Jesus Prayer” throughout her entire ordeal. The felons took her to a deserted area, blind-folded her, and told her to remove her clothing. She was sure this was the end for her. Suddenly, however, she heard the sounds of the two men running away. She suffered from Post-Traumatic Stress afterward but also knew that God had saved her in answer to her prayer. We believe the men must have seen a large angel behind her who frightened them away.

So what is the right heart attitude? From what attitude should our prayers arise? Not that of the Pharisee—arrogant, going on about how great we are, how much we’ve done for God, how much better we are than others. Rather, Jesus says the right heart attitude, especially when we pray, should be one of humility–and of gratitude. He says in verse 14–For everyone who exalts himself will be humbled and he who humbles himself will be exalted. We want to approach God humbly, acknowledging and confessing our sinfulness. And, we want to approach God with gratitude for His mercy and love:

Our other lessons today explain why we should pray to God with gratitude:

A. 800 years before Jesus, the prophet Joel warns the Southern Kingdom (Joel 2:23-32) that the Great Tribulation of God’s Judgment is coming. Actually—even now—we haven’t yet seen the End Times. The prophet assures the people that if they repent and turn back to the Lord, He will respond, take pity on them, and call off the conquering Babylonians.

He foretells that they will rejoice in the Lord because…

1.). He will bring life-giving rain (v.23);

2.) He will repay them (v.25) for the years the locusts [enemies; evil-doers] have eaten.

3.) He will provide them with plenty to eat (v. 26);

4.) He will “pour out His Spirit on all people (v.28), empowering them and us to accomplish miraculous things we could never produce in our own.

5.) Best of all (v.28), Everyone who calls on the name of the Lord will be saved. This prophesy predates the saving work of Jesus Christ, but it does infer that redemption is coming.

B. In a similar vein, Psalm 65 is called a “Restoration Psalm” and also prophesies what will occur at Christ’s 2nd Coming: King David wrote it in celebration of God’s goodness to him/us. He knew, historically and personally, that God saves His people from our enemies. He also experienced God’s forgiveness for his (and our) sins. Furthermore, God also draws us near to Him—He wants to be with us!

David recognized that God answers our prayers with what he called (v.5) —awesome deeds of righteousness, and addressed the Lord as, O God our Savior, the hope of all the ends of the earth and of the farthest seas…. As a former Sociology major, I believe our younger American generations now—who do not know God—are suffering from what the French Father of Sociology, Emile Durkheim, called, anomie. This is a sense of purposelessness, of alienation. It occurs when people’s lives lack meaning, when they fail to see they have a reason for living. If unrelenting, it leads people to suicide and to other acts of desperation, like running people over in a parade, or shooting strangers in a grocery store. But for those of us who know and believe in God, we always have meaning and purpose in life (See Psalm 139), and, we are never alone!

Finally, David praises God for His loving provision for us.

C. 2 Timothy 4 constitutes Paul’s farewell address: He wants Timothy, his spiritual son, to know he has—(v.7)…fought the good fight, like a loyal soldier; I have finished the race, like an Olympic runner; and I have kept the faith—remember in our Gospel lesson of last week (Luke 18:8), Jesus wondered, When the Son of Man comes [when Jesus returns], will He find faith on the earth? Paul has kept the faith. He was, in fact, martyred for his faith. Paul is encouraging Timothy and us to keep our faith in Jesus, no matter what comes.

Why? Because death for us is not the final word/final chapter! It is a release:

1.) From the battles of life—or, “the rat race;” and

2.) From the frailty and failings of our mortal bodies. It is like a ship being untied from a wharf, freed to sail out to sea.

3.) And it is a release that frees us to accept our final reward, what Paul calls a crown of righteousness (v.8). It’s not a wreath of olive leaves, like the original Olympic winners got, or even a medal, like present day athletic stars. It is something Jesus, the Son of Righteousness, gives to each one of us who loves Him. Truthfully, I don’t know what it is, but I do know that I want it when my time comes. Death is not the end for those of us who love Jesus.

So why should we pray with gratitude in our hearts?

1.) Because our God is our creator, our provider, and our protector.

2.) Because He loves, forgives, and redeems us.

3.) Because He gives our lives meaning and purpose.

4.) Because He is present to us.

5.) Because He hears our prayers and responds to us

6.) And because He rewards us with a new and a better life—and some special reward–on the other side of death.

The next time you are feeling downhearted, discouraged, or alone, grab onto any one of those reasons to feel grateful to God. Remember, our God is for us, not against us. Thanks be to God!

©️2022 Rev. Dr. Sherry Adams

Don’t Be A Fool!

Pastor Sherry’s message for September 11, 2022

Scriptures: Jer 4:11-12, 22-28; Ps 14, 1 Tim 2:12-17; Lk 15:1-10

The first verse of our Psalm appointed for today says The fool says in his heart, “There is no God.” Consider the following story:

An atheist was walking through the woods, admiring all the “accidents” that evolution had created. “What majestic trees! What powerful rivers! What beautiful animals!” he said to himself. As he was walking alongside the river, he heard a rustling in the bushes behind him. Turning to look, he saw a 7-foot grizzly bear charging towards him. He ran away as fast as he could up the path. He looked over his shoulder and saw the grizzly was closing in. Somehow he ran even faster, so scared that tears came to his eyes. He looked again, and the bear was even closer. His heart was pounding, and he tried to run faster. He tripped and fell to the ground. He rolled over to pick himself up, but the bear was right over him, reaching for him with its left paw and raising its right paw to strike him.

At that instant the atheist cried, “Oh God help!” Time stopped. The bear froze. The forest was silent. Even the river stopped moving. As a bright light shone upon the man, a voice came out of the sky, “You deny My existence for all these years, teach others that I don’t exist, and even credit creation to a cosmic accident. Do you expect Me to help you out of this predicament? Am I to count you as a believer?”

The atheist looked directly into the light and said, “I would feel like a hypocrite to become a Christian after all these years, but perhaps you could make the bear a Christian?”

“Very well,” said the voice.

The light went out. The river ran. The sounds of the forest resumed. Then the bear dropped his right paw, brought both paws together, bowed its head, and spoke: “Lord, for this food which I am about to receive, I am truly thankful.”

(The source of this story is unknown.)

The Hebrew word for fool is nabal. Nabal is variously translated as madman; crazy; lacking in sense. Although our Lord Jesus told us not to call any man a fool, we can probably think of several serving in public office today. Perhaps you remember an Old Testament character from 1 Samuel 25 named Nabal. During the days when King Saul was chasing David and his men around the wilderness, trying to kill him, this man both insulted and denied food and water to David and his 400 men– even after they had protected his sheep and his fields. Last week we talked about “counting the cost.” This man foolishly did not anticipate what his contempt for David might have earned him. David was God’s anointed. Nabal, the fool, died of a massive stroke 10 days later.

The point is that God says those who do not believe in Him—we call them atheists–are fools. The guy in the bear story was a fool. Nabal was aptly named as he too was a fool. Obviously, we don’t want to be fools like those who deny God’s existence. You here in this congregation are all believers and thus are not fools. So why emphasize this point? Did you know that Karl Marx was an atheist and that Communism is built on a rejection of God. There are forces afoot in our culture today trying to drive us into Communism. This is not a direction a wise Christian can tolerate and about which we cannot remain silent.

Two of our Scripture passages today give us God’s perspective on unbelief or atheism:

A. The prophet Jeremiah speaks for God in Jeremiah 4:11-12, 22-28. In verses 11-12, he says the Lord is bringing judgment against Judah, the Southern Kingdom. God’s people there have run out of second, third, fourth, and tenth chances. They had the example of what happened to the Northern Kingdom in 722BC. God has sent them prophet after prophet to warn them. By Jeremiah’s time, the Lord is fed up with their casual and contemptuous treatment of Him. If they do still worship Him, their worship is half-hearted. They respond to God with rote, joyless ritual, rather than with hearts that love and praise Him. Most, however—just like in America today—no longer believe in God and no longer worship Him. The Sabbath is just a day like any other. They don’t know Scripture (Do you notice how often nonbelievers quote Scripture and quote it out of context? They don’t understand it because they have never studied it.) They don’t see the need for a personal relationship with the Lord; thus, they don’t develop one.

Therefore, in verse 22, God says of them My people are fools; they do not know Me. They are senseless children; they have no understanding. They are skilled in doing evil; they know not how to do good. Every week it seems, conservative newscasters ask why our culture has gotten so corrupt, cruel, and violent. People with no knowledge of our God do not realize that it is Judeo-Christian values that have guided ethical and compassionate behavior for centuries. But many modern parents are not teaching their children about the Lord. Someone has said, “God has no grandchildren.” Each generation must teach the one following it. We don’t enter heaven because our grandparents were vital believers. Since teaching then next generation about Jesus has been neglected or overlooked, we in America have now become like the Israelites were at the death of Joshua (Judges 2:10-12)—After that whole generation had been gathered to their fathers [the folks who entered the Promised Land with Joshua], another generation grew up, who knew neither the Lord nor what He had done for Israel. Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the Lord to anger. If we don’t choose to worship the Lord, we will put something in His place: wealth, power, sexuality, addictions. We have kicked Jesus out of our schools, our courts, and our public life. And we wonder why there is so much lawlessness and evil stomping around our land today.

Consider this true story: Charles Bradlaugh was an outstanding atheist in England. Down in one of the slums of London was a [Methodist] minister by the name of Hugh Price Hughes [1847 -1902]. All London was aware of miracles of grace accomplished at his mission.

Charles Bradlaugh challenged Mr. Hughes to debate with him the validity of the claims of Christianity. London was greatly interested. What would Mr. Hughes do? He immediately accepted the challenge and in doing so added one of his own.

Hughes said, “I propose to you that we each bring some concrete evidences of the validity of our beliefs in the form of men and women who have been redeemed from the lives of sin and shame by the influence of our teaching. I will bring 100 such men and women, and I challenge you to do the same.

“If you cannot bring 100, Mr. Bradlaugh, to match my 100, I will be satisfied if you will bring 50 men and women who will stand and testify that they have been lifted up from lives of shame by the influence of your teachings. If you cannot bring 50, then bring 20 people who will say, as my 100 will, that they have a great joy in a life of self-respect as a result of your atheistic teachings. If you cannot bring 20, I will be satisfied if you bring 10.

“Nay, Mr. Bradlaugh, I challenge you to bring one, just one man or woman who will make such a testimony regarding the uplifting of your atheistic teachings.”

Again London was stirred. What would Mr. Bradlaugh do? In answer, Charles Bradlaugh, with great discomfiture and chagrin, publicly withdrew his challenge for the debate.

(Source: Encyclopedia of 7700 Illustrations, Bible Communications, 1996, Paul Lee Tan)

That’s right! Atheism does not uplift anyone! Instead, it robs folks of hope, peace, and joy. It encourages exactly the kind of self-centered, morally bankrupt and violent behaviors we are seeing more and more of today.

In verses 23-28, the prophet predicts what the land of the Israelites will look like after the Babylonians have besieged and overcome them. Things will appear to be a reverse of God’s acts of creation—(v.23) …formless and empty. There will be no people, as all will have died or been carted away into slavery. There will be no fruitful land, but only desert. And, by this point, God is very determined on this punishment for unbelief (v.28b) I have decided and will not turn back.

This passage and what subsequently happened to Judah in 587 BC demonstrate to us that there are limits to God’s patience.

B. King David speaks for God in Psalm 14. Read 1st and 2nd Samuel and you will find that David experienced humankind’s depravity on a number of occasions. He describes the fools who do not believe in God as follows: (v.1b) They are corrupt, their deeds are vile; there is no one who does good. He would have agreed with Jeremiah, who came after him. Much later, Paul, will quote David in Romans 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one. We see this today with godless men and women in control of our federal, state and even local government offices. As an example, consider the civil servant in Las Vegas this week who stabbed to death an investigative journalist who had uncovered and reported the man’s dishonesty and fraudulent practices. Corruption, wickedness, and just plain lack of good sense abounds at the highest levels in Washington, D.C. The Israelites have nothing on us—in fact, with social media, TV, and the internet, we have probably out-sinned them (certainly by greater numbers!).

I think we can safely conclude that God is as disappointed in us as He was with them. If we want to see a return to peace in our streets, a lowered crime rate, and more civil behavior, we need to be praying for a national return to Christ. Jesus Christ is the antidote/the corrective vaccine to all of the negative trends in our culture today. He is the Way, the Truth, and the Life (John 14:6).

On this 21st anniversary of 9/11, we need to keep on praying for our country…not just that we will be safe from further terrorist attacks; but that we will relearn—or learn for the 1st time—Christian values and practice Christian virtues. And that we will vote for candidates in 2022 and 2024 who love God and love our country. May God bless us and may God bless America!

©️2022 Rev. Dr. Sherry Adams

Clouds! Oh My!

Pastor Sherry’s message for August 14, 2022

Scriptures: Isa 5:1-9; Ps 80:1-2, 8-19; Hebrews 11:29-12:2; Lk 12:49-56

College football gets underway in less than 20 days. But this year, without Mick Hubert, the sports announcing voice of the University of Florida Fighting Gators for 33 years, who just retired in May. Gator football will not sound the same without him.

According to Wikipedia, Mick “… first came to prominence after the Gators’ last-minute win at Kentucky on September 11, 1993. [The Gators went on to win the SEC Championship that season]. His energetic yelling of “DOERING’S GOT A TOUCHDOWN! DOERING’S GOT A TOUCHDOWN! OHHHH MY!” in describing the game-winning touchdown pass from Danny Wuerffel [UF’s Heisman winning quarterback in 1996] to Chris Doering [a current announcer on ESPN] was extensively replayed on national sports networks and became so well known that it was featured in the ESPN films documentary “More than a Voice” almost thirty years later.”

If you ever listened to him broadcast a Gator football game, you know he got very excited. He would often single out good players for their contributions: “Touchdown! Taylor-Made!” when Fred Taylor, a running back from 1994-97, scored; or “Dallas Baker, Touchdown maker!” whenever Dallas, a wide-receiver from 2003-06, “took it to the house.” One of my favorite Mick-isms was his expression for when a Gator receiver caught the ball all alone in the end-zone. He would yell, “Oh My!’ paired with “Quarantined! All alone!”

If we could get as excited about Scripture as Mick did about football, our Hebrews lesson today truly deserves several “Oh My’s!” The writer to the Hebrews cites a long line of heroes as well as martyrs for the faith. Our passage today begins with the Red Sea Crossing. The 2 million-strong Children of Israel lacked faith. They saw they were trapped at the Red Sea with Pharaoh’s army behind them, and they wanted to run back to Egypt! But Moses trusted in God, spread out his staff over the water, and watched God part it so they could walk across on dry land!

Jericho, the first city they come to in the Promised Land, was fortified with thick walls designed to protect an arrogant but despicable group of pagans. Joshua, God’s military commander, is told to walk around it, once a day, for 6 days; then 7 times the 7th day…and the walls fell down! Joshua and the Israelites had the victory over the citizens of Jericho because Joshua believed in God. He believed enough to do what would seem ridiculous to other generals. And then he conquered the city, riding in on God’s efforts. Rahab, a prostitute of Jericho, is saved because she had heard stories of the Hebrew God, believed in Him, and hid the 2 Hebrew spies Joshua had sent in to scout the city.

The writer goes on to list other Old Testament greats who also lived out their faith in God: Gideon, a weakling from the weakest family in the weakest tribe, obliterated a huge Midianite army with just 300 men plus God. Some of those listed—like Samson and Barak–were not as faith-filled as others, but all allowed God to use them to accomplish His purposes.

Ultimately, they knew they could trust in God and they acted on that belief.

This kind of faith is not just a belief statement of faith, but it is belief in action (Faith or pistuo in the New Testament Greek, is not just a noun but it is also a verb, as in faithing). We don’t just have faith, but we do faith. We live it out. Oh My!

At the end of our Hebrews passage, the writer reminds us that we are …surrounded by such a great cloud of witnesses. Hold it, hold it! Shouldn’t that word be crowd not cloud? Well, who are we to argue words with God? And think about the imagery of cloud in Scripture. It’s a theophany, a sign of God’s presence. The Israelites in the wilderness were led by a cloud, God’s presence, during the day. When they saw the cloud move out, they packed up their tents and followed it. When Moses went up Mt. Sinai to receive the 10 Commandments, he disappeared into a cloud because God was there. Jesus, on the Mount of Transfiguration, was enveloped by a cloud and also shone with blinding light—both signs of God’s presence. So a company of saints who have gone before us–along with God, Himself–are watching us from heaven. Are we going to be a faithful like the heroes of Hebrews 11? Will they exclaim, “Praise God!” or “Oh My!” over us?

Alternatively, the passage could mean, these folks all witnessed to us by the ways they lived their lives. They are models for us of how to live a life that exudes faith. Coach Bobby Bowden, the now deceased former coach of the Florida State Seminoles, used to respond to critics calling them “Play Station All Americans.” He meant that it was easy to play a football video game and think you were good enough to call plays. However, experience with video games does not quite equate with live experience on the field. This great cloud of witnesses were not armchair believers, but they put feet to their faith.

Notice that writer to the Hebrews then encourages us to (12:1-2) …throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus the Author and Perfector of our faith. We don’t want to allow anything to get in the way of our trust, our belief, our ”faithing” in Jesus. We want to be as trusting as any of those commemorated here.

Let’s now focus on how the Hebrews passage relates to today’s Gospel, Luke 12:49-56.

Jesus first talks about what our faith can cost us: It can and does divide us from our non-believing culture. There are times we clearly may feel out of step with what is going on around us. It is because we walk to the beat of a different drummer, Jesus Christ. Our faith may also divide us from those of our families who choose not to believe in Him. Nearly all of us can cite example of relatives who cannot or will not accept that Jesus is Lord. It introduces a painful separation. It can and does result in differences in the way we speak and in the ways we act—to such a degree that it can even be uncomfortable to be around each other. They may write us off as “Bible-thumpers,” “fanatics,” and “holier than thou” people. Or, worse yet, they may believe we are intolerant or bigoted.

Then Jesus goes on to tell them (and us) to be aware of signs that are important. They and we can sometimes interpret weather patterns. We know that dark clouds gather and the wind picks up just before it storms. A green sky and funnel clouds mean tornadoes are coming. The calm following a hurricane’s wind and rain does not mean the danger is past—just that they eye of the storm is overhead—and we have a blessed breather.

Jesus is not unhappy that we recognize the meanings of these kinds of signs. He just wants us to be able to also interpret the signs of the times as well (social and spiritual). Some examples of these include the following:

1.) The FBI raids a former president’s home—regardless of party affiliation. Politically, it appears to be an attempt to discredit and invalidate a political enemy. Spiritually it is motivated by anger, rage, the desire for revenge, and the urge to gain more power.

2.) The culture chides us to honor transgender athletes, then refuses to listen to a father who does not want his little girl undressing in the same locker room with an older male turned female. This practice is said to be about equal rights for transgender persons, a tiny minority (1%) in America today. However, it violates the rights to privacy and safety of our children and threatens to eliminate girls sports as we know it. Few girls can compete successfully against the larger stature and musculature of a male turned female. Spiritually, it is an attack on the family and on our children’s well-being.

3.) I have said before that the Progressive Agenda ultimately desires to replace our democratic republic with a form of communism. It is Marxist at its basic foundational principles. It is anti-Christian. If it’s so great a form of government, why do people try to escape it? Think of this: There is no place on earth, ever, where this form of government has led to freedom for the majority. Folks always say, “this time, we will do it better.” But remember God inspired Jeremiah to say (17:19) the heart is deceitful above all things; by this our Lord means we can and will justify anything we want to do. Pair this with what the British Lord Acton said, “Absolute power corrupts absolutely.” Together these two truths strongly state that probably only a perfect person, like Jesus, could be in total control of a country and not become an oppressor. Progressive ideology is a front for a Satan-inspired dictatorship.

Jesus asks us to look beyond the face-value of an event and view it from what it demonstrates—or plays out—socially and societally. What are its ramifications? He also wants us to consider what it means from a spiritual standpoint.

Our faith, unshakable faith lived out day to day, is our strongest bulwark against the rigid control and savage excesses of a socialist or communist regime. Who do communists take out when they first take-over a country? Pastors, preachers, and Christian leaders are told they can cooperate, or they will be killed. Next, educated persons, innovators, “the intelligencia,” are eliminated. After that, those in power believe they can control the rest. Take this from a former Government and U.S. History teacher, this same set of tactics has been replayed in all totalitarian movements of the past century.

Jesus warns us to be aware. We are not just to notice weather signs. But also to examine current events and detect the social and spiritual implications that lie within and behind them.

Then what are we to do? (1) We pray for our country and our leaders, as we have been. (2) We cast our votes in elections and vote out the selfish, the greedy, and those who disrespect God, our country, and us. (3) We ask the Lord to intervene in our country, transform our leaders, and to bring our hearts—as a nation–back to Christ. And, (4) like the great cloud of witnesses, we trust in the Lord to guide us and protect us, come what may. Oh my! May it be so!

©️2022 Rev. Dr. Sherry Adams

God’s Generosity Towards Us

Pastor Sherry’s message for July 31, 2022

Scriptures: Hosea 11:1-11; Ps 107:1-9. 43; Col 3:1-11; Lk 12:13-21

The missionary, Jim Elliott, killed (in 1957 at age of 28) while attempting to witness to the Auca Indians of Ecuador, once said, “He is no fool who gives what he cannot keep, to gain what he cannot lose.” What does this mean? Elliot lived this out, didn’t he? He gave up his life in service to God. We all know life is fragile. We act like we can control the number of our days, but the truth is that we could each—God forbid—be run over by a truck tomorrow. None of us knows for sure when we will die. So Jim Elliot gave up what he couldn’t keep (his life) to honor God and to gain–due to his heart-attitude—what he could not lose (his salvation/his position as an adopted son of God). This guy was sold out to God! Jesus said, Greater love has no one than this, that he lay down his life for his friends (John 15:13). If we can believe what others tell us about Jim Elliott, he was willing to die to help spread the Gospel. By the way, his widow, Elizabeth Elliott, continued Jim’s work with the Auca’s and ended up converting his murderer (and others) to Christ. Jim Elliot lived a short life of incredible generosity toward God and others.

Let me share another illustration of generosity:

“Two young men [were] working their way through Stanford University [members of its 1st class in 1895]. Their funds got desperately low, and the idea came to one of them to engage Paderewski for a piano recital and devote the profits to their board and tuition [There was no “GoFundMe” at that time]. The great pianist’s manager asked for a guarantee of two thousand dollars. The students, undaunted, proceeded to stage the concert. They worked hard, only to find that the concert had raised only sixteen hundred dollars. After the concert, the students sought the great artist and told him of their efforts and results. They gave him the entire sixteen hundred dollars, and accompanied it with a promissory note for four hundred dollars, explaining that they would earn the amount at the earliest possible moment and send the money to him. “No,” replied Paderewski, “that won’t do.” Then tearing the note to shreds, he returned the money and said to them: “Now, take out of this sixteen hundred dollars all of your expenses, and keep for each of you 10 percent of the balance for your work, and let me have the rest.” The years rolled by–years of fortune and destiny. Paderewski had become premier of Poland. The devastating war came [WWI], and Paderewski was striving with might and main to feed the starving thousands of his beloved Poland. There was only one man in the world who could help Paderewski and his people. {After appealing to this man], thousands of tons of food began to come into Poland for distribution by the Polish premier.

After the starving people were fed, Paderewski journeyed to Paris to thank Herbert Hoover for the relief sent him. “That’s all right, Mr. Paderewski,” was Mr. Hoover’s reply. “Besides, you don’t remember it, but you helped me once when I was a student at college and I was in a hole.” (True story, prior to Hoover serving as our 31st president from 1929-1933, from the website www.sermonillustrations.com).

Later in his life, the former college student from Stanford was able to repay the Polish Premier for his earlier generosity.

Three of our lessons for today center on the heart—attitude of generosity.

A. In Hosea 11:1-11, the prophet not only speaks for God, but he also lives out a metaphor of God’s love for His people. In chapter 1, which we read last week, God tells Hosea to marry a whore, a woman who will be repeatedly unfaithful to him. What a dreadful assignment! God used Hosea’s tragic marital life to demonstrate to the Northern Kingdom how He felt about their idolatry—or what God considers “spiritual adultery.”

Hosea’s wife, Gomer, humiliated him time and again by running around with other men. By Jewish law, Hosea was justified in stoning her to death. But God told him to break the law God Himself had created in order to make his life an object lesson for the people. So, Hosea remained faithful, as does our God, to a spouse who was a serial or repeated adulterer.

Gomer bore him 3 children, but he could not be sure they were his. God had him name his 2 boys and 1 girl names that reflected the Lord’s increasing disappointment with and distress over Israel:

1.) A son, Jezreel, whose name meant God scatters;

2.) A daughter, Lo-Ruhamah, whose name meant not loved; and

3.) A second son, Lo-Ammi, whose name meant not My people. God was saying to the people of the Northern Kingdom, I have faithfully loved you, but you have been consistently and blatantly unfaithful to Me. I am withdrawing from you. I will scatter you.

Now, 10 chapters later, God changes the metaphor from a marital relationship to a parent-child relationship. He poignantly recalls (vv.3-4) It was I who taught Ephraim [Israel] to walk, taking them by the arms; but they did not realize it was I who healed them. I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them. God rescued them from slavery in Egypt. He freed them, loved them, healed them, led them, and fed them. And how did they respond to His continuous, long-suffering, fatherly love for them? They left Him to take up with pagan gods.

So God names the nation He will use as His method of discipline: Defeat at the hands of the brutal Assyrians. This punishment, finally meted out in 722BC, was not simply meant as just retribution for their on-going betrayals. Rather, it was meant by God to be remedial. God used their defeat by the Assyrian army as a last resort to teach lessons they had rebelliously refused to learn. Our God means what He says. When I first taught high school (1970), my principal told me to always mean what I said to students and to say only what I meant. Otherwise, she said the students would not respect me or trust me. She was right. If I said a certain consequence would follow an act of disrespect or disruption, I had to enforce that consequence even if it meant punishing my favorite student. (Often I found the kids I liked the best were the first ones to try me.) Like a teacher who is firm and in control of her classroom, God loves us but will not tolerate our disobedience and disrespect forever. He is a God of love and mercy, but He will also act to bring about reformation of our character and our morals.

B. Psalm 107 celebrates the goodness of the Lord, in that He hears our prayers and saves us. The Psalm rejoices over God’s saving interventions on behalf of the Israelites in the past. Even though they were often disobedient, He provided for them, guided them, and protected them. He was justified in destroying them, but chose not to due to His love for them.

I believe this is a prophetic message for us today too. Due to His great love for us, our God continues to provide for and to protect us. He is extraordinarily patient with us. But as with the Israelites, there comes a time when He disciplines us to reform our characters.

This is why we pray for His continued mercy. This is why we weekly (and daily) pray for our nation to return to God.

C. In our Gospel passage, Luke 12:13-21, Jesus provides us with a lesson regarding those who are selfish and self-focused. We are meant by God to act generously toward God and others. Those who don’t, like the rich guy in the parable, will not be able to hold onto their wealth and possessions forever. He blithely assumed that he would continue to be blessed as he greedily horded all of his profits to himself. He probably never considered that it could all end for him at his sudden death. Jesus calls him a fool! Let’s think back to the Jim Elliott quote: “He is no fool who gives what he cannot keep, to gain what he cannot lose.” We cannot trust we will keep our wealth. The stock market can crash; inflation cheapens what we have; expected inheritance checks fail to arrive (the deceased may have spent it all before dying; fire, rust, rot, floods, tornadoes, volcanos, and hurricanes can reduce what we own to nothing. While there are no u-hauls carrying our wealth with us in the afterlife, we can trust that God will reward us for being generous toward Him and others.

Our God is generous even as He disciplines us. He gave Israel—and He has given us—dozens and dozens of warnings of coming punishment. In the 350 years from 750-400BC, He sent 12 Minor Prophets and 4 Major ones to warn the people not to stray from Him. There was no social media then and no cable news networks, yet those folks cannot claim they were not warned. 16 prophets in 350 years amount to approximately one every 20 years. Most of them prophesied over a number of years, so their warnings overlapped. The people were not ignorant of God’s displeasure. They simply didn’t care. So He took them to the proverbial woodshed for a thorough thrashing.

And so that we know He means what He says—so that we discover that He is indeed trustworthy and true—He will eventually lower the boom on us as well. As much as we don’t want the discipline we have coming, He punishes us because He loves us: (Hebrews 12:5) My son, do not make light of the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those He loves and He punishes everyone He accepts as a son [or daughter].

We are wise to trust in His generosity towards us. We are also wise to fight against any tendencies we have toward greed and selfish self-interest. We can learn to be content with what we have.

We can commit to give to others in need out of our excess; i.e., rather than stock-pile it, we can give it away to others. And we can discipline ourselves to gift God with a tithe of all He has given us. Scripture says He owns the cattle on a thousand hills (Psalm 50:10). This means He owns all wealth. He gifts us with some of it. As a way to demonstrate our continued trust in His provision, and as a spiritual discipline, He wants us to give back to Him a portion…not because He needs it, but because we do.

Let’s pray:

Thank you, oh Lord, for Your incredible generosity towards us! We are exceedingly grateful. Help us to be generous toward You and toward others, we pray in the name of Jesus, our Messiah. Amen

©️2022 Rev. Dr. Sherry Adams

The Watchman’s Challenge

Pastor Sherry’s message for July 17, 2022

Scriptures: Amos 8:1-12; Ps 52; Col 1:15-28; Lk 10:38-42

Last week, I encouraged us to become like “watchmen” on the walls surrounding our country. By this I meant “Prayer Warriors” for the USA. We looked at Amos, chapter 7, and recognized how America—like ancient Israel—is out of alignment with the Lord. Amos’ image, given to him by God, was that of a plumb line. It is a simple device (a string with a weight at the end will do) to help insure a straight vertical line for a wall, or for hanging wallpaper. I’ve seen cabinet installers use laser beams to ensure they set the cabinets in straight; the laser is a new form of plumb line.) The prophet was telling the Northern Kingdom that they were out of plumb with God. Citing a number of examples, we could see where our country, too, is currently out of plumb with God.

This week, in Amos 8:1-12, God gives His prophet the image of ripe fruit. Ripe fruit is fruit taken at its peak. Prior to ripening, it is too sour or too hard to eat. By the same token, you don’t want to let ripe fruit sit around for very long. It gets mushy, brown, or soggy—it spoils; it also attracts fruit flies. God is saying to Israel that “the time is ripe” for them.

Either they change their sinful ways and return to sincere worship of God; or God will no longer spare them. This was God’s final image of warning to them in the book of Amos.

Again, I think this is a very relevant message for us in America today. Like with the Northern Kingdom, many Americans don’t worship the One, True God anymore. And some who do are only going through the motions: God condemned the Israelites for thinking about their businesses while at worship. What do we think about while here in church together? Are we focused on the Lord, or on what we’ll have for lunch after? What we might do later?

The Israelites were infamous at that time for corrupt business practices: Skimping on the quantity—providing less of what was wanted for the same or a larger price; inflating the price; cheating with dishonest scales (and other measures); and buying the poor (with silver or for a pair of sandals.) We tend not to think of ourselves as buying the poor, but what about engaging in sex trafficking, buying the sexual use of someone’s body. And while we no longer have debtors’ prisons, we do have a staggering number of homeless persons who cannot afford to live in today’s economy. It appears as though a surprising number of folks in America don’t realize that God sees all and knows all, and intends to hold them (us) accountable. In vv.7-10, God reminds Israel (and us) The Lord has sworn by the Pride of Jacob: “I will never forget anything they have done.” The Pride of Jacob is a poetic name for the yet to come Jesus (as predicted by Amos around 750 BC). God is swearing by His Son, Jesus, that He will not forget their corrupt deeds (He sees and remembers all evil acts). If the Father makes a vow based on His Son, is there any question that He means to abide by it? No!

I have heard people joke about going to hell: they say they intend to party with all their friends who they think will be there too. YIKES! This is no joking matter! Humans in hell will not be partying! They will be eternally separated from God, as well as from any of their godly friends and relatives. Worse yet, they will experience unending, everlasting torment at the hand of demons who hate God and God’s people. This is not something to aspire to, even glibly.

Amos ends the passage with predictions of what is to come in the end times (the 7 year Great Tribulation): (1) There will be massive earthquakes. (2) Sunlight will be limited to ½ a day. (3) Those who rejoice now will be weeping then, in mourning, wishing they had chosen to follow Jesus while there was yet time. (4) And there will be a famine of hearing God’s Word.

Back then, God sent no more prophets, after Malachi, to declare His word for the 400 years remaining before Jesus’ birth and the appearance of John the Baptist. It appears that even now the Lord has lifted His hand of protection from us, so that we are already experiencing …an increase of evil (as predicted by Jesus in Matthew 24:12).

If this alarms you, be at peace as our remaining Scriptures today are all very encouraging.

A. Our Psalm 52 describes King David’s fearless confidence in God when he was attacked by an arrogant and wicked enemy king. In vv.1-4, he declares there is no reason for evil ones to boast as God will bring them down. John Lawrence, in his book Down to Earth, reports how a city of wicked and sacrilegious people dared God to show Himself:

“On December 25, 1908—Jesus’ Birthday–a newspaper published in Messina, Sicily, printed a parody against God, daring Him to make Himself known by sending an earthquake. Three days later, on December 28, the city and its surrounding district was devastated by a terrible quake that killed 84,000 people.” (Cited in Today in the Word, October, 1997, p. 25). This foolish city went too far. They incurred the wrath of God. We can only hope that God separated out the scoffers and blasphemers for judgment and spared the righteous. At any rate, He clearly remembered their arrogance and their unbelief.

King David goes on to assert (vv.6-7) that the righteous will be ultimately vindicated–which David was, again and again. And those of us who love Jesus will be too. Verses 8-9 conclude with David asserting that he will trust in the Lord—an encouragement for us to do likewise.

B. In Colossians 1:15-28, Paul makes his case for the supremacy of Christ. Why should the believer trust in Jesus? Because Jesus…(1) created all things; (2) is set apart from and is superior to all created things; (3) holds all of creation together (Science has discovered that all human and animal connective tissue has at its heart a substance called lamina. This substance appears in cell bodies in it the shape of a cross. Literally, the Cross of Christ holds our bodies together. (4) He is the head of His body, the Church; and (5) because God had Jesus reconcile all things to the Father. (6) Through Jesus’ death and resurrection, the Father now looks at those of us who love His Son through the eyes of Christ. He forgives us our failings. He offers us grace, love, and mercy.

C. Our Gospel lesson (Luke 10:38-42) records Jesus’ interactions with Mary and Martha. God bless her, Martha is focused on the task of creating a meal for our Lord. Mary, her sister, has abandoned the task to deepen her relationship with Jesus. Jesus reassures Martha that she is not to worry, while affirming Mary’s focus on Him and His teaching. This is a lesson for each of us, too, isn’t it? We don’t want to be invested in doing things for God without spending time investing in our relationship with Him daily.

God’s judgment is coming for America, just as it did for ancient Israel. But we still have time to get right with our Lord: First, we can trust in Him…as a God who protects and defends those who love Him; because of Jesus’ redeeming work on the cross for our sakes; and because He desires a deep relationship with each one of us.

Last week, I encouraged us to stand as watchmen (and watchwomen), praying daily for our country to turn back to God.

This week, I challenge us to pray daily for America. We want to do this because we love the USA. We want to do this because prayer– and the ballot box–are the only means we have for encouraging a national return to Christ. Consider this story from Stuart Strachan, Jr., about Babe Ruth, the great professional baseball player from 1914—1935. For those not familiar with “the Babe,” he hit 714 home runs in his career, and was responsible for bringing another 2, 214 runners in to score. He also contributed to a phenomenal 12 World’s Series wins:

Most of us have heard of Babe Ruth, but have you ever heard of Babe Pinelli? Pinelli was an umpire in Major League Baseball who once called The Great Bambino (Ruth) out on strikes. When the crowd began booing in disapproval of the call, Babe turned to the umpire and said “There’s 40,000 people here who know that the last pitch was a ball.” The coaches and players braced for a swift ejection, but instead, Pinelli responded coolly, “Maybe so, Babe, but mine is the only opinion that counts.”

In life it’s easy to get caught up in the opinions of others, but in the end, it’s not our scoffers or critics by whom we will be judged. The Only Opinion That Matters is God’s.

God may be ready to “lower the boom” on America. Whether His judgment comes tomorrow or 5 or 20 years from now, we should not be afraid. Instead, we are to be faithful until Christ returns. Instead, we need to function as praying watchmen as we wait and watch to see what God does.

©️2022 Rev. Dr. Sherry Adams

The Relationship of the Trinity to Each Other and to Us

Pastor Sherry’s message for 6/12/2022

Scriptures: Prov 8:1-4, 22-36; Ps 8; Ro 5:1-5; Jn 16:12-16

Today is Trinity Sunday, a day the Christian Church celebrates the fact that we worship one God in three Persons, Father, Son, and Holy Spirit. Lots of folks have tried to come up with illustrations that make this truth easier to understand:

1. An egg consists of an eggshell, egg white, and yolk, but remains one egg.

2. Water takes 3 forms—ice, liquid, and gas/steam—but all three are made up of water.

3. The shamrock, which St. Patrick used as he evangelized Ireland, has one plant stem, but three leaves.

4. Two new ones I came across this week include the following:

(1) You may have three different Bibles, an NIV, an ESV, and an NRSV, but all are God’s Word.

(2) Or let’s say Boris Johnson of England negotiated a Peace Treaty between Ukraine and Russia—wouldn’t that be wonderful!

(a.) One version would be printed in Russian;

(b.) Another version in Ukrainian;

(c.) And the third version in English, but all would say the same thing.

(Blogger BK -January 04, 2012, christiancadre@yahoo.com.)

Now the foregoing help explain the one-ness of the Trinity, but not the relationship between the three persons. Perhaps a good way to clarify or describe their relationship with each other is to look at ”…two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in the early Christian hymn in Philippians 2: 6-7 [Jesus], though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. The word emptied translates the verb form of kenōsis. Jesus gave of himself for the good of others [us!] ….They used the word perichōrēsis, meaning “mutual submission,” to explain it. So the Father, the Son, and the Holy Spirit are living in mutual submission to one another. This is the heart of the Trinity: giving oneself for the good of the other. (Taken from The Magnificent Story, James Bryan Smith, InterVarsity Press, 2018, www.ivpress.com).

Let me say that again: The relationship among the Father, Son, and Holy Spirit are characterized by each giving of Himself for the benefit of the other, with Son and Spirit each submitted to the will of the Father. They exhibit absolute cooperation with each other. They exist together in a dance of steadfast, unfailing, loyal love toward each other. The wonder is that they invited us into their dance, and model for us how to live with each other.

Let’s examine how our Scripture lessons for the day point to both the kenosis and the perichorisis of the Trinity.

A. Our Proverbs lesson (8:1-4, 22-36) speaks of wisdom as a person; i.e., the wisdom of God is demonstrated in the person of Jesus. Remember, Jesus called Himself the Way, the Truth, and the Life (John 14:6). Real truth is wisdom. I remember sitting in my class on Isaiah in seminary, and realizing that tears were sliding down my face as my spirit responded to the truth I was hearing read and explained.

In verse 4 the line reads, To you, O men, I call out; I raise my voice to all mankind. Isn’t that exactly what Jesus has done? He has called all men and women to Himself. He came to give of Himself for our benefit (kenosis). Everything He has said is worthy, right, true, and just. Read the red words written in read in your Bible (Gospels and Acts); these are the words of Jesus and they are all truth. If we could trust in His wisdom, we would be secure, at peace, and filled with love and hope.

Verse 22 tells us that Jesus possessed wisdom…as the first of His works, before His deeds of old. Wisdom was with Jesus as He spoke creation into existence. The very beginning of John’s Gospel (1:1-3) reports that In the beginning was the Word [Jesus; God’s word made flesh], and the Word was with God, and the Word was God. He was with God in the beginning. Though Him all things were made; without Him nothing was made that has been made.

As verses 35-36 warn, however …whoever finds Me finds life and receives favor from the LORD [perichoresis]. But whoever fails to find Me harms himself; all who hate Me love death. YIKES!

B. Psalm 8 is a messianic psalm, written by King David, in praise of God’s creative power (the Holy Spirit). Portions of this psalm are quoted in the New Testament 3 times:

(1) Jesus, quotes verse 2 in Matthew 21:16 From the lips of children and infants You have ordained praise. The context is that Jesus has just cleared the Temple of money lenders and those who sold animals for sacrifice. He was angry that His Father’s house had been made into a den of thieves. The Pharisees were furious, however, as they had not authorized His actions, nor had they sanctioned children running about praising Jesus. As Peterson relates it in his paraphrase, The Message, (NavPress, 2002,p.1786)

When the religious leaders saw the outrageous things He was doing, and heard all the children running and shouting through the Temple, ‘Hosanna to David’s Son!’ they were up in arms and took Him to task. ‘Do You hear what these children are saying?” Jesus said, ‘Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise?’ This was not a popular thing that Jesus had done; but since we know He only did what His Father told Him to do, He was submitted to the Father’s will (perichoresis).

(2) Similarly, Paul, in 1 Corinthians 15:27, quotes verse 6 [For He—God the Father–has] put everything under His feet. Paul goes on to interpret this as meaning that God the Father put all of creation under the authority of Jesus, His Son. All of creation– but not the Father Himself—so that Jesus might glorify the Father (perichoresis).

(3) The writer to the Hebrews also quotes verses 4b-8 (in 2:5-8) It is not to angels that He has subjected the world to come, about which we are speaking. But there is a place where someone has testified: “What is man [humankind] that you are mindful of him, the Son of Man [Jesus] that you care for Him? You made Him [Jesus, when He came to earth] a little lower than the angels; you crowned Him [Jesus] with glory and honor and put everything under His feet.

The author of Hebrews, like Paul, asserts that God the Father has put all of creation under the authority of His Son. Furthermore, He has done this because of Jesus’ sacrificial death (kenosis) in submission to the will and plan of God the Father (perichoresis). Because Jesus died in submission to the Father’s will, the Father has…crowned [Him] so much higher than any angel, with a glory ’bright with Eden’s dawn light.’ (Peterson, The Message, p.2182.) In this great hymn of creation, Psalm 8, we discover that King David was prophesying the rule and reign of Jesus Christ—probably without realizing it.

C. In our Gospel lesson, John 16:12-16, Jesus further describes the work of the Holy Spirit. In verse 13, He calls Him the Spirit of Truth, who will guide you [meaning us] into all truth. [Sounds like wisdom to me.] He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come. Do you notice that the Spirit is submitted to Jesus (perichoresis)? And that one of His jobs is to steer us in the right direction, both now and in the future (kenosis)?

Jesus also asserts that (v.15) All that belongs to the Father is mine. The three persons of the Trinity share power. They also give of themselves for the good of the other (kenosis and perichoresis) .

D. This comes home for us in Paul’s letter to the Romans (5:15). Among the benefits to us of Jesus’ saving work on the Cross are the following:

First, we are at peace with God (we have tranquility of soul). I remember meeting two women at my new church (pre-seminary, back in 1986) who were clearly filled with peace. I could see it on their faces; I could sense it in their spirits. I wanted that peace and asked them where it came from. Their answer was “Jesus.” I now have that peace and you can too. We just have to say “yes” to Him. Those who have not said “yes” to Jesus are not at peace with God. Instead of being sinners saved by grace, they are just plain sinners. Their sin separates them from God and makes them enemies of God. I have a pastor friend whose church asked her not to preach on sin. They wanted to come to church only to be uplifted. Well, if we are not made aware of our sinfulness, we will not be uplifted. Warning people about the consequences of their sins is actually a loving thing to do. It has been said that a Christian pastor is to comfort the afflicted while afflicting the comfortable. Thank God we believers are at peace with the Father.

Second, we can then rightfully, accurately, say that God is for us.

Third, we have direct access to the Father, through the Son, and by the power of the Holy Spirit. When Jesus died on the Cross, He opened the way to the Father for us. In the final hours He hung on the Cross, the curtain that kept us out of the “holy of holies” was miraculously torn in two—from the top to the bottom so no one could claim a mere person had done it. As a result, like Adam and Eve before the Fall, we can walk with God through our prayer life.

Fourth, because we know the Trinity loves us, we have hope, or blessed assurance.

Fifth, we also experience meaning and purpose to our suffering. While being a Christ-follower does not protect us from suffering, we know that God is present with us in our suffering, and that He uses our suffering to produce in us perseverance and character.

The word “Trinity” is never found in Scripture, but the reality of it is. Father, Son, and Holy Spirit model for us how to live: Giving of oneself out of love for one another (kenosis), while being submitted to the will of God (perichoresis). When we choose to model our lives on the example of the Trinity, we experience peace, access to God, God’s favor, and blessed assurance, or hope. In these days of failed governmental policies, widespread corruption, increased inflation and economic hardship, unpredictable violence, and injustice, it is important to remember the hope we have in our Trinitarian God.

Chuck Swindoll tells the story of a missionary woman, watching passersby from the window of her second story apartment:

“…She was handed a letter from home. As she opened the letter, a crisp, new 10-dollar bill fell out. She was pleasantly surprised, but as she read the letter her eyes were distracted by the movement of a shabbily dressed stranger down below, leaning against a post in front of the building. She couldn’t get him off her mind. Thinking that he might be in greater financial stress than she, she slipped the bill into an envelope on which she quickly penned, “Don’t despair.” She then threw it out the window. The stranger below picked it up, read it, looked, up, and smiled as he tipped his hat and went on his way.

The next day she was about to leave the house when a knock came at the door. She found the same shabbily dressed man smiling as he handed her a roll of bills. When she asked what they were for, he replied: That’s the 60 bucks you won, lady. Don’t Despair paid five to one.” (Chuck Swindoll, The Tale of the Tardy Oxcart, Word Press, 1998, p.274).

Thanks be to God, who gives us the victory through our Lord Jesus Christ—and the help of the Holy Spirit. Alleluia, alleluia!

©️2022 Rev Dr Sherry Adams

The Difficulty with Rejoicing

Pastor Sherry’s message for 5/15/2022

Scriptures: Acts 11:1-18; Ps 148; Rev. 21:1-8; Jn 13:31-35

In my Wednesday afternoon Bible Study this week, we focused on Jesus’ call to us to rejoice. In the Parable of the Lost Coin (Luke 15:8-10), the woman featured in the story is filled with joy when she locates her lost coin (1 in a set of 10). She is so excited when she finds it that she calls in her friends to celebrate the find with her. Jesus makes the point that heaven celebrates/rejoices just so when even one sinner repents.

From there, we discussed a difficulty with rejoicing with another, which is that we tend to be jealous of the cause of their joy. Isn’t it true that if friends are celebrating their 40th or 50th wedding anniversary, we are happy for them but also sad that we haven’t made it that far? Isn’t it also true that we rejoice for the woman who finds herself pregnant but are envious and grieved if we are experiencing infertility, or have had our last child–due to the financial burden–even though wishing for more? How about a lottery winner? Or someone who gets their dream job, or our dream job instead of us? Or a full ride scholarship to college? My great-niece just got such a scholarship even though her parents could well afford to pay her way. We might be happy for them at first, but often then move on to entertaining wishes that those good things happened to us instead of them. Unlike the lady in the parable, we may even hesitate to call in our friends to rejoice with us because we fear their jealousy. This may be human nature, but I believe Jesus calls us to put aside our envy—to overcome our natural tendencies–and truly celebrate with those who experience blessings.

Several of our readings today address this issue:

A. Our Acts 11:1-18 passage shows us what can happen when we don’t rejoice with the good fortune of others. Remember that we recently read how Peter baptized Cornelius and his household, all Gentiles? Prior to this, God had dramatically demonstrated to him—3 times—that nothing God creates, neither food, animals, nor non-Jews is unclean. He gets that God doesn’t play favorites, even though the Jews, as His Chosen People, believed otherwise. Peter is rightly convinced that God called him to baptize Gentiles into “the Way,” the enfant Christian Church. Now he is back in Jerusalem, however, and has to explain himself, and his actions, to the Jewish-Christian leaders back in the city. A group of new Christians, called the Judaizers, believed one must become a Jew before converting to Christianity. Remember, the movement was new. They were kind of making up the rules as time went on and occasions arose. This group wanted new believers to be circumcised, eat kosher, and go to Hebrew School prior to accepting Christ. Isn’t that just like human nature? You can almost hear people say, “Well, we had to do it that way. Why shouldn’t they?” Since we had to do that so should they. Rather than rejoice that God was calling more folks into the enfant church, they wanted to legislate a process. But God, the Holy Spirit, had a better idea.

Peter makes the very powerful and convincing point to them that the Holy Spirit (1) had told Cornelius where Peter was and to send for him; (2) then led Peter to Cornelius’ home; (3) and fell upon Cornelius and his friends, such that they were praying and speaking in tongues when Peter arrived. (4) So, since they were already baptized in the Holy Spirit, Peter did not believe he could deny them baptism with water.

Walter B. Knight, a Christian collector of illustrations for sermons and speeches, has written, Joy is the flag that flies over the castle of our hearts, announcing that the king is in residence today. (As submitted by Chuck Swindoll in his book, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.322). The proper response to anyone coming to Christ is for us to rejoice for that person. The Church in Jerusalem should have been rejoicing over the sovereign move of the Holy Spirit, instead of questioning whether Gentiles should first be Jews. Our joy for others shows that we are attuned to God rather than to our fleshly, envious natures.

B. Revelation 21:1-8 describes what eternity will look like after Christ establishes His reign on earth. There will be a new heaven and a new earth. God and His Son, Jesus, will dwell in a new Jerusalem. Those who believed in Jesus will be there, but those who distained Christ—nonbelievers and notorious sinners—will not. Scholars believe this new and Godly environment will be characterized by no sin, temptation or further testing; no sun—just God and Jesus for sources of light; no oceans; no gravity; and we will remain in the presence of God and Jesus. This will be a “Brave New World,” but one in which we will rejoice to live!

C. Our Psalm (148) is ablaze with joy, praise to God, and rejoicing!

It fairly vibrates with joy and praises to God! It begins with a call to all created things to praise God. It ends with our motivation to joyGod’s having provided “a horn.” This term is an Old Testament euphemism for the Messiah, God’s anointed. Our motivation to rejoice in God should be our gratitude for His gift of Jesus. Do we really appreciate this great gift? Does thinking of Jesus and His loving sacrifice on the cross for our sakes fill us with gratitude and joy?

D. Finally, our Gospel (John 13:31-35) contains Jesus’ “new command” (v.34): Love one another. As I have loved you, so you must love one another. It’s actually an old command, dating back to the 3rd book of the Bible (and included in the Jewish Torah or Law), Leviticus 19:18 Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the Lord. The Father tacks on I am the Lord so we realize Moses wrote it down, but God originated and stated the command. The God of the Old Testament is the same as the God of the New. His expectations of us are the same throughout Scripture: We’re to love Him and to love others. God is love and He expects us to Love. Notice Jesus is not calling us to serve in this verse. Neither is He calling us to witness—though both are commendable.

His highest priority is for us to demonstrate love.

Think for a moment about the connection between love and joy. When we learn we are loved, we experience great joy. I remember when I fell in love and learned he loved me in return, I wafted about in a natural high for days. Everything was beautiful and all people were wonderful. I really looked at life through rose-colored glasses. In a word, I was filled with joy! Similarly, Bruce Larson (a prolific Christian author) has said, Grimness is not a Christian virtue. There are no sad saints. If God really is the center of one’s life and being, joy is inevitable. If we have no joy, we have missed the heart of the Good News and our bodies as much as our souls will suffer the consequences. (From his book, There’s a Lot More to Health Than Not Being Sick, and submitted by Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.322).

This week, let’s celebrate God’s blessings in our lives, daily. Make it a habit to think of 3 good things that have happened to you in a given day. We may have to initially ask God to give us eyes to see. Our brains are naturally wired to help us see danger and what is wrong in a situation. We therefore have to retrain our brains to intentionally look for things for which to be thankful. Experience teaches that we can find them if we look carefully.

Then let’s rejoice! Let’s celebrate the goodness of our God.

Finally, let’s discipline ourselves to rein in our envy and jealousy. We need to recognize it for what it is. Next we need to renounce it. The behavior is human but not godly. Then, knowing that God loves you and desires to bless you too, choose to replace envy with rejoicing. Consider Paul’s advice in Philippians 4:4-7 Rejoice in the Lord always, I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God which transcends all understanding will guard your hearts and your minds in Christ Jesus.

Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia! Alleluia!

©2022 Rev. Dr. Sherry Adams

What Did Jesus Really Say?

Pastor Sherry’s message for May 8, 2022

Scriptures: Acts 9:32-43; Ps 23; Rev. 7:9-17; Jn 10:22-30

Solomon once wrote (Ecclesiastes 1:9), What has been will be again, what has been done will be done again; there is nothing new under the sun.” The longer I live, the more true his words seem. Now he was not talking about technological or scientific advances. Certainly Solomon never anticipated cell phones, computers, electric cars, or social media, etc. He was talking about the regularity, the predictability of human behavior. People are people, no matter their culture, nationality, gender, the time period during which they live, or any other identifier (the basis of the field of Psychology). While our personalities may differ, one from another, our needs, motives, and actions are pretty similar, and–if one knows enough about a person—our behaviors can often be correctly predicted.

Take the Jewish religious leaders that Jesus encounters in today’s Gospel (John 10:22-30), for example. Jesus is teaching on Solomon’s Porch, in winter, during the Feast of Dedication. This annual celebration commemorated the time, in 167 BC, when Judas Maccabaeus led a successful Jewish revolt to free the Temple from the horrendous and heretical practices of the Syrian King, Antiochus Ephiphanes. By this time in His ministry, (precrucifixion) Jesus has given up on convincing the religious hierarchy that He is the Messiah. He’s not in the Temple itself, but on a porch dedicated to Gentile use. He is teaching His disciples, the ones who believe He is who He says He is. But the religious establishment pursues Him, butts in, and accuses Him of keeping His identity a secret. What?

Haven’t they been listening and watching? No, they fear His popularity with the people, so they have become “spin-doctors” who hope to twist His words to discredit Him—There is nothing new under the sun!

We have seen evidence of this tactic this very week in the leaked Supreme Court opinion draft. The justices write that constitutionally the Supreme Court does not have the power to legislate regarding abortion (pro or con). This power properly belongs to state governments, decided upon via elections. And yet pro-abortionists claim the proposed verdict (overturning the 50 year old Roe v. Wade precedent) condemns abortion and is anti-women. That just isn’t so, but that is how it is being presented in demonstrations and in the media.

In verse 24, the religious elite demand to know, How long will You keep us in suspense? If you are the Christ, tell us plainly. How ridiculous! They have not been listening. They make it sound like He is a covert operator. They imply He is up to no good. He answers them (vv.25)🡪I did tell you, but you do not believe. The miracles I do in My Father’s name speak for Me, but you do not believe because you are not My sheep. 1.) His miracles—healing, casting out demons, multiplying food, raising 3 people from the dead, calming storms, etc.—all authenticate His Messiahship. 2.) His lineage (tribe of Judah, descendant of King David) and birthplace (Bethlehem) match up with Old Testament prophesies of the Messiah. He was introduced by the prophet, John the Baptist—again in fulfillment of Old Testament prophesy. He lacked a formal education—as with Rabbi Hillel or Gamaliel–but taught with authority, wisdom, and accuracy. No one ever witnessed Him sinning. Everything He did and said testified to His being the Messiah, but they refused to believe in Him.

In verse 26, He confronts them–>but you do not believe because you are not my sheep. Additionally, He tells them He knows they are not His sheep because (v.27) My sheep listen to my voice; I know them, and they follow Me…(v.30) I and the Father are One. In other words, “you may be religious authorities, but you have held too tight to the box in which you have put your limited notions of God, and thus you have not recognized your God walking among you. They have totally missed that He is the Good Shepherd and their Shepherd King. Thanks be to God that the members of this congregation all know Jesus and thanks be to God that you have not let your prejudices or preconceptions blind you to His identity as our One, True Messiah!

Our Scriptures today all reference Jesus as our Messianic Shepherd King, and they all assume that we His sheep hear His voice.

A. In our Acts 9:32-43 passage, Peter is doing what Jesus told him to do —Feed my sheep. Peter is following Jesus’ model, doing for Jesus’ people what Jesus Himself did. First, Peter heals a paralyzed man named Aeneas. Remember, Jesus had said to the man at the pool of Bethesda (John 5:8), Get up! Pick up your mat and walk! Similarly, Peter says (v.34), Jesus Christ heals you [he cannot heal in his own power, but only in the name of Jesus]. Get up and take care of your mat. And again, like Jesus did with the Widow of Nain’s son, or the 12YO daughter of Jairus, or His friend, Lazarus, Peter raises the widow Tabitha/Dorcas from the dead.

Peter has clearly been transformed into who Jesus meant for him to be: He has remembered and is now compliant with Jesus’ command to him, Feed My sheep. He is doing the work of healing, preaching, and teaching the “lost” of Israel. He is revealing to them that Jesus is their Messiah. He is demonstrating to them the new, improved version of Peter—the one who listens to and obeys Jesus.

B. Psalm 23 is so familiar to all of us. The Lord is my Shepherd, I shall not want/be in want (v.1). King David is praising God for the wonderful ways in which He has cared for him and for us (which assumes he and we hear His voice). He provides for us (vv.2-3), using the analogy of caring for sheep—He makes me to lie down in green pastures, He leads me beside quiet waters, He restores my soul. He guides me in paths of righteousness. He discerns our needs, and He gently guides us in the direction He knows will see that they are met. He protects us with His trusty shepherd’s Crook. He feeds us (manna in the past, Communion in the present, and the Wedding Super of the Lamb to come), and blesses us. He even helps us feel at home in His House.

King Jesus still shepherds us today, if we can tune out the world long enough to hear His still, small voice. Still and small does not mean His voice is not powerful–Marlin Brando, for instance, spoke softly in “the Godfather,” and few people ignored his authority. It just means that we have to be attuned to discern it. We don’t let our preconceptions drown out His words.

C. In Revelation 7:9-17 (v.17)🡪For the Lamb at the center of the throne will be their shepherd; He will lead them to springs of living water. And God will wipe away every tear from their eyes.

The heavenly perspective again pictures Jesus as earth’s Shepherd King. Jesus will govern over us, while the Father Himself will comfort us. The passage presents us with a lovely word-picture of worship in Heaven:

Believers in Christ are so numerous there that no one can count them all.

They come from all times, all places, and all races; they include Old Testament believers; all born-again Christians; and Jewish believers who will be martyred during the Great Tribulation. All are united in worshipping at the throne of God. All are led by our Shepherd King, Christ Jesus.

D. Our Gospel passage is John 10:22-30. Back in verse 14, Jesus revealed Himself as the Good Shepherd. In other words, to the Hebrew ear, He was saying that He is God because God the Father had previously revealed Himself to them as their Shepherd. He is saying He is the one God referred to in Ezekiel 34:22-24 (after castigating the bad kings and idolatrous religious leaders of Israel) —Therefore this is what the Sovereign Lord says… I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. I will place over them a shepherd, my servant David [meaning Jesus, out of the lineage of David, because Ezekiel prophesied after King David’s death], and He [Jesus] will tend them and be their shepherd. I the LORD will be their God, and my servant David [meaning Jesus] will be prince among them. I the Lord have spoken. So when Jesus says that He is the One who will protect His sheep—not the snobby, hypocritical religious elite–and, when He says He is the One who will comfort them and provide for them, He is saying to them, openly, I am God. Those who believe in Me follow Me (do My will); those who don’t—like the religious elite–just don’t get it.

The message for us is that we know we belong to Jesus—are His sheep–by being attuned to His voice, hearing Him and obeying Him.

With regard to Human behavior, There is nothing new under the sun. However, Jesus Christ is the same yesterday and today and forever (Hebrews 13:8)! Let’s pray:

Lord, help us to discern Your voice when You speak to us. Most of us here have, in one way or another, heard and recognized Your voice– some more often than others; and some may hear more distinctly than others. But please help us all to clearly hear what You actually say to us. Expand the boxes we have put you in to include the truth of Who You are. Help us to let go of our preconceptions and mistaken ideas about You. Lord, thank you that You are trustworthy. Thank you that we can feel secure in the promise that we cannot be snatched out of Your hands, and in the hope that we will one day be among that huge throng of heavenly worshippers. Finally, help us Lord to do the work You have set before us. Help us each to recognize lost or misguided neighbors (sheep) who come into our lives. Help us to speak lovingly to them about You. Like Peter (and You, Lord Jesus), help us to shepherd them. And help us to follow You, Lord Jesus, all the days of our lives. Amen!

May it be so!

©2022 Rev. Pastor Sherry Adams