Posted on by Cheryl Norman w/a Mary Jo Delaney

True Christian Hospitality

Pastor Sherry’s message for 9/13/26

Scriptures: Ex 14:19-31; Ps 114; Ro 14:1-13; Matt 18:21-35

Two weeks ago, I preached on what Scripture has to tell about how we should try to live out our Christian walk. Once again, our passages appointed for today provide great guidance for daily living:

A. Our Old Testament lesson, Exodus14:19-31, reminds us of God’s miraculous interventions on behalf of His Chosen People. The free Hebrew slaves are caught between all of Egypt’s chariots (“the devil”) and the Red Sea (“the deep blue sea”). Pharaoh has rethought letting his slave labor force leave the country. He has pursued them with all of his considerable number of chariots (more than 600). The Pre-Incarnate Jesus appears as a cloud toward the Egyptians, keeping them in the dark (miracle #1); and a pillar of fire toward the Israelites, so they could see overnight (miracle #2) to walk thru the parted Red Sea (miracle #3), on dry ground (stated 3 times in the passage, and comprising miracle #4). God effects a massive rescue of His people, drowning Pharaoh’s army without a single military battle between Hebrews and Egyptians (miracle #5)–>The battle belongs to the Lord. This divine rescue is recalled again and again in Scripture so that we will be grateful to God for His providence and protection.

B. This divine rescue is also memorialized in Psalm 114. The psalmist wants us to realize that the Lord (v.3) “rolled back the Red Sea…” and “held back the Jordan River.”

(J. Vernon McGee, Through the Bible Commentary on the Psalms, Thomas Nelson, 1991, p.76.)

McGee claims it is “a call to remembrance of God’s mercy and power on behalf of His people.” We want to live our lives in awe of and believing in God’s miraculous, redemptive powers on our behalf.

C. Paul asserts in Romans 14:1-13 that we should not criticize one another (Christians against Christians) for differences in on issues that are not critical to salvation. Some people dress up for church and others, more casually. This shouldn’t matter because our heart attitudes and beliefs about Jesus are more important than the way we dress. Some believe we shouldn’t dance or play cards, while others do both. Some prefer organ music, while others, the piano or guitars and drums None of these is critical to salvation, but we do want to be aware of how our behavior influences nonbelievers. The point is that our behavior as Christ-followers should not be a stumbling block to new Christians or to those seeking the Lord (we shouldn’t cuss, get drunk, view porn, etc.).

D. Finally, Jesus makes it very clear, in Matthew18:21-35, that we are to forgive whoever offends us. Because of all that God has forgiven us, we are to offer to others the same grace. And we are to do so again and again and again—because our God forgives us innumerable times.

There we have it: Some really valuable advice on how to live if we want to please Jesus.

Now I want to depart from my usual style of “sermon-izing” and ask you to bear with me as I read an excerpt from a modern novel that is making the rounds today: Theo of Golden, by Allen Levi (Simon & Schuester, 2023). Three friends mentioned this book within a single week, and one even lent me her copy. I knew then the Lord meant for me to read it. It’s an excellent book and I recommend it.

The novel concerns an elderly man named Theo who transplants himself from New York City to a small town in southern Georgia along the banks of the Oxbow River. He is quiet, observant, and friendly, and—over the course of a year —makes many friends in Golden. One of these is a homeless woman with mental problems, named Ellen, who tenaciously holds onto her bicycle. She calls her bike, “The Noble Invention”—a reference from a story by author William Saroyan, titled “Rescue the Perishing.” Ellen may be mentally off but she has clearly been educated and is well-read. The portion of the novel I want to read you this morning concerns her initial visit to a Sunday service at St. James Episcopal Church (See pages 153-157).  As I read, try to think about what the passage says about the congregation of St. James. And try to imagine how we would behave if someone like Ellen visited us for Sunday worship.

The excerpt: (Warning: the passage contains some cussing)

As the last note of the song faded, Father Lundy rose to welcome the congregants and make his opening remarks. He had just begun reading a passage of Scripture when to the complete and utter shock of everyone present, a loud disturbance erupted at the back of the room. The sound of breaking glass, a falling vase, sounded through the high rafters. That shock was heightened when the words being spoken became audible and distinguishable.

“You get your blue blood hands off of me, you pin-striped whore of Babylon! Touch me again, and I’ll ride this Nobel Invention right over your hypocritical ass! Get out of my way.

An usher, fighting an onset of total astonishment and embarrassment, was trying to restrain a wild-eyed woman wearing a blue hat from bringing her bicycle into the sanctuary. She had forced her way through the door, bicycle in tow, and was intent on joining the congregation assembled there.

Or, more precisely, intent on finding and joining Theo.

Every head turned her way. A number of the leaders and others moved immediately toward the disturbance and encircled the intruder. Any semblance of order or sanctity fled the room as Ellen, not to be deterred by another act of bureaucracy, railed against her opposition. She was equal parts prophet and whirling dervish.

“Your sign outside says ‘Visitors welcome.’ Well, St. Smartass, I’m a visitor, so get out of my way. You touch my property one more time and see what happens, you throne-sniffing Pharisee. Get the hell out of my way! All of you. Right now!”

Her fist was raised and ready.

St. James had never experienced, and likely never would again, such a display of righteous indignation on its premises. Some of the congregation watched or ducked down cautiously behind their pews, horror-stricken at this unexpected visit from an uninvited guest. After all, there had been killings in churches in recent years. Others, who recognized the woman from having seen her around town, were curious and even amused that an actual sinner had entered the elegant premises of James, the saint. The biblically literate among them might have expected a finger to start writing on the wall at any moment: Mene, Mene, Tekel Upharsin.

Panicked cell phone calls, many from the sanctuary floor, were made to 911 with the expectation that, in a matter of seconds or minutes, officers would arrive, arrest the troublemaker, and restore dignity to the meeting. In the meantime, Father Lundy implored parishioners to remain seated and be calm. Few paid him any attention. The main event was clearly at the back of the sanctuary. Across the room, people gaped, craned their necks and whispered excitedly about the scene unfolding before them.

And then came a voice.

“Darling, Ellen. Ellen, darling. Hello, dear. Good morning, dear.” Mrs. Ocie Van Blarcum, her white hair shining like a nimbus, stepped between Ellen and the others and touched her hand. There was no sense of alarm or urgency in her voice. But her forceful presence made it abundantly clear who was now in charge.

Immediately, the confusion began to subside, affirmation that a gentle answer (still) turns away wrath.

“Ellen, please come sit with me, sweetheart. We’ll find a place for your bicycle. Would you like to sit with me and my family?”

Ellen stood silently for a moment, still defensive against the bodies that surrounded her. It took a moment and several hard blinks, but eventually a glimmer of recognition filled her gaze. Her hands relaxed.

“Hello, Miz Ocie.”

Mrs. Van Blarcum was a matriarch of St. James, a venerated and lifelong member whose family name was empaneled in the grand window that covered most of the sanctuary’s west wall. She knew well and lived devotedly the ethic of St. James: “Faith without works is dead.” She was not merely capable of saintliness. She was saintly. Some would have argued she was a saint.

While she fit in comfortably in the highbrow world of St. James, Ocie Van Blarcum was no stranger to the soup lines and homeless shelters in Golden. She and Ellen had seen each other often at such places.

She understood the difference between “troubled mind” and “troublemaker,” and she recognized in Ellen all the signs of the former—a wounded soul, a lost sheep, a “least of these my brethren.”

The sound of sirens had grown in strength until they were just outside the building. Clearly, more than one police vehicle had responded to the disturbance. Mrs. Van Blarcum instructed several of the ushers and vestry members, in a tone of voice that would not be denied, to tell the policemen to leave. Her eyes blazed with an authoritative “right nowness.”

“Ellen, come this way, darling. My family is right here. On that row. We have room for you.”

Ellen shook her head. “No ma’am. I’m looking for Mr. Theo.”

At that moment, he smiled and stepped forward into the small space that belonged to Ellen and Mrs. Van Blarcum.

“And Mr. Theo has been looking for you,” he said cheerfully. “Good morning, Ellen.”

Theo and Mrs. Van Blarcum knew each other only vaguely. They had met on a previous Sunday and had crossed paths occasionally since then. Standing there together with Ellen, they were the embodiment of goodness and mercy. And for the moment, the room belonged not to Father Lundy but to Ocie and Theo, surrogate shepherds of the flock.

No one shaving or dressing or selecting shoes or watching television before driving to St. James earlier that morning would have guessed that a church service could be as engrossing as this one was shaping up to be. No one could have anticipated the sight of an old man guiding a garishly attired homeless woman and her bicycle down the center aisle, eighth pew from the front, and helping her find a seat at the end of the row.

Ellen kickstanded the Noble Invention, sat and patted her blond dress, touched her necklace, rested her hands in her lap, smiled at Theo, then directed her attention to the pulpit.

Father Lundy began to speak. By then he had regained his composure. He knew a teachable moment when he saw one. He also knew that the congregation, if only they could see it, had just witnessed and participated in a sermon. Need he say more?

The organist, in a stroke of musical eloquence, played a simple rendering of “All Things Bright and Beautiful” as a never-before, widely-enlarged sense of reverence filled the room. Some still looked at Ellen. Most, “the oldest first,” had redirected their attention away from the spectacle of her strange appearance and had turned their gazes inward.

One could almost hear the sound of stones dropping to the ground.

After the morning service, it was agreed that, in the future, Theo would sit in the last row, on the outside aisle, so that when and if Ellen attended (which, in fact, she began to do regularly), her bicycle could be parked beside her. That way the Nobel Invention would not impede movement up and down the center aisle when collections of the offering and celebration of Holy Communion took place. It was the practice at St. James to dispense the bread and the cup at the altar to all in the faith who were able to walk forward., After the first week, when Ellen insisted on wheeling her bike with her to the Communion rail, Theo was able to convince her that it would be safe at the pew. He and Mrs. Ocie would guard it.

He also encouraged Ellen to be on time for the service. She was never late again.

This is such a lovely story and a great example of true Christian hospitality. I wept when I read it at home. We should welcome any and all visitors to our church. We want them to get to know Jesus. We want them to participate in our church family. It shouldn’t matter how they dress or even if they are disruptive. As Paul would say, we abandon our critical attitudes/ or judgments. While we can understand the shock of the ushers, we need to be as kind as both Mrs. Ocie and Theo. Remember when 18 Year old Dakota (who is autistic) wondered aloud, right in the middle of my sermon, where two missing couples were, one by one, and by name? I told him they were on vacation and that they would be back. He was worried about them, but my calm response reassured him and quieted his anxiety. Remember when toddler Annie wandered the sanctuary during both the readings and my sermon? I recall lifting her up and holding her in my arms as I finished my remarks.

We want all to feel welcome. We can offer grace to our members, but we can also do the same for the stranger—and even tolerate the presence of a friendly, 3-legged hound dog who joined us for worship Thursday night. Let this be our consistent response to anyone who joins us. AMEN!

©️2026 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman w/a Mary Jo Delaney

God is love

Pastor Sherry’s message for 9/6/26

Scriptures: Exodus 12:1-14; Ps 119:33-40; Ro 13:8-14; Matt 18:15-20

The story is told of an old grandmother who had decided that Christmas shopping had just gotten to be too much for her. Now she still wanted to do something nice for her kids, grands, nieces, nephews, etc., so she decided to send each a nice Christmas card with a $50 Visa card inside.  Granny selected the Christmas cards, addressed the envelopes, added stamps, and deposited them at the post office, innocently assuming she had taken care of Christmas gifts for all of her family in a way that could not help but please each one. The problem, however, was that–being a little forgetful–she had neglected to include the Visa cards (probably also forgot where she had put them), and had happily written next to her signature, “Merry Christmas! Go get your own presents.”  We laugh, but this could all too easily be any one of us!

Her intention was loving, but the result indicated neglect or even insult…until her oversight was discovered.

When I was in college, there was a foreign language requirement for graduation. There were 3 stipulations: (1) You had to be able to read it; (2) You had to know the grammar, vocabulary, and correct sentence structure; and (3) then you had to demonstrate you could speak it by passing an interview with the language Professors. I managed to make it through the first courses, but put the speaking part off until my Senior year…YIKES! The first day of class, a stereotypical French woman came into class—wearing a beret, fishnet stockings, a tight skirt with a slit up the side, and carrying her own ashtray (in 1967, professors could smoke in class as they lectured). She propped herself on the front of the teacher’s desk, told us we could not speak English for the rest of the semester, and asked us in French to respond to the question, “What is love? I knew my goose was cooked! Before I had even begun to formulate an answer in English, then laboriously translated it into French, she had gone on to the next deep question.

I survived conversational French, praise God, because I paid a very proficient underclassman to tutor me. Back in 1968, I was able offer a student a cup of coffee and a piece of pie to talk with me in French for an hour 2-3 times a week. By the end of the semester, this young man had me contributing to class discussion in French and also thinking and dreaming in French! It was, to me, a miracle for which I will always be grateful!

But I have never forgotten that French professor’s question, “What is love?”  Our Old Testament lesson, Exodus 12:1-14 gives us some good answers to a timeless question.

Let’s first consider the context: Back in Exodus 3:7+, God had told Moses:  

“I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. But I know that the king of Egypt will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.” That was God’s promise. He would create the situation that would compel the stubborn Pharaoh to let His people go. The Hebrews had been in Egypt about 400 years—long enough for the Canaanites to have time to come to love the true God–which they refused to do. So God was ready to rescue the Israelites from Egyptian slavery with 10 plagues.

Each plague was actually a put down of some Egyptian god. Yahweh had declared war on the gods of Egypt: 

1st, He turned the Nile to blood—fish died and no one could drink from it. They so depended on the river for their water supply and commerce that they equated it with life. In rendering it fully polluted, God was essentially saying to them, “I, not your river god, Hapi, (the so called bringer of fertility) am the true source of all life.”

2nd, He sent a superabundance of frogs. Seven days later, millions of frogs leave the polluted river and invade Egyptian homes, businesses, and even Pharaoh’s palace. The frog-headed Egyptian goddess, Heqet, was equated with fruitfulness. God is saying, “I, not Heqet, can deploy millions of frogs at will.”To those who considered frogs to be demons, He declared, “And I also exercise control over demonic entities, even the entire supernatural realm.

Similiarly, out of dust Moses tossed into the air, God produced 3rd, a plague of lice (in opposition to Geb, god of the earth), and 4th of biting flies, the servants of Khepri, god of the morning sun. Again, God was asking, Why aren’t your gods powerful enough to counter Me and to destroy these pests?

5th, God sends disease on their cattle, rams, sheep, and goats, many of which die. The Egyptians had gods for each of these animals. But God is saying, “I have complete control over animal life, not Osirus, the bull or Apis the ram god, or Hathor, the cow-headed goddess of motherhood and childbirth. None of them can counter Me.”

6th, He afflicted the animals that remained—and this time, the people too—with boils. Even Pharaoh’s magicians couldn’t prevent them, nor could Sekhmet, the Egyptian goddess of healing, heal them.  God was saying, “Only I have power over physical health.”

7th, He sends hail—a form of ice clumps accompanied by fire. Egypt normally gets very little rain. God was essentially saying, “I—not Hephaistos, your god of fire or Porphry, your god of rain, or Nut, your god of the sky—have complete authority over forces of nature.”

8th, God sends locusts to eat up any vegetation left over, then sends them off to drown in the Red Sea. Egypt’s gods of nature were helpless, including Shu, their god of the wind. God was saying, “I can raise up hordes of any creature, deploy them, and then destroy them.”

By now, the Egyptian economy is in ruins, but still Pharaoh will not let his slave labor force go free. God then sends the 9th plague, 3 days of completedarkness—except over where the Israelites live. God was saying, Your sun god, Ra, is powerless before Me.

Finally, God sent the 10th plague, the death of the firstborn person and animal. The Egyptians believed their god, Horus, was the god of life, and Bes, another god, would protect their households. They also believed that Pharaoh was the divine author of life. With this final plague, God was saying, “Not so! Yahweh is the giver of life and He can take it away when it is in rebellion against Him.”

(New Living Translation of the Bible, Tyndale House, 2024, p.89.)

This brings us to the Passover: In the 10th plague, God intended to and did take the life of every 1st born. Those who loved Him, however, could and would be spared. They were to select a perfect male lamb around one year old; they were then to slaughter it on the 14th of Nisan, and paint their door frames with its blood. The blood of the lamb would signal the angel of death that they were true believers and their lives would be spared. They were to remain inside their homes all night, eating the roasted lamb, unleavened bread, and bitter herbs. This was a hasty meal. They were to be dressed for travel as they would soon be free to leave Egypt. The first born of those with no blood over their doors did in fact succumb to death, even Pharaoh’s son. By the next day, all of Egypt wanted the Israelites gone!

This series of plagues was tough on the Egyptians, but so effective for the Hebrew slaves! Look at how God manifested His love for them!

He provided a way for the angel of death to distinguish His Chosen People from Egyptians. While every Egyptian house contained at least one dead person, the blood of the Passover Lamb signaled to death, pass over, pass on by every Israelite. This final plague broke the back of Pharaoh’s resistance. He capitulated to Moses’ demands following this event. He finally let the people go. And the Egyptian people were so glad to see them leave that they gifted them with gold and silver coins and jewelry, what my Old Testament professor in seminary called “back pay.”

This is such a great, dramatic example of God’s love: He ground down the Egyptian resistance with 10 plagues, then rescued His people without a single military battle! The historic Jewish Passover finds its ultimate fulfillment in Jesus—it foreshadows pr predicts Jesus’ blood shed for us on the Cross. He too was a perfect male lamb. John the Baptist calls Him, in John 1:29  …the Lamb of God Who takes away the sin of the world.  Jesus was the only sinless human ever, which qualified Him to be our sinless Substitute, our Savior. He was also God–the only Son of God, so His blood–the blood of God–was a perfect satisfaction or atonement for our sins. Paul later tells the leaders of the Ephesian Church in Acts 20:28  Be shepherds of the church of God, which He [Jesus] bought with His own blood. No mere person would have been capable of atoning for our sins. Jesus’ sacrifice on our behalf was totally acceptable to the Father. The writer to the Hebrews calls Jesus is the once and for all perfect sacrifice for our sins.  Peter, on trial before the Sanhedrin, testifies in Acts 4:12 (NLT) that  There is salvation in no one else [meaning Jesus]! God has given no other name under heaven by which we must be saved. John tells us in 1 John 3: This is how we know what love is: Jesus Christ laid down His life for us.

So what is love? The 10 plagues and the Passover were God’s strategies for motivating a despot to let go of a free labor force of 1-2 million people. The plagues and the Passover demonstrate how far God will go to redeem those He loves. Jesus’ death on the cross proves the same truth again: Our God has died an undeserved but agonizing penalty to obtain our freedom from sin and death; like His Father before Him, He has gone to extreme lengths to redeem us.

 As the apostle John tells us, (1 John4:10) This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins. If I could go back in time, I would tell my French Conversation professor, “Your question can be answered a number of ways…

But the best and most complete answer to what love is is this: God is love!

Jesus Christ loving me (and you) so much that He died so you and I could have abundant life!

Thanks be to God who gives us the victory thru our Lord

Jesus Christ! Alleluia, alleluia!

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Transformed by Love

 Pastor Sherry’s message for July 5, 2026

Scriptures: Gen 24:34-67; Ps 45:10-17; Ro 7:14-25a; Matt 11:16-19, 25-30

I read the following story the other day and was pretty amazed by its content:

“A couple of weeks ago [in 1977] Eldridge Cleaver was telling me about his days as a Black Panther. He said that while he was a Black Panther, he was filled with a terrible, roiling feeling of hatred and violence against any law enforcement agency [and against Whites].. He couldn’t help himself. Every time he would get with them he would feel this terrible sense of anger and murderous rage within him. It made him the leader of the Black Panthers, the violent militants of the early 60s.

“But a year or so ago [around 1976] , in the south of France, in a balcony overlooking the Mediterranean Sea, he had a vision, an inner view of the face of Jesus Christ, coming out of his boyhood to him. It drove him to reading the scriptures. He read Psalm 23 over and over again. He said that ever since that time on the balcony, he never had a feeling of hatred again. He has looked for it and expected it but instead there has been a feeling of love for everyone he meets.”

(Sermon by Ray C.Stedman, “The Night is Nearly Over,” 4/10/77, as cited in www,ThePastor’sWorkshop.com, 7/2/26.)

How many of you remember the Black Panthers? I was a newly minted high school social studies teacher when I first encountered a Black Panther in 1970. I was entertaining a small group of seniors at my home, serving them sodas and cookies. One of my favorites, an African American named Valerie, brought her older brother, Kenneth along. Kenneth told me he was a member of the Black Panthers, so I asked him what they were about. He told me they hated white people and had sworn to kill them. Now I was only 22 at the time—so I cannot claim I had developed much wisdom and discernment—but I sat there digesting what he said and wondered, “What’s wrong with this picture?” So, I said to him, “Kenneth, do you mean to tell me you are in my home, eating refreshments I have set out for you, and enjoying my hospitality, but you intend to murder me?” I was asking him to help me understand because that just made no sense to me. He thought it through and admitted he had no animosity towards me personally (praise God!). His sister, my student, later told me he had dropped out of the movement shortly after our dialogue. In a similar vein, I was heartened to hear that Eldridge Clever encountered Christ 20 years before he died in 1998.

Our Scripture lessons today all comment on the transformational power of love:

A. In our OT passage, Genesis 24:34-67, we read of the love story between Isaac and Rebekah. Isaac, Abraham’s “child of promise,” born to him when Abe was 100YO, is now about 40. It’s almost beyond time for him to marry. Abraham calls forth his loyal and trusted steward, Eliazar, and sends him to Haran to locate a bride from his extended family.

Eliazar, arriving in Haran, prays to Abraham’s God to ask for a sign so that he might recognize God’s choice of a bride for Isaac. The sign is that the young woman will give him water and offer to water his camels. Watering the live stock (and the household) was a task delegated to women in those days. We know that camels are uniquely qualified for that arid climate in that they can go long distances without requiring additional water. Apparently each one can take in about 200-300 gallons of water at a time (weighing about 2085 pounds!) (See New Living Translation of the Bible, p.38.) Imagine how long this would take and how many times a young woman would have to dip up buckets full of water to fill up 10 camels. It’s a “big ask,” but Rebekah takes it on.

Eliazar goes home with her to ask for her hand in marriage for Isaac. She probably overhears the wedding negotiations—they lived in tents, so eavesdropping was pretty easy–and is intrigued by Isaac’s miraculous birth, the fact that God saved him from being sacrificed, and that the family is very wealthy. Her brother Laban (the same one who will eventually cheat her son, Jacob) tries to forestall her departure, but she is willing to leave immediately (Smart girl! No telling what that wiley man was up to!). After days on the road, she sees Isaac at a distance, and literally falls for him (the Hebrew implies she fell off her camel at the sight of him). And Isaac falls in love with her as well-→beautiful love story!

She becomes a beloved bride, and Isaac is comforted by her when his mother, Sarah, dies.

B. Our Psalm (45:10-17) describes the love of the princess bride (Rebekah) for her prince (Isaac). It’s actually a maschil [instruction] psalm, and a love song, predicting the love of Christ’s bride, the Church, for our Messiah, Jesus. Verses 1-9 deal with Jesus’ person and kingly power at His 2nd Coming.

But the portion we read this morning deals with the Bride: Verses 10-11 read-→Listen to me, O royal daughter, take to heart what I say. Forget your people and your family far away [Rebekah]. For your royal husband delights in your beauty; honor him, for he is your Lord. It also predicts Jesus’ delight in His bride, the Church, but the “nearer fulfillment” probably refers to Rebekah and Isaac. Nevertheless, both the near and the far fulfillments speak to the transformational power of love.

C. I don’t know about you, but I feel a great sense of relief to know Christ’s love is transformational! As Paul points out in Romans 7:14-25a, we appear to caught in a horrible dilemma: We love Jesus and want to please/obey him, but our old fleshly natures keep on dragging us/clawing us back into sinful behaviors. YIKES! It’s true, isn’t it?!! We do the very thing we really don’t want to do, and we don’t do the thing we want to do, the thing we know would please Jesus. Paul writes, (NIV v.24)-→What a wretched man I am! Who will rescue me from this body of death? Poor Paul and poor us! Then, knowing the answer, he goes on to say (v.25)-→But thanks be to God Who gives us the victory through our Lord, Jesus Christ.

D. Jesus provides us with the antidote to our sinful natures in the Gospel lesson from Matthew 11:16-19, 25-30. First, though, He points out that we are doubled-minded, exactly as Paul contends in Romans 7. We don’t know what to do—weddings vs. funerals—and we don’t know how to discern properly, both with regard to John the Baptist, nor to Jesus. As Jesus’ half-brother, James will go on to write (NIV,1:8)-→…[a double-minded man is] unstable in all he does. Again, we do what we don’t want to do and can’t seem to make ourselves do what we know we should do.

Jesus’ loving solution for us begins in verse 28 (NLT)-→Come to Me, all of you who are weary and carry heavy burdens, and I will give you rest. That’s where our transformation begins. We have to stop trying to do things in our own power and take our burdens to Jesus. He goes on to say (v.29)–>Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. We are to surrender to Jesus, becoming yoked to Him. He then promises us to teach us (He’s currently in Heaven, but He will teach us through His Holy Spirit.) If we can take in His lessons for us, we will find rest, because (v.30)-→…My yoke is easy to bear, and the burden I give you is light. When we pull in the same direction He is going, the going is both easy and light.  He is our burden-bearer. His help and His love make what frustrates both us and Paul less difficult and more doable.

It all really comes down to obedience, doesn’t it? But we are not being obedient to Someone who will abuse us. Nor are we capitulating to a cosmic killjoy! We are allowing ourselves to be mentored or tutored by the Lover of our Souls! Because of His great, transforming love for us, He will truly bless us!

Jesus’ great love for Him transformed Eldridge Cleaver’s murderous hatred into love. If we are yoked to Christ, we can let go of hatred, rage, jealousy, a desire for revenge, the need to gossip, addictions of all sorts, and that carnal body of flesh that Paul bemoans. The love of Jesus truly transforms people if we will allow Him to work in each of our hearts.

Consider the example of Fred Stallard:

“Turned off by school. Very sloppy in appearance. Expressionless. Unattractive. Even his teacher, Miss Thompson, enjoyed bearing down her red pen — as she placed Xs beside his many wrong answers. If only she had studied his records more carefully. They read:

1st grade: Ted shows promise with his work and attitude, but (has) poor home situation.

2nd grade: Ted could do better. Mother seriously ill. Receives little help from home.

3rd grade: Ted is good boy but too serious. He is a slow learner. His mother died this year.

4th grade: Ted is very slow, but well-behaved. His father shows no interest whatsoever.

“Christmas arrived. The children piled elaborately wrapped gifts on their teacher’s desk. Ted brought one too. It was wrapped in brown paper and held together with Scotch Tape. Miss Thompson opened each gift, as the children crowded around to watch. Out of Ted’s package fell a gaudy rhinestone bracelet, with half of the stones missing, and a bottle of cheap perfume. The children began to snicker. But she silenced them by splashing some of the perfume on her wrist, and letting them smell it. She put the bracelet on too.

“At day’s end, after the other children had left, Ted came by the teacher’s desk and said, “Miss Thompson, you smell just like my mother. And the bracelet looks real pretty on you. I’m glad you like my presents.” He left. Miss Thompson got down on her knees and asked God to forgive her and to change her attitude.

“The next day, the children were greeted by a reformed teacher — one committed to loving each of them. Especially the slow ones. Especially Ted. Surprisingly — or maybe, not surprisingly, Ted began to show great improvement. He actually caught up with most of the students and even passed a few.

“Time came and went. Miss Thompson heard nothing from Ted for a long time. Then, one day, she received this note:

Dear Miss Thompson:

I wanted you to be the first to know. I will be graduating second in my [high school] class.

Love, Ted

Four years later, another note arrived:

Dear Miss Thompson:

They just told me I will be graduating first in my [college] class. I wanted you to be first to know. The university has not been easy, but I liked it.

Love, Ted

And four years later:

Dear Miss Thompson:

As of today, I am Theodore Stallard, M.D. How about that? I wanted you to be the first to know. I am getting married next month, the 27th to be exact. I want you to come and sit where my mother would sit if she were alive. You are the only family I have now; Dad died last year.

“Miss Thompson attended that wedding, and sat where Ted’s mother would have sat. The compassion she had shown that young man entitled her to that privilege.”

(Jon Johnston, Courage – You Can Stand Strong in the Face of Fear, 1990, SP Publications, pp. 111-113..)

This lovely story demonstrates so clearly the transformative power of Christ-like love. This week, let us be mindful of seeing others through the eyes of Jesus and loving others as Christ loves us. Amen! 

©️2026 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Who can Pull Us up out of the Pit?

Pastor Sherry’s message for August 11, 2024

Scriptures: 2 Sam 18:1-33; Ps 130; Eph 4:25-5:2; Jn 6:35, 41-59

In the first church I served, we were to have composed our sermons by Tuesday so we could alert the Music Director, who would then choose music that complimented and reinforced the message.  This about killed me. I am often struggling to finish my sermon by Friday night or Saturday afternoon.  So I have relied here, at Wellborn Methodist Church, on the Holy Spirit to guide the selections our musicians make.  This morning, Joy’s anthem, “Undo,” by a band called “Rush of Fools,” was perfect.  Isn’t that just what we look to Jesus to do for us?  We need Him to pull us up out of the pit.  As the song says, “Turn me around, pick me up, undo what I’ve become.  You’re the only One who can undo what I’ve become.”

Paul, in our New Testament reading today (Ephesians 4:25-5:2), continues to remind us that as Christ-followers, we are to put away our old fleshly life, and adopt a new way of living that imitates the life of Jesus. To that end, we are to (1) be truth-tellers, not liars; (2) control our tempers rather than let anger drive our behavior; (3) say things that are good and helpful rather than foul or abusive (limit criticisms and eliminate cursing!);

And (4) be kind to others rather than spew out bitterness, rage, anger, slander, or any evil behavior (like holding grudges).  As imitators of Christ, therefore, we are to live lives characterized by love, and that demonstrate self-sacrifice, just as Jesus did. This is a tall order, isn’t it?  It’s a high standard to try to attain.  But this should be the life standard toward which we each aim.  If not, we find we fall into a pit of our own making, and we need the divine rescuer, Jesus—Who we just might call “The Great Undo-er.”

As you know, we are in an election year and it would be very easy to locate examples of each of the fleshly behaviors Paul warns us to avoid in the behaviors of various candidates.  But rather than do that, let’s look to King David’s family, and the legacy of violence and rebellion exhibited by his relatives in 2 Samuel 18:1-33.  Our passage opens with King David telling his army commanders to take it easy with the young man Absalom.  Why? What’s the deal with Absolom? To find out we have to rewind and review some earlier chapters:

Remember that some years prior, Amnon, the eldest of David’s sons, raped his half-sister, the beautiful Tamar.  David was angry about this, but did not avenge Tamar.  Perhaps he was still feeling guilty about his own sexual immorality with Bathsheba.  Perhaps he thought, “Who am I to punish him for actions I also took?  Maybe he realized this was part of the playing out of the consequences of his past sin.  The prophet Nathan had told him—even though God had forgiven him— Now, therefore, the sword [violence, rebellion] will never depart from your house [dynasty; extended family] (12:10).  Maybe David feared taking any punishing action would bring about more bloodshed. So, even though he could have insisted Amnon marry Tamar, thereby legitimizing her status as a wife, David did nothing.

This apparent inability of King David, to discipline his wayward son Amnon and to help restore his daughter Tamar, incensed Absalom, Tamar’s full brother.  Absalom slyly and covertly plotted revenge against Amnon for 2 years.  He invited Amnon, together with his father’s other sons by other wives, to a sheep-shearing festival at his country home.  Absalom got Amnon drunk, then had him killed.  Now, just as David had had Uriah killed so he could marry the pregnant Bathsheba, Absolom has had another person kill his half-brother.  David must realize Absalom’s murder of his eldest mirrors his own homicidal act. Furthermore, Absolom has demonstrated that murderous rage leads to bitterness and to evil behavior.

Absalom hits the road and is exiled from his father for 3 years.  Scripture tells us that, all that time, David longed to see Absalom—now his eldest, his heir, his favorite—and mourned his absence (13).  Curiously, though, he did not send for him.  Absalom is as good as banished.  In effect, David has now lost his 2 eldest sons—1 dead, 1 exiled. 

In a complicated strategy, Joab, David’s cousin and general, (14) manipulates David into calling his son home.  David agrees, but does not invite Absalom into his presence (Is he holding a grudge?).  Another 2 years go by and Absalom grows embarrassed and increasingly embittered.

Let’s examine David’s behavior toward Absalom:  David is uncharacteristically unforgiving!  He has nursed an offense toward his son.  The King has to be urged by his cousin to recall Absalom to Jerusalem.  Then, 2 years later, he has to be again urged by Joab to reconcile with Absolom.  So, 5 years after Absalom kills Amnon (7 yrs. after the rape of Tamar), David finally summons him.  The King greets him with a kiss, but this is too little too late.  The damage to their relationship has been compounded.  Many cultures in the Ancient Near East then, as now, were “Shame-based cultures” (Honoring the family was the supreme virtue). A son, even a prince, did not shame his father. By taking a father’s right to discipline Amnon, Absalom has shamed the King.  David had exhibited his corresponding displeasure by not inviting his son back home, thus shaming Absolom.  (Contrast this with God’s example of the father in the Prodigal Son story.)  Privately David loves Absolom and misses him, but publically his pride has taken a hit, and he harbors an offense against Absalom.  He builds up a wall in his heart, and he emotionally abandons his heir.

Now let’s look at Absalom’s behavior toward his father:  After having taken himself into exile for 3 years, then feeling ignored for another two, Absalom is embittered. Like Father, like son.  He too has registered a hit to his pride. He too has taken offense and held onto it.  He too has established walls in his heart against his father.  From all of this, it’s a simple step to betrayal.

  So (15) describes how Absolom campaigns—over the next 4 years—to win over his countrymen. He was exceedingly handsome and famous for his beautiful, luxuriant hair. Though he had slain his ½ brother at his own table (a huge violation of Ancient Near East hospitality rules), he is now nice as can be to everyone. It’s a presidential campaign! He is kissing babies, promising tax cuts, and telling people what they want to hear. He is also trying to usurp his aging father’s public popularity.

Then, before David even suspects what is happening, Absalom launches a coup, and a Civil War erupts between the followers of the father and those who are loyal to the son (Chapters 16-17).  David, the seasoned warrior, flees the city (He desires no fighting in Jerusalem). He has his experienced and loyal army with him (Green Berets, Navy Seals). One of his Mighty Men, for instance, was Benaiah. He was famous for having jumped into a pit on a snowy day, where he killed a lion with only his spear (1 Chronicles 11:22).  David’s military was brave, bold, and highly skilled. They beg David, due to his age, not to go into battle with them. They realized that if the king were captured or killed, Absolom would win the war. So David agrees, sees them off, but asks them to spare his son’s life (18).

Now remember Absalom is not a warrior (he is instead a shrewd politico). Lacking an army, he has to call in Israelite citizens to bear arms for him. These are like the “national guard.”  They have some training, but limited experience. The armies encounter each other in a large forest.  Absalom’s forces pick this place, but it is not a wise battle-site, as trees, hills, and cliffs appear to have impeded troop movements. David’s veterans overcome the larger, inexperienced forces.  Absalom may have been trying to retreat or desert, when his rich, lush hair entraps him. Even though Joab, David’s cousin, had been told to capture but not kill the rebel prince, he insubordinately kills him anyway and buries his body in a pit (adding insult to injury). By the way, isn’t this the same cousin who brought Absolom back to Jerusalem, only to murder him 4 years later? Perhaps Joab reasoned that Absalom was a trouble-maker who would never fall into line; that he would always present a threat to David’s reign.  Whatever his motivation, he ruthlessly brings a sad chapter in King David’s life to an end. Joab, a second cousin, kills a second cousin. And a bereft King David loses his favorite son and heir.

What might God be saying to us today through Paul, Absolom, and King David?

      (1) What do we do when relatives take offense? We cannot hang on to offenses. They expand over time. They harden into bitterness.  They shrivel our hearts and set our spirits up against God. We must recognize and take responsibility for our own sins of pride.  We must forgive the offense and pray for the person who offended us. We must make an attempt to make amends. From the perspective of time and distance, we can see where either Absalom or David could have attempted to mend the breach.

       (2) Isn’t it true that we reap what we sow?  David kiiled a man so that he could have that man’s wife. In the very next generation, one son is sexually immoral, ravaging a woman who was not his wife. The second son kills the first.  God forgave David and forgives us of our sins, if—like David—we just humble ourselves and ask it of Him. Nevertheless, He often lets us experience the fruit or consequences of our mistakes, either in our own lives, or in our children’s or grandchildren’s generations. I have seen this so often in my counseling practice.  Similar sin patterns run down the generations in a given family. One family may be characterized by multiple suicides, another—like the Kennedys—for violent deaths; another for pornography, adultery, and serial affairs.  Intergenerational sin patterns that are not recognized and repented of can be and are passed down.

        (3) We want to forgive, before it’s too late. I picture King David wailing, keening his grief, sobbing with regret, wishing he had handled Amnon, Tamar, and Absalom differently.  The child born of David’s adultery died, but three of his other children’s lives were also ruined.  I believe he must have been so sorry that he had not been as competent a father as he had been a king or a warrior.

(4) Who could have pulled King David out of the pit of despair?  It is the same God who pulls us up out of the pit. Psalm 130:1-2—Out of the depths [the pit] I cry to you, O Lord; O Lord, hear my voice.  Let your ears be attentive to my cry for mercy.  We turn to the Lord for help. As Jesus advises in our Gospel lesson (Jn 6:35, 41-59), we stay intimately connected to our Lord, through communion conversation, and worship.

When we find ourselves in the pit, let’s remember to call upon the Lord.  As the song says, “He is the only one to undo what we have become.” Let’s ask Him for wisdom and discernment; for strength to endure (resilience); and for assistance in living a life like that of Jesus.  Amen!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman w/a Mary Jo Delaney

What’s Love Got to Do with It?

Pastor Sherry’s message for May 5, 2024

Scriptures: Acts 10:44-48; Psalm 98; 1 John 5:1-5; John 15:9-17

Back in 1984, the singer, Tina Turner, released a song called, “What’s Love Got to Do with It?” Some of you may remember the chorus to this song:

What’s love got to do, got to do with it?

What’s love but a second-hand emotion.

What’s love got to do, got to do with it?

Who needs a heart when a heart can be broken?

The song had a great tune and was catchy, but the theme was sad. She sang that you can’t trust in love. She sang that she is trying to protect herself emotionally. She was tempted to love again, but feared that if she did, her heart could be broken (and no doubt already had been).

A lot of people go through life this way.  They hold themselves back, afraid to invest in others.  They prefer emotional safety to the potential for hurt and disappointment.  Last week, I talked about how countercultural our God is…this is exactly a case in point:  We are called to love Him and to love others, despite the emotional risk to ourselves.

To quote Tina, “What’s love got to do with it?” Our Scriptures today answer:  Everything!

A. In our Gospel lesson (John 15:9-17) Jesus calls us to love Him, love others, and obey God.  He is essentially repeating and emphasizing the greatest commandments (Matthew 22:37-38)—Love the Lord your God with all your heart, and all your soul, and with all your mind [Be all in with God].  This is the first and greatest commandment.  And the second is like it:  Love your neighbor as yourself.  He also reminds us that we demonstrate or show our love by being obedient to God.  So, even though we might be disappointed or even have had our hearts broken, our Lord wants us to continue to love Him and to love others.  Love is how we abide in Christ—it’s how we stay attached to the Vine.  Sorry, Tina, holding back out of fear is an excuse Jesus would understand but He would not want us to let that fear limit us.

B.  John, the beloved disciple, says pretty much the same thing, but with a slightly different emphasis (1 John 5:1-6): In verse 1, he defines what it means to be born again.  We believe in Jesus and we learn to love Him.  We are born again through our faith, together with our love.  In verse 3, he stipulates how we prove our love for God—This is love for God: to obey His commands.  And His commands are not burdensome….We believe, we love, we obey.  In verses 4-5, he argues that we overcome whatever evil there is in the world not by fighting, but by our faith (typically expressed in prayer).

C. Today, I want to make two points concerning these truths:

1. 1st, we often find what we are looking for, or what we are focused on: The story is told of two fellows who had been in India and happened to be visiting in the home of the same friend.  The guests were talking about mission trips and missionaries.  The first man—who had been in India all of 5 months–said, “I have no use for missions and missionaries.  I spent months there, and didn’t see that they were doing anything; in fact, in all that time I never met a missionary.  I think the church is wasting its money on missions.”  The second fellow was a quiet older gentleman.  He had not spoken up at all until this point.  He now said, “Pardon me; how long did you say you were in India?  ‘Five months.’ ‘What took you there?’  ‘I went out to hunt tigers.’  ‘And did you see any tigers?’  ‘Scores of them.’  ‘It is rather peculiar,’ said the old gentleman, ‘but I have spent thirty years in India, and in those years I never saw a tiger but I have seen hundreds of missionaries.  You went to India to hunt tigers and you found them.  I went to India to do missionary work and found many other missionaries.”

(As reported by Rev. Dr. J. Vernon McGee, Through the Bible Commentary on 1 John, Thomas Nelson, 1991, pp.143-144.)

In the same way, I had never noticed pregnant ladies in bathing suits at the beach, until I became one.  Then I saw them everywhere.  If you drive a Jeep or a Corvette, I am told, you similarly note them wherever you go. The point is that we find what we focus on.  If it’s on becoming broken-hearted, Dear Tina, that’s what we will notice.  But if we can begin to trust in love, we will begin to notice evidence of trust-worthy love all around us.

Neuroscience tells us that our brains are pre programmed to look for the negative in life.  It was probably adaptive back when we were trying to avoid saber-toothed tigers (speaking of tigers).  To habitually think positively, we have to reprogram our brains, deliberately developing new neural pathways.  We have to train ourselves to think positively and this positive thinking is highly correlated with achieving happiness.  Negativity may keep a person emotionally and physically safe, but it does not lead them to happiness.

2. The 2nd point is that any fight we face in the world is God’s to contend with.  He usually does not call us to fight but rather to obey Him in faith.  Paradoxically, Joshua’s battle at Jericho is a perfect example of this (Joshua 6:1-20).  Joshua was God’s choice to succeed Moses as the leader of the children of Israel.  The Lord charged him with taking the Promised Land and conquering the pagans who inhabited it.  Lest you feel sorry for the pagan Canaanites, please note that the Lord gave them over 400 years to accept Him as God and they refused.  They seemed to prefer sacrificing their babies to the fire, and all the sexually perverse religious rituals they performed, to worshipping a holy God.  So He determined that He—who owns the whole earth—would give the land to His Chosen Ones.

In a strategy that is masterful and brilliant, God first stopped up the Jordan at flood stage so all 2 million Israelites could cross over into Canaan (on dry land, as the text makes clear).  Remember the generation that had refused to trust in God to take the Promised Land 40 years earlier had all died out during the wilderness wanderings.  They had experienced the Red Sea Crossing.  Their younger descendants had not.  So God repeats the miracle, both to show them He is with them and to remind them of what He had done for them in the past.

Now bear in mind that this strategy no doubt freaked out the folks of Jericho, who mistakenly thought they were safe until the Spring floods receded. Then when the Hebrew army approached the city, they simply marched around the outside of the city walls.  The Levites carried the Ark of the Covenant and 7 priests blew ram’s horn trumpets, signaling that the Lord will be taking the city.  The soldiers followed, armed, but did not engage the enemy.  They did this once a day, as per the Lord’s instructions, for six days.  Don’t you know the folks of Jericho were wondering, “What in the world are they up to?”  The truth is that our God was engaged in psychological warfare.

On the 7th day (seven being the number for completion or perfection), they marched around the city seven times.  On the 7th trip, the trumpets were blown, the marching army and the encamped women, children, and elderly shouted in unison, and the city walls suddenly collapsed.  Without their massive walls to protect them—and given how psychologically demoralized they must have been–the citizens of Jericho were quickly overcome.

This is such a great example of how God fights for us (2 Chronicles 20:15)—This is what the Lord says to you: “Do not be afraid or discouraged because of this vast army.  For the battle is not yours , but God’s.”  We often summarize this passage by saying “the battle belongs to the Lord.”  Back in Joshua 5:14, and prior to the circular marches, Joshua had encountered the pre-incarnate Christ, Who calls Himself, the Commander of the Army of the Lord (Remember, when Jesus comes again, He will slay all the evil people at Armageddon; He will return as the “Commander of the Army of the Lord”).  At this meeting, Jesus told General Joshua God’s strategy and said to Joshua, See I have delivered Jericho into your hands, along with its king and its fighting men. 

We may not have a similar encounter with Jesus, but it is still true that the battles we believers face belong to the Lord.  Paul tells us in Ephesians 6:12—For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  The forces of evil inhabit this world.  When things look to be inspired by evil, we utilize the main weapons we have—the sword of the Spirit (the Word of God) and prayer.  Upset about the economy?  Pray that God would reverse the policies and the governmental overspending that have led to inflation.

Distressed about strife or broken relationships in your family or difficulties at work?  Pray that God will soften hard hearts and bring about peace and reconciliation.  Out of work? Pray that God would supply the right job and help you to have the right attitude as you embark on it. Troubled about your health or your finances?  Pray.  None of these issues is too difficult for God to address and to transform.  On our own, we can’t but He can!

We worship the God who is love.  So “What’s love got to do with it?”  Everything!  Love is the key.  Love is of foremost importance to God–followed closely behind by our faith and our obedience.  We are usually not called to fight; instead, we are called to believe, to trust in the Lord.

If we love God, have faith in Him, and are obedient, we are indeed His children.  He will and does provide for us.  He will and does protect us.  He will and does bless us and shower us with His love!  Thanks be to God Who gives us the victory through our Lord Jesus Christ!  Alleluia, Alleluia!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman w/a Mary Jo Delaney

Love in Action

Pastor Sherry’s message for September 10, 2023

Scriptures: Ex 12:1-14; Ps 149; Ro 13:8-14; Matt 18:15-20

A group of 4-8 year olds was asked, “What does love mean?” Here are some of their answers:

Rebecca — age 8—>“When my grandmother got arthritis, she couldn’t bend over and paint her toenails anymore so my grandfather does it for her all the time, even when his hands got arthritis too. That’s love.”

Karl — age 5—>“Love is when a girl puts on perfume and a boy puts on shaving cologne and they go out and smell each other.”

Chrissy — age 6—>“Love is when you go out to eat and give somebody most of your French fries without making them give you any of theirs.”

Danny — age 7—>“Love is when my mommy makes coffee for my daddy and she takes a sip before giving it to him, to make sure the taste is okay.”

Bobby — age 7—>“Love is what’s in the room with you at Christmas if you stop opening presents and listen.”

Noelle — age 7—>“Love is when you tell a guy you like his shirt, then he wears it every day.”

Cindy — age 8—>“During my piano recital I was on a stage and I was scared. I looked at all the people watching me and saw my daddy waving and smiling. He was the only one doing that. I wasn’t scared anymore.”

Chris — age 7 —>“Love is when Mommy sees Daddy smelly and sweaty and still says he is handsomer than Brad Pitt.”

Lauren — age 5—>“I know my older sister loves me because she gives me all her old clothes and has to go out and buy new ones.”

Jessica — age 8—>“You really shouldn’t say ‘I love you’ unless you mean it. But if you mean it, you should say it a lot. People forget.”

(Borrowed from PASTOR LARRY PRESNELL’S BLOG, 2/14/11.)

These kids have the right idea, don’t they? Love is a positive, generous feeling. But it is a feeling expressed in an action. Kids recognize love when they observe a loving action.

Our God tends to express his love in action and wants us to do likewise.

A. Psalm 149 is a psalm of praise to God because He is both our Creator and our Redeemer. He redeemed the Israelites from Egypt by the blood of the Passover Lamb and through His powerful judgment of Egypt. Just as the Israelites (v.3) Praise[d] His name with dancing and ma[d]e music to Him with tambourine and harp following their escape through the Red Sea, we too can and should praise Him for His powerful, redemptive acts on our behalf. Scripture tells us that God is love. If we have eyes to see, we can confirm that He clearly loves us. As we acknowledge each Sunday in our “Joys” of Our “Joys and Concerns Prayers,” we can and do see clear evidence of His love in action in our lives.

B. Paul exhorts us to make sure our actions are loving in Romans 13:8-14. He insists that those who abide by the 10 Commandments are living a life-style characterized by love, as (v.10)—>Love does no harm to its neighbor. Again, as I have mentioned before, the vertical of the Cross represents our love for God (commandments 1-4), while the horizontal, our love for others (5-10). People who love well do not break these laws.

C. Jesus describes a loving way to address conflict between Christians in Matthew 18:15-20. We are not to sweep conflict under the rug and ignore it. And, rather than talk ugly about a person who has offended us—which many choose to do–we are to go to that individual and try to work it through. I recommend you pray before trying to do this. Ask God to give you the words, the wisdom, and the right heart attitude, and also to be working on the other person before you meet. He often, I find, solves the problem before we even begin the needed conversation.

D. Our Old Testament Lesson (Exodus 12:1-14) provides a perfect and memorable example of God’s love expressed in His actions. You may recall that back in Ex 3:7+, God had told Moses:

I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey. But I know that the king of Egypt will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. That was God’s promise: He would create a situation that would compel stubborn Pharaoh to let His people go. The Hebrews had been in Egypt about 400 years—long enough for the Canaanites to have time to come to love the true God–which they never did. So the Lord was ready to rescue the Israelites from Egyptian slavery and give them the land occupied by various pagan Canaanite tribes. His method was to judge Egypt with 10 plagues. Each plague was actually a put down of some Egyptian god. Yahweh had declared war on the gods of Egypt:

1st, He turned the Nile to blood—the fish died and no one could drink the water. They had to dig wells. The Egyptians so depended on the river for their water supply and commerce that they equated it with life. By polluting the Nile, God was saying to them, “I, not your river god, am the source of all life.”

2nd, He sent down upon them a superabundance of frogs. Egyptians of that day equated frogs with evil spirits. God is saying, “I can produce animal pests which your numerous gods of nature cannot prevent.”

Similarly, out of dust Moses tosses into the air, God produces 3rd, a plague of lice and 4th, of biting flies. God is saying, “Why aren’t your gods able to counter and destroy these pests?”

5th, God sends disease on their cattle, rams, sheep, and goats–many of which die. The Egyptians had gods for each of these animals. But our God is saying, “I have complete control over animal life, not Osirus, the bull god or Apis the ram god.”

6th, He afflicted the animals that remained—as well as the people—with boils. Even Pharaoh’s magicians couldn’t prevent these painful boils from manifesting. God is saying, “Only I have power over physical health.”

7th, He sends hail, actually fiery ice clumps. Egypt normally gets very little rain. God is saying, “I—not Hephaistos, your god of fire or Porphry, your god of rain—have complete authority over forces of nature.”

8th, God sends locusts to eat up any vegetation left over, then sends them to drown in the Red Sea. Egypt’s gods of nature are obviously helpless to combat any act of the One, True God. Our God is saying, “I can raise up hordes of any destructive creature, deploy them, and then I can put an end to them.”

By now, the Egyptian economy is in ruins, but still Pharaoh will not let his slave labor go free. God then sends the 9th plague, 3 days of complete darkness over all of Egypt–except over the Nile delta where the Israelites live. God is saying, “Your sun god, Re, is powerless before Me.”

Finally, God sends the 10th plague, the death of the firstborn person and animal. Egyptians believed their god, Horus, was the god of life.

They also believed they owed their lives to their Pharaoh, who they believed was divine. But God is saying, “Not so fast, My friends! I am the giver of life and I can take it away when it is in rebellion against Me…even to and including the first born of Pharaoh.

This brings us to chapter 12 and the institution of the Passover: God intended to take the life of every 1st born in Egypt. Those who loved Him, however, were to be spared. Through Moses, He told the Hebrew slaves to select a perfect 1 year old male lamb. They were then to slaughter it on the evening of Abib 14th (meaning young head of grain for the Spring harvest), or the 14th of Nisan (the later Babylonian name). God directed them to re-order their calendar so that Nisan became the first month of their year. Additionally, they were to paint their door frames with the lamb’s blood. The blood of the lamb would signal to the angel or death that they were true believers and their lives will be spared. They were to remain inside their homes, but dressed for travel, as they would be leaving Egypt directly.

Next, they were to eat the roasted lamb, unleavened bread, and bitter herbs. Roasting, rather than baking or boiling, was meant to recall the fire of God’s judgment on Egypt. The bitter herbs were to remind them of their tribulations under slavery. Leaven was a metaphor for sin, so the purpose of unleavened bread (like a pita) was to prompt them to remember that something else—the lamb-had paid the price for their sin. They were protected from the angel of death by the blood of the Passover Lamb. The first born of all of those with no blood over their doors died that night. By the next day, all of Egypt wanted the Israelites to be gone!

This is love in action! God protected the Israelite people from the angel of death by the blood of the Passover Lamb with which they had earlier anointed their door frames. The Historic Jewish Passover finds its ultimate fulfillment in Jesus Christ—it foreshadows or predicts Jesus’ blood shed for us on the Cross. He too was a perfect male lamb—>John the Baptist calls Him, in John 1:29—>…the Lamb of God Who takes away the sin of the world. He was completely without sin. He was God, the only Son of God, so His blood was the blood of God. No imperfect person would have been capable of atoning for our sins. But the writer to the Hebrews says that Jesus is the once and for all perfect sacrifice for our sins. Peter, on trial before the Sanhedrin, testifies in Acts 4:12 that—>Salvation is found in no one else [meaning Jesus] for there is no other name under heaven given to men by which we must be saved. John tells us in 1 John 3—>This is how we know what love is: Jesus Christ laid down His life for us. What perfect love!

We know that God is love. We also know He daily demonstrates His love for us in action. We must have spiritual eyes to begin to recognize His loving actions toward us. The 10 plagues and the Passover constituted God’s strategy for motivating a despot, a tyrant, to let go of a free labor force of 1-2 million people. The plagues and the Passover demonstrate how far God will go to redeem those He loves. Jesus’ death on the cross proves the same truth again: Our God has died an undeserved but agonizing penalty to obtain our freedom from slavery to sin and death. Like His Father before Him, He has gone to extreme lengths to redeem us.

As the apostle John tells us in 1 John 4:10—>This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.

Thanks be to God who gives us the victory through our Lord Jesus Christ! Alleluia, alleluia!

©️2023 Rev. Dr. Sherry Adams

Pastor Sherry’s messages will return in October following her vacation.

Posted on by Cheryl Norman w/a Mary Jo Delaney · 2 Comments

Family Reunion

Pastor Sherry’s message for August 20, 2023

Scriptures: Gen 45:1-7, 25-28; Ps 133; Ro 11:1-2a, 29-32; Matt 14:10-28

Amy Peterson writes, “…I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as a strong virtue rather than a weak one. “In Middle English,” she writes, “the words ‘kind’ and ‘kin’ were the same—to say that Christ is ‘our kinde Lord’ is not to say that Christ is tender and gentle, although that may be implied, but to say that he is kin—our kind. This fact, and not emotional disposition, is the rock which is our salvation.” I paused after reading this sentence to try to take it in, to try to peel the sentimental layers off my definition of kindness and replace them with this fact: to be kind meant to be kin. The word unfolded in my mind. God’s kindness meant precisely that God became my kin—Jesus, my brother—and this, Soskice said, was a foundational truth about who I was. Not only that, but for speakers of Middle English, Lord had a particular meaning—a lord was someone from the nobility, the upper social classes. To say “our kinde Lord” was to say the difference in social or economic status between peasants and nobility was also erased through Jesus the “Lord” being of the same “kinde” as all, landowners and peasants alike. Jesus erased divisions that privileged some people over others.”

(Amy Peterson, Where Goodness Still Grows: Reclaiming Virtue in an Age of Hypocrisy, Thomas Nelson, 2020.)

The theme of our Scripture readings today is “Divine Kinship” or “Family Reunion.”

A. It begins with our Genesis reading (45:1-7, 25-28). After having lived in Egypt for about 22 years, Joseph has recognized his brothers and now reveals himself to them. Why would they not have recognized him?

By this time, he did not look Hebrew. They were bearded but he was clean shaven. Additionally, he was wearing an Egyptian wig (Egyptians shaved their heads, due to problems with lice, and were noted for wearing elaborate wigs). There was also his Egyptian style of dress and perhaps an arm bracelet and a jeweled collar signifying being a high Egyptian official. The last time they had seen him, he had been a gangly boy of 17; now he’s 39 years old and no doubt looked very different from the way he had in their last encounter. They also would have heard him speaking Egyptian/Arabic, but talking with them through an interpreter (even though he understood Hebrew). Finally, they were not expecting to see him again since slavery was usually implied a death sentence.

Unbeknownst to them, he has put them through two tests to see if they have changed in the intervening twenty two years. First, he has them leave Simeon behind and promise to bring back Benjamin, his full brother. He is checking to see how honest they are now. They had betrayed him. They had no doubt lied to their father. Will they sacrifice another brother to get what they want? Second, they return and bring back Benjamin, but Joseph has his favorite cup put into Benjamin’s bag of grain, and has his servants accuse their father’s new favorite of theft. Joseph wants to know if they have come to grips with what jealousy cost them in the past. Are they more loyal to Benjamin than they had been to Joseph? Have they developed more compassion for their aging and grieved father?

Apparently so because Judah, their leader, steps up and offers himself (and even his children) in place of Benjamin. Judah recognizes this dilemma is God’s punishment for what they had done to Joseph. He and the others cannot bear to imagine Jacob’s grief over losing Rachel’s only other son, Benjamin.

So, satisfied that his ten half-brothers have truly undergone a moral transformation, he reveals himself to them as their long, lost brother, Joseph. At first, they can’t believe it is him. Then they fear his retribution. But in a truly Christ-like way, he reassures them, [Peterson’s The Message, p.93] am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting [will take place]. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt. God uses Joseph to save his father, Jacob/Israel, his brothers, and his whole extended family (a total of 90 people). But Joseph’s wisdom also saves thousands, perhaps millions of Egyptians as well as untold, unnumbered, other Gentiles. What a fabulous and far-reaching family reunion!

B. In Psalm 133, King David continues the theme of family reunion. Verse 1 celebrates —How good and pleasant it is when brothers [and sisters] live together in unity! There is no back-biting, no sarcasm, no jealousy; no murderous rage, no hidden agendas. Instead, such family members experience love, support, and acceptance.

He goes on to mention two metaphors for how rich a blessing this could be: (1) a generous supply of anointing oil, representing empowerment of the Holy Spirit; and (2) abundant dew, highly desired and valued in an arid climate. As troubled and complex as were the kinship relationships in King David’s family, this psalm sets out his longing for this kind of God-inspired love, cooperation, and blessing among brothers and sisters.

C. In Romans 11:1-2a, 29-32, Paul continues his case for the Jewish people. True, most at that time, rejected Jesus as their Messiah. But Paul is adamant (v.1) that God has not rejected them, His Chosen People. They have rejected Him but He has not washed His hands of them. Instead, the Lord has a plan for bringing them to a saving knowledge of Christ.

Back in verses 25-26, he wrote —the harvest of the Jews will come after…the full number of the Gentiles has come in. And so all Israel will be saved…. Just as God has been merciful to us, He too will have mercy on the Jews. Many students of the book of Revelation believe the main purpose of the Great Tribulation (assuming the Church has already been raptured) is to turn a massive number of Jews into Jesus-followers. What a grand family reunion that will be!

D. Finally, in our Gospel lesson (Matthew 15, also Mark 7), Jesus delivers a new doctrine and graciously responds to a Gentile woman.

The new teaching is on moral uncleanliness. Yes, it’s a good health practice to wash your hands before eating—but hand-washing has only to do with the physical. Instead, it’s what comes out of one’s mouth that demonstrates one’s spiritual condition. Our moral or spiritual cleanliness—our heart attitudes–are revealed by what we say. This is why we want to work hard to eliminate cussing and gossip and lying and slander from our daily speech. He calls the rule-bound religious leaders of the Jews blind guides, and appears—by this point–to have given up on appealing to them further.

In fact, He leaves the country for the first time, venturing North into Tyre and Sidon (cities in Phoenicia). No doubt He wants a time-out from his Jewish adversaries. But almost immediately, He encounters a persistent Syro-Phoenician, Canaanite, or Gentile woman. Remember, He says (v.24) was sent only to the lost sheep of Israel (not Gentiles).

She calls Him (v.22) —Lord, Son of David. She knows He is a descendant of King David. But she is an outsider, not a member of the family. She is an ethnic outsider; she is a religious outsider; and her gender, in those days, made her an outsider as Jewish rabbis would rarely have spoken directly to a woman.

But she has a demonized daughter that no one has been able to heal, and she is desperate. She is begging Him to heal/deliver her child. Jesus makes the point that she does not belong to “the family.” He came to feed the “children of Israel” (v.26)It is not right to take the children’s bread and toss it to the puppies [the Hebrew word here means not adult dogs but the diminutive, puppies]. He is essentially saying, just as in a family, there is an order here —The children (Israelites) eat first; Then puppies get fed, but not from the table and not until the kids are done. He is not telling her she cannot expect help from Him, but rather that there is a set of priorities to His ministry.

She gets what He is saying, steps into His metaphor, and reminds Him (v.27) —…but even the puppies eat the crumbs that fall from their masters’ table. She knows she does not have a legitimate place at the Jewish table. But even as a nonfamily member, she has faith that Jesus can provide enough that some leftovers will be available to her and to her daughter. Notice, she doesn’t say, Give me what I deserve due to my goodness or my rights, as many today might demand. Instead, (as Timothy Keller asserts in his book King’s Cross , Dutton, 2011, p.89), she implies, “Give me what I don’t deserve on the basis of Your goodness—and, please, I need it right now.”

Jesus commends her faith (The Message, p.1775) —Oh, Woman, your faith is something else. What you want is what you get! Right then her daughter became well. She entered into His metaphor and responded with belief in Him. Because of her faith, He made her a member of His family.

There is no reason for us to ever feel like we are alone or outsiders. God’s family is made up of both Jewish and Gentile believers. Our weekly worship service is like a big family reunion. We who believe in Jesus Christ are members of God’s family. Come, every Sunday, to be with people who love Jesus and who love you. Amen!

©️2023 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Trusting Jesus.

Pastor Sherry’s message for December 18, 2022,

Scriptures: Isa 7:10-16; Ps 80:1-7, 17-19; Ro 1:1-7; Matt 1:18-25

In his book, Holy Sweat, Tim Hansel shares the following biking metaphor for how he came to trust Jesus:

“At first, I saw God as my observer, my judge, keeping track of the things I did wrong, so as to know whether I merited heaven or hell when I die. He was out there sort of like a president.

“But later on when I met Christ, it seemed as though life were rather like a bike ride, but it was a tandem bike, and I noticed that Christ was in the back helping me pedal.

“I don’t know just when it was that He suggested we change places, but life has not been the same since. When I had control, I knew the way. It was rather boring, but predictable…it was the shortest distance between two points.

“But when He took the lead, He knew delightful long cuts, up mountains and through rocky places at breakneck speeds. It was all I could do to hang on! Even though it looked like madness, He said, ‘Pedal!’

“I worried and was anxious and asked, ‘Where are you taking me?” He laughed and didn’t answer, and I started to learn to trust.

“I forgot my boring life and entered into the adventure. And when I’d say, ‘I’m scared,’ He ‘d lean back and touch my hand….

”I did not trust Him , at first, in control of my life. I thought He’d wreck it; but He knows bike secrets, knows how to make it bend to take sharp corners, knows how to jump to clear high rocks, knows how to fly to shorten scary passages.

“And I am learning to shut up and pedal in the strangest places, and I’m beginning to enjoy the view and the cool breeze on my face with my delightful constant companion, Jesus Christ.“

(Chuck Swindoll, The Tale of the Tardy Oxcart, Word Publishing, 1998, p.586-587)

I think Tim Hansel captures the experience many of us have as we learn to surrender control over our lives to Jesus. It can be and often is a very difficult lesson to learn—to trust Jesus–but as Hansel says, it is well worth taking the risk.

Two of our lessons today relate to this issue of putting our faith and trust in the Lord:

A. In our Old Testament lesson, Isaiah 7:10-16, the prophet Isaiah relates for us the example of King Ahaz of Judah. He was a faithless idolater who is reported to have sacrificed his first born son to the fires of the pagan god Molech. He was 20 years old when he ascended the throne and ruled Judah for 16 years. A descendant of King David, he was a grandson of the good king, Uzziah, and a son of Jothem, another good king. But unlike his father and grandfather, he did not believe in the Lord, the one, true God. We are told in 2 Kings 16:3-4 that… he did not do what was right in the eyes of the Lord his God.

The context of today’s lesson finds him, in 734 BC, surrounded by enemies who threaten to invade his kingdom: Rezer, king of Syria, and Pekah, king of Israel, have formed a coalition against him and are marching on Jerusalem. So a terrified Ahaz is thinking of aligning himself with either Egypt or with Assyria—both traditional enemies of the Jews–for safety. Since Ahaz is a godless king, we would expect the Lord to abandon him to his own devices. However, our God is not like that. Seeing an opportunity to gather Ahaz to Himself, God sends the prophet Isaiah to offer the king comfort. Because he is a nonbeliever—pedaling his bike on his own—it has never even occurred to him to ask God for help! (Some years back, I saw the film “Perfect Storm” with George Clooney. Clooney played a fisherman who is down on his luck and who needed a great catch to save his both boat and his livelihood. He succeeds in loading up his boat with fish, only to find himself in a dangerous storm at sea. His boat is swamped and he and his men know they are about to drown, and not one of them cries out to the Lord. I was truly dismayed, wondering if we as a nation have wandered so far from God that even when in danger of dying, we fail to ask for His help.)

Probably Ahaz similarly assumed that because he does not worship God, he cannot expect the Lord to help him overcome his enemies. Isaiah meets him at the source of Jerusalem’s water supply, in the place where the citizens of the city did their laundry, and informs him that God will not abandon him or Judah. Notice the rich symbolism God has set up: “Ahaz, despite your unbelief, and your heinous sins, I can wash you clean; I can sustain your life with living (flowing) water” (an image of Christ Who later will refer to Himself as “Living Water” in John 4). God has also told the prophet to take his son to this meeting, Shear-Jashub, whose name meant a remnant will return.

We lit the candle for love today. Do you see how loving and generous the Lord is toward this sinful reprobate, Ahaz? God tells him, through Isaiah, that He will protect him and he can even ask for a sign that this will be so. Ahaz acts pious Far be it from me to ask God for a sign…I would never test God like that! Somewhere along the way, he had learned not to test the Lord. However, he is in a national emergency and God has offered. Nevertheless, he doesn’t trust God enough, even given the encouragement of this very trustworthy, accurate prophet.

Ahaz is looking to the current crisis, but the prophet predicts a long-term solution, Jesus: A son—Jesus–will be born to a virgin. He will be Immanuel, God with us. He will eat yogurt (curds) and honey, the food of poor people in that day (available during drought or poor agricultural years). By the time He is 11 or 12 years old, the kings you fear will have long been taken over and deported by the Assyrians. Scholars believe there might have been an Israelite princess then (perhaps Isaiah’s 2nd wife?) who would give birth to a son in Ahaz’ time. There is, however, no record of a child born to Isaiah named Immanuel. However, this side of the Incarnation, we know this is a prediction of Jesus. Ahaz is graciously given a sign, but he still refuses to believe. He is entirely faithless!

B. Now contrast Ahaz’ response to that of Joseph in our Gospel, Matthew 1:18-25. Luke describes the circumstances of Jesus’ birth from the perspective of Mary, while Matthew emphasizes Joseph’s response. Notice Joseph’s trust in God. He has learned that Mary is pregnant and knows he has never slept with her. Instead of demanding that she be stoned, as he could have done by law, Joseph [v.19]…was a Righteous man [who] did not want to expose her to public disgrace, so he decides to quietly divorce her. God, however, intervenes by sending him a dream. In the dream an angel tells him [v.20] Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins. Unlike King Ahaz, Joseph is a man of God and so he believes the angel’s message and is obedient. He marries Mary and cares for her. He does not consummate their marriage until after Jesus’ birth, so there is no question of Jesus’ divine paternity. And Joseph does name the baby Jesus, which means God saves.

What a great opening for Matthew! Remember, Matthew wrote his Gospel for the Jews, writing to demonstrate to them how Jesus fulfills the Messianic prophesies from the Old Testament. He immediately references our Isaiah 7 lesson [vv.22-23] all this took place to fulfill what the Lord has said through the prophet: The virgin will be with child and will give birth to son and they will call him Immanuel, which means, “God with us.” The current day New Testament scholar and Anglican Bishop, N.T. Wright, claims that until Matthew wrote his Gospel, no one had ever thought of this Isaiah passage as referring to the promised Messiah. But under the guidance of the Holy Spirit, Matthew asserts it, attesting to the supernatural origin of Jesus. Jesus is both human (born of Mary), and divine (born of the Holy Spirit). Furthermore, in Jesus, God Himself is here, God Himself is with us, as the fullness of God is present in Christ.

John Ortberg, a Presbyterian pastor and author, writes in his book, God is Closer Than You Think, The central promise in the Bible is not, “I will forgive you,” though of course that promise is there. It is not the promise of life after death, although we are offered that as well. The most frequent promise in the Bible is “I will be with you.” This promise is spoken in Scripture over and over again: to Abraham, Jacob, Joseph, Moses, Joshua, King David, the prophets, the Virgin Mary, and the Righteous Joseph. They all heard the comfort, the love, and the promise: Don’t be afraid, I am with you.

Ahaz was afraid and mistrusted God. He did not accept God’s sign to him. Instead, he aligned himself with an untrustworthy human ally—Assyria—against his northern enemies. And in 722 BC, (12 years later) the Assyrians overran Syria and Israel, and made Judah a vassal state. Joseph was also afraid, but God told him not to be. In fact, God made him the same promise he had made to the old, idolatrous king: “The Child will be a sign, Immanuel, God with us.” Joseph believed and was comforted, protected, and blessed.

So, our Scriptures today poses the question: How are you doing with regard to trusting Jesus? Is your faith going to look like that of Ahaz or like that of Joseph? Are we going to trust in our own plans and schemes to save us? Or, are we going to trust–like Joseph did and despite our fears– in the God of love? In Immanuel, the One who promises to be with us, no matter our fears, our trials, or our difficulties. As Christmas Day draws near, let us put our faith and trust firmly in the hands of our loving Savior…come, let us trust Him and adore Him. Let’s let Jesus drive our tandem bike.

©️2022 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

Advent Expections

Pastor Sherry’s message for December 11, 2022

Scriptures: Isa 35:1-10; Lk 1:47-55; Ja 5: 7-10; Matt 11:2-11

The story is told of a baby boy born into the Lane family in 1958. The father, a man named Robert, chose to name his boy Winner. How could the young man fail to succeed with a name like “Winner Lane”?

Several years passed and the Lanes had another son. For unknown reasons (this is a true story), Robert named this boy “Loser.” What a terrible thing to do to the baby—(like Johnny Cash’s “A Boy named Sue”)—Robert and his silent wife seemed to have doomed their 2nd son’s prospects. I wonder how many years he spent in counseling trying to overcome that moniker.

Of course, everyone who knew the boys probably thought they could figure out how they would turn out. After all, the psychological concept of the “Self-fulfilling Prophecy”–or you get what you expect from a child–is well known (Consider the “Pygmalion in the Classroom” research in which 4th grade teachers were told their students were brilliant—when they were actually ordinary—and watched how they treated these kids. By year’s end, those kids had performed excellently and had even raised their IQ points, demonstrating that teachers’ expectations had an important effect on kids’ performance.)

But contrary to everyone’s prophecies, Loser Lane succeeded. He graduated from college and later became a sergeant with the NYPD, shield # 2762. Nowadays, no one feels comfortable calling him “Loser.” His colleagues simply refer to him as “Lou.”

And what about the other brother? The one everyone expected to be a great success? The most noteworthy achievement of Winner Lane is the sheer length of his criminal record. Inmate #OOR28Q7 has nearly three dozen arrests for burglary, domestic violence, trespassing, resisting arrest, and other assorted acts of mayhem. Sometimes things don’t quite turn out as we might expect.

(Borrowed from Tom Hughes, Down to Earth: How Jesus’ Stories Can Change Your Everyday Life, NavPress, 2019, p.13).

These examples demonstrate that we need to be careful about what we expect of our children and of others. Often our expectations may be too high or too low. They can put emotional pressure on those we love and thus limit or frustrate them, disappointing them and us. This time of year, we also tend to have expectations of Christmas which may or may not be appropriate.

The best way to keep our Advent expectations realistic is to check them against what Scripture records and predicts:

A. Our psalm this morning is the Song of Mary, also known as “The Magnificat” (Luke 1:47-55). (The custom in the early church was to name psalms after the Latin rendering of the 1st word or two; so, Magnificat for “My soul magnifies….” Notice: We would expect the whole psalm to say, “YIPPEE, God picked ME!” Young women from the tribe of Judah grew up wishing and believing they might be the one to bear the Messiah. And despite her challenges of being unmarried and poor, Mary does rejoice in God’s choice of her.

But the majority of her focus is on glorifying/praising God for what He is doing (through her) for His people! How mature! She wisely takes the focus off herself, and sets it upon God’s activity. She praises Him for His mercy to those who respect and revere Him; His past works of power; His surprising, unexpected propensity to reverse worldly fortunes (the low are raised up and the lofty are brought low); and for His fulfillment of His promises (Genesis 12, 17, and 22) to Israel: a king from the lineage of David; and a messiah who will bless all nations on earth.

What does Mary have to teach us about expectations? She had been raised to expect the Messiah to come. She knew from Scripture that He would redeem His people.

What does Mary have to teach us about love and joy (We lit the candle for joy today)? Because she loved God, she was willing to bear up under public criticism and condemnation. Because she loved God, she surrendered to His will. Because she loved God, she praised Him, with great joy, for keeping His promises to His people.

B. In our Gospel lesson today, Matthew 11:2-11, Jesus has sent the 12 out to put into practice all He has taught them. He, Himself, continues to preach and teach. JtB (John the Baptist) has been imprisoned for some time now, and—as often happens—he begins to doubt his earlier faith that his cousin Jesus is the Messiah. He deploys 2 disciples to ask Jesus (v.3) Are You the One who was to come, or should we expect someone else?

No doubt JtB expected Jesus to set him free. Jesus does not do so. Instead He reiterates His job description from Isaiah 61:1: the blind see; the lame walk; lepers are healed; the deaf hear; the dead are raised to life; and the Good News is preached to the poor. Because He avoids saying He will…proclaim freedom for the captives and release from darkness for the prisoners, JtB learns Jesus will not be leading his jail break. The response comes back to him, “Yes, your cousin is the Messiah you proclaimed at the beginning of His earthly ministry. But no, He will not be supervising your prison release.”

Jesus does not meet JtB’s personal expectations. Apparently, it suited God’s purposes for JtB to leave the scene (decrease) so Jesus’ ministry could increase. But He does proclaim him the greatest of the Old Testament prophets. Hopefully, JtB understood this need to exit the world stage and began to prepare himself to meet his Maker.

C. In fact, JtB probably knew Isaiah 35:1-10, a Messianic prophecy from 700 years before Jesus’ birth. He would have remembered that in the predicted Messianic Age (the 1000 year reign of Christ). The material earth will be restored to the time before the Fall. Scholars believe it will be returned to what the Garden of Eden was like. When Adam and Eve sinned, God cursed the ground and the serpent, but not the people. Paul will later assert (Romans 8:22) We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Paul had learned from Jesus that creation, too, would be redeemed at Jesus’ 2nd Coming.

Additionally, JtB would recall that the bodies of human beings will be renewed. Verses 5-6 state …the eyes of the blind will be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. Jesus accomplished the healing of many individuals during His 1st Advent. But when He comes again, all of humankind will be spiritually, physically, and emotionally healed. How’s that for a truly wonderful Advent expectation (and promise)!

D. No wonder we have the James 5:7-10 passage assigned for today as well. The 2nd coming of Jesus Christ will right all that is now wrong with our world. However, as James counsels us, we need to (v.7) Be patient, then, brothers [and sisters] until the Lord’s coming. Scripture has told us what to expect. We just need to wait with faith, as a farmer waits for his/her crops to grow. When I was in seminary in Pittsburgh, I planted crocuses around my house. Even if there was still snow on the ground, these were the first blooms of Spring to manifest. They made such a beautiful display against a white or dirt background. Unfortunately, there were also many deer around my place, and they dined on those flowers about as fast as they came up. James also recommends we meditate on the lives of the prophets—including JtB—who prophesied the wonders to come, but did not get to experience them during their lifetime on earth.

Remember how, as a child, it was so difficult to wait until Christmas morning to see what Santa left under the tree or to unwrap our gifts? We would be so anxious and excited we could hardly sit still. As grown-up believers in Jesus, we can have this same excitement over Jesus’ appearing, while we patiently wait, in faith, for that great day. We just want our Advent Expectations of Jesus to line up with what Scripture promises and describes.

Thanks be to God, Who gives us the victory through our Lord Jesus Christ! Alleluia, Alleluia!

©️2022 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman w/a Mary Jo Delaney

God’s Generosity Towards Us

Pastor Sherry’s message for July 31, 2022

Scriptures: Hosea 11:1-11; Ps 107:1-9. 43; Col 3:1-11; Lk 12:13-21

The missionary, Jim Elliott, killed (in 1957 at age of 28) while attempting to witness to the Auca Indians of Ecuador, once said, “He is no fool who gives what he cannot keep, to gain what he cannot lose.” What does this mean? Elliot lived this out, didn’t he? He gave up his life in service to God. We all know life is fragile. We act like we can control the number of our days, but the truth is that we could each—God forbid—be run over by a truck tomorrow. None of us knows for sure when we will die. So Jim Elliot gave up what he couldn’t keep (his life) to honor God and to gain–due to his heart-attitude—what he could not lose (his salvation/his position as an adopted son of God). This guy was sold out to God! Jesus said, Greater love has no one than this, that he lay down his life for his friends (John 15:13). If we can believe what others tell us about Jim Elliott, he was willing to die to help spread the Gospel. By the way, his widow, Elizabeth Elliott, continued Jim’s work with the Auca’s and ended up converting his murderer (and others) to Christ. Jim Elliot lived a short life of incredible generosity toward God and others.

Let me share another illustration of generosity:

“Two young men [were] working their way through Stanford University [members of its 1st class in 1895]. Their funds got desperately low, and the idea came to one of them to engage Paderewski for a piano recital and devote the profits to their board and tuition [There was no “GoFundMe” at that time]. The great pianist’s manager asked for a guarantee of two thousand dollars. The students, undaunted, proceeded to stage the concert. They worked hard, only to find that the concert had raised only sixteen hundred dollars. After the concert, the students sought the great artist and told him of their efforts and results. They gave him the entire sixteen hundred dollars, and accompanied it with a promissory note for four hundred dollars, explaining that they would earn the amount at the earliest possible moment and send the money to him. “No,” replied Paderewski, “that won’t do.” Then tearing the note to shreds, he returned the money and said to them: “Now, take out of this sixteen hundred dollars all of your expenses, and keep for each of you 10 percent of the balance for your work, and let me have the rest.” The years rolled by–years of fortune and destiny. Paderewski had become premier of Poland. The devastating war came [WWI], and Paderewski was striving with might and main to feed the starving thousands of his beloved Poland. There was only one man in the world who could help Paderewski and his people. {After appealing to this man], thousands of tons of food began to come into Poland for distribution by the Polish premier.

After the starving people were fed, Paderewski journeyed to Paris to thank Herbert Hoover for the relief sent him. “That’s all right, Mr. Paderewski,” was Mr. Hoover’s reply. “Besides, you don’t remember it, but you helped me once when I was a student at college and I was in a hole.” (True story, prior to Hoover serving as our 31st president from 1929-1933, from the website www.sermonillustrations.com).

Later in his life, the former college student from Stanford was able to repay the Polish Premier for his earlier generosity.

Three of our lessons for today center on the heart—attitude of generosity.

A. In Hosea 11:1-11, the prophet not only speaks for God, but he also lives out a metaphor of God’s love for His people. In chapter 1, which we read last week, God tells Hosea to marry a whore, a woman who will be repeatedly unfaithful to him. What a dreadful assignment! God used Hosea’s tragic marital life to demonstrate to the Northern Kingdom how He felt about their idolatry—or what God considers “spiritual adultery.”

Hosea’s wife, Gomer, humiliated him time and again by running around with other men. By Jewish law, Hosea was justified in stoning her to death. But God told him to break the law God Himself had created in order to make his life an object lesson for the people. So, Hosea remained faithful, as does our God, to a spouse who was a serial or repeated adulterer.

Gomer bore him 3 children, but he could not be sure they were his. God had him name his 2 boys and 1 girl names that reflected the Lord’s increasing disappointment with and distress over Israel:

1.) A son, Jezreel, whose name meant God scatters;

2.) A daughter, Lo-Ruhamah, whose name meant not loved; and

3.) A second son, Lo-Ammi, whose name meant not My people. God was saying to the people of the Northern Kingdom, I have faithfully loved you, but you have been consistently and blatantly unfaithful to Me. I am withdrawing from you. I will scatter you.

Now, 10 chapters later, God changes the metaphor from a marital relationship to a parent-child relationship. He poignantly recalls (vv.3-4) It was I who taught Ephraim [Israel] to walk, taking them by the arms; but they did not realize it was I who healed them. I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them. God rescued them from slavery in Egypt. He freed them, loved them, healed them, led them, and fed them. And how did they respond to His continuous, long-suffering, fatherly love for them? They left Him to take up with pagan gods.

So God names the nation He will use as His method of discipline: Defeat at the hands of the brutal Assyrians. This punishment, finally meted out in 722BC, was not simply meant as just retribution for their on-going betrayals. Rather, it was meant by God to be remedial. God used their defeat by the Assyrian army as a last resort to teach lessons they had rebelliously refused to learn. Our God means what He says. When I first taught high school (1970), my principal told me to always mean what I said to students and to say only what I meant. Otherwise, she said the students would not respect me or trust me. She was right. If I said a certain consequence would follow an act of disrespect or disruption, I had to enforce that consequence even if it meant punishing my favorite student. (Often I found the kids I liked the best were the first ones to try me.) Like a teacher who is firm and in control of her classroom, God loves us but will not tolerate our disobedience and disrespect forever. He is a God of love and mercy, but He will also act to bring about reformation of our character and our morals.

B. Psalm 107 celebrates the goodness of the Lord, in that He hears our prayers and saves us. The Psalm rejoices over God’s saving interventions on behalf of the Israelites in the past. Even though they were often disobedient, He provided for them, guided them, and protected them. He was justified in destroying them, but chose not to due to His love for them.

I believe this is a prophetic message for us today too. Due to His great love for us, our God continues to provide for and to protect us. He is extraordinarily patient with us. But as with the Israelites, there comes a time when He disciplines us to reform our characters.

This is why we pray for His continued mercy. This is why we weekly (and daily) pray for our nation to return to God.

C. In our Gospel passage, Luke 12:13-21, Jesus provides us with a lesson regarding those who are selfish and self-focused. We are meant by God to act generously toward God and others. Those who don’t, like the rich guy in the parable, will not be able to hold onto their wealth and possessions forever. He blithely assumed that he would continue to be blessed as he greedily horded all of his profits to himself. He probably never considered that it could all end for him at his sudden death. Jesus calls him a fool! Let’s think back to the Jim Elliott quote: “He is no fool who gives what he cannot keep, to gain what he cannot lose.” We cannot trust we will keep our wealth. The stock market can crash; inflation cheapens what we have; expected inheritance checks fail to arrive (the deceased may have spent it all before dying; fire, rust, rot, floods, tornadoes, volcanos, and hurricanes can reduce what we own to nothing. While there are no u-hauls carrying our wealth with us in the afterlife, we can trust that God will reward us for being generous toward Him and others.

Our God is generous even as He disciplines us. He gave Israel—and He has given us—dozens and dozens of warnings of coming punishment. In the 350 years from 750-400BC, He sent 12 Minor Prophets and 4 Major ones to warn the people not to stray from Him. There was no social media then and no cable news networks, yet those folks cannot claim they were not warned. 16 prophets in 350 years amount to approximately one every 20 years. Most of them prophesied over a number of years, so their warnings overlapped. The people were not ignorant of God’s displeasure. They simply didn’t care. So He took them to the proverbial woodshed for a thorough thrashing.

And so that we know He means what He says—so that we discover that He is indeed trustworthy and true—He will eventually lower the boom on us as well. As much as we don’t want the discipline we have coming, He punishes us because He loves us: (Hebrews 12:5) My son, do not make light of the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those He loves and He punishes everyone He accepts as a son [or daughter].

We are wise to trust in His generosity towards us. We are also wise to fight against any tendencies we have toward greed and selfish self-interest. We can learn to be content with what we have.

We can commit to give to others in need out of our excess; i.e., rather than stock-pile it, we can give it away to others. And we can discipline ourselves to gift God with a tithe of all He has given us. Scripture says He owns the cattle on a thousand hills (Psalm 50:10). This means He owns all wealth. He gifts us with some of it. As a way to demonstrate our continued trust in His provision, and as a spiritual discipline, He wants us to give back to Him a portion…not because He needs it, but because we do.

Let’s pray:

Thank you, oh Lord, for Your incredible generosity towards us! We are exceedingly grateful. Help us to be generous toward You and toward others, we pray in the name of Jesus, our Messiah. Amen

©️2022 Rev. Dr. Sherry Adams