Posted on by Cheryl Norman

Changed for Good

Pastor Sherry’s message for April 14, 2024

Scriptures: Acts 3:12-19; Ps 4; 1 Jn 3:1-7; Lk 24:36-48

The story is told of Mahatma Ghandi that…”As a young man, [he] studied in London. After learning about Christianity, and after reading the Sermon on the Mount, he decided that Christianity was the most complete religion in the world. It was only later, when he lived with a Christian family in East India, that he changed his mind. In that household he discovered that the word rarely became flesh — that the teaching of Jesus rarely became the reality of Jesus.”

(Susan R. Andrews, “Holy Heartburn,” article in The Christian Century, April 7, l999; p. 385.)

What a shame!  This is the guy who forced Great Britain– through peaceful means–to give India its independence.  He had been baptized.

He had read the Bible, and was particularly inpressed by the “sermon on the mount,” but he rejected Christianity because he did not see people who called themselves Christians living according to the precepts of Jesus.  It was as though these were great ideas, but none could live them out in reality.  Imagine the impact he may have had on India if he had encountered Holy-Spirit-filled Christians like Pastor Terri preached about last Sunday! 

Our faith in Jesus ought to be demonstrated in the way we live our lives, day to day—not just how we behave in Church on Sunday. Let’s see what our Scriptures today tell us about living a life that shows others we have been changed for good: 

A. First we see Peter in Acts 3:12-19.  Peter and John are going to the Temple at 3:00p.m. to pray.  This was the hour of the evening sacrifice when Jesus had died on the Cross.  Remember, the new Christian Church was composed only of Jewish believers at this point, and many continued their Jewish religious observances. 

A crippled panhandler asks them for money, much in the way we see homeless with their signs at the corners of our city streets, or at the on/off ramps of our interstates.  Peter replies, famously, (v.6) Silver or gold I do not have, but what I have I give to you.  In the name of Jesus Christ of Nazareth, walk.”  What a terrific gift!  Peter and John lift the guy to his feet, and his feet and ankles realign as they are made strong.  The beggar has asked for money, but he receives a healing.  He’s asked for money–provision for a day or two–but Peter and John give him the ability to support himself for the rest of his life.  This is the first recorded miracle of the infant Church.

This incident also prompts Peter’s 2nd sermon.  Once again, he emphasizes the facts that Jesus was real—He lived, died, and truly rose from the dead.  Once again, he asserts the need for repentance for sin and faith in Christ.   Dr. Luke, the physician and author of Acts, tells us 5,000 men (not to mention women and children) at the Temple that day came to faith in Jesus.  (Remember Peter’s sermon on Pentecost resulted in 3,000 conversions).   He’s now preached 8,000 souls into the Kingdom.

Metaphorically speaking, Peter’s hair is on fire!  He knows that Jesus lives and has empowered him to take the Gospel to whoever will hear it.

He is no longer fearful, shaking in his boots!  Peter’s behavior change demonstrates that conviction/faith plus a relationship with Christ (being born again) changed his life for good.

B. Psalm 4 This psalm of David constitutes a prayer for relief.

In it, the King first cries to God for help (perhaps for end of a drought or a victory over an enemy).  In verses 2-3, he inquires of his people why they seek help from fake gods rather than the One True God.  As J. Vernon McGee says, “The refuge of the people of God in the time of trouble is prayer.”  (Through the Bible Commentary on the Psalms, Thomas Nelson, 1991, p.42).  We cry out to God with and in our prayers.

King David knows the pressure of life is often very great, so, 

in verses 4-5, he offers his people a correction:  Do not give in to exasperation, anger, or anxiety; instead, put your trust in the Lord.

This is how we live a life centered on God.

Finally, in verses 6-8, David reminds us all that God is good to us and that He offers provision and peace.  Our God is neither asleep at the wheel, nor careless, nor incompetent.  We can place the fate of ourselves and of our loved ones in His hands when we/they are ill or distressed.  We can trust in the power of prayer.  Furthermore, we don’t have to feel totally alone, up against hostile or evil forces, because we are loved and cared for by our God.  A “true believer,” changed for good, lives life with confidence!

In 1st John 3:1-7, the Apostle John urges us to live like we know Jesus.  He is saying that our lives ought to demonstrate the fact that we are, as Paul says, “in Christ.”  Knowing Jesus should make a positive difference in the way we relate to God and to others:  We don’t just talk the talk, spinning the impression that we love Jesus; instead, we actively walk it out.  We try to keep short sin accounts with God, asking for His forgiveness daily.  We cooperate with the Holy Spirit who assists us to behave like Jesus.  We are kind, loving, and forgiving of others.  Our lives truly reflect the difference loving Jesus has made in us.

  John wants us to know that knowing Jesus intimately is going to change us in ways we couldn’t even predict.  If anyone had told me—even 15 years ago—that I would one day pastor a Methodist Church, I would have written them off as delusional.  Think of the behaviors you have changed since coming to know Jesus:  Maybe you’ve stopped cussing; or stopped being so self-centered; perhaps you have curbed being so critical of others; or stopped gossiping or worrying so much.  Have you added some good behaviors, become more generous?  Are you more peace-filled, more compassionate, more forgiving? 

Some time ago, I shared with you what happened to the sailors from the mutiny on the HMS Bounty (which took place on April 28, 1789):  Led by Lt. Fletcher Christian, they mutinied because their Capt., Lt. William Bligh, was so cruel.  But they also rebelled because they had all become attached to Tahitian women (probably topless) when they spent time in Tahiti for repairs.  Apparently they put Bligh and 18 officers in a lifeboat and then sailed the ship back to Tahiti to pick up their girlfriends.  They then located Pitcairn Island—what someone has said is “1,000 miles from nowhere”–put ashore and burned the ship, fearing capture and death (Mutineers were summarily executed in the British Navy in those days).

Most then proceeded to drink themselves to death within 10 years.

The women and their children became afraid of them and avoided them.  The last two men standing, an old guy and a young fellow, then discovered a mildewed Bible at the bottom of a trunk.  They began to read it and doing so changed their lives.  The children were the first to notice a change in them.  Soon they encouraged the women to come see.  The young guy, Alexander Smith, wrote, “I had been working like a mole for years…and suddenly it was as if the doors flew wide open, and I saw the light, and I met God in Jesus Christ, and the burden of my sin rolled away, and I found new life in Christ.”

Eighteen years following the mutiny on the Bounty, a Boston whaler came across Pitcairn Island.  The Captain went ashore, where he found a community of godly people, filled with love and peace.  When he got back to the United States, he reported that he had never before met a people who were so good, gracious, or loving—all due to reading and absorbing the Bible…these folks had been changed for good because they believed in Jesus Christ and followed His precepts for living.

D. Rather than chastise the Apostles for having abandoned Him during His trials and His crucifixion, in this Post-Resurrection Gospel passage, Luke 24:36-48, Jesus greets them with good will.  He offers to dine with them (demonstrating He was not a ghost, as spirits do not eat).  He then opens up for them the Law, the Prophets, and the Psalms.  What a fabulous Bible Study that must have been!  Messiah Himself teaches them how the Old Testament predicted and described Him, as well as how He fulfilled every “jot and tittle.”  

What grace!  What mercy!  With the possible exception of John (who stood with the women at the foot of the Cross), they had all let Him down.  

He doesn’t retaliate or abandon them.  Instead, He reinstates, reassures, equips, and encourages them.  Additionally, He also goes on to entrust them with a great mission:  take what He has taught them into the world….He overlooks (or simply accepts) their human frailties.   And realizing their potential, He gives them a new purpose for living. 

This is the God we serve; this is the Jesus we believe in.

As Pastor Terri said last week, if we are born again, we have Holy Spirit power.  If we are born again, we will live lives that conform to that of Jesus.

Let us pray:  Lord, help us to live in ways that prove to a new believer—perhaps someone like Mahatma Ghandi—or even to an unbeliever, that loving Jesus really can change us all for the good.  Amen!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Alleluia, He is Risen!

Pastor Sherry’s message for March 31, 2024

Scriptures: Acts 10:34-42; Ps 118:1-2, 14-24; 1 Cor 15:1-11; Mk 16:1-14

The story is told of a woman hurrying to church on Easter Sunday morning, when her car broke down: 

Not wanting to be late for the Easter service, she ordered an Uber to pick her up. The car arrived, and she quickly jumped in the back. 

Halfway through the ride, she asked the driver a question, but the driver didn’t respond. So she leaned forward and tapped [him] on the arm. The driver let out a loud scream, swerved into the other lane, almost hit another car, slammed on the brakes, and skidded over to the shoulder. 

The woman and driver sat in silence for a minute from the shock of what just happened. Finally, she said apologetically, “Wow, I’m so sorry. I had no idea that tapping your shoulder would alarm you like that.” 

“No, you really didn’t do anything wrong. It’s just that it’s my first day driving an Uber. You see, for the past 25 years, I’ve been driving a hearse.” 

(Borrowed from Subsplash.com, a blog, dated February 3, 2024.)

I’ll bet the poor driver thought he had witnessed a resurrection!  He was clearly shocked. He, and the woman trying to get to Easter Sunday services, were fortunate to escape injury.  It’s just a story—I don’t even know if it’s true—but it’s a reminder, isn’t it, of how fragile life is and of how amazingly our God looks after us.  I hope before they resumed their drive, they both took the time to thank the Lord for seeing them through a close call.

I think our responses to Easter Sunday must be belief and incredible gratitude.  Jesus’ death and resurrection accomplished for us what we could not do for ourselves.  He saved us from the penalty for our sin.  He dismantled the barriers between us and God the Father.  He demonstrated God’s life-giving, resurrection power.  And He grafted us into His Father’s family as adopted sons and daughters.

A. Mark gives us what is probably Peter’s account of what happened at the first Easter or Resurrection Sunday:  He shares that 3 women—who had all been at the foot of the Cross, grieving what had been done to Jesus—hurried to the tomb to complete the Jewish burial customs.

He had been hastily buried because of the Sabbath was scant hours away and the Sabbath prohibition from doing any work on that day.

None of the men accompanied them.  They may have been afraid they would be captured and crucified too.  Given the brutality of the Romans, this was all too likely, so the 11 disciples were in hiding.

No doubt the women wondered as they neared the tomb, “How will we roll back the rock covering the entrance?”  But they quickly observed that the tomb was standing open!  Moreover, it was empty!  Except for an angel who said (v.6)”Don’t be alarmed, …You are looking for Jesus the Nazarene, who was crucified.  He has risen!  He is not here.  See the place where they laid Him.  But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee.  There you will see Him, just as He told you.’” 

What an astonishing greeting!  I’ve never seen an angel, but my friends who have say they are about 9 feet tall and shine brightly.  No wonder they always tell those to whom they appear to not be afraid.  The three ladies, who are no doubt in shock, run off.  According to Mark, they say nothing to anyone, at first.  Matthew and Luke tell us they did go and tell the 11 apostles.  John says Jesus appeared to Mary Magdalene first and told her to tell the 11.

So there are a few discrepancies about timing and order—which is often true with eye-witnesses as they process their own shock and surprise—but the main narrative is the same: (1) The tomb is open and empty.  (2) The angel announces the Jesus is alive again!  Alleluia!  He is risen!  (3) Whoever encounters the angel is told take that Good News to Jesus’ closest friends:  Jesus has done what He said He would do!  Alleluia!  He is risen indeed!

B. As Paul makes clear in our 1st Corinthians 15:1-11 lesson,we are to understand 2 facts:

First, Jesus’ resurrection was not just a spiritual truth but a bodily phenomenon.  The words he uses in the Koine Greek (the language in which the New Testament was written) are anastasis nekron, which means the standing up of a corpse.   Jesus appeared to His followers in a real body.  One that had been alive, but was then executed, and then miraculously came back to life!

Second, He appeared (post-resurrection), Paul tells us, to over 500 witnesses.  This is no myth!  This is no baseless narrative that has been spun to deceive.   No, Jesus’ resurrection is a fact!

1.) Peter and John saw Him;

2.) Mary Magdalene and the other faithful women saw Him; 

3.) His mother saw Him;

4.) His brother James saw Him;

5.) The 10 Apostles in the upper room saw Him;

6.) Later, the Apostle Thomas also saw Him;

7.) The two disciples on the road to Emmaus saw Him;

8.) Paul encountered Him on the road to Damascus;

9.) And Paul adds (verse 6) that >500 persons saw Him, at various times, during the 40 days between His Resurrection and Ascension.

You might be able to dismiss the testimonies of a few wild-eyed zealots.

But add to this over 500 “normal people?”   How about the fact that Jesus fulfilled over 325 Messianic prophesies from the OT?  Or the fact that He is probably the most influential person who has ever lived?  Still worshipped today, 2000 years later; still proclaimed as Lord, for 2 millennia. Or that thousands of His followers have met martyr’s’ deaths rather than renounce Him.  Scholars say there is more evidence of Jesus’ life, death, and resurrection than there is of the life of Julius Caesar.  These very strong proofs of the reality of Jesus’ resurrection should strengthen our faith in Him.

But let’s also consider what our other passages today have to say about why His resurrection should also result in our tremendous gratitude:

A.  King David who wrote Psalm 118:1-2, 14-24 as an ode to joy!  He invites us to focus on heavenly realities–not the frustrations and disappointments of this life.  Because of the mighty things Jesus has done—including demonstrating His power over death—we can gratefully rejoice in the Lord and praise Him for our deliverance, provision, and protection.

We are thankful to Him because…

(1) Verse 1—The Lord is good; His love endures forever.

(2) Verse 14—The Lord is my strength and my song; He has become my salvation.

(3) Verse 17—Prophesying Jesus’s resurrection, David wrote, I will not die but live, and will proclaim what the Lord has done.

(4) Verse 24—This is the day the Lord has made, let us rejoice and be glad in it.

(5) We are also grateful for the fact that (v.22)—The stone the builders rejected [Jesus] has become the capstone.  The capstone was either a large rectangular stone used as a lintel in a doorway, or a large square or rectangular stone used to anchor or align the corner of a wall.  It might also be the keystone or middlemost stone in an arch.  The capstone (building corner or doorway lintel) or keystone (arch) kept the building from collapsing by supporting what existed beside and above it.  Considering this metaphor for Jesus, who holds all things together for us, no wonder we call Him our Rock and our Redeemer.

B. Peter is certainly fired up as he boldly preaches to Cornelius and his household in Acts 10:34-43).  He saw the empty tomb, the discarded grave clothes, and the resurrected Christ!  Filled with the Holy Spirit (back in Acts 2), he preaches with fiery conviction.  Peter reviews for the Cornelius household the salient points of Jesus’ life and ministry, emphasizing the resurrection (vv.39b-41)—They [the Jewish religious authorities and the  Roman civil authorities] killed him [Jesus] by hanging Him on a tree, but God raised Him from the dead on the third day and caused Him to be seen.  He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with Him after He rose from the dead.  Peter says they hanged Him on a tree—remember, Hebrews considered any piece of wood a “tree.”   They hear this and the Holy Spirit falls upon them all with the result that they praised God and spoke in tongues.  Wow! Powerful preaching, Peter!  Then Peter declares, “let’s baptize them with water.”

Here’s Peter-–not so long ago, cowering and ashamed—now boldly proclaiming Christ and baptizing Gentiles into “The Way,” as it was called in the 1st century.  Jesus has restored Peter.  And I think we can safely surmise Peter is so grateful for Jesus’ forgiveness, love, and trust in him, that he will go anywhere and preach to anyone willing to listen.

  Some of you may have seen or read Tolkien’s Trilogy of the Rings.  After accompanying Frodo on a often terrifying, always challenging, and truly exhausting mission to destroy the evil ring, Samwise Gamchee, Frodo’s faithful companion, collapses.  When he comes to, the first thing he sees is the good wizard Gandalf, who Sam had thought was dead.  At that moment, he asks a question (perhaps one of the best lines from the movies or the book, “Is everything sad going to come untrue?”  Jesus entered the river of death and came out victorious on the other side, making the sad of His death come untrue.  Because He did this for us, we too share in His resurrection victory—and all of its benefits. Yes, the world is still broken and people are still hurting, but because of Jesus, we have this promise.  At His 2nd Coming, everything sad will come untrue!!

Alleluia, He is risen!  The Lord is risen indeed, Alleluia!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Good Friday, 2024 

Pastor Sherry’s message for March 29, 2024

Scriptures: Isa 52:13-53:12; Ps 22; Heb 10:16-25; John 18:1-19:42

Our Scripture passages today are all very solemn, fitting this day we remember the death of our Lord, Jesus Christ, on the Cross:

A. The Passion narrative according to John, takes us through…

(1) Jesus’ arrest.  He had made Himself disappear suddenly, in the past, when He did not intend to be captured.  This time, knowing what He was to do, He allowed them to capture Him.  Did you notice, they fell back when He identified Himself as Jesus of Nazareth?  Were they frightened?  Did they glimpse a hint of His divinity?  He seemed firmly in control as He calmly surrendered.  They had sent a group of 500 men to capture Him, armed with clubs and weapons.  But He wouldn’t allow a fight to ensue.  He tells them to let His disciples go.  Luke tells us He even healed Malchus’ ear, after Peter cut it off.

(2) Then to Annas,’ the former high priest’s place.  Out of favor with the Romans, Annas was still the religious power broker of Jerusalem—sort of like George Soros today.  Biblical scholars say Annas was both brilliant and satanic.

Many credit him with this plan to eliminate Jesus, waiting until the cover of night, when all those who loved and believed in Jesus would be at home.  Jesus challenges him honestly, (v.23)—If I said something wrong, testify as to what is wrong.  But if I spoke the truth, why did you strike Me?  Jesus, again calmly but firmly, reminds them they are out of line:  by Jewish law, no court trial could begin at night/be held at night; no one could strike a person on trial without a verdict; Jewish Law also prohibited sentencing a man on the day he was brought to trial.  But this was Annas’ Kangeroo Court, and side-stepping the law to suit one’s agenda is not new.

(3) Annas sends Him to Caiaphas, the Roman’s choice for “high priest,” Annas’ son-in-law (an early example of nepotism).  John reminds us that in Chapter 11:50, Caiaphas had said to the Sanhedrin, You do not realize that it is better for you that one man die for the people than that the whole nation perish.  Caiaphas did not realize at the time that he was speaking prophetically.  In fact, Jesus knew He was laying down His life for the sins of Israel and for us.

Caiaphas and Annas find Jesus guilty of blasphemy, because He admitted He is the Son of God.  This was and is the truth, but they did not believe Him.  They would have liked to have stoned Him, but the Romans forbade any nation to invoke capital punishment but them.

(4) So Jesus is sent to Pontius Pilate.  Pilate tries every which way to free Jesus.  He knows the Jewish religious hierarchy are just jealous of Him.  Hoping to placate them, he has Jesus scourged (39 lashings with a whip).  He offers to set Him free due to the Passover Holiday.  He can find nothing wrong with Jesus, but hands Him over to be crucified when the Jews threaten to tell Caesar that Pilate has let go a man claiming to be king of the Jews.  Pilate is a political animal who wants desperately to leave Judea and return to Rome, so he capitulates, despite his conscience.

(5) And so, trading the sinless Son of God for a murderous rebel, the Jewish leadership have their way and Jesus is crucified.  Ironically, the sign on His cross identifies Him as King of the Jews: It is written In Hebrew or Aramaic, the language of religion; in Greek, the language of culture and education; and in Latin, the Roman language of law and order.  The Jews want it adjusted to read, “He claimed to be the King of the Jews,” but Pilate will not bend.

(6) Notice that John does not tell us much about the crucifixion.  He reports that the soldiers gamble over who will get His clothes.  John relates 3 statements Jesus makes as He is dying:  He asks John to care for His mother, Mary; He says He is thirsty; and, lastly, He asserts, It is finished (meaning He had completed the work of salvation He was sent to do).

(7) Finally, we learn He was taken down and buried just before the Sabbath began at sundown.

B. All 4 of the Gospelers were pretty circumspect about Jesus’ 6 hours on the Cross.  They highlight Jesus’ dignity. They did not want us to focus on Christ’s agony.  J. Vernon McGee says the Father deliberately made darkness come over the land from noon until 3:00pm so watchers could not see Jesus’ intense suffering as He took on all the sin of the world, past, present, and future; and as the Father turned His back on Him.

To get a sense of what the crucifixion was like for Jesus, we have to turn to Isaiah 53 and Psalm 22. 

A. Isaiah 52:13-53:12 is the 4th and final Suffering Servant Song, Messianic Prophesy (called the Gospel in the Old Testament).  Isaiah tells us Jesus will be raised high, lifted up (on the Cross) but also highly exalted (when it is all over).  No one would think so as they observed Him carrying His Cross.  He will in fact startle [not sprinkle] the whole world—render them speechless—because it will be through the loss of all things that He gains all things.  Such a paradox!

700 years before Jesus’ birth, Isaiah accurately predicts the kind of death Jesus will endure.  An ordinary man to begin with—not a fellow with Rock Star looks–He will be 

1.) verse 3—despised and rejected by men, a man of sorrows and familiar with suffering…

2.) beaten beyond recognition;

3.) pieced, crushed, oppressed, afflicted;

4.) killed in the worst possible way, like a common criminal, hung between true felons;

5.) He will die childless—“cut off,” to the Hebrews, evidence of a tragic, futile existence due to no progeny to carry on the family blood line; 

In fact, people will think He got what He deserved, but He didn’t…

1.) Verses 4-5—Surely He took up our infirmities and carried our sorrows….the punishment that brought us peace was upon Him, and by His wounds we are healed.

2.) Verse 9—He was assigned a grave with the wicked, and with the rich in His death, because He had done no violence, nor was any deceit in His mouth.

3.) The Father will richly reward Him—verse 11—After the suffering of His soul, He will see the light of life [resurrection], and be satisfied…Therefore I will give Him a portion among the great, and He will divide the spoils with the strong.  God intends to reward Him as though He were a king sharing in the spoils of a great victory, because He went willingly to death, and because He interceded for our sins. 

B. Psalm 22 reveals to us Christ’s thoughts on the cross: He feels forsaken by His Father.  The Father was with Him when He was arrested.  The Father was with Him during His ridiculous trials.  The Father was with Him when He was beaten.  The Father was with Him when He was nailed to the Cross.  But the Father turned His back on Him when He became sin for us, from noon until 3:00pm.

He admits to feeling like a worm—a Coccus worm, in the Hebrew. This particular worm emitted a substance used to make red dye, symbolic of Jesus’ blood poured out for us.

From the Cross He feels surrounded by His enemies: The soldiers are many bulls…the strong bulls of Bashon.  His tormentors from the foot of the Cross—scribes, Pharisees, the hostile mob—resemble (v.13)— roaring lions tearing their prey; and (v.16)— dogs have surrounded Me; a band of evil men has encircled me, they have pierced my hands and my feet.  Nevertheless, He trusts in the love of His Father.

Biblical Scholars tell us Jesus fulfilled 28 prophesies of the Messiah from the Cross.  You can recognize them and count them from our Psalm and Isaiah passages.  The sinless Son of God laid down His life for us, paying the penalty for our sins; reconciling us to God the Father; and clothing us in His righteousness.  These sacred writings prove to us that Jesus—and only Jesus—was and is the Messiah, the Son of God.

Today through Sunday, Let us ponder His sacrifice and offer Him our gratitude and love.

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Palm Sunday/Passion Sunday

Pastor Sherry’s message for March 24, 2024

Scriptures: Isa 50:4-9a; Ps 31:9-16; Phil 2:5-11; Mk 14:1-15:47 

I have a pastor friend whose father had a sister; my friend calls her Aunt Mildred.  She never threw anything away!  When challenged about keeping ketchup packets from McDonalds or a program from some neighbor’s child’s 3rd grade school recital, she always said, “Well, you might need it someday.”  These are the words of what we might call today a hoarder.  Maybe you have one of these in your family.  My kids and I can name two.  My friend says he and his siblings would tease her, “But you have to be able to find “it” in order to use “it” when you needed “it.”

However, the joke was on them:  she apparently knew where all her “its” were.  If they asked her for the 1945 phone book for Wellborn and Suwannee County, she would reply something like, “It’s in the back bedroom, in the left hand corner of the closet, third shoebox from the bottom, in a plastic bag.” and she would be right.

My friend believes that God is somewhat like Aunt Mildred.

He appears to have a passion for saving, not stuff, but people!  Due to our frustrating tendencies to sin and sin again, He could have consigned us to some dumpster or heap of trash somewhere, at any point in time.  Instead, He insists—like Aunt Mildred—that we are worth saving.  In fact, He considers us so valuable that He decided we were worth dying for. 

Additionally, He knows where everyone He has saved is because He flat out loves us all!

          (Fairless and Chilton, The Lectionary Lab, Year B, 2014, p.132.)

Our Scripture passages today all emphasize how much Jesus was willing to suffer to save us.  Let’s check them out:

A.  Our Isaiah lesson (50:4-9a), comprises the 3rd of Isaiah’s four “Servant Songs,” and predicts some of the ways the “Suffering Servant” (Jesus) will suffer About 750-700 years before Jesus’ birth, the prophet Isaiah correctly foretold the coming of the Messiah and how He would die to redeem humankind.  Because the Jews rejected Jesus as Messiah, they really didn’t know what to do with these passages.  They thought they might depict the life and death of various prophets, or even the collective experience of the nation—though neither of these explanations really fits.  This side of the Cross, we know these passages (Isaiah 42:1-4; 49:1-6; 50:4-9; and 52:13-53:12) refer to Jesus and especially to what He would undergo (His Passion/emotional spiritual, and physical distress).

He will be obedient to the will of the Father, even though it included His torture and death.  Verse 6 of Isaiah 50—I offered my back to those who beat Me, My cheeks to those who pulled out My beard.  I did not hide My face from mocking and spitting.  This verse tells us He would endure beatings.  He was beaten by the Jewish Temple guards during the night; then He was beaten again by the Roman soldiers early in the morning.  He would be spit upon, in His face, on His bloody body (God Himself, so horribly desecrated!)  He will have His beard pulled out.  But, verses 7-9a—He will trust in God, His Father, the entire time.  Jesus remained so constant, so faith-filled through it all.

B.  Our Psalm (31:9-16) was written by King David.  The portion we read today is a prayer in which he seeks the Lord’s deliverance from a very powerful foe.  It is also very aptly describes what Jesus probably suffered on the way to His crucifixion at Golgatha, and even as He hung suspended from the Cross:  Verse 9— Be merciful to Me, O LORD, for I am in distress….verse 10—My life is consumed by anguish and my years by groaning; My strength fails….verses 11-12—Because of My enemies, I am the utter contempt of My neighbors; I am a dread to my friends—those who see Me on the street flee from Me.  I am forgotten by them as though I were dead; I have become like broken pottery.  He is experiencing despair, abandonment, and grief, but He does not succumb to them.  In verse 14, he reminds Himself, But I trust in You, O LORD.  I say, “You are my God.”  And He reaffirms for Himself, (v.15) My times are in Your hands   We can trust in the Lord to sustain us through the most difficult times because He is only a prayer away (meaning He is present to us).  He loves us, and He sent His only, beloved Son to die to save us.

C.  Paul shared with us what scholars believe is an ancient hymn of the early Church (Philippians 2:5-10).  It was probably a statement that newly baptized Christians had to memorize as it succinctly summarizes exactly what Jesus did for us, and how the Father regarded His saving work on our behalf.  

Paul wants us to be as humble and as obedient to the Father as Jesus was. He obeyed His Father in everything, even up to and including His manner of death.  Though totally righteous and holy, He died like a tortured, despised criminal.

Paul also desires that we appreciate the depths of Jesus’ sacrifice on our behalf:  He gave up His heavenly prerogatives as King of the Universe–the One who spoke creation into existence–to be born in a stable, to a poor, young, homeless couple, in a ragtag and oppressed 2/3rds world nation.  Instead of demanding respect and a wide following as a great and exalted leader, He humbly behaved as a servant to all.   

No wonder the Father has honored Him above all things, declaring that His name commands total obedience, from every being, in every sphere of the universe!

D. Finally, we have Mark’s (Peter’s) version of “the Passion of the Christ.”   Remember, Mark wrote for a Roman audience, to convince them that Jesus far surpassed their pantheon of pagan gods.  His Passion narrative emphasizes Jesus’…(1) Stoicism in the face of injustice and brutality; (2) His total command of the situation, even though His treacherous enemies conspired to murder Him; (3) His enormous self-control; (4) His obedience to His authority, His Father; and (5) the way in which He lived out prophesies spoken about Him from ages past (Romans would only learn this last as they later investigated the new Christian faith).  The centurion at the foot of the Cross, no doubt assigned to hundreds of crucifixion details, both marveled over the way in which Jesus died—neither begging, nor crying, but surrendering His spirit.  And, given that many Romans were superstitious, he noted such supernatural special effects as the eerie darkness from noon to three, the earthquakes, and the numerous tombs opening at his death.  The way Jesus conducted His life, and the very brave way in which He suffered and died, would have impressed the average Roman.

On this Passion Sunday, let’s agree to meditate on Jesus’ behavior and what he modeled for us as He endured the Cross.  His passion proves to us the depth of His love for us.  May we each never lose sight of that fact.  He has saved us (instead of stuff) and, like Aunt Mildred, He never forgets where we are.  Jesus endured the worst Satan could inspire evil men to do to Him, for the joy set before Him (Hebrews 12:2)—our redemption!

I think it is safe to say that we hate to suffer.  However, suffering seems–like death, taxes, and change–inevitable in this life.  During times of suffering, we want to remember–like King David and like Jesus–that God has everything well in hand.  He knows we may be worried about many things:  An inflation economy and runaway spending by Congress; rising and unarrested crime; the deluge of illegal outsiders rushing our southern border; the uneven and unfair application of justice in our courts; wars in Ukraine and in the Gaza Strip; let alone worries about health, our kids, our grandkids, the future.

But He holds us in His hands.  We can trust in Him because He is our saving, redeeming, and very present God.  Let’s focus on being as humble and as obedient to God as Jesus.  And, let’s give our Lord all the glory and praise He is due for loving us and for saving us.  Amen!  

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Look and live

Pastor Sherry’s message for March 10, 2024

 Scriptures: Num 21:4-9; Ps 107:1-3, 17-22; Eph 2:1-10; Jn 314-21

Most of us can relate to having a dear, eccentric relative of some sort who does or says unexpected things.  We are typically either entertained or embarrassed by their behavior.  And then sometimes they will surprise us by doing the sweetest, most thoughtful things.

My pastor friend had this experience recently.  He found out, in a round-about way, that his Aunt Mildred had paid for years for some sort of farm related accident insurance for him.  She’d never told him about the policy; but she shared with his mother that she worried if he ever wound up in the hospital needing expensive care, he might not have enough money to afford the treatment he needed.  His mother told him to be sure to let Aunt Mildred know if he had a serious accident.  He replied that, “…it did make me feel strange that the best way to make Aunt Mildred happy was to get hurt.” 

He’ s never had an occasion to use the insurance, but he said he was shocked to learn that she had been paying these premiums for him, month after month for years–having never asked him; having never told him; and not expecting anything from him—not even thanks.  He’s been humbled to realize that she has done this for him out of the kindness of her heart, “…because she loved me and cared about me, because she thought it was a good thing to do for me.”

(Fairless and Chilton, 2 Bubba’s and a Bible, The Lectionary Lab, Yr B, 2014, pp.15-117.) 

An unexpected gift like this is truly humbling, isn’t it?  It’s a kind of mini=preview for us of Jesus’ great gift to us of dying on the Cross for our sins.  We didn’t ask Him to do it.  In fact, if we were not believers, we might not even know He had done it.  He took it upon Himself to pay what we owed due to His great love for us.

Let’s see what our Scripture passages today have to say about  this marvelous gift:

A. Numbers 21:4-9 recounts the 8th and final incidence of the Israelites grumbling against God during their desert wanderings.

No doubt they were tired of trudging across desert terrain, of the unchanging wilderness landscape, and of the food—marvelous though it was!  Even a daily ration of steak or lobster would lose its appeal if that were all we had to eat.  So, they declare (v.5) We detest this miserable food.  They were sick of eating manna, despite the fact that it tasted good (like honey and coriander); was so nutritious that they had no diseases, cancers, or flues for 40 years; and they didn’t have to produce it by digging for it or hunting it down. They simply had to gather the flakes from the ground each morning.  Falsely asserting that they had it so good back in Egypt, they grumble one too many times.  YIKES!  They rejected what Jesus called the “bread of heaven,” food the angels eat.

Their behavior is what we might call “snarky,” or “snaky,” and certainly demonstrated a lack of gratitude to God.  So, in an apt judgment for their lack of appreciation, the Lord sets loose poisonous snakes among them.  No doubt these snakes bit the worst of the complainers first, and then struck fear into everyone else.  (I mean, think of it!  No chairs in the desert to jump up on to get away.  No guns to shoot the things!) But, when they beg Moses for help, God also graciously provides a curious snake-bite remedy:  He has Moses fashion a snake out of bronze and affix it to a wooden pole, which he raises up so it can be seen.  He then tells them that if they are bitten, they can look upon the snake on the pole and be healed.  Look and live!

This incident and God’s antidote are actually a foreshadowing, or a typology of Jesus: The snake represents the peoples’ sins, ingratitude,  rebellion, and blasphemy.  The snake—sin–is nailed to tree, branch, or cross.  (In the Hebrew, all three words are the same.  Any portion of a tree, even a twig, was called a tree.)  Jesus, on the Cross, exchanges our sins for His right-standing with God the Father.

B.  Today’s Gospel, John 3:14-15 references and interprets this Old Testament event.  Jesus says, Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life.  In other words, as Jesus explains to the Pharisee Nicodemus—and to us—-it will be/was necessary for Him to go to the Cross and to die for our sins.  We are set free of the penalty for our sins (death) by looking on Jesus with eyes of faith.

John goes on to say, (3:16)For God so loved the world that He gave His one and only Son, so that whoever believes in Him shall not perish but have eternal life.  Notice it says that God loves all, but only saves those who believe in Jesus.  Under the Old Covenant, we paid the price for our own sins.  We raised or purchased an animal for sacrifice.  Our sins were transferred to that animal, which the priest then slaughtered in our presence and burned on the altar.  We left sin-free until we sinned again and had to do the same thing over and over.  But under the New Covenant, we are forever saved by the power of God through our faith in the sacrifice of Jesus on our behalf.  Please don’t miss the symbolism:  Sin (not Jesus) is the snake!  But through Jesus, our sin is nailed to the Cross of Christ– nothing else has to die and we are pardoned.

C.  In Ephesians 2:1-10, Paul wants us to be mindful of the fact that we have no power, within ourselves, to save ourselves.  The pastor did not pay his premiums.  His aunt gifted them for him.  Paul writes, (verses 1-3, Peterson’s The Message, p.2127) It wasn’t so long ago that you were mired in that old stagnant life of sin.  You let the world, which doesn’t know the first thing about living, tell you how to live.  You filled your lungs with polluted unbelief, and then exhaled disobedience.  We all did it, all of us doing what we felt like doing when we felt like doing it, all of us in the same boat.  It’s a wonder God didn’t lose His temper and do away with the whole lot of us.  Some scholars believe that, without Jesus, we are all failures, spiritual zombies, lacking any ability to bring ourselves back to life.

But the great Good News is that (v.5)Instead [of doing away with or executing us], immense in mercy and with an incredible love, He [God] embraced us.  He took our sin-dead lives and made us alive in Christ.  He did all this on His own, with no help from us!  Or, as Paul goes on to explain in verses 8-9 (NIV)For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works so that no one can boast.

Another of my heroes of the Christian faith is Martin Luther, the German reformer in the 1500’s.  He had an exacting, critical father who wanted him to be a lawyer.  Luther aspired to be a Catholic priest instead. To his father’s huge disappointment, he did get ordained, but suffered from depression—probably somewhat due to having never received his earthly father’s approval.  Luther feared he could never be good enough to please God.  It is recorded that he read verses 8-9 in Ephesians 2 one day and had a “Eureka moment”!  He realized he didn’t have to work so hard to attain God’s favor.  No daily confessions—apparently he had attended confession 2-3 times a day trying to overcome his sinfulness.  No repeated praying of the rosary day after day, and no need to beat himself with a hand-held whip to atone.  Instead, he finally realized that God the Father is not like his continually disapproving and rejecting earthly father.  Because of his faith in Christ Jesus, he had God’s favor.  Because of our faith in Jesus Christ, we have God’s favor.

Again, Peterson paraphrases Paul so beautifully here (vv.4-7)Now God has us where He wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus.  Saving is all His idea, and all His work.  All we do is trust Him enough to let Him do it.  It’s God’s gift from start to finish!  We don’t play the major role.  If we did, we’d probably go around bragging that we’d done the whole thing!  No, we neither make nor save ourselves.  God does both the making and saving.  God loves us, but His holiness and His perfect justice require that we confess our sins to and verbalize our need for Him.  He has the power and the grace to then forgive us due to Jesus’ atoning death on the Cross, and to (pardon) save us.

D.  Psalm 107:1-3, 17-22 spells out for us our appropriate response: In verse 1 the psalmist says we want to give thanks to the Lord because He is good to us and loves us. In verses 17-23 he exhorts us not to be rebellious and ungrateful, like the Israelites in the desert.  In essence, we are urged to recognize God’s saving grace.

The story of the pastor’s Aunt Mildred is really sweet, isn’t it?  Her unexpected gift hit my friend right in his heart.  But our God has gone one better.  He didn’t just pardon us.  He took our sentence, the death penalty, so that justice was fulfilled and we wouldn’t have to pay the price.  So now, we can look to Jesus, trust in Jesus, and live!  

Thanks be to God who gives us the victory through our Lord Jesus Christ!  Alleluia, alleluia!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Spiritual House Cleaning

Pastor Sherry’s message for March 3, 2024

Scriptures: Gen 20:1-17; Ps 19; 1 Cor 1:18-25; John 2:13-22

Yesterday, my son moved out of my guest room into a modest house in Lake City.  After 2.5 years, it was time for him to be on his own again.  Fortunately for him, the landlord had had the place cleaned.  It’s really a sweet place in a quiet neighborhood.  I think he will be happy there.

When we finished lifting and carrying clothes and boxes, I was too tired to clean the guest room and put it back to the way it looked before he came.  My daughter could tell you, I would have had the vacuum and dust cloths out, and the cleaning frenzy would have commenced.  As it was, at 77, I had just enough energy left to come home, take a hot shower, and fall into bed.

Our Gospel today depicts Jesus in a cleaning frenzy.  Unlike me, He was totally energized to clean up His Father’s House.  Let’s not forget that since He too is God, it was His House as well.  And He was incensed that the religious authorities had allowed what He saw going on there.

In our Gospel lesson (John 2:13-22), Jesus goes head to head with the Temple leadership to effect a physical and a spiritual house cleaning.  The religious establishment had authorized both the buying and selling of sacrificial animals, and a coin exchange–for a fee—on the Temple Grounds.  Some worshippers came from long distances without animals of their own.  So those “pilgrims” without animals had to purchase one or two to make their sacrifice.  Additionally, they had to pay a ½ shekel Temple Tax.  The fact that no Roman coins could be used–because they had Caesar’s face on them (a graven image which Jewish law prohibited), as well as the inscription, “Caesar is Lord” (which constituted blasphemy to the Jews), meant that they also had to exchange their money, for a fee.

Jesus was incensed with all of this for a number of reasons:

1.) Those selling the animals unfairly marked them up. They knew people didn’t have a choice, and they gouged them for the convenience. 

2.) They also charged an outrageous fee for the coin exchange.

3.) The animals were smelly and noisy and distracting in what was a house of prayer and a place of worship.

4.) But perhaps worst of all, the marketplace took over the only area in the Temple where Gentiles could gather.  Essentially, they were prevented from worshipping in the only space allotted to them.

So Jesus cleared the area in no uncertain fashion.  He formed a whip and used it to drive away the animals.  He also overturned tables, no doubt scattering money everywhere.  He shouted (v.16) How dare you turn my Father’s House into a market!  Of course, then “The Jews” (John-speak for the religious establishment) want to know what gives Jesus the right to clear the Temple and upset their very profitable businesses.  They said, Give us a miraculous sign—prove You have sufficient authority to do this.  Jesus responds rather cryptically, telling them (v.19), Destroy this temple and I will raise it again in three days.  They think He is speaking of the Temple building and scoff at Him.  We know He was speaking of His body (predicting His resurrection)—a pretty authenticating sign!  But they were so haughty—so sure their understanding surpassed His—that they did not believe Him.  Don’t you imagine that when He left, they went right back to doing business as usual?  

They must have forgotten verse 6 of Psalm 138—God is close to the humble, but distances Himself from the proud.  It’s dangerous to think we always have all the right answers.  Pride caused most of the Pharisees, Scribes, and Sadducees to miss who Jesus was.  They’d made an idol of their understanding of the Scriptures. Because Jesus didn’t fit their preconceptions, they missed out on the opportunity to develop a relationship with the Son of God.  Let’s not make the same mistake. Let’s make sure we clean our spiritual houses of the sin of pride.

Let’s take a look too at our Old Testament lesson from Genesis 20:1-17.  Just last week, we were praising Abraham, the Father of our Faith, for his trust in the Lord.  Abe is such a great example of trusting in the Lord’s provision of the Promised Land; trusting in God’s promise of descendants without number; and benefiting from God’s blessings of health and wealth. Where he seemed to have wavered in his faith, however, was in being certain that God would protect his life.  Apparently, his wife Sarah was very beautiful.  I’ve heard another pastor humorously refer to her as a “Biblical babe.”  Unfortunately, whenever Abraham encountered a foreign ruler, they appeared to covet her.  Back in Genesis 12, when Abraham moved to Egypt due to a famine, the Egyptian pharaoh heard of Sarah’s beauty and took her from him. Abraham in a sense brought this on himself because he lied, telling Pharaoh she was his sister (she was his half-sister), instead of his wife. He was afraid Pharaoh would kill him in order to clear the way to marry her.  In this situation, he didn’t depend on the Lord!

Fortunately for both of them, God protected them anyway. He afflicted the Egyptians with “serious diseases” until Pharaoh gave Sarah back to Abraham and told them both to leave.  So, this had happened before. You would think that Abraham would now trust God to protect him from rulers tempted by Sarah’s beauty.  But no, in today’s lesson, the two encounter Abimelech, a Canaanite king. Like with Pharaoh previously, Abraham again lied and said Sarah was his sister, not his wife. The same thing happened as Abimelech coveted Sarah and took her, intending to add her to his harem. 

Once again, God intervened—not with disease—but with a dream containing a death threat. Abimelech believed God’s message from the dream and immediately returned Sarah to Abraham. But the pagan king was also outraged and demanded to know why Abraham lied to him and put him and his people at risk.  Abraham, the great model to us of faith, had not trusted the Lord to keep him and Sarah safe from another lusty king. Abraham, who God judged as righteous due to his faith, has now lied twice.

What do you make of this?  I think we can safely say that Abraham was a good man but not a perfect man. There was and is only one perfect man–that’s our Lord, Jesus.  Like us all, Abraham’s great faith wavered from time to time.  Don’t we all have times when our faith is stronger or weaker  than usual.  We too may have areas in our lives where we find it very hard to trust God.  Nevertheless, since he was God’s choice as the patriarch of the Jews—since God meant to accomplish great things through him—the Lord guaranteed his safety.  Similarly, I think God has grace for us in those areas we have not yet surrendered to Him.

Remember, we are in the season of Lent.  These two readings today focus on two aspects of human behavior that God wants us to clean out of our spiritual houses:  (1) Pride (and even the misuse of His house of worship), and lying.  Lent is a time for evaluating our behavior, recognizing our sins, and asking God’s forgiveness.  Maybe you are not overly proud and you don’t lie.  But each of us is probably guilty of some other sins we could name.  Soon, in our preparation to receive Holy Communion, we will say a general prayer of confession.  Let’s take a moment now to call to mind our sins and confess them to Jesus, in our hearts, right now.  Let us also be comforted by what the Apostle John promised in 1 John 1:8-9—If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.  Amen and amen!

©️2024 Rev. Dr. Sherry Adams

Posted on by Cheryl Norman

Setting Us Right With God

Pastor Sherry’s message for February 25, 2024

Scriptures: Gen 17:1-7, 15-16; Ps 22:23-31; Ro 4:13-25; Mk 8:31-35

I read a humorous story this week.  Again, it has to do with a child’s perception of how things “ought to be”:

“A Sunday School teacher held up a portrait of Christ. She explained to the class that it was not an actual photograph of Christ but only an artist’s conception of what Christ might have looked like.

‘’But,’ said one little girl, ‘you’ve got to admit it looks a lot like him.’’’

(Borrowed from a sermon entitled, “A Pair of Ducks and Abundant Life,” www.sermons.com, 2/23/2024).

Isn’t that just the cutest thing?  I love how literal children tend to be and the humor that often results.  Little kids are trying to figure out how things in life work.  I remember when my 49 year old son was about 2 or two and a half and was trying to figure out animal categories. We had a dog with 4 legs, two ears, and a tail. In his child-logic, he looked at cows and told me (since they had 4 legs, 2 ears, and a tail), “Moo-tows are Biggggg doggies!”

It would be interesting to hear a child’s perspective on the elderly Abraham—at a great-great grandparent age—having a baby and his faith that God’s promise to him could still come true.  This constitutes the focus of several of our readings this morning:

A. In our Old Testament reading, Genesis 171-7, 15-16), God appears to Abraham for the 5th time, and reiterates His Covenant Promises:

God is giving him lots of land (the Promised Land, Canaan, or present day Israel; and even a baby from him and his elderly wife, Sarah.  Notice, the passage emphasized Abraham’s age, 99 (Sarah’s is 89).  God the Father wants Abraham—and us– to know that neither Abe’s biological age, nor his body’s elderly condition, could prevent God’s from fulfilling His promises.

Our God is capable of making awesome promises, with spectacular fulfillments.  The Israelites later did occupy God’s Land Grant.  And, at age 100 for Abraham (and 90 for Sarah), Isaac was born to them.  The Jewish people came from Abe via Isaac, and later Jacob.  The Arab people came from Abe via Ishmael, and Jacob’s twin, Esau.  By now, those two people groups constitute, in fact, millions upon millions of Abraham’s descendants.

B.  Paul is very taken by this fact, as evident in today’s epistle reading from Romans 4:13-25.  He is arguing for Abraham’s faith, and the need for our faith!  He is saying God fulfilled His promises to Abraham not based on anything Abe had done for God (except for trusting in Him).  God fulfilled His promises to Abraham due to Abe’s faith in the Lord to fulfill His promises.  This is so important for us to understand!  We are to trust in God, as Abraham did.  We are not looking for a promised baby in our old age, or a promised land.  We are looking for salvation.  Perhaps we are looking for healing or for peace.  We are anticipating living with God forever in Heaven—our happy ending.  But none of these gifts are due to any of our actions or our works.  Our salvation comes from the actions, the completed work of Jesus Christ and Him alone. 

Who would have thought His death on the Cross and His resurrection would be the means by which God would redeem us?  Who would have thought a 100 year olf man would birth a man who would then go on to have…first 2, then 12, then dozens, then hundreds, then thousands, then millions of descendants?  Clearly Isaiah the Prophet was correct when he quotes God as saying (Isaiah 55:8-9, as per Peterson’s The Message, p.1317)”I don’t think the way you think.  The way you work isn’t the way I work.”  God’s decree.  “For as the sky soars high above earth, so the way I work surpasses the way you work, and the way I think is beyond the way you think.“

Our God makes awesome promises.  He provides spectacular fulfillments.  In deed, He set us right with Himself.

C.  This is why Jesus gets so upset with Peter in today’s Gospel (Mark 8:31-38).  This interaction takes place just after Peter tells Jesus, “You are the Christ,” meaning the Messiah or the Anointed One.  It is also just before Jesus reveals Himself as God on the Mount of Transfiguration—during which Peter is present.  Jesus is trying to tell them all what His mission entails:  To redeem human kind, He must (v.31)— …suffer many things and be rejected by the elders, chief priests, and teachers of the Law, and that He must be killed, and after three days rise again.  Peter was so outraged after hearing this that he probably stopped listening when he heard Jesus say He would be executed.  We can imagine this, can’t we?  It’s just so human.  We don’t want someone we value or love or admire to die early.  Neither do we want them to die a horrible, gruesome death.  No, we want them to continue to live so we can enjoy their presence.  In speaking up so, poor Peter doesn’t realize he has just voiced to Jesus Satan’s short cut—take the crown but reject the cross.  Poor Peter doesn’t realize until he’s said it that Satan has used him to again tempt Jesus.  Jesus’ response is swift, isn’t it? (V.31)—Get behind Me, Satan!  Then He admonishes Peter—You do not have in mind the things of God, but the things of men.  Or, as Peterson paraphrases it, Peter, get out of My way.  You have no idea how God works.”

It’s true, isn’t it?  Peter doesn’t want Jesus to suffer and die.  He wants Him to keep on teaching, interpreting Scripture, healing, and casting out demons…being his friend.  Obviously, these are the desires of men and women, but in this case, not of God.  Having total faith in the Father, Jesus is committed to doing God’s will God’s way.  Nothing will deter Him from it.

He knows His mission is a huge undertaking. It is nothing less than setting us right with God! 

D.  Additionally, Jesus is familiar with Psalm 22.  We will note on Good Friday that the first portion of the psalm predicts Jesus’ thoughts from the Cross.  In the portion assigned to us today, verses 23-31, King David (and later Jesus) assert that they will praise God the Father amidst the congregation of all the people.  Even from the cross, Christ will trust that God still loves Him.  The hours on the cross, when Jesus becomes sin for us, the Father will turn His face from Him.  Nevertheless, He knows His Father is waiting to welcome Him back, to resurrect Him.  Too exhausted to speak, He praises God in His heart, crying out only (v.31) Tetelestai/it is finished.

Jesus’ final words from the cross are that He has completed the work of redemption the Father gave Him to do.  He has set us right with God again.

Thank you, Jesus, for Your courage and bravery!  Thank you for Your great agapeo (New Testament)/hesed (Old Testament) love for us.  Your loyal, everlasting, long-suffering love for us.  Thank You that You love us enough to have done for us what we could not do for ourselves.  Thank you for setting us right with God.

None of us knows what You look like, but I’ll bet Your face in Your resurrected body is beautiful.  (Isaiah said that His face would be unremarkable in His first Coming, so as to not attract the kind of fame a rock star gathers about himself; see Isaiah 53:2.)  Keith Greene, a Christian musician who died at 28 years old–way too young–in a 1982 plane crash, wrote and sang a song about the face of Christ.  The words go like this: 

Oh Lord, You’re beautiful,

Your face is all I see,

For when Your eyes are on this child,

Your grace abounds to me.

I want to take Your word and shine it all around

But first help me just to live it, Lord

And when I’m doing well help me to never seek a crown

For my reward is giving glory to You.

Oh Lord, please light the fire

That once burned bright and clean

Replace the lamp of my first love 

That burns with holy fear.

Oh Lord, You’re beautiful,

Your face is all I see,

For when Your eyes are on this child,

Your grace abounds to me.

Listen here.

May it be so for each of us.  Amen and Amen.

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

The Crown Without the Cross

Pastor Sherry’s message for February 18, 2024

Scriptures: Gen 9:8-17; Ps 25:1-10; 1 Pet 3:18-22; Mk 1:9-15

I read a funny story the other day that I want to share with you:  

“The local sheriff was looking for a deputy, and one of the applicants – who was not known to be the brightest academically, was called in for an interview.  “Okay,” began the sheriff, “What is 1 and 1?” “Eleven,” came the reply. The sheriff thought to himself, “That’s not what I meant, but he’s right.”

“Then the sheriff asked, “What two days of the week start with the letter ‘T’?” “Today & tomorrow.” Replied the applicant. The sheriff was again surprised over the answer, one that he had never thought of himself.

“Now, listen carefully, who killed Abraham Lincoln?”, asked the sheriff. The job seeker seemed a little surprised, then thought really hard for a minute and finally admitted, “I don’t know.” The sheriff replied, “Well, why don’t you go home and work on that one for a while?” The applicant left and wandered over to his pals who were waiting to hear the results of the interview. He greeted them with a cheery smile, “The job is mine! The interview went great! First day on the job and I’m already working on a murder case!”

(Borrowed from www.sermoncentral.com, 2/16/2024.)

Our Gospel this morning comes from Mark 1:9-15.  You may recall that we have jumped about some in Mark since Epiphany.  We have focused on Jesus’ choice of His disciples.  We have looked at His demonstrations of His power over the supernatural realm and over physical illness.  Last Sunday, we encountered His revelation of Himself, to Peter, James, and John in all His heavenly glory, on the Mount of Transfiguration.  This included God the Father’s order to the disciples to listen to Jesus.  They were reminded that Jesus goes where the Father directs Him, not where they might think He should go.

How odd, then, that we backtrack to the very beginning of Jesus’ ministry today:  He is baptized and blessed by the Father.  This is so very important because psychological research has revealed that fathers convey self-esteem on their children.  God the Father blesses Jesus before He launches on His ministry.  Then, the Holy Spirit leads Him into the wilderness to be tempted.  We could say it is Jesus’ 1st day of His public ministry—His 1st day of walking in His calling.  There is a lesson here for us:

Before He even really begins, He is confronted with three grave temptations.  Satan is trying to get Him to take a short cut or to “do things the easy way.” God the Father and the Holy Spirit are no doubt watching and rooting for Him to resist the possibilities of accepting His crown while avoiding the Cross.

Whoever it is that creates the lectionary arrangement of the readings (I think it’s a committee) wants us to realize—before we get too far into remembering Jesus’ ministry—that Satan will always try to pull us away from, or divert us from what God wants to accomplish through us. 

Will we take the short cut the evil one offers?  Or will we persevere through the tough times, remaining obedient to God as Jesus was?

Let’s look at these 3 temptations Satan presented to Jesus in more detail:

A.  There is the temptation to feed Himself:  Turn stones into bread.  After 40 days without food, He clearly must have been hungry.  We can only go three days without water, but people can live longer without food.  We grow weaker and lose a lot of weight, but we can still hang on to life.  The greater issue behind feeding Himself was would He be willing to use His power to satisfy Himself?  In terms of His ministry to redeem the world, this would have been a short-sighted choice.  It would have also indicated a lack of faith in His Father—He surely trusted that His Father would not have allowed Him to die before He even got started.  I remember telling you all once that I was flying back to Pittsburgh, PA, from Jackson, MS, when our plane was stranded on the tarmac during a terrible rain storm.  Once the lightening relented, we took off into the air, but proceeded to bump around a lot, losing altitude quickly in those sickening drops.  The lady seated next to me was a seasoned traveler who flew weekly for business.  She got out the “barf bag” because it she said it was the bumpiest she had ever experienced.  She wondered aloud if we were going to crash.  I told her no—with total confidence—because I was still in Seminary and I know the Lord was not finished with me yet.  God was not yet finished with Jesus, either.

The temptation to feed yourself is a little like the college quarterback who recently spent his $300,000 signing bonus (not to sign on but to return for another season) on a Lamborghini for himself, instead of offering watches, like Tom Brady did, to the lineman who protected him; or even cash for school tuition for those teammates who lacked athletic scholarships.

Jesus said “No” to this temptation to take care of Himself first.  Can this be said of each of us?

If we are as God-focused as Jesus, our tithe would come off the top of our pay.  It should be the first check we write after receiving our pay.  Please understand I am not urging you to give Wellborn Methodist Church all 10% of your resources.  We need enough money to keep the lights on…but you are free to offer a portion of your tithe to other worthwhile charities/causes as well.  The point is that rather than paying down our responsibilities and giving God the little that is left over, we gift God first.

Truly, the issue is, “Do we trust God to take care of us?”  Since I have lived on my own, I have found that the Lord always provides for me.  I might get down to my last dime to my name, but the Lord will come through with additional cash in the nick of time and usually in ways I would never have expected.  Even in the extreme situation of having no food for 40 days, Jesus trusted in His Father.

What about Jumping to your death on the rocks below?  If I were starving, the turning stones to bread would have truly tempted me.

This one, not so much…even if I knew I had the power to save myself.

I’m wary of heights.  I can recall visiting the Grand Canyon, which is a mile deep, and creeping cautiously to the edge to look down—there are no guard rails so you do have to be careful.  And I hate that feeling you get in roller coasters—and even in elevators or planes—of the bottom falling out.  My kids will tell you I scream all the way on roller coaster rides.  Nothing about dropping into thin air tempts me.

But again, Satan has offered Jesus a selfish way to attract attention and gain fame.  This is another cheap way out.  I’ll bet Jesus was tempted by the bread, but this one probably left Him cold.  Recall how often He asks people He’s healed not to tell anyone about it?  Last week He urged Peter, John, and James not even to tell the other disciples what they had witnessed on the Mount of Transfiguration.  Jesus wisely understood that some flashy, dynamic miracle witnessed by thousands would have gained Him too much attention from His enemies.  They would have come for Him before He had completed the work the Father gave Him.  As it was, He knew 3 years was hardly enough time to redeem as many hearts as He hoped to.  By rejecting Satan’s dare, He demonstrated for us that it is better to avoid the easy, splashy alternative, and just do the work set before us.

The third and last temptation was a doozy!  Serve Satan, instead of God the Father?  Are you kidding me?  Satan was tempting Jesus, who is God, to worship himself, a counterfeit god. This was a challenge to Christ to practice idolatry.  How absurd!  No wonder Jesus directs Satan to be gone from Him.  For us, however, the temptation may be more enticing.

Think of the siren allure of addictions. This substance or behavior will soothe you; it will help you feel nurtured or cared for.  Power and influence can have the same impact.  Watching the Fulton Country (Atlanta, GA) DA is a perfect example of how power and influence can corrupt.   She promised, on videotape, never to sleep with a subordinate.  Not only has she slept with someone she employed, but she paid for lavish trips for the two of them with public funds.  Corruption appears to abound in our federal government and also in state and even local governments.  How many have pilfered tax payer dollars? How many have sold their integrity for generous amounts of cash?  How many are compromised by elicit behaviors that have been videoed, then used to blackmail officials?  We want to remember that whatever we value more than God becomes our false God.

Jesus Christ has shown us the way:  Just say “No” to putting comfort before duty, fame before love of others, and anything before love of God.  Someone has put it this way:

A seeker after truth came to a saint for guidance.

“Tell me, wise one, how did you become holy?”

“Two words.”

“And what are they, please?”

“Right choices.”

The seeker was fascinated. “How does one learn to choose rightly?”

“One word.”

“One word! May I have it, please?” the seeker asked.

“Growth.”

The seeker was thrilled. “How does one grow?”

“Two words.”

“What are they, pray tell?”

“Wrong choices.”

I could be wrong, but I believe God allows us to endure times of testing to strengthen our faith in Him, and to develop our ability to resist the easy shortcuts with which Satan tempts us.

(Borrowed from Brian Stoffregen, Exegetical Notes, published on http://www.sermoncentral.com 2/16,2024.)

Let us keep our eyes on the example of Jesus, choosing to please God and frustrate the devil.  Amen, may it be so!

©️2024 Rev. Dr. Sherry Adams 

Posted on by Cheryl Norman

Heavenly Surprises!

Pastor Sherry’s message for February 11, 2024 

Scriptures: 2 Kings 2:1-12; Ps 50:1-6; 2 Cor 4:3-6; Mk 9:2-9

Last Sunday, my kids, grandkids, and I all drove up to Valdosta, GA, to see the first three episodes of season 4 of “The Chosen.”  If you have not tuned in to watch it, I highly recommend it.  It very closely follows Scripture.  And the actor who plays Jesus does a phenomenal job!  You can purchase the first three seasons’ worth on video now.

I won’t spoil the suspense, but let me just say that season 4 begins with Jesus’ frustration over the fact that His disciples do not really understand His mission.  We saw last week, in Mark 1:29-39, that they assumed He would remain in Capernaum, healing all that needed Him there.

He assertively redirected them.  He told them in v. 38 Let us go somewhere else—to the nearby villages—so I can preach there also.  That is why I have come.  His mission was greater than serving just Capernaum.  They kept trying to guide Him here and there–or to protect Him from this Roman soldier or that Pharisee–according to their ideas of what the Messiah should be doing.  But He kept gently resisting their need to control or to shape His ministry.

Imagine, then, how unsettling it must have been for Peter, James and John to have witnessed Jesus’ transfiguration!  Isn’t it true that we form these ideas of how God should act, and then are so surprised or even shocked when He behaves in ways we never imagined?  Let’s look at what our Scriptures today have to say about this phenomenon:

A. The Gospel (Mark 9: 2-9) is Peter’s (via John Mark) account of the Transfiguration.  Peter had earlier proclaimed to Jesus (in Mark 8:29)—You are the Christ (Lk 9:20—the Christ of God).  The word, Christ, remember, is a title—the Greek word for anointed one, or Messiah, in the Hebrew.  Peter gets that Jesus is indeed the long awaited Messiah.

Luke tells us it was about 8 days after this (Mark tell us it was 6) that Jesus took the three with Him (9:28)—…onto a mountain to pray.  Imagine their thoughts when they observed Him in all of His heavenly glory!

Luke describes His face changing, and His clothes…(v.29)—…became as bright as a flash of lightning.  Mark (v.3) describes the same thing this way—His clothes became dazzling white, whiter than anyone in the world could bleach them.  Matthew writes (17:2)—His face shone like the sun, and His clothes became as white as the light.  They used the words they had to describe the incredible brightness of how Jesus shone.  These three disciples were being treated to a mind-blowing sight!  (I have seen something similar as I work with clients who are in a residential treatment center for addictions and mental health issues.  Their pictures are taken when they first arrive; but as they learn, grow, and heal, their visages change so as to be almost unrecognizable from those original photographs.  There is a transformation that takes place that is seemingly miraculous.)

In addition, the three disciples see the long dead but clearly resurrected Moses and Elijah talking with Jesus.  If that were not all, then they are treated to hearing the actual voice of God the Father speaking from out of a cloud (v.7)—This is My Son Whom I love.  Listen to Him!  (not to your ideas of what He should do, but to My ideas….) 

If you had been there to witness this Heavenly Surprise, wouldn’t you have been shaken up? Jesus is not just the long-awaited for Messiah, the Christ, the anointed One.  He is God incarnate!  How would that realization shape your responses to Him?  How would that new, earth-shaking knowledge shift your ideas of what he can and cannot, should or should not do?  I believe any of us would immediately move to “Who are we to try to direct Him to do what we want?”  Or, “Who are we to try to protect Him from anyone?”

B.  Our Psalm (50:1-6) fits this set of insights so nicely.  Asaph, the choir director, tells us that when God speaks (v.1)—He…summons the earth from the rising of the sun to the place where it sets.  Our most powerful God has created the sun and set the earth into an orbit such that it appears the sun rises and sets over planet earth.  Additionally, God manifests in fire and tempests, when He appears in judgment.  He is so powerful that when He summons the heavens or the earth, these great celestial creations do His will.  Asaph wants us to realize (v.6) our God is all powerful and totally righteous…and so too is Jesus!

Scripture talks about Mary, Jesus’ Mother, who (Luke 3:51)— treasured all these things in her heart.  Can’t you just picture Peter, James, and John all doing the same?  Pondering this great heavenly surprise; trying to process it, to figure out what this meant for and to them.

C.  This is what Paul is referring to in 2 Corinthians 4:3-6.  He directly follows this up in verse 7—We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.

What is the treasure to which Paul is referring?  It is the knowledge that Jesus Christ is God Himself, come to live among us and to die to redeem us.  What are the jars of clay?  Those are us!  We are fragile repositories of this great and precious knowledge.

Paul describes Jesus among us as a light (v.6)—like the light of His transfiguration—which shine[s] out of the darkness.  It illuminates this dark world.  It guides us and gives us comfort.  Best of all, this light of Christ, this heavenly surprise— shine[s] in our heats to give us the light of the knowledge of the glory of God in the face of Christ.  Jesus draws us into His redeeming light.  Knowing Jesus, loving Jesus, ensures we will dwell with Him in His light eternally.

D. Then we have this unusual passage from 2 Kings 2:1-12.

What a send-off for a mighty prophet!  Elisha, his loyal side-kick, goes with Elijah on his farewell tour.  Directed by the Lord, they say goodbye to prophets at Gilgal, Bethel, and Jericho.  Elisha remains with his mentor as they cross the Jordan River, moving outside the Promised Land.

Then Elijah asks Elisha what he wants (v.9)—”Let me inherit a double portion of your spirit,” Elisha replied.  It may sound greedy to us, but what it meant was that Elisha saw himself as Elijah’s spiritual son and wanted what a firstborn son would inherit from his father, a double-portion (all the rest got divided among any other children).  He was essentially asking to be equipped to carry on his spiritual father’s ministry.

This was a difficult request for Elijah to honor as the prerogative to instill Elisha with Elijah’s power belonged to God alone.  God must have quickly told the older prophet that the heir would know his request had been granted if he saw Elijah jet off to heaven.  This is exactly what happens!

What a heavenly surprise, what a dramatic exit!  Elijah is carried away by a chariot and horses of fire.  Elisha witnesses this and knows his request has been granted.  He grieves the loss of his mentor, but he is allowed to see that Elijah is…taken up to heaven, bodily, without dying—like Enoch (see Genesis 5:24); and taken away outside the promised land without leaving a grave, like Moses.  This is a bigger deal than the funeral of a king.  The Lord is saying Elijah, and now Elisha–and not an apostate king–is the true representative of God on earth.

Once again, in a spectacular fashion, our Lord demonstrates the truth of Isaiah 55:8-9—”For My thoughts are not your thoughts, neither are your ways My ways,” declares the Lord.  “As the heavens are higher than the earth so are My ways higher than your ways and My thoughts than your thoughts.”  Who would think that the Lord would carry off His prophet in a fiery chariot?  Who would think Jesus would appear to His 3 favorites as His pre-Incarnate, heavenly self?  How terrific of God to frame these events in bright lights and pyrotechnics we might never even think of!  If we had seen them, our faith would never waver, would it?

Not only that, but do you see that our Lord is capable of spectacular surprises?  Peter, James, and John must have been blown away by what they saw and heard on the Mount of Transfiguration with Jesus.  Elisha, too, must have pondered what he had seen at length.  Such events expand exponentially our concept of what God is capable of.

Additionally, as the disciples eventually discovered, we don’t want to be found thinking we can direct God or dictate to Jesus what He will do.  If we do, we will find ourselves highly disappointed.  We hear people express anger because God did not do what they prayed for.  The truth is we can ask, but we cannot demand.  He will answer, but He may tell us “Yes,” “No,” or “Not yet.”  We need to remember that God is God and we are not.

©️2024 Rev. Dr. Sherry Adams