Pastor Sherry’s message for October 8, 2023
Scriptures: Ex 20:1-21; Ps 19; Phil 3:4b-14; Matt 21:33-46
The story is told of Josef Stalin (the horrendous dictator from 1924-1953 of Soviet Russia, who killed between 6-9 million of his own countrymen) that “…at one time [he] had been a seminary student, preparing for the ministry. At a later time it seems that he made a decisive change from his belief in God. This dramatic and complete reversal of conviction that resulted in his hatred for all religion is why Lenin chose Stalin and positioned him in authority–a choice Lenin too late regretted. (The name Stalin, which means “steel,” was not his real name, but was given to him by his contemporaries who fell under the steel-like determination of his will.) And as Stalin lay dying, his one last gesture was a clenched fist toward God, his heart as cold and hard as steel. (Ravi Zacharias, Can Man Live Without God, Word Publishing, 1994, p. 26).
How amazing to think Stalin had started out as a Christ-follower, only to defect to atheistic communism. He came to believe that the Christian Church had helped oppress the Russian people. He also decided that the Russian Orthodox Church held too much power—power that could be turned against the communists. So he killed and imprisoned many, many religious leaders and many Christians. In an incredible example of human pride, it would seem that he grew tired of waiting on God to change human behavior and to irradiate human injustice, and took the job into his own hands—only to become a perpetrator or human injustice.
That the Church still survives in Russia, despite decades of persecution, is a testimony to the fact that dictators can control our behaviors but not our beliefs. Furthermore, look at the oppressive tactics communist dictators use to coerce compliance: In the last century and into this one, both Russian and Chinese communists are responsible for an estimated 100 million deaths. They build walls to keep people in, rather than out (for example, the Berlin Wall and the border between North and South Korea). They shoot people who try to escape their borders. They use imprisonment, slave labor camps, executions, brain-washing, and even starvation to crush the will of anyone they consider an enemy of their regime.
Contrast this with our God Who wants us to live by a moral code, but never forces our compliance:
A. Psalm 19, written by King David, reminds us of how God’s glory is on display in His creation->v.1->The heavens declare the Glory of God; the skies declare the work of His hands. His masterpieces are all available for everyone to see. This is what theologians call “general revelation,” and helps explain how anyone who thinks about such things can know God exists. Scripture and the person of Jesus are considered “specific revelation,” because you have to be curious and willing to read the Bible and to learn about Jesus.
Beginning in verse 7, David extolls or celebrates God’s specific revelation of Himself in His Law->The Law of the Lord is perfect, reviving [restoring] the soul. The statutes of the Lord are trustworthy, making wise the simple. From this side of the Cross, we know adhering to the Law cannot save us. It is like a mirror we hold up to our faces which proves to us that we are not perfect. It makes clear to us that we need a savior, a rescuer, a redeemer. But even so, God does not force us to believe or to comply.
Additionally, that famous verse 14 foreshadows Christ->May the words of my mouth and the meditations of my heart be pleasing in Your sight, O Lord, my Rock and my Redeemer. Jesus is our Redeemer. Jesus is both the Rock of Ages and the Solid Rock on which we stand.
B. Our Genesis lesson (20:1-21) lays out the 10 Commandments. These 10 laws are the foundation of human moral behavior. The first 4 tell how we are to behave toward God; the last 6 specify how we are to behave toward other people. The Chinese communist leader, Xi Jinping, has recently altered each of the 10 commandments to fit communist rhetoric—Woe be unto Him! He either doesn’t know or doesn’t care that we are not to add to nor take away from the words of Scripture. Lord, please frustrate the ways of the wicked! (Psalm 146:9).
The 10 Commandments of the Bible are not meant to cramp our style, but rather to ensure we live morally and peaceably with our neighbors, and to provide a sense of security and safety for all of us. Consider how many of the commandments are broken daily in the United States, and observe the results: (I apologize in advance if anyone is offended that I take on political issues. Some believe pastors should never comment on political issues as they can be so divisive. However, my undergraduate degree was in Sociology and so I have been trained to observe societal trends. Like you, perhaps, I find many political trends today very alarming, and anti-Christian, and feel compelled to denounce them in the name of Christ.)
1.) Gangs of looters steal store goods without consequences in major cities (Commandment #8). I saw an article this week in which it was reported that 97% of restaurants in San Francisco have been vandalized, in the past year, in one form or another. It is true that if District Attorneys don’t prosecute and our courts do not punish those who are guilty, lawlessness abounds and prices go up—so that we all pay—and stores and restaurants go out of business. Conversely, when we can be pretty sure that no one will steal or damage our stuff, businesses can exist and we can feel safe, secure, and protected.
2.) Lying (Commandment #9) is so commonplace in Washington D.C. that we no longer have confidence in most of our governmental officials, governmental agencies, or most news media. Whatever happened to “Your word is your bond?” Truth-telling is essential in a democratic republic. We must be able to trust that politicians do what they claimed they would do in order to get elected, and that governmental agencies exist to ensure the rights of our citizens are maintained, not violated.
3.) Don’t even get me started on Commandment #6, Don’t murder, or #7, Don’t commit adultery. If you know someone whose family member has been murdered, or whose parents, spouse, or sibling suffered through adultery, you know the impacts of both sins are long-lasting and incredibly painful.
These are not kill-joy commandments, but rather the guardrails on the mountain-pass-highway-of-life. God has made us like Ferraris or Rolls Royces. We are not meant for driving off into the rough or down the cliff on the side of the road. When we disregard any of the commandments, we run the risk of tearing ourselves up, spiritually, emotionally, and sometimes physically. Someone has said, “Grace is what God is, while Law captures God’s thinking with regard to what people ought to be” (as shared by Rev. Dr. J. Vernon McGee, Commentary on Exodus, Thomas Nelson, 1991, p.23). Again, our God does not coerce us.
C. We might say that Paul is on a roll in our epistle lesson today, Philippians 3:4b-14. He cites all his credentials: He came from godly parents; he was born into the tribe of Benjamin, Jacob’s favorite son in his old age and thus a favored tribe; he is a leader of the Hebrews and a Pharisee, a teacher and protector of the law; he was zealous in persecuting the infant Christian Church, believing they were heretics; and he kept God’s Law righteously, always offering the designated sacrifices for his sins—not perfect, but perfectly compliant.
However, despite all these glowing accomplishments, he—since coming to know Jesus—has discerned that they are as useless as scubala, human or animal waste products. None of our human successes earns us heaven. Neither our lineage nor our achievements can save us. So he implores us to realize this in our own lives and seek out Jesus. Like a runner in an Olympic relay race, we want to (v.12)->…press on to take hold of that for which Christ Jesus took hold of me. Additionally, he urges us (v.14)->Forgetting what is behind [our past] and straining toward what is ahead, … [we] press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus. He wants us to recognize that nothing earthly is more important than our relationship with God. He wants us to choose to put God first in our lives.
D. Finally, in our Matthew 21:33-46 passage, Jesus gives us a front row seat to a major confrontation He has with the Jewish religious leaders. Remember, from last Sunday’s Gospel, Jesus had made them aware that they continuously sinned against God by saying “yes” to His service, but “no” to following His will. He immediately follows this up by telling them the Parable of the Tenants. In this story, the vineyard owner is God; the rebellious tenants are the Jewish religious leadership; the servants thrown out or killed were the prophets; and the son is of course Jesus. He asks the leaders what the owner of the vineyard will do to those rebellious tenants when he returns. They answer correctly (v.41)->He [God the Father] will bring those wretches to a wretched end…and He will rent the vineyard to other tenants who will give Him His share of the crop at harvest time. Though they have studied Scripture, they have missed recognizing God’s Son, Jesus the Messiah. (Notice, embedded in the parable, Jesus predicts His death at their hands.) So He declares (v.43)->Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
The leadership of God’s mission to save humankind will be transferred from them to the emerging Christian Church. This, of course, enrages them and 5 chapters later, they arrest and execute Him. Some have used this passage as a justification to persecute the Jews, but they have no excuse if they have read the later chapters of Romans and of Revelation. Both books make the case that God still considers the Jews—as well as the addition of the Church–to be His Chosen people
Though not believers, the dictators Josef Stalin and Xi Jinping are rebellious tenants. The Jewish religious leadership of Jesus’ day were also rebellious tenants. Jesus strips them of their leadership over God’s earthly kingdom. That was their punishment. Imagine what punishments await the communist leaders of this and the past century!
We don’t want to be rebellious tenants. Our God has revealed Himself—and His heart–through His creation and His Law. His laws are meant for our good—to keep us from crashing and burning. Neither they nor our own excellent achievements can save us. But in His mercy, our God has sent us His Son, Jesus to save and to redeem us. Let us thank Him, praise Him, and obey Him. Amen!
©️2023 Rev. Dr. Sherry Adams